During the reign of Alumut, in a city four days’ east from Tauris, lived a lord about the rank of a count, named Secaidar,[624] of a religion or sect named Sophi, reverenced by his co-religionists as a saint, and obeyed as a chief. There are numbers of them in different parts of Persia, as in Natolia and Caramania, all of whom bore great respect to this Secaidar, who was a native of this city of Ardouil,[625] where he had converted many to the Suffavean doctrine. Indeed, he was like the abbot of a nation of monks; he had six children, three boys and three girls, by a daughter of Assambei;[626] he also bore an intense hatred to the Christians. He frequently made incursions with his followers into Circassia, ravaging the country, and so brought away many slaves and much booty with him on his return, with great rejoicings, to Ardouil. Alumut Sultan having succeeded to the throne, Secaidar, wishing to return to his wonted expeditions into Circassia against the Christians, assembled his troops, and set out towards Sumacchia,[627] which he reached in eight days; from thence he took the road to Derbant,[628] where is the pass by which one enters Circassia, and was five days en route. Sultan Alumut and his lords hearing that Secaidar, with an army of four or five thousand Suffaveans, was marching into Circassia, joined by numbers of volunteers in hopes of plunder, quickly sent messengers to the king of the country, who was himself afraid of the number of troops Secaidar had with him, to tell him to use every means in his power to stop him. Secaidar and his Suffaveans had the previous year, with half the number of men, done great damage near that fortress, and so they feared he might do the same; therefore they wished to bar his passage, lest he should go on increasing his power, as he did every day on his march into Circassia, by being joined by such multitudes of volunteers for the sake of booty, by which means he would soon have become a great lord. Secaidar therefore, on his arrival at Derbant, found the pass closed by the order of Alumut Sultan. Derbant is a large city, and, according to their chronicles and traditions, was built by Alexander the Great; it is one mile wide and three in length, having on one side the Caspian Sea, and on the other a high mountain; no one can pass except through the gates of the city, as on the east is the sea, and on the west a mountain, so steep that not even a cat could climb it. Derbant, the name of this city, in Persian signifies “closed gate”;[629] and any one wishing to go into Circassia, must pass through the city which borders on that country, and the greater part of whose inhabitants speak Circassian, or rather Turkish. Secaidar finding his passage barred as I have said, was very indignant, and began to attack the fortress and pass; there being few soldiers in the place, and insufficient numbers to resist the Suffaveans, news of their necessity was sent in great haste to the king of the country, who reported it to Alumut in Tauris. The latter ordered his lords to levy troops, and when they had assembled about ten thousand men, set out against Secaidar, who was besieging the fortress of Derbant, where they arrived in a few days. Secaidar perceiving the troops of Alumut, retired to a hill on one side, where he exhorted his soldiers to fight bravely, saying that he felt confident of victory, and promising them great things. This was in the evening, and every one swore to fight valiantly. The following morning, the Suffaveans were all admirably posted for the battle, while opposite them the general of Alumut had marshalled his troops. Secaidar seeing that an engagement was inevitable, was the first to attack the enemy, his Suffaveans fighting like lions, and cutting to pieces a third of Alumut’s troops; but he was at length defeated, and his men massacred. He himself was taken prisoner; and his head being cut off, was presented to Alumut Sultan, who commanded it to be carried on a lance all through Tauris, with martial instruments sounding in honour of the victory, and afterwards taken to a maidan, where executions took place, and there thrown to be eaten by dogs. For this reason, the Suffaveans hate dogs, and kill all they come across.