Dec. 24.

About this time, there was apprehended ‘one that keepit ane hostelry at Brechin, who before, at divers times, had murdered sundry that came to lodge with him, the wife being also as busy as the man with a mell [mallet], to fell their guests sleeping in their beds.’—Ban.


1571-2. Jan.
Feb. 8.

Among numberless skirmishes, surprises, and barbarous ravagings which marked the struggle between the friends of the queen and those of the infant king, was an affair of several parts or acts in this and the ensuing month. Lord Maxwell being contracted in marriage to a sister of the Earl of Angus, the lady’s relation, the Earl of Morton, proposed to give a banquet on the occasion at Dalkeith Castle. The wine required at the feast was to be brought in carts from Leith, together with some venison and a quantity of silver plate. Kirkaldy and his friends in the castle hearing of this, sent out a party of horse, which surprised Morton’s servants, and took as spoil the materials of the proposed banquet. Morton who, it was said, smarted more from the loss of the plate than the killing of a few of his servants in the struggle, immediately sent a party to requite Kirkaldy’s attack by laying waste his estate in Fife. Kirkaldy, again, repaid these attentions by sending a party a few nights after to set fire to the town of Dalkeith. On this occasion, he killed ten of Morton’s people, and took nine prisoners. ‘In their return [they] perceived fifty-sax horses from Dalkeith to Leith, passing laded with ale; they brake the barrels, and made prey of the horses, and brought into Edinburgh many kye and oxen forth of that lordship for supply of their scant and hunger.’—H. K. J. ‘These three scuffles went all under one name, and were ever after called Lord Maxwell’s Handfasting.’79


1572. Mar.

The condition of the ordinary places of worship in this time of civil war is sketched in the Lamentation of Lady Scotland, printed by Lekprevik in 1572.

‘The rooms appointit people to consider,
To hear God’s word, where they suld pray together,
Are now convertit in sheep-cots and faulds,
Or else are fallen, because nane them uphalds.
The parish kirks, I ween, they sae misguide,
That nane for wind and rain therein may bide:
Therefore nae pleasure tak they of the temple,
Nor yet to come where nocht is to contemple,
But craws and dows, cryand and makand beir,
That nane throuchly the minister may hear.
But feathers, filth, and dung does lie abroad,
Where folk should sit to hear the word of God;
Whilk is occasion to the adversaries,
To mock and scorn sic things before your eyes.
Thus to disdain the house of orison,
Does mak folk cauld to their devotion;
And als they do disdain to hear God’s word,
Thinking the same to be ane jesting bourd;
They go to labour, drinking, or to play,
And not to you,80 upon the Sabbath day.’

1572.

The civil war told nowhere with more severity than on Edinburgh, which was the scene of the principal transactions. The bringing of victuals or coal to the city was forbidden by the beleaguering troops under pain of death, and the penalty was exacted in many instances. The consequence was ‘great penury and scant of vivres, sae that all was at ane exceeding dearth.’—D. O. In May, oatmeal was nine shillings of the native money per peck; eleven ounces of wheaten bread cost 8d., ‘and baps of nine [ounces] for 12d.’ It was found necessary to demolish some houses for the sake of the wood, to be used as fuel. At the commencement of a truce on the 22d of July, the meal had risen to twelve shillings, the boll of wheat to ten pounds, and a carcass of beef to sixteen pounds. On that day, ‘after noon, the victuals whilk was keepit to ane dearth was brought to Leith and sauld, the meal for five shillings the peck, ... and [sae] very mickle bread baken, that it that was sauld for sixteen pennies was sauld for six pennies. Thanks to God.’ During the scarcity, ale not being to be had, a drink of vinegar and water was substituted.—D. O. ‘Nochttheless,’ if we are to believe the same chronicle, ‘the remainers therein [that is, in Edinburgh] abade patiently and were of good comfort, and usit all pleasures whilk were wont to be usit in the month of May in auld times, viz., Robin Hood and Little John.’

Apr. 16.

From the day here noted to the 8th of June, the war between the queen’s party in Edinburgh and the king’s beyond the city was conducted on the principle of No quarter. All who were taken on either side were presently put to death. The common belief was, that this frightful system originated with Morton, who conceived that by such severity the war would sooner cease. In the end, both parties, ‘wearied of execution daily made, were content to cease from such rigour, and use fair wars, as in former times.’—Spot.

Apr. 21.

‘... there was ane minister [named Robert Waugh] hangit in Leith (and borne to the gibbet, because he was birsit81 with the boots82). The principal cause was that he said to the Earl of Morton, that he defended ane unjust cause, and that he wald repent when nae time was to repent. And when he was required by whom he was commanded to say the same, he answered and said: “By the haly spreit.”‘—D. O.

In the same year, Mr Andrew Douglas, minister of Dunglass, was first tortured, and then hanged, for publicly rebuking Morton on account of his living with the widow of Captain Cullen.

July 19. 1572.

Another characteristic incident of the time, but of a somewhat mysterious character, occurred in a southern burgh. James Tweedie, burgess of Peebles, John Wightman, Martin Hay, and John Bower there, and Thomas Johnston, son to Thomas Johnston of Craigieburn, were tried for being concerned in ‘the cruel slaughter of the umwhile John Dickison of Winkston; committit within the town of Peebles on the 1st of Julii instant.’ They were acquitted. The fact is only worth mentioning here, to afford an opportunity of illustrating the long perseverance of tradition in certain favouring circumstances. In his youth, which was passed in the town referred to, the author distinctly remembers hearing an aged person speak of how Provost Dickison was long ago ‘stickit’ at the back of the Dean’s Well in the High Street. The event was then 240 years past.


Oct. 29.

‘The Earl of Mar, Regent, ended his life, about three hours in the morning. It was constantly affirmed, that about the time of his death, the trough of the water of Montrose, where it runneth through his lands, was dry, the water running nevertheless above [higher up]. At the same time, a violent wind drave a great number of sheep from the links of Montrose into the sea.’—Cal.

Some events of the kind did certainly occur about the time of the Regent’s death; but, contrary to all rule in such matters, they came after that event, if we are to believe another historian, who places them under November, and describes them as follows:

‘In this mean time was ane great ferly in Montrose. By the space of six hours, the water thereof was dry in the sea, and during the whilk space the people past within the said sea, and got sundry fishes.... After the whilk space, the people on the sands perceiving the water as ane popill pitt, frae the whilk they fled to land, and syne it was sea again suddenly, and never nane perishit hereinto. Also there was ane hill callit ... , whilk burnt by the said space; men riding by the way, the manes and coils of their horses burnt, the wands of their hands burnt; poor men passing on the way, the staves in their hands burnt, and when they wald dight [wipe] off the fire thereof, it wald entres again.’—D. O.