118 (return)
[ Justin has a similar
thought concerning the Scythians: "Justice is cultivated by the
dispositions of the people, not by the laws." (ii. 2.) How inefficacious
the good laws here alluded to by Tacitus were in preventing enormities
among the Romans, appears from the frequent complaints of the senators,
and particularly of Minucius Felix; "I behold you, exposing your babes to
the wild beasts and birds, or strangling the unhappy wretches with your
own hands. Some of you, by means of drugs, extinguish the newly-formed man
within your bowels, and thus commit parricide on your offspring before you
bring them into the world." (Octavius, c. 30.) So familiar was this
practice grown at Rome, that the virtuous Pliny apologises for it,
alleging that "the great fertility of some women may require such a
licence."—xxix. 4, 37.]
119 (return)
[ Nudi ac sordidi
does not mean "in nakedness and filth," as most translators have supposed.
Personal filth is inconsistent with the daily practice of bathing
mentioned c. 22; and nudus does not necessarily imply absolute
nakedness (see note 4, p. 293).]
120 (return)
[ This age appears at
first to have been twelve years; for then a youth became liable to the
penalties of law. Thus in the Salic law it is said, "If a child under
twelve commit a fault, 'fred,' or a mulct, shall not be required of him."
Afterwards the term was fifteen years of age. Thus in the Ripuary law, "A
child under fifteen shall not be responsible." Again, "If a man die, or be
killed, and leave a son; before he have completed his fifteenth year, he
shall neither prosecute a cause, nor be called upon to answer in a suit:
but at this term, he must either answer himself, or choose an advocate. In
like manner with regard to the female sex." The Burgundian law provides to
the same effect. This then was the term of majority, which in later times,
when heavier armor was used, was still longer delayed.]
121 (return)
[ This is illustrated by
a passage in Caesar (Bell. Gall. vi. 21): "They who are the latest in
proving their virility are most commended. By this delay they imagine the
stature is increased, the strength improved, and the nerves fortified. To
have knowledge of the other sex before twenty years of age, is accounted
in the highest degree scandalous."]
122 (return)
[ Equal not only in age
and constitution, but in condition. Many of the German codes of law annex
penalties to those of both sexes who marry persons of inferior rank.]
123 (return)
[ Hence, in the history
of the Merovingian kings of France, so many instances of regard to sisters
and their children appear, and so many wars undertaken on their account.]
124 (return)
[ The court paid at Rome
to rich persons without children, by the Haeredipetae, or legacy-hunters,
is a frequent subject of censure and ridicule with the Roman writers.]
125 (return)
[ Avengers of blood are
mentioned in the law of Moses, Numb. xxxv. 19. In the Roman law also,
under the head of "those who on account of unworthiness are deprived of
their inheritance," it is pronounced, that "such heirs as are proved to
have neglected revenging the testator's death, shall be obliged to restore
the entire profits."]
126 (return)
[ It was a wise
provision, that among this fierce and warlike people, revenge should be
commuted for a payment. That this intention might not be frustrated by the
poverty of the offender, his whole family were conjointly bound to make
compensation.]
127 (return)
[ All uncivilized nations
agree in this property, which becomes less necessary as a nation improves
in the arts of civil life.]
128 (return)
[ Convictibus et
hospitiis. "Festivities and entertainments." The former word applies
to friends and fellow-countrymen; the latter, to those not of the same
tribe, and foreigners. Caesar (Bell. Gall. vi. 23) says, "They think it
unlawful to offer violence to their guests, who, on whatever occasion they
come to them, are protected from injury, and considered as sacred. Every
house is open to them, and provision everywhere set before them." Mela
(iii. 3) says of the Germans, "They make right consist in force, so that
they are not ashamed of robbery: they are only kind to their guests, and
merciful to suppliants. The Burgundian law lays a fine of three solidi on
every man who refuses his roof or hearth to the coming guest." The Salic
law, however, rightly forbids the exercise of hospitality to atrocious
criminals; laying a penalty on the person who shall harbor one who has dug
up or despoiled the dead? till he has made satisfaction to the relations.]
129 (return)
[ The clause here put
within brackets is probably misplaced; since it does not connect well
either with what goes before or what follows.
130(return)
[The Russians are at
present the most remarkable among the northern nations for the use of warm
bathing. Some of the North American tribes also have their hypocausts, or
stoves.]
131 (return)
[ Eating at separate
tables is generally an indication of voracity. Traces of it may be found
in Homer, and other writers who have described ancient manners. The same
practice has also been observed among the people of Otaheite; who
occasionally devour vast quantities of food.]
132 (return)
[ The following article
in the Salic law shows at once the frequency of these bloody quarrels, and
the laudable endeavors of the legislature to restrain them;—"If at a
feast where there are four or five men in company, one of them be killed,
the rest shall either convict one as the offender, or shall jointly pay
the composition for his death. And this law shall extend to seven persons
present at an entertainment."]
133 (return)
[ The same custom is
related by Herodotus, i. p. 66, as prevailing among the Persians.]
134 (return)
[ Of this liquor, beer or
ale, Pliny speaks in the following passage: "The western nations have
their intoxicating liquor, made of steeped grain. The Egyptians also
invented drinks of the same kind. Thus drunkenness is a stranger in no
part of the world; for these liquors are taken pure, and not diluted as
wine is. Yet, surely, the Earth thought she was producing corn. Oh, the
wonderful sagacity of our vices! we have discovered how to render even
water intoxicating."—xiv. 22.]
135 (return)
[ Mela says, "Their
manner of living is so rude and savage, that they eat even raw flesh;
either fresh killed, or softened by working with their hands and feet,
after it has grown stiff in the hides of tame or wild animals." (iii. 3.)
Florus relates that the ferocity of the Cimbri was mitigated by their
feeding on bread and dressed meat, and drinking wine, in the softest tract
of Italy.—iii. 3.]
136 (return)
[ This must not be
understood to have been cheese; although Caesar says of the Germans,
"Their diet chiefly consists of milk, cheese and flesh." (Bell. Gall. vi.
22.) Pliny, who was thoroughly acquainted with the German manners, says
more accurately, "It is surprising that the barbarous nations who live on
milk should for so many ages have been ignorant of, or have rejected, the
preparation of cheese; especially since they thicken their milk into a
pleasant tart substance, and a fat butter: this is the scum of milk, of a
thicker consistence than what is called the whey. It must not be omitted
that it has the properties of oil, and is used as an unguent by all the
barbarians, and by us for children."—xi. 41.]
137 (return)
[ This policy has been
practised by the Europeans with regard to the North American savages, some
tribes of which have been almost totally extirpated by it.]
138 (return)
[ St. Ambrose has a
remarkable passage concerning this spirit of gaming among a barbarous
people:—"It is said that the Huns, who continually make war upon
other nations, are themselves subject to usurers, with whom they run in
debt at play; and that, while they live without laws, they obey the laws
of the dice alone; playing when drawn up in line of battle; carrying dice
along with their arms, and perishing more by each others' hands than by
the enemy. In the midst of victory they submit to become captives, and
suffer plunder from their own countrymen, which they know not how to bear
from the foe. On this account they never lay aside the business of war,
because, when they have lost all their booty by the dice, they have no
means of acquiring fresh supplies for play, but by the sword. They are
frequently borne away with such a desperate ardor, that, when the loser
has given up his arms, the only part of his property which he greatly
values, he sets the power over his life at a single cast to the winner or
usurer. It is a fact, that a person, known to the Roman emperor, paid the
price of a servitude which he had by this means brought upon himself, by
suffering death at the command of his master."]
139 (return)
[ The condition of these
slaves was the same as that of the vassals, or serfs, who a few centuries
ago made the great body of the people in every country in Europe. The
Germans, in after times, imitating the Romans, had slaves of inferior
condition, to whom the name of slave became appropriated; while those in
the state of rural vassalage were called lidi.]
140 (return)
[ A private enemy could
not be slain with impunity, since a fine was affixed to homicide; but a
man might kill his own slave without any punishment. If, however, he
killed another person's slave, he was obliged to pay his price to the
owner.]
141 (return)
[ The amazing height of
power and insolence to which freedmen arrived by making themselves
subservient to the vices of the prince, is a striking characteristic of
the reigns of some of the worst of the Roman emperors.]
142 (return)
[ In Rome, on the other
hand, the practice of usury was, as our author terms it, "an ancient evil,
and a perpetual source of sedition and discord."—Annals, vi. 16.]
143 (return)
[ All the copies read per
vices, "by turns," or alternately; but the connection seems evidently
to require the easy alteration of per vicos, which has been
approved by many learned commentators, and is therefore adopted in this
translation.]
144 (return)
[ Caesar has several
particulars concerning this part of German polity. "They are not studious
of agriculture, the greater part of their diet consisting of milk, cheese,
and flesh; nor has any one a determinate portion of land, his own peculiar
property; but the magistrates and chiefs allot every year to tribes and
clanships forming communities, as much land, and in such situations, as
they think proper, and oblige them to remove the succeeding year. For this
practice they assign several reasons: as, lest they should be led, by
being accustomed to one spot, to exchange the toils of war for the
business of agriculture; lest they should acquire a passion for possessing
extensive domains, and the more powerful should be tempted to dispossess
the weaker; lest they should construct buildings with more art than was
necessary to protect them from the inclemencies of the weather; lest the
love of money should arise amongst them, the source of faction and
dissensions; and in order that the people, beholding their own possessions
equal to those of the most powerful, might be retained by the bonds of
equity and moderation."—Bell. Gall. vi. 21.]
145 (return)
[ The Germans, not
planting fruit-trees, were ignorant of the proper products of autumn. They
have now all the autumnal fruits of their climate; yet their language
still retains a memorial of their ancient deficiencies, in having no term
for this season of the year, but one denoting the gathering in of corn
alone—Herbst, Harvest.]
146 (return)
[ In this respect, as
well as many others, the manners of the Germans were a direct contrast to
those of the Romans. Pliny mentions a private person, C. Caecilius
Claudius Isidorus, who ordered the sum of about 10,000l. sterling
to be expended in his funeral: and in another place he says, "Intelligent
persons asserted that Arabia did not produce such a quantity of spices in
a year as Nero burned at the obsequies of his Poppaea."—xxxiii. 10,
and xii. 18.]
147 (return)
[ The following lines of
Lucan, describing the last honors paid by Cornelia to the body of Pompey
the Great, happily illustrate the customs here referred to:—
148 (return)
[ Thus in the tomb of
Childeric, king of the Franks, were found his spear and sword, and also
his horse's head, with a shoe, and gold buckles and housings. A human
skull was likewise discovered, which, perhaps, was that of his groom.]
149 (return)
[ Caesar's account is as
follows:—"There was formerly a time when the Gauls surpassed the
Germans in bravery, and made war upon them; and, on account of their
multitude of people and scarcity of land, sent colonies beyond the Rhine.
The most fertile parts of Germany, adjoining to the Hercynian forest,
(which, I observe, was known by report to Eratosthenes and others of the
Greeks, and called by them Orcinia,) were accordingly occupied by the
Volcae and Tectosages, who settled there. These people still continue in
the same settlements, and have a high character as well for the
administration of justice as military prowess: and they now remain in the
same state of penury and content as the Germans, whose manner of life they
have adopted."—Bell. Gall. vi. 24.]
150 (return)
[ The inhabitants of
Switzerland, then extending further than at present, towards Lyons.]
151 (return)
[ A nation of Gauls,
bordering on the Helvetii, as appears from Strabo and Caesar. After being
conquered by Caesar, the Aedui gave them a settlement in the country now
called the Bourbonnois. The name of their German colony, Boiemum, is still
extant in Bohemia. The aera at which the Helvetii and Boii penetrated into
Germany is not ascertained. It seems probable, however, that it was in the
reign of Tarquinius Priscus; for at that time, as we are told by Livy,
Ambigatus, king of the Bituriges (people of Berry), sent his sister's son
Sigovesus into the Hercynian forest, with a colony, in order to exonerate
his kingdom which was overpeopled. (Livy, v. 33; et seq.)]
152 (return)
[ In the time of
Augustus, the Boii, driven from Boiemum by the Marcomanni, retired to
Noricum, which from them was called Boioaria, now Bavaria.]
153 (return)
[ This people inhabited
that part of Lower Hungary now called the Palatinate of Pilis.]
154 (return)
[ Towards the end of this
treatise, Tacitus seems himself to decide this point, observing that their
use of the Pannonian language, and acquiescence in paying tribute, prove
the Osi not to be a German nation. They were settled beyond the Marcomanni
and Quadi, and occupied the northern part of Transdanubian Hungary;
perhaps extending to Silesia, where is a place called Ossen in the duchy
of Oels, famous for salt and glass works. The learned Pelloutier, however,
contends that the Osi were Germans; but with less probability.]
155 (return)
[ The inhabitants of the
modern diocese of Treves.]
156 (return)
[ Those of Cambresis and
Hainault.]
157 (return)
[ Those of the dioceses
of Worms, Strasburg, and Spires.]
158 (return)
[ Those of the diocese of
Cologne. The Ubii, migrating from Germany to Gaul, on account of the
enmity of the Catti, and their own attachment to the Roman interest, were
received under the protection of Marcus Agrippa, in the year of Rome 717.
(Strabo, iv. p. 194.) Agrippina, the wife of Claudius and mother of Nero,
who was born among them, obtained the settlement of a colony there, which
was called after her name.]
159 (return)
[ Now the Betuwe, part of
the provinces of Holland and Guelderland.]
160 (return)
[ Hence the Batavi are
termed, in an ancient inscription, "the brothers and friends of the Roman
people."]
161 (return)
[ This nation inhabited
part of the countries now called the Weteraw, Hesse, Isenburg and Fulda.
In this territory was Mattium, now Marpurg, and the Fontes Mattiaci, now
Wisbaden, near Mentz.]
162 (return)
[ The several people of
Germany had their respective borders, called marks or marches, which they
defended by preserving them in a desert and uncultivated state. Thus
Caesar, Bell. Gall. iv 3:—"They think it the greatest honor to a
nation, to have as wide an extent of vacant land around their dominions as
possible; by which it is indicated, that a great number of neighboring
communities are unable to withstand them. On this account, the Suevi are
said to have, on one side, a tract of 600 (some learned men think we
should read 60) miles desert for their boundaries." In another place
Caesar mentions, as an additional reason for this policy, that they think
themselves thereby rendered secure from the danger of sudden incursions.
(Bell. Gall. vi. 13.)]
163 (return)
[ The difference between
the low situation and moist air of Batavia, and the high and dry country
of the Mattiaci, will sufficiently justify this remark, in the opinion of
those who allow anything to the influence of climate.]
164 (return)
[ Now Swabia. When the
Marcommanni, towards the end of the reign of Augustus, quitting their
settlements near the Rhine, migrated to Bohemia, the lands they left
vacant were occupied by some unsettled Gauls among the Rauraci and
Sequani. They seem to have been called Decumates (Decimated), because the
inhabitants, liable to the incursions of the Germans, paid a tithe of
their products to be received under the protection of the Romans. Adrian
defended them by a rampart, which extended from Neustadt, a town on the
Danube near the mouth of the river Altmühl, to the Neckar near Wimpfen; a
space of sixty French leagues.]
165 (return)
[ Of Upper Germany.]
166 (return)
[ The Catti possessed a
large territory between the Rhine, Mayne and Sala, and the Hartz forest on
this side of the Weser; where are now the countries of Hesse, Thuringia,
part of Paderborn, of Fulda, and of Franconia. Learned writers have
frequently noted, that what Caesar, Florus and Ptolemy have said of the
Suevi, is to be understood of the Catti. Leibnitz supposes the Catti were
so called from the active animal which they resemble in name, the German
for cat being Catte, or Hessen.]
167 (return)
[ Pliny, who was well
acquainted with Germany, gives a very striking description of the
Hercynian forest:—"The vast trees of the Hercynian forest, untouched
for ages, and as old as the world, by their almost immortal destiny exceed
common wonders. Not to mention circumstances which would not be credited,
it is certain that hills are raised by the repercussion of their meeting
roots; and where the earth does not follow them, arches are formed as high
as the branches, which, struggling, as it were, with each other, are bent
into the form of open gates, so wide, that troops of horse may ride under
them."—xvi. 2.]
168 (return)
[ Duriora corpora.
"Hardier frames;" i.e. than the rest of the Germans. At Hist. ii
32. the Germans, in general, are said to have fluxa corpora; while
in c. 4 of this treatise they are described as tantùm ad impetum valida.]
169 (return)
[ Floras, ii. 18, well
expresses this thought by the sentence "Tanti exercitus, quanti
imperator." "An army is worth so much as its general is."]
170 (return)
[ Thus Civilis is said by
our author (Hist. iv. 61), to have let his hair and beard grow in
consequence of a private vow. Thus too, in Paul Warnefrid's "History of
the Lombards," iii. 7, it is related, that "six thousand Saxons who
survived the war, vowed that they would never cut their hair, nor shave
their beards, till they had been revenged of their enemies, the Suevi." A
later instance of this custom is mentioned by Strada (Bell. Belg. vii. p.
344), of William Lume, one of the Counts of Mark, "who bound himself by a
vow not to cut his hair till he had revenged the deaths of Egmont and
Horn."]
171 (return)
[ The iron ring seems to
have been a badge of slavery. This custom was revived in later times, but
rather with a gallant than a military intention. Thus, in the year 1414,
John duke of Bourbon, in order to ingratiate himself with his mistress,
vowed, together with sixteen knights and gentlemen, that they would wear,
he and the knights a gold ring, the gentlemen a silver one, round their
left legs, every Sunday for two years, till they had met with an equal
number of knights and gentlemen to contend with them in a tournament.
(Vertot, Mém. de l'Acad. des Inscr. tom. ii. p. 596.)]
172 (return)
[ It was this nation of
Catti, which, about 150 years afterwards, uniting with the remains of the
Cherusci on this side the Weser, the Attuarii, Sicambri, Chamavi,
Bructeri, and Chauci, entered into the Francic league, and, conquering the
Romans, seized upon Gaul. From them are derived the name, manners, and
laws of the French.]
173 (return)
[ These two tribes,
united by a community of wars and misfortunes, had formerly been driven
from the settlements on the Rhine a little below Mentz. They then,
according to Caesar (Bell. Gall. iv. 1, et seq.), occupied the
territories of the Menapii on both sides the Rhine. Still proving
unfortunate, they obtained the lands of the Sicambri, who, in the reign of
Augustus, were removed on this side the Rhine by Tiberius: these were the
present counties of Berg, Mark, Lippe, and Waldeck; and the bishopric of
Paderborn.]
174 (return)
[ Their settlements were
between the rivers Rhine, Lippe (Luppia), and Ems (Amisia), and the
province of Friesland; now the countries of Westphalia and Over-Issel.
Alting (Notit. German. Infer, p. 20) supposes they derived their name from
Broeken, or Bruchen, marshes, on account of their frequency
in that tract of country.]
175 (return)
[ Before this migration,
the Chamavi were settled on the Ems, where at present are Lingen and
Osnaburg; the Angrivarii, on the Weser (Visurgis), where are Minden and
Schawenburg. A more ancient migration of the Chamavi to the banks of the
Rhine is cursorily mentioned by Tacitus, Annal. xiii. 55. The Angrivarii
were afterwards called Angrarii, and became part of the Saxon nation.]
176 (return)
[ They were not so
entirely extirpated that no relics of them remained. They were even a
conspicuous part of the Francic league, as before related. Claudian also,
in his panegyric on the fourth consulate of Honorius, v. 450, mentions
them.
After their expulsion, they settled, according to Eccard, between Cologne and Hesse.]
177 (return)
[ The Bructeri were under
regal government, and maintained many wars against the Romans. Hence their
arrogance and power. Before they were destroyed by their countrymen,
Vestricius Spurinna terrified them into submission without an action, and
had on that account a triumphal statue decreed him. Pliny the younger
mentions this fact, book ii. epist. 7.]
178 (return)
[ An allusion to
gladiatorial spectacles. This slaughter happened near the canal of Drusus,
where the Roman guard on the Rhine could be spectators of the battle. The
account of it came to Rome in the first year of Trajan.]
179 (return)
[ As this treatise was
written in the reign of Trajan, when the affairs of the Romans appeared
unusually prosperous, some critics have imagined that Tacitus wrote vigentibus,
"flourishing," instead of urgentibus, "urgent." But it is
sufficiently evident, from other passages, that the causes which were
operating gradually, but surely, to the destruction of the Roman empire,
did not escape the penetration of Tacitus, even when disguised by the most
flattering appearances. The common reading is therefore, probably, right.—Aikin.]
180 (return)
[ These people first
resided near the head of the Lippe; and then removed to the settlements of
the Chamavi and Angrivarii, who had expelled the Bructeri. They appear to
have been the same with those whom Velleius Paterculus, ii. 105, calls the
Attuarii, and by that name they entered into the Francic league. Strabo
calls them Chattuarii.]
181 (return)
[ Namely, the Ansibarii
and Tubantes. The Ansibarii or Amsibarii are thought by Alting to have
derived their name from their neighborhood to the river Ems (Amisia); and
the. Tubantes, from their frequent change of habitation, to have been
called Tho Benten. or the wandering troops, and to have dwelt where
now is Drente in Over-Issel. Among these nations, Furstenburg (Monum.
Paderborn.) enumerates the Ambrones, borderers upon the river Ambrus, now
Emmeren.]
182 (return)
[ The Frieslanders. The
lesser Frisii were settled on this side, the greater, on the other, of the
Flevum (Zuyderzee).]
183 (return)
[ In the time of the
Romans this country was covered by vast meres, or lakes; which were made
still larger by frequent inundations of the sea. Of these, one so late as
1530 overwhelmed seventy-two villages; and another, still more terrible,
in 1569, laid under water great part of the sea-coast of Holland, and
almost all Friesland, in which alone 20,000 persons were drowned.]
184 (return)
[ Wherever the land
seemed to terminate, and it appeared impossible to proceed further,
maritime nations have feigned pillars of Hercules. Those celebrated by the
Frisians must have been at the extremity of Friesland, and not in Sweden
and the Cimmerian promontory, as Rudbeck supposes.]
185 (return)
[ Drusus, the brother of
Tiberius, and father of Germanicus, imposed a tribute on the Frisians, as
mentioned in the Annals, iv. 72, and performed other eminent services in
Germany; himself styled Germanicus.]
186 (return)
[ The Chauci extended
along the seacoast from the Ems to the Elbe (Albis); whence they bordered
on all the fore-mentioned nations, between which and the Cherusci they
came round to the Catti. The Chauci were distinguished into Greater and
Lesser. The Greater, according to Ptolemy, inhabited the country between
the Weser and the Elbe; the Lesser, that between the Weser and Ems; but
Tacitus (Annals xi. 19) seems to reverse this order. Alting supposes the
Chauci had their name from Kauken, signifying persons eminent for
valor and fidelity, which agrees with the character Tacitus gives them.
Others derive it from Kauk, an owl, with a reference to the enmity
of that animal to cats (Catti). Others, from Kaiten, daws,
of which there are great numbers on their coast. Pliny has admirably
described the country and manners of the maritime Chauci, in his account
of people who live without any trees or fruit-bearing vegetables:—"In
the North are the nations of Chauci, who are divided into Greater and
Lesser. Here, the ocean, having a prodigious flux and reflux twice in the
space of every day and night, rolls over an immense tract, leaving it a
matter of perpetual doubt whether it is part of the land or sea. In this
spot, the wretched natives, occupying either the tops of hills, or
artificial mounds of turf, raised out of reach of the highest tides, build
their small cottages; which appear like sailing vessels when the water
covers the circumjacent ground, and like wrecks when it has retired. Here
from their huts they pursue the fish, continually flying from them with
the waves. They do not, like their neighbors, possess cattle, and feed on
milk; nor have they a warfare to maintain against wild beasts, for every
fruit of the earth is far removed from them. With flags and seaweed they
twist cordage for their fishing-nets. For fuel they use a kind of mud,
taken up by hand, and dried, rather in the wind than the sun: with this
earth they heat their food, and warm their bodies, stiffened by the
rigorous north. Their only drink is rain-water collected in ditches at the
thresholds of their doors. Yet this miserable people, if conquered to-day
by the Roman arms, would call themselves slaves. Thus it is that fortune
spares many to their own punishment."—Hist. Nat. xvi. 1.]
187 (return)
[ On this account,
fortified posts were established by the Romans to restrain the Chauci; who
by Lucan are called Cayci in the following passage:
188 (return)
[ The Cherusci, at that
time, dwelt between the Weser and the Elbe, where now are Luneburg,
Brunswick, and part of the Marche of Brandenburg on this side the Elbe. In
the reign of Augustus they occupied a more extensive tract; reaching even
this side the Weser, as appears from the accounts of the expedition of
Drusus given by Dio and Velleius Paterculus: unless, as Dithmar observes,
what is said of the Cherusci on this side the Weser relates to the
Dulgibini, their dependents. For, according to Strabo, Varus was cut off
by the Cherusci, and the people subject to them. The brave actions of
Arminius, the celebrated chief of the Cherusci, are related by Tacitus in
the 1st and 2d books of his Annals.]
189 (return)
[ Cluver, and several
others, suppose the Fosi to have been the same with the ancient Saxons:
but, since they bordered on the Cherusci, the opinion of Leibnitz is
nearer the truth, that they inhabited the banks of the river Fusa, which
enters the Aller (Allera) at Cellae; and were a sort of appendage to the
Cherusci, as Hildesheim now is to Brunswick. The name of Saxons is later
than Tacitus, and was not known till the reign of Antoninus Pius, at which
period they poured forth from the Cimbric Chersonesus, and afterwards, in
conjunction with the Angles, seized upon Britain.]
191 (return)
[ The name of this people
still exists; and the country they inhabited is called the Cimbric
Chersonesus, or Peninsula; comprehending Jutland, Sleswig, and Holstein.
The renown and various fortune of the Cimbri is briefly, but accurately,
related by Mallet in the "Introduction" to the "History of Denmark."]
192 (return)
[ Though at this time
they were greatly reduced by migrations, inundations and wars, they
afterwards revived; and from this storehouse of nations came forth the
Franks, Saxons, Normans, and various other tribes, which brought all
Europe under Germanic sway.]
193 (return)
[ Their fame spread
through Germany, Gaul, Spain, Britain, Italy, and as far as the Sea of
Azoph (Palus Maeotis), whither, according to Posidonius, they penetrated,
and called the Cimmerian or Cimbrian Bosphorus after their own name.]
194 (return)
[ This is usually, and
probably rightly, explained as relating to both shores of the Cimbric
Chersonesus. Cluver and Dithmar, however, suppose that these encampments
are to be sought for either in Italy, upon the river Athesis (Adige), or
in Narbonnensian Gaul near Aquae Sextiae (Aix in Provence), where Florus
(iii. 3) mentions that the Teutoni defeated by Marius took post in a
valley with a river running through it. Of the prodigious numbers of the
Cimbri who made this terrible irruption we have an account in Plutarch,
who relates that their fighting men were 300,000, with a much greater
number of women and children. (Plut. Marius, p. 411.)]
195 (return)
[ Nerva was consul the
fourth time, and Trajan the second, in the 85lst year of Rome; in which
Tacitus composed this treatise.]
196 (return)
[ After the defeat of P.
Decidius Saxa, lieutenant of Syria, by the Parthians, and the seizure of
Syria by Pacorus, son of king Orodes, P. Ventidius Bassus was sent there,
and vanquished the Parthians, killed Pacorus, and entirely restored the
Roman affairs.]
197 (return)
[ The Epitome of Livy
informs us, that "in the year of Rome 640, the Cimbri, a wandering tribe,
made a predatory incursion into Illyricum, where they routed the consul
Papirius Carbo with his army." According to Strabo, it was at Noreia, a
town of the Taurisci, near Aquileia, that Carbo was defeated. In the
succeeding years, the Cimbri and Teutonia ravaged Gaul, and brought great
calamities on that country; but at length, deterred by the unshaken
bravery of the Gauls, they turned another way; as appears from Caesar,
Bell. Gal. vii. 17. They then came into Italy, and sent ambassadors to the
Senate, demanding lands to settle on. This was refused; and the consul M.
Junius Silanus fought an unsuccessful battle with them, in the year of
Rome 645. (Epitome of Livy, lxv.)]
198 (return)
[ "L. Cassius the consul,
in the year of Rome 647, was cut off with his army in the confines of the
Allobroges, by the Tigurine Gauls, a canton of the Helvetians (now the
cantons of Zurich, Appenzell, Schaffhausen, &c.), who had migrated
from their settlements. The soldiers who survived the slaughter gave
hostages for the payment of half they were worth, to be dismissed with
safety." (Ibid.) Caesar further relates that the Roman army was passed
under the yoke by the Tigurini:—"This single canton, migrating from
home, within the memory of our fathers, slew the consul L. Cassius, and
passed his army under the yoke."—Bell. Gall. i. 12.]
199 (return)
[ M. Aurelius Scaurus,
the consul's lieutenant (or rather consul, as he appears to have served
that office in the year of Rome 646), was defeated and taken by the
Cimbri; and when, being asked his advice, he dissuaded them from passing
the Alps into Italy, assuring them the Romans were invincible, he was
slain by a furious youth, named Boiorix. (Epit. Livy, lxvii.)]
200 (return)
[ Florus, in like manner,
considers these two affairs separately:—"Neither could Silanus
sustain the first onset of the barbarians; nor Manlius, the second; nor
Caepio, the third." (iii. 3.) Livy joins them together:—"By the same
enemy (the Cimbri) Cn. Manlius the consul, and Q. Servilius Caepio the
proconsul, were defeated in an engagement, and both dispossessed of their
camps." (Epit. lxvii.) Paulus Orosius relates the affair more
particularly:—"Manlius the consul, and Q. Caepio, proconsul, being
sent against the Cimbri, Teutones, Tigurini, and Ambronae, Gaulish and
German nations, who had conspired to extinguish the Roman empire, divided
their respective provinces by the river Rhone. Here, the most violent
dissensions prevailing between them, they were both overcome, to the great
disgrace and danger of the Roman name. According to Antias, 80,000 Romans
and allies were slaughtered. Caepio, by whose rashness this misfortune was
occasioned, was condemned, and his property confiscated by order of the
Roman people." (Lib. v. 16.) This happened in the year of Rome 649; and
the anniversary was reckoned among the unlucky days.]
201 (return)
[ The Republic; in
opposition to Rome when governed by emperors.]
202 (return)
[ This tragical
catastrophe so deeply affected Augustus, that, as Seutonius informs us,
"he was said to have let his beard and hair grow for several months;
during which he at times struck his head against the doors, crying out,
'Varus, restore my legions!' and ever after kept the anniversary as a day
of mourning." (Aug. s. 23.) The finest history piece, perhaps, ever drawn
by a writer, is Tacitus's description of the army of Germanicus visiting
the field of battle, six years after, and performing funeral obsequies to
the scattered remains of their slaughtered countrymen. (Annals, i. 61.)]
203 (return)
[ "After so many
misfortunes, the Roman people thought no general so capable of repelling
such formidable enemies, as Marius." Nor was the public opinion falsified.
In his fourth consulate, in the year of Rome 652. "Marius engaged the
Teutoni beyond the Alps near Aquae Sextiae (Aix in Province), killing, on
the day of battle and the following day, above 150,000 of the enemy, and
entirely cutting off the Teutonic nation." (Velleus Paterculus, ii. 12.)
Livy says there were 200,000 slain, and 90,000 taken prisoners. The
succeeding year he defeated the Cimbri, who had penetrated into Italy and
crossed the Adige, in the Raudian plain, where now is Rubio, killing and
taking prisoners upwards of 100,000 men. That he did not, however, obtain
an unbought victory over this warlike people, may be conjectured from the
resistance he met with even from their women. We are told by Florus (iii.
3) that "he was obliged to sustain an engagement with their wives, as well
as themselves; who, entrenching themselves on all sides with wagons and
cars, fought from them, as from towers, with lances and poles. Their death
was no less glorious than their resistance. For, when they could not
obtain from Marius what they requested by an embassy, their liberty, and
admission into the vestal priesthood (which, indeed, could not lawfully be
granted); after strangling their infants, they either fell by mutual
wounds, or hung themselves on trees or the poles of their carriages in
ropes made of their own hair. King Boiorix was slain, not unrevenged,
fighting bravely in the field." On account of these great victories,
Marius, in the year of Borne 652, triumphed over the Teutoni, Ambroni, and
Cimbri.]
204 (return)
[ In the 596th year of
Rome, Julius Caesar defeated Ariovistus, a German king, near Dampierre in
the Franche-Comte, and pursued his routed troops with great slaughter
thirty miles towards the Rhine, filling all that space with spoils and
dead bodies. (Bell. Gall. i. 33 and 52.) He had before chastised the
Tigurini, who, as already mentioned, had defeated and killed L. Cassius.
Drusus: This was the son of Livia, and brother of the emperor Tiberius. He
was in Germany B.C. 12, 11. His loss was principally from shipwreck on the
coast of the Chauci. See Lynam's Roman Emperors, i. 37, 45, Nero; i.e.
Tiberius, afterwards emperor. His name was Tiberius Claudius Drusus Nero.
See Lynam's Roman Emperors, i. 51, 53, 62, 78. Germanicus: He was the son
of Drusus, and so nephew of Tiberius. His victories in Germany took place
A.D. 14-16. He too, like his father, was shipwrecked, and nearly at the
same spot. See Lynam's Roman Emperors, i. 103-118.]
205 (return)
[ In the war of Civilis,
related by Tacitus, Hist. iv. and v.]
206 (return)
[ By Domitian, as is more
particularly mentioned in the Life of Agricola.]
207 (return)
[ The Suevi possessed
that extensive tract of country lying between the Elbe, the Vistula, the
Baltic Sea, and the Danube. They formerly had spread still further,
reaching even to the Rhine. Hence Strabo, Caesar, Florus, and others, have
referred to the Suevi what related to the Catti.]
208 (return)
[ Among the Suevi, and
also the rest of the Germans, the slaves, seem to have been shaven; or at
least cropped so short that they could not twist or tie up their hair in a
knot.]
209 (return)
[ The Semnones inhabited
both banks of the Viadrus (Oder); the country which is now part of
Pomerania, of the Marche of Brandenburg, and of Lusatia.]
210 (return)
[ In the reign of
Augustus, the Langobardi dwelt on this side the Elbe, between Luneburg and
Magdeburg. When conquered and driven beyond the Elbe by Tiberius, they
occupied that part of the country where are now Prignitz, Ruppin, and part
of the Middle Marche. They afterwards founded the Lombard kingdom in
Italy; which, in the year of Christ 774, was destroyed by Charlemagne, who
took their king Desiderius, and subdued all Italy. The laws of the
Langobardi are still extant, and may be met with in Lindenbrog. The
Burgundians are not mentioned by Tacitus, probably because they were then
an inconsiderable people. Afterwards, joining with the Langobardi, they
settled on the Decuman lands and the Roman boundary. They from thence made
an irruption into Gaul, and seized that country which is still named from
them Burgundy. Their laws are likewise extant.]
211 (return)
[ From Tacitus's
description, the Reudigni must have dwelt in part of the present duchy of
Mecklenburg, and of Lauenburg. They had formerly been settled on this side
the Elbe, on the sands of Luneburg.]
212 (return)
[ Perhaps the same people
with those called by Mamertinus, in his Panegyric on Maximian, the
Chaibones. From their vicinity to the fore-mentioned nations, they must
have inhabited part of the duchy of Mecklenburg. They had formerly dwelt
on this side the Elbe, on the banks of the river Ilmenavia in Luneburg;
which is now called Ava; whence, probably, the name of the people.]
213 (return)
[ Inhabitants of what is
now part of Holstein and Sleswig; in which tract is still a district
called Angeln, between Flensborg and Sleswig. In the fifth century, the
Angles, in conjunction with the Saxons, migrated into Britain, and
perpetuated their name by giving appellation to England.]
214 (return)
[ From the enumeration of
Tacitus, and the situation of the other tribes, it appears that the
Eudoses must have occupied the modern Wismar and Rostock; the Suardones,
Stralsund, Swedish Pomerania, and part of the Hither Pomerania, and of the
Uckerane Marche. Eccard, however, supposes these nations were much more
widely extended; and that the Eudoses dwelt upon the Oder; the Suardones,
upon the Warte; the Nuithones, upon the Netze.]
215 (return)
[ The ancient name of the
goddess Herth still subsists in the German Erde, and in the English
Earth.]
216 (return)
[ Many suppose this
island to have been the isle of Rugen in the Baltic sea. It is more
probable, however, that it was an island near the mouth of the Elbe, now
called the isle of Helgeland, or Heiligeland (Holy Island). Besides the
proof arising from the name, the situation agrees better with that of the
nations before enumerated.]
217 (return)
[ Olaus Rudbeck contends
that this festival was celebrated in winter, and still continues in
Scandinavia under the appellation of Julifred, the peace of Juul. (Yule is
the term used for Christmas season in the old English and Scottish
dialects.) But this feast was solemnized not in honor of the Earth, but of
the Sun, called by them Thor or Taranium. The festival of Herth was held
later, in the month of February; as may be seen in Mallet's "Introduction
to the History of Denmark."]
218 (return)
[ Templo here
means merely "the consecrated place," i.e. the grove before
mentioned, for according to c.9 the Germans built no temples.]
219 (return)
[ It is supposed that
this people, on account of their valor, were called Heermanner; corrupted
by the Romans into Hermunduri. They were first settled between the Elbe,
the Sala, and Bohemia; where now are Anhalt, Voightland, Saxony, part of
Misnia, and of Franconia. Afterwards, when the Marcomanni took possession
of Bohemia, from which the Boii had been expelled by Maroboduus, the
Hermunduri added their settlements to their own, and planted in them the
Suevian name, whence is derived the modern appellation of that country,
Suabia.]
220 (return)
[ They were so at that
time; but afterwards joined with the Marcomanni and other Germans against
the Romans in the time of Marcus Aurelius, who overcame them.]
221 (return)
[ Augusta Vindelicorum,
now Augsburg; a famous Roman colony in the province of Rhaetia, of which
Vindelica was then a part.]
222 (return)
[ Tacitus is greatly
mistaken if he confounds the source of the Egra, which is in the country
of the Hermuduri, with that of the Elbe, which rises in Bohemia. The Elbe
had been formerly, as Tacitus observes, well known to the Romans by the
victories of Drusus, Tiberius, and Domitius; but afterwards, when the
increasing power of the Germans kept the Roman arms at a distance, it was
only indistinctly heard of. Hence its source was probably inaccurately
laid down in the Roman geographical tables. Perhaps, however, the
Hermunduri, when they had served in the army of Maroboduus, received lands
in that part of Bohemia in which the Elbe rises; in which case there would
be no mistake in Tacitus's account.]
223 (return)
[ Inhabitants of that
part of Bavaria which lies between Bohemia and the Danube.]
224 (return)
[ Inhabitants of
Bohemia.]
225 (return)
[ Inhabitants of Moravia,
and the part of Austria between it and the Danube. Of this people,
Ammianus Marcellinus, in his account of the reign of Valentinian and
Valens, thus speaks:—"A sudden commotion arose among the Quadi; a
nation at present of little consequence, but which was formerly extremely
warlike and potent, as their exploits sufficiently evince."—xxix.
15.]
226 (return)
[ Their expulsion of the
Boii, who had given name to Bohemia, has been already mentioned. Before
this period, the Marcomanni dwelt near the sources of the Danube, where
now is the duchy of Wirtemburg; and, as Dithmar supposes, on account of
their inhabiting the borders of Germany, were called Marcmanner, from Marc
(the same with the old English March) a border, or boundary.]
227 (return)
[ These people justified
their military reputation by the dangerous war which, in conjunction with
the Marcomanni, they excited against the Romans, in the reign of Marcus
Aurelius.]
228 (return)
[ Of this prince, and his
alliance with the Romans against Arminius, mention is made by Tacitus,
Annals, ii.]
229 (return)
[ Thus Vannius was made
king of the Quadi by Tiberius. (See Annals, ii. 63.) At a later period,
Antoninus Pius (as appears from a medal preserved in Spanheim) gave them
Furtius for their king. And when they had expelled him, and set Ariogaesus
on the throne, Marcus Aurelius, to whom he was obnoxious, refused to
confirm the election. (Dio, lxxi.)]
230 (return)
[ These people inhabited
what is now Galatz, Jagerndorf, and part of Silesia.]
231 (return)
[ Inhabitants of part of
Silesia, and of Hungary.]
232 (return)
[ Inhabitants of part of
Hungary to the Danube.]
233 (return)
[ These were settled
about the Carpathian mountains, and the sources of the Vistula.]
234 (return)
[ It is probable that the
Suevi were distinguished from the rest of the Germans by a peculiar
dialect, as well as by their dress and manners.]
235 (return)
[ Ptolemy mentions iron
mines in or near the country of the Quadi. I should imagine that the
expression "additional disgrace" (or, more literally, "which might make
them more ashamed") does not refer merely to the slavery of working in
mines, but to the circumstance of their digging up iron, the substance by
means of which they might acquire freedom and independence. This is quite
in the manner of Tacitus. The word iron was figuratively used by
the ancients to signify military force in general. Thus Solon, in his
well-known answer to Croesus, observed to him, that the nation which
possessed more iron would be master of all his gold.—Aikin.]