Meanwhile the instruments provided by Government had arrived, and proved in general well adapted for their purposes.[6] But the tents and arms had not yet reached us; and I thought it better to provide a strong, spacious, and low tent, which, even after the Government tents arrived, did not prove superfluous, although perhaps rather too heavy. All tents intended for travellers in hot climates should be well lined, and not high. Those which we received were quite unfit for the country whither we were going, and while they were so light that they could hardly withstand a strong blast of wind, they scarcely excluded the sun, particularly after a little wear and tear. All the tents ought also to have top-ropes, which can alone secure them in a tornado such as are common in those climates. Mr. Richardson was soon obliged to provide himself with another tent, so that in the course of our journey we had altogether five tents, but generally pitched only two, or, where we encamped for a greater length of time, four.

Mr. Overweg and I sustained a heavy loss in the secession of our black servant Ibrahím, who might have proved of great service to us in the interior, as he spoke the Bórnu and Bagrímma languages, and had himself wandered about a good deal in those little-known districts between Mándara and Bagírmi. But he declared that he could not remain in our service along with our servant Mohammed ben Belál, the son of a liberated Góber slave, who was a very clever but unscrupulous and haughty fellow, and bore the character of a libertine. But another cause of detention was the protest of his wives, who would not allow him to go unless he divorced them. We tried every means of settling the matter, but without success; so that we had only two servants, one of whom, Mohammed eʾ Zintáni, the lad I have mentioned before, would certainly not go further than Fezzán.

At length all was ready for our outset, except the boat, which caused Mr. Richardson a great deal of trouble, as it had been divided in Malta into two pieces instead of four. I proposed that we should pitch our tents for some days at ʿAin Zára, in order that we might be duly seasoned for our long journey. I would advise every traveller, who would calculate upon all the means of ensuring success, to adopt a similar course. A few days’ stay in his tent will familiarize him with the little store which is henceforward to form his principal, if not his only resource, and will enable him to bear the heat of the sun with ease.

It was late in the afternoon of the 24th of March, 1850, when Overweg and I, seated in solemn state upon our camels, left the town with our train, preceded by the consul, Mr. Crowe, in his carriage, by Mr. Reade, and by Mr. Dickson and his family, of whom we took a hearty leave under the olive-trees near Kasr el Haeni. We then continued our route, and in fine moonlight pitched our tent on the border of ʿAin Zára. This locality takes its name from a broad swampy hollow or depression to the south, thickly overgrown with reeds and rushes. At present no one lives in it; the wells are filled up with earth, and the date-trees, cared for by nobody, are partly overwhelmed by the sand which has accumulated in large mounds. Still it is an attractive spot, having just a little of cultivation and a little of sandy waste. A few olive-trees spread their fresh cool shade over a green meadow, forming a very pleasant resting-place. It was at this very spot that, in August 1855, on my joyful return, I again met Mr. Reade the vice-consul, and passed a night there.

Here we remained encamped till Friday the 29th. In the afternoon of the 27th, Mr. Frederic Warrington, who wished to escort us for a few days, came out, accompanied by the American consul Mr. Gaines, and brought us the satisfactory news, that on the following Friday Mr. Richardson would move from the town, and that we should meet him at Mejenín. I and my countryman required eight camels for our luggage, besides the two which we rode ourselves, and which were our own. I had been so fortunate as to procure an excellent Arab camel of the renowned breed of the Bú-Saef, which was my faithful companion as far as Kúkawa; and Mr. Warrington had made me a present of a handsome Ghadamsi saddle or basúr, with pillows and Stambúli carpet, so that I was comfortably mounted.

After a great deal of trouble (the camel-drivers and our men being as yet unaccustomed to our unwieldy luggage), we at length succeeded in making a start. After leaving the olive-trees and the little palm-grove of ʿAin Zára, we very soon entered deep sand-hills, which sheltered us from the strong wind; and after more than two hours we came upon pasture-grounds, which furnished our camels with a variety of herbs and gramineæ, such as the shʿade, the shedíde, and various others unknown to me. The progress of an Arab caravan (where the camels march each after its own inclination, straying to the right and to the left, nipping here a straw, and there browsing on a bush) must be rather slow in districts where the stubborn animal finds abundance of food. This way of proceeding is extremely tedious and fatiguing to the rider; and to obviate it the Tuarek, the Téb, and the people in the interior fasten all the camels one behind the other. Owing to our slow progress, the sun was almost setting when we overtook Mr. Warrington, who had pitched his tent on a fine pasture-ground near Bir Sbaea. The last hour and a half’s ride from the well Jenáwa lay along well-cultivated and flourishing corn-fields extending along the narrow wady of Mejenín, and intermingled with a rich profusion of flowers, principally the beautiful blue “khobbés.”

Having indulged for some hours in the quiet enjoyment of a fine morning and an open green country, I went with the shoush to look after Mr. Richardson’s party. After an hour’s ride through luxuriant corn-fields, and pasture-grounds enlivened by the horses of the Turkish cavalry, we found Mukni, the sailor, and all Mr. Richardson’s baggage; but he himself had not yet come up. I could not persuade the people to remove to our encampment; so I returned, after having paid a visit to the binbásha of the cavalry, who had been stationed here for the last seventeen years. He had contrived to procure himself a cool retreat from the sultry hours, by forming a regular tank, about two feet and a half square, in the midst of his tent, and keeping it always full of water. In the afternoon I made a long excursion with my Zintáni through the plain, beyond the chapel of Sidi Bargúb, in order to buy a sheep; but though the flocks were numerous, none of the shepherds would sell, as pasturage was abundant and every one had what he wanted.

Foggy weather indicated that rain was approaching; and just in time Mr. Richardson with his party arrived, and pitched his enormous lazaretto tent opposite our little encampment. Mr. Reade also had come from the town, in order to settle, if possible, the misunderstanding with our servant Mohammed, and see us off. It is an agreeable duty for me to acknowledge the many services rendered us during our stay in Tripoli. Our whole party was detained here the following day by the heavy rains; and Overweg and I were happy to get hold of the black servant of the ferocious pseudo-sheríf mentioned by Mr. Richardson, when that troublesome fellow was sent back to town, as we were much in want of another servant.

We fairly set out on our exhibition. The country became more diversified as we approached the defile formed by the Bátes and Smaera, two advanced posts of the mountain-chain, while the varied forms of the latter, in high cones and deep abrupt valleys, formed an interesting background. But the country hereabouts is cultivated with less care than Wady Mejenín; and the ground being more stony, presents of course more obstacles than the latter, while both districts are inhabited by the same tribes, viz. the Urgáat and the Akára. Even here, however, in the circle formed by the surrounding heights, was a fine extent of plain covered with corn-fields. Just at the entrance of the pass there is a well, where the road divides; and after a little consultation, we took the western branch, as our people feared that on the eastern we should not find water before night. Changing, therefore, our direction, we seemed awhile to keep off entirely from the mountain-range till we reached the wide but very rugged and rocky Wady Haera, which it was our object to reach at this spot, in order to fill our water-skins from the pools formed by the rains. The wady, indeed, looked as if it sometimes bore in its floods a powerful body of water; and a considerable dyke had been constructed in the early times of the Arabs, extending for two hundred paces from the wady eastward; but it has fallen to ruin, and the path leads now through the breach.

Resuming our march, after a good deal of delay, we turned sharp off towards the mountains, and at an early hour encamped on a very pleasant spot adorned with numerous sidr-trees (Rhamnus Nabeca); but instead of enjoying it in quiet, Overweg and I felt disposed to direct our steps towards a hill called Fulíje, about half an hour’s walk eastward, which promised to be a convenient point for obtaining correct angles of the prominent features of the chain, and proved to be so in reality. Having executed this task, therefore, we returned to our companions well satisfied, and spent the evening in the comfortable tent of Mr. Warrington. We had now reached the slope of the chain, where some of our people supposed that the boat would cause difficulties; but it could not well do so after being cut into quarters, which fitted to the sides of the camels rather better than the large quadrangular boxes. The most troublesome parts were the long oars and poles, which caused the camel much exhaustion and fatigue, by constantly swaying backwards and forwards.

The ground, soon after we had started the next morning, became stony, and, at three miles distance, very rugged and intersected by a number of dry watercourses. The landscape was enlivened not only by our own caravan, composed of so many heterogeneous elements, but also by some other parties who happened to be coming down the slope: first the Kaimakám of the Jebel, then a slave caravan, consisting of about sixty of these poor creatures, of whom the younger, at least, seemed to take a cheerful interest in the varied features of the country. The Wady Bú Ghelán, where the ascent commences, is here and there adorned with clusters of date-trees. In about an hour the first camels of our party reached the terrace of Beni ʿAbbás; and till the whole had accomplished the ascent, I had leisure to dismount from my tractable Bú-saefi, and to sit down quietly under a fine olive-tree near the chapel of the Merábet Sámes, watching them as they came up one by one, and cheered by the conviction that the expedition was at length in full train. The country was here hilly, and the path very often narrow and deeply cut in the marly soil. Further on, Overweg and I, together with our shoush, turned off a little to the right from the great caravan-road, and, passing through fine corn-fields interspersed with flowers of different kinds, reached the village Gwásem, lying at a short distance from the eastern foot of Mount Tekút, where we were treated with sourmilk by a friend of our companions. When we had overtaken our caravan, I found time to pay a visit to the Roman sepulchre, and ascertained that the base measured 24 ft. in every direction, the principal body of the monument, containing the sepulchral chamber, having fallen in entirely. From this point we began to ascend the second terrace, and reached the level of the plateau at two o’clock in the afternoon. The country had now a much more interesting appearance than when I was here two months before, being at present all covered with green corn. Having started in the direction of the castle, we descended, a little before reaching it, along the shelving grounds towards Wady Rummána, and encamped on the spot where the troops usually bivouac.

Here we remained the following day, when, in order to settle formally the demands of our camel-drivers, we had all our things accurately weighed by the officials of the castle. The little market did not grow busy till ten o’clock. The chief articles for sale were three head of cattle, one camel, some sheep and goats, a few water-skins, some barley, a few eggs, and sandals; but at noon it was moderately thronged. In the afternoon we paid a visit to several subterranean dwellings, but were disappointed in not getting access into an entirely new structure of this kind, formed of a much harder sort of clay. Our cheerful friend Mr. Warrington, in order to treat our party before he separated from it for a length of time which nobody could foresee, got an immense bowl of kuskus prepared, seasoned in the most savoury manner; and our whole party long indulged in the remembrance of this delicate dish as a luxury beyond reach. The site of our encampment was most pleasant: below us the wady, rich with varied vegetation; while towards the north the Tekút, with its regularly shaped crater towering proudly over the lower eminences around, formed a most interesting object. Though busy at an early hour, we did not get off till late; for many things were still to be settled here. We separated from Mr. Warrington: and of the three travellers I was the only one whom he was ever to see again.

Our path was at first very winding, as we had to turn round the deep indentation of the Wady Rummána, after which it took a straighter course, passing through several villages, with their respective olive-groves, till we reached Bu Sriyán, where the cultivation of the olive-tree ceased entirely for some distance, and the country became more open. Here we made another considerable deviation from our southerly direction, and followed a wide valley with much cultivated ground. Having reached the village Sémsa, situated upon an eminence to our right, we turned off eastward into a very pleasant ravine with an olive-grove, and then began the steep ascent towards the height Kuléba, which forms the passage over this southern crest of the plateau. While the camels in long rows moved slowly onwards, with their heavy loads, on the narrow and steep rocky path, I, allowing my camel to follow the rest, ascended directly to the village, which is situated round the eastern slope, and is still tolerably well inhabited, although many a house has fallen to ruin; for it has a considerable extent of territory; and owing to its situation as the southernmost point of Ghurián, the inhabitants are the natural carriers and agents between the northern districts and the desert. On the highest crest, commanding the village, there was formerly a castle; but it has been destroyed by the Turks.

Having descended a little into the barren valley, we encamped, at two o’clock in the afternoon, on the slope of the western hills, near the last scanty olive-trees, and not far from the well, from which we intended to take a sufficient supply of water to last us till we reached Mizda. While our people, therefore, were busy watering the camels and filling our water-skins, Overweg and I, accompanied by two of the inhabitants of the village, who had followed us, ascended a conspicuous mount, Jebel Toëshe, the highest in the neighbourhood, on the top of which a village is said to have existed in former times. We took several angles; but there is no very high point about Mizda which could serve as a landmark in that direction. The country through which we were marching, along irregular valleys, mostly of limestone formation, exhibited scattered patches of corn for about the first three miles, after which, almost every sign of cultivation suddenly ceased, and the “Twél el Khamér,” stretching from north-west to south-east, about two miles distant on the right, formed, as it were, the northern boundary of the naked soil. On its slope a few trees of the kind called radúk by the Arabs were seen from the distance. We then entered desolate stony valleys, famous for the bloody skirmishes which are said to have once taken place there between the Urfílla and the Welád Bu Séf, in the time of ʿAbd el Jelíl. Refreshing, therefore, was the aspect of Wady Ranne, which, extending from east to south-west, was overgrown with green herbage, and had two wells.

A little beyond, near the hill, or rather slope, called Shʿabet el Kadím, the latter part of which name seems, indeed, to have some reference to antiquity, we found the first Roman milestone, with the inscription now effaced: but further on, Mr. Overweg, who went on foot and was far behind the main body of our caravan, succeeded in discovering some milestones with inscriptions, which he regretted very much not being able to show me. Hereabouts commences the region of the batúm-tree, which, with the fresh green of its foliage, contributes a good deal to enliven and adorn some favoured spots of this sterile, gravelly tract. To the left of our path were some remarkable basaltic cones, starting up from the calcareous ridge. The ground was strewn with numerous flint-stones. About four o’clock P.M. I went to look at a curious quadrangular and regularly hewn stone, three feet in breadth and length, but only eight inches thick, which was standing upright at some distance from the caravan. It was evidently meant to face the west; but no trace of an inscription was to be seen. About a mile further on we encamped at the foot of the western chain, which rose to a height of about three hundred feet, and formed a narrow cleft with the eastern chain, which at this point closes upon it. In this corner (which collects the humidity of two valleys), besides several batúm-trees, a little corn had been sown. Panthers are said to be numerous in this region.

The next day we directed our march towards the pass, crossing the dry beds of several small torrents, and a broader channel bordered by plenty of batúm-trees. After an hour’s march, we had reached the summit of the pass, which now began to widen, the heights receding on each side, and a more distant range bounding the view. We found in the holes of the rocky bottom of Wady Mezummíta, which we crossed about half-past eight, several pools of rain-water, affording us a most refreshing drink; but it was quite an extra treat, owing to recent heavy rains which had fallen here, for in general the traveller cannot rely on finding water in this place. The ground becoming very stony and rugged, our progress was excessively slow—not above half an English geographical mile in seventeen minutes. The hills on our right displayed to the view regular layers of sandstone. Another long defile followed, which at length brought us to a plain called Wady Lilla, encompassed by hills, and offering several traces of former cultivation, while other traces, further on, bore testimony to the industry of the Romans. A small herd of goats, and the barking of a dog, showed that even at present the country is not wholly deserted. In our immediate neighbourhood it even became more than usually enlivened by the passage of a slave-caravan, with twenty-five camels and about sixty slaves, mostly females.

After having passed a small defile, we at length emerged into the north-west branch of the valley of Mizda, called here Wady Udé-Sheráb, the channel of which is lined with a considerable number of batúm-trees. Crossing the stony bottom of this plain, after a stretch of three miles more we reached the western end of the oasis of Mizda, which, though my fancy had given it a greater extent, filled me with joy at the sight of the fine fields of barley, now approaching maturity—the crop, owing to the regular irrigation, being remarkably uniform—while the grove of date-trees encompassed the whole picture with a striking and interesting frame. So we proceeded, passing between the two entirely separated quarters, or villages, distinguished as the upper, “el fók,” and the lower, “el utah,” and encamped on the sandy open space a little beyond the lower village, near a well which formerly had irrigated a garden. People going to Tripoli encamp at the other end of the oasis, as was done by a caravan of Ghadamsi people with slaves from Fezzán, on the following day.

Mizda, most probably identical with the eastern “Musti kome” of Ptolemy, appears to have been an ancient settlement of the indigenous inhabitants of North Africa, the Berbers, and more particularly of a family or tribe of them called “Kuntarár,” who even at present, though greatly intermixed with Arabs, have not entirely forgotten their Berber idiom. The oasis lies in the upper part of Wady Sofejín, or rather a branch of it, stretching out from south-west to north-east, which has in some parts a great breadth. The natural advantage, or productive principle, of the locality seems to lie in the circumstance that the humidity carried down by the Wady Sheráb is here arrested by a hill, and absorbed by the clayey soil. This hill is of a lengthened form, and consists entirely of gypsum.

The wells have little depth, and the water is drawn to the surface by means of oxen; but there being at present only three specimens of this precious animal in the place, the wells are far from being made use of to the extent which is practicable and has been once practised, as may be concluded from the pillars which extend to a considerable distance on the plain. The town, as I said, consists of two distinct quarters or villages, of which the western one, situated at the eastern foot of the hill, is by far the larger; it is built exactly in the character of the ksúr of the Algerian Sahara, with high round towers decreasing a little in width towards the upper part, and furnished with several rows of loopholes. The wall, purposely built with a great many salient and retiring angles, is in a state of decay, and many of the houses are in ruins; but the village can still boast a hundred full-grown men able to bear arms. The chief of this village always resides in it, while that of the other generally lives at some distance under tents. The circumference of the village, together with the palm-grove attached to its eastern side, and consisting of about two hundred trees, is 2,260 paces.

The lower or south-eastern village, the circumference of which is 600 paces, is separated from the former by an interval of about 400 paces, and has at present no palm-grove, all the gardens having been destroyed or ruined by neglect, and only twenty or thirty palm-trees now remaining scattered about the place. About 100 paces further down the declivity of the valley, is a group of three small gardens surrounded by a wall, but in bad condition; and at about the same distance beyond, another in the same state. The only advantage peculiar to this quarter is that of a large “zawíya,” the principal articles in the inventory of which are eight holy doves. But this also has now become but an imaginary advantage, as, according to its learned keeper’s doleful complaints, it is very rarely visited. In this as well as in the other quarter, all the houses are built of gypsum. As Mizda is a very remarkable feature in the country, I thought it worth while to make a particular sketch of the oasis also from this side.

This oasis is very diminutive; but two caravan-routes, one from Murzuk and one from Ghadámes, join at this point. The inhabitants are of a mild disposition, and enjoy the fame of strict honesty. Everything is here considered as secure; and the camels which cannot find food in the neighbourhood, are driven into the green valley at four or five minutes’ distance, and left there without a guardian. I make these statements advisedly, as reflections of a different kind have been made on their character. The people seem to suffer much from sore eyes. When we asked them about the most remarkable features of the road before us, they spoke of a high mount, Teránsa, which, however, we did not afterwards recognize.

In the afternoon I made an excursion with Overweg to Jebel Durmán, situated at the distance of a mile and a half south-east. It is rather a spur of the plateau jutting out into the broad valley, and, with its steep, precipitous, and washed walls, nearly detached and extremely narrow as it is—a mere neck of rock—looks much like a castle. Upon the middle of its steep side is a small zawíya belonging to the Zintán. The prospect from this steep and almost insulated pile could not, of course, be very extensive, as the mount itself is on the general level of the plateau; but we obtained a fine view over the sea of heights surrounding the broad valley and the several tributaries of which it is formed. Night was setting in, and we returned to our tent.

Having heard our Zintáni make frequent mention of an ancient castle with numerous sculptures, and situated at no great distance, I resolved to visit it, and set out tolerably early in the morning of the 9th of April, accompanied by the Arab and one of our shoushes. We had first to send for one of our camels, which was grazing at about three miles’ distance, in the sandy bottom of the wady south-east from our encampment. It was only on this occasion that I became aware of the exact nature of the valley of Mizda, and its relation to the Wady Sófejín; for we did not reach this latter wady until we had traversed the whole breadth of the sandy plain, and crossed a mountain-spur along a defile called Khurmet bu Mátek, at the distance of at least eight miles from our encampment. This is the famous valley mentioned, in the eleventh century, by the celebrated Andalusian geographer El Bekri. Figs and olive-trees adorn its upper part, which is said to stretch out as far as Erhebát, a district one day and a half beyond Zintán; barley is cultivated in its middle course, while wheat, from which the favourite dish ʿajín is made, is grown chiefly in its lower part near Tawárgha. The valley seems worthy of better fortune than that to which it is reduced at present; for when we marched along it, where it ran S. 20 W. to N. 20 E., we passed ruins of buildings and water-channels, while the soil exhibited evident traces of former cultivation. I listened with interest to the Zintáni, who told me that the valley produced an excellent kind of barley, and that the Kuntarár, as well as the people of Zintán, his countrymen, and the Welád Bu-Séf, vied with each other in cultivating it, and, in former times at least, had often engaged in bloody contests for the proprietorship of the ground. When I expressed my surprise at his joining the name of his countrymen with those of the other tribes hereabouts, he gave me the interesting information that the Zintán had been the first and most powerful of all the tribes in this quarter before the time of the Turks, and held all this country in a state of subjection. Since then their political power and influence had been annihilated, but they had obtained by other means right of possession in Mizda as well as in Gharíya, and still further, in the very heart of Fezzán, by lending the people money to buy corn, or else corn in kind, and had in this way obtained the proprietorship of a great number of the date-trees, which were cultivated and taken care of by the inhabitants for a share of the produce. Formerly the people of Zintán were in possession of a large castle, where they stored up their provisions; but since the time of the Turkish dominion, their custom has been to bring home the fruits of their harvests only as they want them. In Wady Sháti we were to meet a caravan of these enterprising people.

While engaged in this kind of conversation we entered a smaller lateral valley of Wady Sófejín, and reached the foot of a projecting hill on its western side, which is crowned with a castle. Here it was that I was to find marvellous ancient sculptures and drawings; but I soon perceived that it would be as well not to cherish any high expectations. The castle, as it now stands, is evidently an Arab edifice of an early period, built of common stones hewn with some regularity, and set in horizontal layers, but not all of the same thickness. It forms almost a regular square, and contains several vaulted rooms, all arranged with a certain degree of symmetry and regularity. But while we pronounce the main building to be Arab, the gateway appears to be evidently of Roman workmanship, and must have belonged to some older edifice which the Arab chieftain who built this castle probably found in the place,—a conjecture which seems to be confirmed by several ornamental fragments lying about.

It is a pity that we know so little of the domestic history of these countries during the period of the Arab dynasties, though a step in advance has been made by the complete publication of Ebn Khaldún’s history; else we should regard with more interest these relics of their days of petty independence. This castle, as well as another, the description of which I shall subjoin here, though it was visited some days later, is called after a man named Khafáji ʿAámer, who is said to have been a powerful chief of great authority in Tunis no less than in Tarábolus (Tripoli).

The other ruin, related to this one as well by name as by the style of its workmanship—but in many respects more interesting, having been evidently once a place of Christian worship—stands on a narrow and detached neck of rock in the Shʿabet Um el Kharáb, and, from its whole plan, appears to have been originally and principally a church about forty-three feet square, sufficiently large for a small congregation, and with more art and comfort than one can easily suppose a Christian community in these quarters ever to have possessed. Hence greater interest attaches to this building than it would otherwise deserve. It closes with a plain apsis, in which there are two openings or doorways leading into an open room stretching behind it and the side-naves, and is divided into three naves, the middle one of which is eight paces, and the lateral ones six and a half wide. The naves are divided from one another by columns with differently ornamented capitals supporting arches, all in the so-called round style of architecture. I made purposely a sketch of two different capitals, in order to show their designs; and I think they are very characteristic. But it is curious to observe that the walls also appear to have been originally painted on stucco, though at present but a small piece of it remains near the corner; hence I conclude that the date of the painting was later than that of the erection of the church.

The front of the building has suffered in some degree from the depredations of the Arabs, who are said to have carried away a great many sculptures from this place—as much, indeed, a man from Mizda would have made me believe, as fifty-five camel-loads. However exaggerated this statement may be, it is evident that the whole layer over the entrance was originally covered with ornamental slabs, while now only two remain to the left of the doorway; and these, though in the same style of sculpture as the capitals, would rather seem to have been taken from another edifice. There are many debatable points involved in the consideration of this building. The first fact clearly shown is the existence of a Christian community or a monastery in these remote valleys, as late as the twelfth century at least, under the protection of a powerful chief; and this is not at all improbable, as we know that Mohammed expressly ordered that zealous priests and monks should be spared, and as we find so many monasteries in several other Mohammedan countries. That it was not merely a church, but a monastery, seems plainly indicated by the division into apartments or cells, which is still clearly to be seen in the upper story. Attached to the north side of the church was a wing containing several simple apartments, as the ground-plan shows; and on the south corner of the narrow ridge is a small separate tower with two compartments. Near this ruin there is another, which I did not visit, called Ksaer Labayed mtʿa Derayer, while a third, called Ksaer el Haemer, has been destroyed.