Courteous READER,

In the fore-going Second Appendix to my Pharmacopœa Spagyrica, I promis’d the publishing of a Third Appendix, wherein I intended to communicate to the Lovers of Art, the remaining Vertues of our Secret Sal-Armoniack; but finding that my Candid publication of so many great and useful Secrets are so coldly and carelesly received by an ungratefull World, I have thought good to cover the same in silence. However that I may not be wanting to contribute what I can in this my Third Appendix, for the satisfaction of the ingenious Seekers and Lovers of Art, I design to conclude my Spagyrical Pharmacopœa with the Discovery of a Wonder-working new-found-Alcahest, which by its surpassing Virtues does far excell all those before-mentioned. Which new Discovery will without doubt be more acceptable to the Lovers of these Secrets, than to Treat further concerning the already Communicated Sal-Armoniack; which whosoever shall take the pains to prepare, will find much more than I have set down concerning it; and therefore think it not needfull to enlarge any further on that Subject, in the mean time neglecting things of greater and better concern. I say better things, because the discovering of this New-found Alcahest will afford more light by far to Seekers, than the former could: For which reason I have thought good to set all other things aside, for to Treat of the Alcahest which has not its like in the Universe, as I hope by God’s assistance in this Discourse to make out and demonstrate.

Now because I here write of an Alcahest or Wonder-working Sal-Armoniack, I think it not improper to explain the word Alcahest, and to make known the meaning and importance thereof, which may help us to discover the true Use and Vertues of the same. Some tell us that the word Alcahest, is a Corruption of the German word Algeist, that is to say, All-Spirit, from its very spiritual nature, and because it reduces gross Bodies to Spirit. Others by transposing of its Letters, make a Dutch word of it, importing hasty or swift running, flying, &c.

Now we know that among all Salts that are in the World, there is none to be found, which in Distillation or Sublimation doth sooner volatilize the most subtil part of Minerals, Vegetables, and Animals, and carry them over the helm, than a good Sal-Armoniack: Wherefore the said Name may well be given to it, by reason of its volatilizing all things, and carrying them swiftly over the helm.

And forasmuch as I have already spoken concerning several of these volatilizing Salts, calling the first Common Sal-Armoniack, the second secret Sal-Armoniack, and the third most secret Sal-Armoniack, I find my self destitute of a Name by which I might call this my New found Sal-Armoniack, except I should give it the name of Eagles Wings, which I am the rather inclined to do, because in some of my former Writings, I have by way of Allusion expressed the said Volatilizing Salts by the Name of Wings, comparing the first and weakest of them to the wings of a Dove, the second to those of a Raven, and the strongest of all to Eagles wings. And seeing the Sal-Armoniack of which I am now to Treat, is far more powerful than any of them all, I may well give it that name, and the rather, because Antient as well as Modern Philosophers have given the name of Eagles wings to common Sal-Armoniack; some of them, ’tis like, not knowing of any better. Thus Paracelsus sets down the way of volatilizing his unripe Mineral Electrum by means of the Spread Eagles wings; and in many other places of his Writings, he calls Sal-Armoniack an Eagle, because this Salt, of all Salts, as the Eagle of all Birds, takes the highest flight, and therefore also is called the King of Salts.

The Heathens attributed a Flying Eagle to their cheifest God Jupiter; and the Holy Apostle and Evengelist St. John, because in his Gospel he takes a higher flight than any of the other Evangelists, is represented with an Eagle standing by him, as being his proper Embleme. We also find in the Writings of Philosophers, the word Eagle is made use of by them to signifie any thing which by Art is exalted to the highest degree it is capable of; and therefore this Sal-Armoniack which in its flight excells all those before spoke of, exalting things to the highest top of Perfection, may well be styled the Eagles Wing. Pliny makes mention of a great and monstrous Bird called a Griffon, found in the Eastern parts of the World, and of that strength, as to be able to carry away an Armed Man on Horseback, Horse and all, to his Nest: which strong Bird is a good Embleme of the surpassing force of this our Eagles wing, which like the Griffon is also provided with strong Talons, with which it lays hold on heavy things, and carries them away with it, as we shall hear by and by. For every good Sal-Armoniack hath these two Vertues, of being sharp and piercing as well as volatile: the sharpness are its Talons, whereby it seizeth and lays hold of things; and its volatility, are the Wings with which it carries them away. Now the stronger these talons, and the larger these wings of Sal-Armoniack are, the more will thereby be effected: The Common Sal-Armoniack is the weakest of all, our Secret Sal-Armoniack is as strong again, and our most Secret Sal-Armoniack far excells them both; but this we treat of here, is by much the strongest and most active of them all, and therefore may well be compared to the King of Birds.

This same Sal-Armoniack may also with great reason be called Lucifer, as afording a bright-shining Light to Chymists, whereby they may discover great Secrets: For as the bright Morning Star in the Firmament, does go before the Sun, and gives notice of his rising, and therefore is called Lucifer, that is the Harbinger or Bringer of Light. And as the said Star doth not only Usher in the Day, but also shut the same, and bring on the Night, being therefore also called Vesperus; we shall find a fit resemblance of all this in our Philosophick Lucifer, forasmuch as the same makes known and discovers to us, the rising as well as setting of our Spiritual Sun, and is a double Key which shuts as well as opens.

But to shew more particularly that my New found Alcahest or Spiritual Sal-Armoniack, hath this resemblance with the Morning-Star, Lucifer; I say, that, as the said Star ushers in the Suns rising; so likewise our Sophick Lucifer goes before our Spiritual Sun, and ushers the same over the Helm. And as the Firmamental Sun, when it riseth above the Horizon, doth by its Light, and Vital heat quicken, vigorate and refresh every thing; in like manner our Philosophical Sun, or Spiritual Gold, when by means of our Lucifer, it is brought from under its earth or dark Chaos, quickens and rejoices whatsoever is contain’d within the compass of our Sophick Heaven.

And as in the Heavens the Sun’s rising follows soon after the appearing of the Morning-Star, following the same, as it were, at the heels; so likewise our Lucifer, when by the Artists, She is joyned with the dark Chaos, in which the Sophick Gold lies hid, and begins to feel the Fire, swiftly comes over (for such is the nature of an Alcahest) and brings tidings of the Philosophick Suns rising, which indeed follows it at the heels. Again, As the Sun of the Firmament, leisurely follows the Morning Star, not leaping forth all at once; so our Sophick Lucifer brings over Gold, not all at once, but gently and by degrees, at first appearing very little, and afterwards discovering it self more and more, till at last it shine forth in its full Meridian Glory.

Neither ought it to be thought strange, that I compare our Alcahest to Lucifer, our Gold to the Sun, and our Alembeck or Vessel to Heaven; seeing that others have done the same before me, and particularly Hermes Trismegistus the Father of all Philosophers, has made use of this Allegorical way of expressing himself in the description of his Universal Tincture, as may be seen in his Smaragdine Table at the latter end of Mirac. Mundi.

Thus the Reader may see how the Philosophers of old took pleasure to represent their high Secrets in Parabolical expressions; which may further be traced in Morienus his Description of the Universal Tincture, in Paracelsus his Book entitled Cœlum Philosophorum, which contains great Secrets concerning the Transmutation of Metals, but much in Symbolical, and Allegorical expressions.

But to return to our Alcahest, whose name imports a strong Spirit which lays hold of Heavy and fix things carrying them upwards with it self, that is Volatilizing them. The Eagle, as a King of Birds, seizeth Hens, Gees, Hares, &c. with his Talons, and carries them up to his Nest; but as for what Pliny writes of the Griffon, seems rather an Allegory than a true History, because Pliny among other things relates of this Bird, that with her strong Talons she digs up Gold from out of the high Mountains and Rocks, and makes her Nest with it: Now how improper this is for a Bird to make her Nest with Gold, and not rather with Feathers and other soft materials, is apparent enough at first sight. Wherefore we may safely conclude, that the Ancients by this great and strong Bird, have denoted to us a violent and high volatil Alcahest, such as ours is, which lays hold not only of the Spiritual, but also of the Corporal Gold which is in Metals, Stones and Rocks, and plucks up the same with its sharp Talons, and with its strong Wings carries up the same to the tops of Mountains, there to make her Nest. Thus we see how this Story may be verified: For indeed the Talons of our Alcahest are much sharper, and her Wings much stronger, than those of the Eagle or Griffon; for when we pour the same upon any colour’d Metals or Stones in a Glass placed in a heat of Sand, it presently lays hold of them, and digs up not only the fix Gold that is in them, but also all their fix and volatile Tincture, and carries it to the top of an high Mountain, that is the head of the Alembeck. Nor doth it only exert its power upon imperfect Metals, or upon Sand and Flints, which are of a Dissimilar and Heterogeneous nature, and therefore more easily separable, but shews forth also its surpassing strength, upon six Gold and hard precious Stones, which are Homogeneous and of very difficult Separation, penetrating their compact and shut-up Bodies, drawing from them their fixed Tinctures or Souls, and carrying them up to the tops of Olympus. Neither doth it only extract Tinctures from dissolved Metals and powdred Stones, but also from those that are whole and entire, robbing them of their Tinctures without destroying the frame and figure of their Bodies, which indeed is wonderful. And as it thus extracts these Tinctures, so it can wonderfully introduce the same again into other hard and compact Bodies: All which it performs by reason of its surpassing subtile and piercing nature; as being neither Earth, Water, nor Air, but a meer Fire, penetrating all things, and which nothing can withstand or resist.

Take this instance of it; Fill a Glass-body with Earth, Water, or Air, and you’ll find that none of them will be able to penetrate the Glass, but put Fire into it, and it will pierce the same without the least resistance. Wherefore the Philosophers speaking of our Secret Fire, say: Our Fire is stronger than the Common, because it turns Gold that is most fix into a meer Spirit, which common Fire can no way perform. All men know that Gold cannot be destroyed by any common Fire, whereas our secret Fire carries over Gold in form of a Spirit, as if it were a volatile Mercury: Judge then whether this be not a wonderful Fire, which as it were in a moment, makes fix Gold spiritual and potable.

We read in the Scriptures, that the Israelites forced Aaron, in Moses’s absence, to make them a Golden Calf for to Worship; and that when Moses was come down from the Mount, and saw the Children of Israel dancing about the Golden Calf, his anger was kindled against them, and burning the Calf with fire, he ground it to powder and strewed it upon the water, and made the Children of Israel to drink of it, Exod. 32. 19, 20. Now whether it was by Art, or by the immediate power of God that Moses so burnt the Golden Calf, that the Israelites could drink it down, we will not now dispute; thus much we know, that it could never be done with common wood or Coal fire. Besides, we know that Moses was not defective in any thing of Art or Knowledge, as having been educated and instructed in the Royal School of Pharaoh, in which true Philosophy, Astronomy, Magick, Alchimy, and Physick at that time greatly flourished. We read of the Holy Apostle and Evangelist St. John, a thing no less surprizng and wonderful, viz. that he turn’d Rods to Gold, and common Stones into Gems, which he distributed to the Poor; as is exprest in the Latin Hymn the Roman Church sings in honour of that Evangelist, on the Festival-day appropriate to him, I am not ignorant that some are of opinion that St. John could never do this by art, because he did not make use of the proper matter for Transmutation, but by the immediate power of God, which I will not now determine; only this I can say, and if need were, make an Ocular demonstration of it, that out of Wood, and other Vegetable and Animal subjects, none excepted, good Gold, abiding all proofs may be made, though with more ease out of one Subject than another. For indeed the Principles of Metals are as well to be found in Vegetables and Animals as in Minerals, though somewhat more remote and invisible, than in these. That Wood contains a Sulphur like to that which is found in Metals, none can deny, and I have demonstrated in many places of my Books; neither is it destitute of Mercury and Salt. Wherefore I here openly profess, by an impulse from God and Truth, that it is no hard thing for me, out of all Vegetable and Mineral Subjects to make good Gold, by means of our fiery maturating Spirit, to which in this Treatise I have given the names of Alcahest, Eagles wings, Griffons talons, and Lucifer.

The Ancient Philosopher Artephius, has not specified the time, in which his Secret fire can maturate the true subject of the Stone, and bring it to perfection. Pontanus saith it may be done in a short time, and with small charges. ’Tis probable that Moses scarce spent one day in burning the Golden Calf with the Sophick fire; neither is it likely that St. John made any long work, of changing Wood into Gold, and common into precious Stones. If Miriam, Aaron’s Sister, could in three days time compleat the Philosophers Stone from beginning to end, (according to the Testimony of Philosophers) why may not there such enlightned Persons be found at this day among good Christians that can do the same? The same God who gave this knowledge to Moses and Miriam, as also to the Evangelist St. John, he lives still, and ceaseth not by his Holy Spirit, to enlighten his Elect, without any Verbal Disputes, reading of Books, Labour, Weariness, or Charges, in all Divine and Eternal, as well as Temporal and Natural things, and to lead and conduct them to their desired end. Wherefore all ought in the first place to beg of God his Light, Understanding, and Wisdom, as Salomon did, and not to seek after vain and perishable Riches, by which means they would obtain much more than they ever can by their own willing and running. I John Glauber affirm it boldly, that with our secret fire, I can in the space of three hours, make pure natural fix Gold to be as volatile as any Spirit of Wine can be; and again in twenty four hours-time, turn the said spiritualized and exalted Gold, into a fix transparent, spiritual, sweet, tinging Carbuncle: and this in the way of Nature, to the wonder and astonishment of the ignorant Covetous Children of this world, that walk in darkness; and yet (as Christ saith) are wiser in their Generation than the Children of Light.

Let this suffice what we have here spoken concerning the power and great vertue of our Alcahest, in preparing of Medicines and Universal Tinctures, viz. that whatever Metals, common or precious Stones, are put into it, it immediately does volatilize the same, and brings them over the helm, carrying them upwards, to what height we please; for sure it is that the higher Metals mount in distillation or sublimation the purer they are. When now such pure and ætherial Spirits, are again fixed, then they are no more gross Metallick Bodies as before, but Spiritual Bodies, and Bodily Spirits; to the Eye Clarified Bodies, but indeed and in truth Concentred Spirits, which penetrate all hard things whatsoever, pass through lock’d Gates, and take away what pleaseth them; and as they can without opening the door take out any thing, so can they in like manner bring in the same again. As for instance, I draw the Colour from Gold, and introduce the said Tincture into Silver, being a fix pure and white Body, in which this Metalline Spirit takes up its abode; and the pure body of Silver greedily attracts the Tincture, because she stands in need of it; neither indeed can the porous body of Silver, resist or keep out this piercing Spirit, but passeth through warming and tincturing her throughout, and filling her pores with Solar Tincture, communicates to her not only the colour and weight, but also the nature and property of Gold.

Take another Example: Extract with our Alcahest by Distillation the fix Tincture out of Granates (not pulverized, but whole as they come to hand, and that for reasons hereafter mentioned) which extraction may be performed in half an hours-time, because our Lucifer can pass through shut gates. When now thou hast caught this Tincture in our Hellish Spirit, then thou hast it at command, and it must obey thee. If then our fiery Magnet be able to extract the Tincture from hard Stones, without breaking, or destroying their bodies, it can as easily introduce the same again into any hard, white stony body, and colour the same, light or deep, as pleaseth thee best. For instance thou drawest the colour from Granates, which indeed do superabound with tincture, which renders them opacous, and therefore less esteemed; for we find that a Ruby being of a lighter colour, that is less abounding with Tincture than a Granate, is much more valued, whose Bodies nevertheless do in all things exactly resemble one another, differing only by reason of more or less Tincture. Indeed where the bodies differ in hardness and clearness, there the case is alter’d; but when the body is fixe, and can endure the fire, onely ’tis darkened by too much Tincture, this may easily be mended by art, onely by extracting or taking away some part of its Tincture, which will render it of a brighter colour. Which extraction of Tinctures, and the introducing of them again into pale or white bodies, may be practis’d upon all precious Stones, and to very great profit. For example, I draw, by means of our secret fire, the Tincture out of Gold or Granates, and Introduce the same into another white Stone, which must be fix, that is, such an one, which when made red hot, doth not become soft or fall to shivers, but retains its former hardness, as all those do which are called precious, because the fire can neither consume nor separate their parts, such as Diamonds, Rubies, Granates, Saphires, Hyacinths, Emralds, Topases, Chrysolites, Amethists, &c. All which are coagulated of one and the same water, and tinctured with the same colour; for though their colours differ, that proceeds only from the greater or lesser quantity or purity of their Tinctures, their colours, as well as their bodies proceeding from one principle. And the same must be understood of all Metals; for Gold has no better original than Iron or Copper, save only that by long distillation in the Earth, it is better purified and ripened. Observe only that in this operation you do not take Cristals, Beryls, or any other Stones which grow soft and crumble to pieces when they are made red hot.

Some Jewellers know with the help of Fire, to mend some precious Stones whose colours are not bright and clear enough: thus they burn away the colour that is in Saphires and Amethists, making them white like Diamonds, their colours being volatile, and therefore may be taken away by Fire, but they can not introduce other colours instead of those they have rob’d them of. Neither are they able to burn yellow Diamonds to a whiteness, notwithstanding that Art has been much sought after: But our Alcahest can easily perform this Master-piece, for as much as it, like a subtil piercing fire, can pass and repass through shut doors without impediment, whereas all gross, corporal things are fain to stand without. For which reason I have given our secret Fiery Spirit, the name of Lucifer, of which Artephius speaks thus: Our Fire is moist and dry, it pierces all things, dissolves, volatiliseth, and also fixeth them; it is natural, unnatural, and supernatural: For though Nature make Gold and Precious Stones in the Earth, yet doth it not afford us such a supernatural Fiery Spirit or Stone with which we at our pleasure can make Gold and Precious stones of Earth. Therefore it is Art that brings things higher and further than Nature can, and yet the Artist cannot go beyond Nature, except he have first learnt to know Nature and taken his Principles from her. Now we know that Spirits, whether they be hot or cold, light or dark, good or evil, are of more power and efficacy than gross Bodies, for which reason God, who is Light and Life, and his Adversary Satan, who is Death and Darkness, have so great power: Though indeed the Darkness hath no more power than the Light allows or permits it to have: For the Light rules over the Darkness, so as the Darkness can do nothing against the Light, of which matter I intend, God willing, to Treat further in my second and third Purgatory.

In the mean time we have here shewed, how by Art such powerful Spirits may be prepared, as can effect things supernatural; for which reason, amongst others, I have given our Alcahest the name of Lucifer: for Lucifer was in the beginning with God, an Angel of Light, whereas now he is cast into utter Darkness; so likewise our Incomparable Wonder-working Alcahest in its first preparation, is a bright Fiery Spirit of Light, but after its coagulation, it becomes a spirit of Cold and Darkness, binding all volatile Spirits, whereas before it made all fix things volatile and spiritual. Which that I may more fully evidence to the Ignorant and Incredulous, I shall give an Instance thereof first in Gold, and then in Precious Stones.

A  PROCESS,

Take of the filings of Gold, or beaten Gold an ounce and half, or an ounce and quarter, put it into a little, but strong Glass body, pour upon it two or three ounces of our best Alcahest, fit a head to it, closing it well with a paper dipt in Oyl, apply a great Recipient, and lute it very carefully, for when the Spirit comes over, it passeth with great violence, and searches every where for vent, being the most subtil of Spirits, and very fiery withall: Wherefore take great care that your Lute be good, or else you will never be able to retain this Corrosive fiery spirit. The Vessel must stand in Sand, and a very gentle Fire administred at first, that our secret spirit may by degrees grow warm in the Glass, and not be too suddenly heated, for in that case it would be apt to fly away without its prey: But if you proceed, as is directed, then our moist fire will lay hold of the Gold, and carry it over in form of a Spirit, but leisurely and by degrees, at first only of a yellow colour, which afterwards comes higher and higher. Towards the latter end the fire must be encreased, till the bottom of the Glass be red hot, at which time the heavy spirits will come over, bringing the heavy Corporal Gold over with them, a red fix salt staying behind, which is of great use in Physick and Alchimy, as we shall see hereafter. The yellow spirit, as well as the red salt, may, without any further preparation be used outwardly and inwardly (the strength of them being qualified with Water, or other Liquors) and by reason of their astringent property, corroborate the Stomach of such as are old and cold, procure Appetite, consume tough Phlegm and slimy Matter in the stomach, help Concoction and strengthen the Heart, Brain, and all outward and inward parts of the Body; open all Obstructions, by reason of the fiery subtil saline spirit joyn’d with them, penetrating and cleansing the whole Body, and perform all that can be expected from a true Potable Gold.

But in order to our Metallick Transmutation, this Solar spirit must be reduced to a fix, sweet, transparent, and all penetrating Stone; the way and manner of doing which, we shall declare hereafter. Now in case we would have this our Golden spirit, to produce more wonderful effects in Physick, as well as in the Transmutation of Metals, then proceed thus: Take of Gold one part, of the Martial Regulus of Antimony two parts, melt them together, pour them forth, and the Gold will be white and brittle; pulverize the Mass, and put it into a small Glass body, and pour upon it three times as much of our fiery Alcahest, and by degrees abstract the same, and you’ll have a higher and better Tincture than from the Gold alone. For Antimony is the Aries of the Chymists, wherein Sol hath its exaltation. This red Oyl of Gold and Antimony, may easily be changed into an Universal Medicine or Tincture, by means of our Catholick Coagulator.

And as we have here taught, how Gold, either alone, or with Antimony, may be brought over, the same may be said of the Tinctures of Iron and Copper, which have surpassing Vertues in Physick as well as Alchimy.

We proceed now to shew how with our Alcahest, the Tinctures of Common and Precious Stones may be extracted to great advantage. It may be of good profit also from hard fix Stones, such as Granates, which have too much Tincture, to extract part of the same, by which means of Granates, Rubies may be made, one ounce of which is more worth than 100 l. of dark Granates: which extracted Tincture of Granates may afterwards be made use of to exalt the colour of Pale Hyacinths, and other white Precious stones.

In a word, this art of extracting the colour from Granats, and introducing the same into other stones, is an excellent, profitable (I had almost said Royal) art, which notwithstanding is so little practis’d, by reason of the General negligence and slothfulness of men, undervaluing this excellent art of Fire, tho’ more may be gain’d by it than by Merchandize or any handicraft whatsoever. Let him who is a lover of art, set upon the work, and try what God will send him. It is impossible to set down all particular circumstances of the work so exactly, but that the unexperienced may after all mistake. It sufficeth me that I have faithfully pointed out the right way towards the Land of Promise, leaving the rest to the desirous and active Traveller.

Thus I have in short words acquainted the Reader, with the way of extracting Tinctures out of Metals and Stones, by means of my New-found Infernal Fire, and that to very great and good purposes, both in Physick and Alchimy; and will now in favour of Chymical Physitians communicate an easy way of bringing the purest Souls and Tinctures of imperfect Metals, over the helm, with our fiery saline Spirit, for the effecting of wonders in both faculties. But before I proceed to the Practise of those secrets, I suppose it will not be amiss if I endeavour to place our Sal-Armoniack in a greater Light; for seeing by it, all must be performed, which is here spoken of; it will be needful to know what properly this word imports.

Of the Nature and Property of our New-found Griffons-Claws, and Eagles-Wings, and what incredible things may thereby be performed in Physick, Alchimy, and other Arts.

A good Sal-Armoniack must have these following properties, viz. to dissolve, extract, and to carry that which it hath extracted in distillation or sublimation over with it; and the better it performs these, the better is it to be esteemed. Now whereas common Sal-Armoniack, does only lay hold of, and carry over with it, the most volatile Sulphur of Vegetables, Animals and Minerals; our secret Sal-Armoniack does not only seize the light Sulphur, but also the ponderous Mercury, and therefore is far more to be esteemed than the common. But my most secret natural Sal-Armoniack, extracts and carries over from all Metals and Stones their pure parts to admiration: and yet our Griffons Talons and Eagles wings are much more powerful, as not only seizing their prey with greater strength, but also carrying it away with them more swiftly, and even such pondrous things, which the foresaid cannot elevate, or take away with them.

Moreover this New-found Sal-Armoniack carries over the said Tinctures not coagulated in the form of Sal-Armoniack, but all Spirit, as being it self no coagulate, but a spiritual Sal-Armoniack, and meer fiery Spirit, wherefore also it is able to perform such great things. We will now proceed to the Practick part, and see whether there be such a wonderful Sal-Armoniack in Nature which can perform all these stupendous effects.

A  PROCESS,

Recipe, one or two pound more or less of clean Filings of Steel, such as may be had of the Needlemakers, put them into a glass body, so as they may but take up a twelfth part of it; then pour upon them a well rectified Spirit of Wine, viz. to every pound of Filings four or six pound of Spirit of Wine. Care must be taken that the glass body be capacious enough, else, when the Spirit of Wine begins to work on the Steel Filings, it will run over. The Body then being placed in Sand, and the Recipient ready at hand, add for each pound of Spirit of Wine in the Glass, one ounce of our Alcahest, which will acuate the spirit of Wine so, as to dissolve the Steel, in which solution, the Sulphur of the Philosophers, or purest Tincture of Mars is set loose, and immediately received by the spirit of Wine, and with it carried up to the Philosophick Heaven. But because this Soul of Mars has not yet obtained to that height of purity which the Philosopher desires, therefore it must enter his Purgatory, there to put off all Impurities it has brought over with it: that is, the spirit of Wine must under a large refrigeratory head be burnt away, in which flame the Anima, Mars, or soul of Iron, becomes purified to the highest degree, the flame carrying the Tinging Medicine over in form of a pellucid clear Water, which is the true Water of life of the Philosophers, healing all Curable Diseases, if daily taken in a small quantity. For this Medicine renews the Body of Man, and makes old Age young and blooming again; neither do I believe that a better Medicine can be found in the World than this is: and that because the fix Mars with the help of our Alcahest, is brought to the highest degree of subtilty, and is afterwards by the purest of Fires, yet further purged and exalted. Wherefore also like Lightning it pierceth all parts of the Body, opens all Obstructions, which are the cause of Death: And besides all this, tinges Lune, and coagulates Common Mercury into fix Sol, as I have often tried and experimented my self; for I should be very loath now I am on my Death-Bed, and as it were dying, to expose any thing to the World, besides what Experience has verified to me.

N. B. When first I made this Experiment, and was doubtfull as yet whether it would succeed or no, I prepared some pounds of Martial Spirit of Wine; and though I knew that from such a spirit of Wine impregnated with Mars, little good could be expected, before the spirit of Wine were separated from the Tincture; and that this separation could not be made by any distillation or rectification, for that the spirit of Wine always carried the Tincture over with it, as Experience the Mistress of Fools taught me: Therefore I cast in my mind to burn away the spirit of Wine, which when I had done, I found all my spirit of Wine burnt away, and nothing remaining in the Porringer, only I perceived, that as far as the spirit of Wine had reached, it was tinged of a golden colour, higher than that of Ducat Gold. With which Experiment not being fully satisfied (though I saw that this way it was possible to make a true Tincture for Metals) I went further in my search, that I might at last be Master of so great and profitable a Work. I disposed therefore a great glass head so, as that conveniently I could under the same burn away a little dish or cupfull of spirit of Wine, but the Glass head soon broke with the flame of the spirit of Wine, which still put me upon a further trial, I took a large, broad and deep Pewter dish, placed it with the brim on three stones of an equall height, so that I could conveniently set under it a little cup with spirit of Wine: I filled my Pewter dish with Water, and then kindled my spirit of Wine, to see whether any thing incumbustible would come over with the flame, and by that time I had burnt away about two or three ounces of Martial spirit of Wine, I found that the bottom of my dish began to drop down a clear liquor, the Tincture of Mars and the incumbustible Mercury and Salt, together with the Phlegm remaining in the spirit of Wine, being all condensed in the form of Common Water. After I had removed the Dish, and poured out the Water, I found the bottom of the Dish, the Cup in which the spirit of Wine was, and the Silver spoon I had set under the Dish, to catch the Water dropping down from it, were all thick gilt.

Having perceiv’d all this, it was easie for me to infer, that for as much as Silver and Tin had been gilded thereby, that I was in the ready way of obtaining a true Universal Tincture for Men and Metals; wherefore I ceased not to contrive night and day, some convenient Instrument, for catching of the Tincture, ascending in the flame of the spirit of Wine. And so at last after long search, I had my desire, being now confirm’d by Experience, that many pounds of spirit of Wine impregnate with Tincture, may in one days time be easily burnt away, under a Coppertin’d Head, by which means the Souls, or incombustible Tinctures of Metals and Stones are obtained; which Head, or Refrigeratory Instrument, I intend (God willing) to communicate in the Sixth part of my Furnaces.

I can allure the Lovers of Art, that no easier or less chargable way can be found than this is, for to attain an Universal Medicine or Tincture, for that according to this Process, an Universal Medicament may be had in three days time, and with very inconsiderable charges.

I shall add one or two Processes more, to shew how by means of our fiery Sal-Armoniack, high and noble Tinctures may be extracted, out of other Metals and Stones, and shall begin with Venus.

Copper inwardly is very like Iron, and like it, is dignified with a very glorious Tincture, and by the help of our fiery Alcahest (proceeding as was said before of Mars) in three days time a true Tincture may be prepared from it for Men and Metals, thus: Recipe of the finest filings of Venus, one, two or three pounds, put them into a Glass-body, and for every pound of Filings pour on three or four pound of Alcolized Spirit of Wine, lute the Helm and Recipient, distill in Sand, and the Alcolised Spirit of Wine will dissolve the Venus, vivifie her tinging Spirit, and carry it over the helm, yet not visibly; but as soon as the Spirit of Wine is kindled and burnt away under the refrigeratory, then the Tincture of Venus appears in the form of a deep red Salt: which Tincture performs whatsoever I have before attributed to the Tincture of Mars. And in the same way a fix Tincture may be had from common Combustible Sulphur in three days time, as here follows.

To fix the Common, Combustible, Yellow Sulphur in three days time into a red and fix tinging Stone.

The whole Art of this Royal Work consists only in uniting the said Sulphur with Spirit of Wine, and then burning it away under a helm, to catch the incombustible Heavenly Salt, or Water of Life permanent, which with Gold becomes coagulated and fixed to a Tinging Stone. Which heavenly Salt as soon as by the flame it is separated from the Sulphur, is a true Universal Medicine against all the Diseases of Mankind: but when joined with Gold, it obtains ingress and tingeth Lune, and coagulates Mercury into Sol. Now to unite Sulphur with Spirit of Wine (wherein the whole Art and Mastery consists) without any Corrosive or Alcali, is an easie thing, and which I have declared in my late publish’d Writings, and therefore do not think it needful to repeat the same here. I do not deny, but since that time I have found nearer ways to the Bush, but do not think my self obliged to prostitute those Discoveries to all promiscuously, it being well if I have not said too much already, and told Tales out of the School.

As to the foregoing Operation, it is obvious to conceive that Common Sulphur joined with a dephlegmate spirit of Wine, burns much stronger, and consequently with its flame will have a greater force to fix than a Common spirit of Wine can. We know that God in the beginning made the whole World of Fire and Water, from whence also all other things have their Original: For when Fire and Water, as contraries, work on one another, they always generate a third thing. The Fire, as the Agent, works upon its Patient Water, which action cannot be performed without the Air, nor can the Water without Earth have any Consistence or stability to abide the Fires action. For which reason it is that we find no Metalline Oare, but only in the Earth, and especially in such Clefts and passages of the Rocks and Earth, where a constant moisture trickles down, and whither the Central Fire can have free access, to work upon its proper Patient: From which union of Male and Female Seeds, a third thing must necessarily be produced. Now if the Sulphur which is the Male, and the Water which is the Female-Seed, be pure, a pure birth proceeds from them, and by the rule of contraries if impure, the production must be so likewise. Thus it appears that the moist Caverns, Holes, and Clefts of the Earth, are the fittest Wombs for Minerals and Metals. I am not ignorant that Metals may also be generated in Sand or fat Earth, especially where the same lye moist; for when the Demogorgon, or Central Fire, Spirit ascends from the Center, and meets with a moist Sand or Clay, he joins with it, whence it is that oftentimes in Sand and Clay Metals are found, but not in great pieces as in the Clefts of the Earth, but only in less and greater Grains, according as the disposition of the place permits, it being notorious that Grains of Metal are oft found in Sand, and wash’d from it.

That the Subliming Sulphurous Vapor, when it meets with a slimy Matter in the Earth, doth unite with, and turns to a Metal, no Man needs doubt of: For I have seen many things in the Earth changed into Metalline Sulphurous Flint-stones. Thus we see that this Sulphurous Vapour readily cleaves to Snails in the Earth, turning them to Flint, of which I have seen many, and have some with me at present. Amongst other things I have seen a Leather Purse turn’d to Flint, as also the Privy Member of a Man, the reason of which will be obvious to him that considers of it. We know also that sometimes though rarely Metals are produc’d in the Air, and from thence fall down to the Earth, especially Iron in form of small drops, because the Air is not the proper place for the generation of Metals, for as much as they find no resting place there. Stones also are at times generated in the Air, and from thence are cast down upon the Earth. Thus in the Summer time, when the attracted Sulphur is kindled by the scorching beams of the Sun, and works on the moist Cloud, in a moment Stones are generated, which with Lightning are cast down thence: These are sometimes of strange Figures, but commonly are shaped like Wedges. I have seen one of them that was three-corner’d, and which way soever it was turn’d represented the figure of a Mans Heart, and had, amongst other, this Virtue, that it preserves all those that are in the House where it is, from being any whit terrified with Thunder or Lightning. But of these matters I have treated elsewhere, being only mention’d here to demonstrate that Fire and Water are the Principles of all things; which being granted me, it will not be found strange, that by burning away Spirit of Wine, a Stone of the greatest Virtue and Power, viz. that of the Philosophers, should be generated: which I have not only experimented my self, but recommended it to others, who have likewise performed the same. Now if so weak a Fire, as that of Common spirit of Wine is, has the Power, by working upon its Patient, as it were, in a moment to generate an Heavenly Salt or Stone; why may not we then suppose, that when spirit of Wine by the union of a pure Sulphur, is made to burn much stronger; that this duplicate spirit of Wine, will produce a Duplicate Mercury or Cœlestial Salt? Yea, surely it cannot be doubted but that such a spirit of Wine acuated with the pure spirit of Sulphur, will not only in burning away afford a better Mercury, but also in greater quantity than any spirit of Wine alone can, because the incombustible Mercury and Salt in Sulphur, becomes meliorated by the flame of the spirit of Wine, and highly exalted in Vertue.

When Sulphur is kindled under a Bell, or other convenient Instrument, the incombustible salt of the Sulphur, mounts with the flame, in the form of a Corrosive Oyl, and is caught and used to several purposes. But this sowr Oyl, may well be compared to unripe Grapes, which being eaten, are hurtfull to the Stomach but if these sowr unripe Grapes be suffered to hang on the Vine till the heat of the Sun hath ripened them to a perfect Sweetness, then they will cause no gripings or flatuosities, as unripe Grapes do, but afford good nourishment to the Body: and when the juice of them is by fermentation turn’d to pleasant Wine, it not only strengthens a weak Stomach, but revives the Spirits, comforts the Heart, strengthens the Brain and all other parts of the Body, makes Men chearfull and courageous, and drives away Sorrow and Melancholly, and in a word, is a cause of much good to the sick as well as sound.

Now if Common Wine can do all this, what wonders, think we, may then be expected from the fix soul of its purest Spirit, when by its own proper Agents flames, it is in the highest degree purified, and besides this, united with the sweet soul of Sulphur, and thereby strengthened in all its powers.

That Sulphur in its innermost is as good as Gold, none that are knowing in Nature will deny, but this doth not appear till by the flames of spirit of Wine it be reduc’d to a sweet, pleasant, fix, red tinging Salt, and then you are Master of as powerfull a Medicine, as any is in the World. Lully, tells us plainly, Make that which is bitter, sweet, and you will have the whole Art. Basil Valentine saith, That he who in the Chymical Art, can with spirit of Wine dulcifie a sowre spirit of Salt, deserves to be Knighted for it, as having done a most Heroical action; and adds, That with this dulcified spirit of Salt, the Tincture of Sol may be extracted, which is the very Truth. Hermes concludes his Smaragdine Table with these words: Here ends what I had to say concerning the Solar Work; and so say I too. I have spoke plain enough, and now catch who catch can: For I don’t think my self obliged not only to catch the Bird for others, but also to pluck, roast, chew and thrust it into their mouths.

In like manner, as has been here said of Sulphur, we may proceed with Antimony and Orpiment, for to obtain their Quintessences, as also with all Vegetables and Animals; with which pure Essences great wonders may be performed in Physick. Time will not suffer me to enlarge on the subject, but I intend (God willing) shortly to publish a small Treatise of the Divine Character, or Seal of the Deity, by which the World and all that is in it was at first created, and yet daily the Stone of the Philosophers and many other wonderful things are made, and brought forth a-new from the conjunction of Fire and Water, that is, Sulphur and Mercury; in which Writing, the true ground of many New Generations, which far surpass Nature, and are produced by a due combination of these two contraries, will be declar’d and laid open.

After the same Method, as before mention’d, the Tinctures of other red Metals, Minerals and Stones may be extracted. Only we are to take notice, that when we work upon Stones, ’tis best only to make use of our Alcahest, without the addition of spirit of Wine, for the obtaining of their Tinctures, because stones are not of so easie solution as Mars and Venus. We may also with our fiery Alcahest extract red Tinctures from White Sand-stones and Flints, though not in such quantity as from those that are colour’d, which may easily be guess’d. Many, ’tis like, will wonder to hear that a red colour may be extracted from white stones; but this difficulty will be removed if they consider, that all Sand-stones and Flints are nothing else, but an Earthly gross Sulphur without any Mercury. Now we know that Sulphur is a Father of all Metals, and that when Mercury and Salt in a due proportion is join’d with him, then he makes a Metal. We also know that all Sulphur inwardly is red, though it do not appear so outwardly till it be joined with Salts. We have an instance of this in Lead, in which no redness appears at all, but when the same is calcined with Salt, its blackness is turn’d to a lively red, as may be seen in Red Lead. For Fire and Salt have the power to exalt all Sulphurs. Forasmuch then as the White Flint or Crystal has Sulphur in it, as appears from their giving forth sparks of Fire, when they are struck hard together, in like manner as when they are struck with Steel, which is nothing else but a fix Sulphur, that by its proper Agent, which is naturally in it, viz. a Vitriolate Salt, with the aid only of outward Fire, may be ripened into a True Tincture. And here I refer my Reader to what Artephius and Pontanus writes concerning their secret Fire, for further satisfaction.

I have prepared a particular Tincture from a white Sulphur, whereof one part tinged three or four parts of red Venus into Lune; but when I commit this white Sulphur for some time to the Fire, its whiteness becomes by degrees changed to redness, which then being projected on Copper, gives it the colour of Gold. And if the Tincture be wholly fix, it turns the Venus throughout to fix Sol, but if it be not yet fix, it can never make fix Sol, though it have attained a red colour in the Fire. Forasmuch then as white Flints are nothing else but Sulphur, why may not our Hellish Fire Spirit be supposed able to make the same Red, as well as the White Metalline Sulphur. I declare it therefore as a certain truth, that all white Sulphurs by means of Salt may be made fix and red; and he who is so far advanced in the knowledge of Nature and Art, as to know how to apply to every Agent its proper Patient, will easily obtain his desires without any extraordinary charge or trouble, and in a short time, for without the joining Actives with Passives understandingly in weight and measure, no good can be done.

A  PROCESS.