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THE BARONESS MARY VETSERA.
A motive can be found; and it is in Countess Marie Larisch’s narrative that one finds it. That story which she tells of a conspiracy to usurp the throne of Hungary may perhaps supply the clue.
Suppose there had been, if not a plot in the full sense of the word, at least some loose talk and some compromising correspondence. Suppose Mary was “in it,” and really believed what she wished to believe—that the conspirators meant business, and that Rudolph was really working to have her crowned Queen of Hungary. Suppose Rudolph had said things—and written things—which gave some encouragement to that belief. Suppose Rudolph had realised the impossibility of the enterprise before finally embarking on it, and had contrived this secret interview for the purpose of telling Mary that he could not keep his promise—that she could only be his mistress on the same footing as any other mistress—and of recovering from her any documentary proof of his disloyal designs which she may have held.
If we may make those suppositions—and we need them all if we are to attach any meaning to Rudolph’s representation to Countess Marie that an interview with Mary might help him to avoid a mysterious peril—then we have all the material for a credible reconstruction of the drama. We picture Mary going to the rendez-vous with gloriously ambitious hopes, only to find the promised cup of happiness dashed from her lips; and we picture love momentarily turned to hate by the bitter blow of the disappointment. We see her pleading with Rudolph and reproaching him, and Rudolph, on his part, protesting his affection, but nevertheless opposing a sullen resistance to her entreaties. The rest of the scene proceeds as in a melodrama.
On the table by the bedside lies Rudolph’s pistol—the pistol which Rudolph always carried. Mary picks it up in an access of frenzy—or possibly of jealousy, for it is quite possible that she, as well as Stéphanie, had grounds for jealousy—vows that she will be avenged, and pulls the trigger. Rudolph falls, and she is horrified at the spectacle of her crime. She had forgotten—but now she realises—all that it means and all the consequences which it must entail for her. Love and fear impel her in the same direction, and drive her to the same act. She feels that she has no choice but to follow Rudolph into eternity, whether by firing a second shot or by swallowing a dose of poison. That assuredly is how a Juge d’Instruction, given the facts which we have had before us, would be tempted to “reconstitute the crime”—and also to explain the letter.
A melodramatic reconstitution doubtless; but that fact does not deprive it of credibility. Melodramas do happen, in real life as well as on the stage. We read of them in newspapers nearly as often as we witness them in theatres. Moreover, in this case, the whole story is melodramatic, and no interpretation of it is so improbable that it must necessarily be rejected. There are, of course, alternative possibilities. The first shot may have been fired by accident; and Mary Vetsera may have fired it as the first act in a concerted double suicide. But that she did fire it—whether by accident or by design—whether in a fit of passion or deliberately by agreement—seems as certain, if we believe the medical procès-verbaux, as anything connected with the mystery can ever be.
That is all that there is to be said about it; and perhaps it is all that can ever be known about it. What happened behind closed doors can, in the nature of the case, only be a matter of inference; and one is bound to come back to the fact that all the documentary evidence indirectly bearing on the tragedy is open to suspicion. The evidential difficulties, in short, may be summed up thus:—
1. Two medical certificates give two different descriptions of the wound.
2. The description of the wound given in both medical certificates differs from the description of it by Count Nigra, who, at any rate, had no motive for deceiving anyone.
3. While the descriptions of the wound are incompatible with the theory of suicide, correspondence in which the intention to commit suicide is clearly set forth has been published; but
4. The only one of those letters of the authenticity of which there is any evidence, may have been written with deliberate intent to deceive.
5. There is no agreement among those who quote the letters as to their exact text. The versions of the letters given in these pages are by no means the only versions which have been current. There are other longer versions, and versions which differ from those here preferred in various particulars. Even, therefore, if we could be sure that we had to do with genuine documents, the question would still remain whether the documents had not been doctored.
So we must leave the mystery, offering our own reconstruction of the drama for what it may be worth, but, at the same time, declining to accept without reserve the story currently told that the full and final solution of the secret is locked up, at the Hofburg, in an iron chest, which is to be opened after the lapse of fifty years. And yet even that story is not quite impossible; for there are two secrets, indicated by rumour, which may conceivably be guarded thus, with a view to disclosure at a time when the events to which they relate are remote enough to be treated as history:—
1. It was whispered, at one time, that the tragedy of Meyerling was due to the discovery that Rudolph and Mary were really brother and sister: that is to say, that Francis Joseph was really Mary’s father. The alleged iron chest might conceivably contain Francis Joseph’s acknowledgment of that relationship/
2. There is the rumour of which Countess Marie Larisch makes so much, of the plot to seize the Hungarian throne; and it is not inconceivable that the alleged iron chest may contain some secret police report bearing upon that subject.
Those are the possibilities—one can think of no others; and they are, both of them, exceedingly remote. The former of the two rumours, which is not, in any case, at all well accredited, strikes one as incompatible with the Baroness Vetsera’s alleged willingness that a liaison between her daughter and the Crown Prince should be “arranged.” Not only might the idea of such a thing have been expected to revolt her, she would also have felt that she had “claims” on the Emperor which dispensed her from the necessity of exploiting her daughter by such means. The latter rumour must be regarded as improbable on the ground that, if the alleged conspiracy had really existed, the secret would hardly have been so well kept for so long.
And yet the suggestion, though improbable, is not quite impossible. The secret police of Vienna are very suspicious and acute; and they are also as unscrupulous as they are polite. The idea that there ever was an actual plot worthy to be called a plot must indeed be discarded for the reasons already set forth; but the idea that there was loose talk and compromising correspondence of a quasi-seditious character is not so fantastic. The secret police may have opened letters, or overheard conversations, or even received information. If they had done so, they would naturally have reported their discoveries, even if these were rather intangible; and if it be true that there is, at the Hofburg, an iron chest, to be opened in the fulness of time, bearing upon the Meyerling affair, a report of the kind indicated is, after all, the thing most likely to be found in it.
The blow, however—whatever he knew or did not know—was bound, in any case to be a terrible one to Francis Joseph. When Count Hoyos drove up in a sleigh in the early morning with the news, he broke down and sobbed. Then he mastered himself, and gave the necessary orders, and presently issued this proclamation to his people:—
“Deeply moved by a sorrow too profound for words, I humbly bow before the inscrutable decrees of a Providence which has chosen to afflict myself and my people, and I pray to Almighty God to grant to us all the courage to bear the load of our irreparable loss.”
And to his Hungarian Prime Minister Tisza, he wrote:—
“I have lost everything. I had placed my hope and my faith in my son. There remains to me now nothing but the sentiment of duty, to which I hope to remain faithful as long as my aged bones support me.”
He must have thought, indeed, at that hour, that the cup of his sorrows was full, and that the curse at last had done with him. But it was not so. In spite of that devotion to duty to which he had pledged himself, calamity after calamity was still to be heaped upon his head. Our story of the Tragedy of Meyerling has to be followed by the story of the tragic disappearance of John Orth.