CHAPTER VI.

OLIVE'S RECOLLECTIONS.

As Aunt Dorothy continued to recover, I knew the dreaded clash of arms with Annis Nye could not be long delayed; and I had been casting about in my mind for some means of settling Annis for the time elsewhere, when the storm burst suddenly upon me. Maidie and I had come from a ramble near the town; Maidie enraptured with her first experience of the treasures of the woods, having that day discovered that in the autumn the trees drop showers of inestimable jewels in the form of spiky green balls, which, when opened, proved to be each a casket containing a glossy, brown lump of delight, called in the tongues of men a horse-chestnut, but in the tongue of Maidie having no word adequate to express its beauty and preciousness. I was bringing home a store of these treasures in a kerchief; while Maidie held my hand, discoursing, like a person just entered on a fortune, as to how much of her wealth she would bestow on Annis, and how much on Aunt Dorothy; baby she considered not able to appreciate; but in time, perhaps, she might grow up to it, and then she should have her share.

But at the door Aunt Dorothy met us, pale and agitated.

"Child!" she said, in the tone of one deeply wronged—"Olive! I did not look for this from thee!"

In her hand was a sheet of writing. She gave it me with a trembling hand.

"Read it, Olive," she said. "It is from George Fox, now in the House of Correction at Derby! a person concerning whom no sober person can entertain a hope, save that he may be mad. And it is sent to your maid Annis Nye; and is by her acknowledged. He is a Quaker, Olive! One of that mad sect opposed to all rule in Church, Army, and State. I knew the perilous latitude of thy husband's courses. I had even fears as to his being entirely free from Arminian heresies; but this, I confess, I had not looked for from thee!"

We came into the parlour; and while I was reading, Maidie took advantage of the silence to display her treasures.

"Poor innocent!" said Aunt Dorothy, taking her on her knee, and kissing her. "Poor innocent lamb! entrusted to a very wolf in sheep's clothing. I little thought to live to see this! Pretty! yes, pretty, my lamb!" she added, absently, as the little hands were held up to her with the new wonders.

But this reception of her treasures was far too absent and parenthetical to satisfy Maidie, who slipped off to the ground, and, calling on Annis, was making her way to the kitchen, when Aunt Dorothy anticipated her by closing the door and planting the little one summarily on the table, with an injunction to be quiet.

"The moment is come!" she said, solemnly, to me. "This house shall never be profaned by the presence of a person who calls Mr. Baxter a 'priest,' his church a steeple-house, and George Fox a servant of the Lord."

"She is fatherless and motherless, Aunt Dorothy," I said. "What would you have me to do? She cannot be turned houseless on the world to starve."

"Let her go to her Friends, as she calls them," said Aunt Dorothy—"her 'children of light!' Alas for the land! there is no lack of them. Although in the town Mr. Baxter has silenced them, by a remarkable discussion he held with them in the church, I doubt not they lie, like other foxes, in the holes and corners of the hills around. Although, in good sooth, the safest and mercifulest place for Quakers, in my judgment, is a prison, where they cannot spread their poison, or make everybody angry with them, as they do everywhere else. And to the inside of a prison, it seems, the maid is no stranger already. I am no persecutor, Olive. But when people scatter fire-brands, the only mercy to them and to the world is to tie their hands. Do you know," she added, "for what George Fox is in the House of Correction? For brawling in the church; in a solemn congregation of ministers, soldiers, and people, which had assembled to hear godly Colonel Barton preach!"

"Is Colonel Barton a minister?" I said.

"Belike not," she replied, a little testily. "I am not for defending Colonel Barton, nor the times, nor the ways of those in power ('in authority' I will not call them, for authority in these disorderly days there is none). But there are degrees in disorder. Colonel Barton preaching in the pulpit is one thing, and George Fox the weaver's son crying out in the pews is another."

"Did he say anything very bad?" I said.

"What need we care what an ignorant upstart like that said, Olive? It was where he said it that was the crime. No place is sacred to the youngster. He preaches in market-places against cheating and cozening, in fairs against mountebanks, in courts of justice against the magistrates, in churches against the ministers."

"But, Aunt Dorothy," I ventured to say, "if he must preach at all, at least this way seems to me better than preaching in church against the mountebanks, and in the markets against the priests. To tell people their own sins to their faces is more like right preaching, is it not, than telling them of other people's sins behind their backs? Whether it is wrong or not for George Fox to exhort the ministers before their own congregations who dislike it, I think it would be meaner and more wrong to rail at them in a congregation of Quakers who might like it."

"If you can defend George Fox, Olive," she said, "we may as well give up debating anything! At all events, I am thankful to say, whatever divisions there may be on other questions, the professing Church in general is of one opinion as to the Quakers. Whatever you may think of the mercy of imprisoning Quakers as regards their souls, there is no doubt it is a mercy to their bodies. For George Fox is no sooner at liberty from the prison, than he begins exhorting every one, making every one so angry that he is whipped and hunted from one town to another, and finds no rest until he is mercifully shut up in another prison. And I much doubt if you will not find it the same with Annis Nye."

I was not without fears of the kind. But I said,—

"She has shown a marvellous tenderness and love for the babes, Aunt Dorothy; and since she came to us, she has been as quiet as any other Christian. I dare not do anything to drive her forth into the cruel world; for she is tender and gentle as any gentlewoman born."

"Tender and gentle indeed!" exclaimed Aunt Dorothy. "Yes, she told me George Fox's letter was written to the Friends, and other 'tender people,' wherever they might be. I, at least, am not one of the tender people, to tolerate such ways. I hear much talk of toleration; and I will not deny that even Mr. Baxter has looser thoughts on Christian concord than I altogether like. He would be content if all Christians would unite on the ground of the Apostles' Creed, the Lord's Prayer, and the Ten Commandments. Whereas, in my opinion, you might nigh as well have no walls at all around the fold as walls any wolf can leap in over to devour the sheep, and any poor lamb may leap out over to lose itself in the wilderness. Why, a Socinian, an Arminian, a Papist, for I ought I know, might sign the Apostles' Creed, the Lord's Prayer, and the Ten Commandments (praying and keeping them is, no doubt, another thing.) Belike any one might, but a Quaker; for the Quakers will sign nothing, so that they are safe to be out of a fold that has any walls, which is some consolation. Everybody's toleration must stop somewhere; yours, I suppose, would stop at house-breaking. Mine stops at sacrilege or church-breaking; and that I consider every Quaker may be considered to be guilty of. So, Olive, you must e'en choose between Annis Nye and me. Your company, and that of the babes, poor lambs, is pleasant to me. But I have not lifted up my testimony against my mother's son, whom I love as my own soul, and forsaken the only place I shall ever feel a home on earth, to have my house made a refuge, or a madhouse, for Quakers, Jews, Turks, and Infidels."

At this point Aunt Dorothy's face was considerably flushed, and her voice raised in a way which was altogether too much for Maidie's feelings. Her eyes were fixed anxiously on Aunt Dorothy's; two large tears gathered in them, and her lip began to quiver ominously, when I caught her softly in my arms, just in time to hush a great sob on my bosom.

Poor little Maidie! I do not think she had ever seen any one really angry before, except herself; and not being able to distinguish between righteous ecclesiastical anger and ordinary unecclesiastical hastiness of temper, it was some time before she could be induced to respond to all the helpless blandishments and tender epithets which poor Aunt Dorothy lavished on her, with anything but "Naughty, naughty! go away!"—an insult which Aunt Dorothy bore in patience once, but on its repetition, observed, "That comes of Antinomian serving-wenches, Olive! The child has no idea of any one being angry about anything; a most dangerous delusion! Mark my words, Olive! the world is not Eden, and Antinomianism is the natural religion of us all; and it is too plain Maidie is not free from the infection of nature; and if you bring up the babes to look for nothing but fair weather, they will find the Lord's rough winds only the harder to bear. Thou wast not brought up altogether on sweetmeats, Olive! Though may be on too many after all. It seems, however, that her poor old aunt's ways are not to the babe's mind; so I suppose I had better withdraw."

Nothing makes one feel more helpless than the uncontrollable repugnance of a child to some one it ought to love. I knew that Aunt Dorothy loved Maidie dearly, and that her sharp voice and manner were nothing but the pain of repressed and wounded feeling. But there were no words by which I could translate those harsh tones into Maidie's language of love. On the other hand, I knew that Maidie's repugnance was not naughtiness, but a real uncontrollable terror, which nothing but soothing and caressing could allay. Yet, while thus seeking to soothe the child, I felt conscious I was regarded by Aunt Dorothy as one of Solomon's unwise parents; and I knew that, if it had been in her power, she would have sentenced me, as in our childhood, to learn a punitive "chapter in Proverbs."

My confusion was still worse confounded by the gentle opening of the door, and the sudden appearance of Annis with a bundle in her arms, at sight of whose calm face Maidie's countenance brightened, and she stretched out her hands to go to her.

Annis softly laid down her bundle and took the child in her arms, the little hands clinging fondly round her neck.

It was the last drop in Aunt Dorothy's cup and mine. "The babe at least has chosen, Olive!" she said, in a dry, hard voice. "And I suppose the mother will obey, according to the rule of these republican days." Aunt Dorothy was really "naughty" at that moment, in the fullest acceptation of the word; and she knew it, which made her worse.

Gently Annis replaced the child in my arms, but there was a tremor in her voice when she spoke.

"Olive Antony," she said, "thee and thine have been true friends to me. But it is best I should leave thee. I have gathered my goods together" (they were easily gathered, poor orphan maid), "and I am going. Fare thee well!"

My heart ached. I knew her determined ways so well; I knew so well the hard things that must await her in the world; and I felt as if by even for a moment debating in my mind the possibility of letting her depart, I was accessory to her banishment, and so betraying my husband's trust.

"Not so, Annis," I said; "this once I must be mistress. How else could I answer to my husband for his trust of the fatherless;—or, what is more, to the Father of the fatherless?"

"Thy husband had no power to entrust thee with me," she replied, gently; "nor have I the power to commit myself to the care of any mortal. God has entrusted me with myself, soul and body, and I answer only to Him."

"But think, Annis, of the ruthlessness of the world," I said; a weak argument, I felt, the moment I had uttered it, and one which with Annis would be sure to turn the wrong way. The softness which Maidie's caresses had brought into her eyes left them, and a lofty courage came instead.

"Bonds and imprisonments may await me," she said. "If it were death, who that loved God was ever turned from His ways by that?"

"But the babes," I pleaded, "the little ones, will miss thee so sorely."

A tender smile came over her face as she glanced at Maidie.

"I have thought of that. I have pleaded it rebelliously with my Lord many days," she said; "but it is of no avail. His fire burneth in me, and who can stand it? I must go."

"But whither, Annis?" I said.

"There is a concern on my spirit," she said, "for my people and my father's house. They reviled me, and drove me from them. I must return. They have smitten me on the right cheek; I must turn to them the left. Maybe they will hear; but if not, I must speak. Or if they will not let me speak, I must be silent among them, and suffer. Sometimes silence speaks best.—Fare thee well, Olive Antony, and thou, aged Dorothy Drayton! I have said to thee what was given me to say. Thou hast done me no despite. It is not for thy words I depart. If they had been softer than butter, I dared not have tarried. The Power is on my spirit, and I must go."

She kissed Maidie, and I kissed her serene forehead. Further remonstrance was in vain. I would have pressed money on her, but she refused.

"I have no need," she said, with a smile. "I shall not be forsaken. And I have not earned it. Little enough have I done for all thee and thine hath been to me."

With tears I stood at the door and watched her quietly pass down the street, not knowing whither she went. But before she had gone many steps Aunt Dorothy appeared with a basket laden with meat, bread, and wine, which, hurrying after Annis, she succeeded in making her take.

"It is written, 'Thou shalt not receive him into thy house, or bid him God speed,'" said she apologetically to me, as she re-entered the door. "But it is not written, 'Thou shalt send him out of thy house hungry and fasting.'"

"It is written, 'If thine enemy hunger, feed him,'" I said.

"I had thought of that text also, Olive," said she, "but I do not think it quite fits. For the pool maid is not mine enemy. God knows I would not have shut house or heart against her if she had been only that!"

We were very silent that day. The house seemed very empty and quiet, when Maidie's last sobbing entreaties for Annis were hushed, and, the babes being asleep, Aunt Dorothy and I seated ourselves by the fireside.

"It was a hard duty, Olive, to speak as I did; and belike, after all, the flesh had its evil share in the matter," she said, as we parted for the night. "But I did it. And I think it has been owned."

But I did not think her conscience was as easy as she tried to persuade herself.

The night was wild and stormy, and I heard her pacing unquietly about her room and opening her casement more than once, as I sat watching Maidie in a restless sleep, and reading the papers by George Fox which Annis had left behind her. The words were such as no Christian, it seemed to me, could but deem good. Some of them rang like an ancient hymn out of some grand old liturgy.

"Oh, therefore," he wrote from his prison, "mind the pure spirit of the everlasting God, which will teach you to use the creatures in their right place, and which judgeth the evil. To Thee, O God, be all glory and honour, who art Lord of all, visible and invisible! To Thee be all praise, who bringest out of the deep to Thyself, O powerful God, who art worthy of all glory. For the Lord who created all, and gives life and strength to all, is over all, and is merciful to all. So Thou who hast made all, and art over all, to Thee be all glory! In Thee is my strength and refreshment, my life, my joy, and my gladness, my rejoicing and glorying for evermore. For there is peace in resting in the Lord Jesus."

"Love the cross; and satisfy not your own minds in the flesh, but prize your time, while you have it, and walk up to that you know, in obedience to God; then you shall not be condemned for that you know not; but for that you know and do not obey."

So I read on, watching Maidie's restless tossings and her flushed cheek, hearing now and then Aunt Dorothy's uneasy footsteps, and wondering whether Annis Nye had found shelter, or whether she were still wandering along the wet and windy roads; whilst beneath these thoughts every now and then I kept falling back on the things that were never long absent from me: those two Puritan armies watching each other in Scotland, with the "covenanted king" at the head of one, and Oliver at the heart of the other, where my husband, and Roger, and Job Forster were. I thought also of my father and Aunt Dorothy journeying through the desolations made by the Thirty Years' religious war in Germany. Who could say when our war would cease, and what further desolations it would leave behind? Then my mind wandered to Lettice Davenant, from whom Aunt Dorothy had lately received a letter, which had made her uneasy, from its comparing certain godly Catholic people who live in a nunnery called Port Royal with the godly people in England. Thence, reverting to my early days I thought how small the divisions of the great battle-field seemed then, and how complicated now! And, looking fondly at Maidie and the babe, it occurred to me whether the child's simple divisions of "good" and "naughty" might not after all be more like those of the angels than we are apt to think.

Aunt Dorothy looked pale and haggard the next morning, but she betrayed nothing of her nightly investigations into the weather, only manifesting her uneasiness by looking up anxiously when a peculiarly violent gust of wind drove the rain against the windows, and by an unusual tolerance and gentleness with Maidie, who was in a very fretful temper.

In the evening, when the children were asleep, and Aunt Dorothy and I were left alone: "It is very strange!" she said; "something in that Quaker woman's ways seems to have marvellously moved my little maid Sarah. I found the child crying over her Bible, and she said, 'Annis Nye had told her God would teach her; but she wished He would send her some one like Annis again to help her to learn.'

"It is very strange, Olive," she added. "The directions about heretics coming to one's house are so very plain. But then I always thought of a heretic as a noisy troublesome person, puffed up with vanity and conceit, whom it would be quite a pleasure to put down. It is rather hard that a heretic should come to me in the shape of a poor, lonely orphan maid, for the most part quiet and peaceable, and so like a sober Christian; that I should have to send her away alone no one knows where; and that such a night would follow, just as if on purpose to make right look like wrong. I begin to see a mercy in the persecutions of the Church. When one comes to know the heretics, the natural man gets such a terrible hold of one, that it would certainly be easier to suffer the punishment than to inflict it. Although, of course, I am not going to shrink from my duty on account of its not being easy."

It was Aunt Dorothy's first experience of being at the board of the Star-chamber instead of its bar. And she certainly did not enjoy it.

The year 1651 seemed to roll on rather heavily at Kidderminster.

Aunt Dorothy kept her private fasts, in loyal contempt of the Parliament, especially that one which Mr. Philip Henry, and other Royalist Presbyterians, so faithfully held until some years after the Restoration, in memory of the death of King Charles the First.

Mr. Baxter helped to make many people good by his fervent sermons, and meantime made many good people angry by his "convincing" controversial books, calling out fifty angry, controversial books in reply.

Meantime, in a quiet hollow of the hills near the town, I discovered a small manor-house where certain Episcopal Christians met secretly to hear a deprived clergyman read the proscribed liturgy. And more than once I crept in among them to join in the familiar prayers. The calm, ancient words seemed to lift me so far above the dust and din of our present strifes. Once I heard Dr. Jeremy Taylor preach a sermon to this little company. And the rich intertwining harmonies of his poetical speech, and the golds, crimsons, and purples of his eloquent imagery, seemed to transform the plain old hall, in which we listened to them, into a cathedral glorious with organ music and choristers' voices, and with the shadows and illuminations of richly-sculptured shrines and richly-coloured windows.

So the year passed on. To us, chronicled in skirmishes and sieges and political changes; and to Maidie in daisies and cowslips, primroses, violets, strawberries, and heart-stirring promises of another Eldorado of those living jewels known among men as horse-chestnuts.

Letters came frequently, after the Battle of Dunbar, from Scotland.

One from Job Forster, forwarded by Rachel:—

"Godly Mr. Baxter puzzled me sore at Naseby by miscalling us poor soldiers who had left our farms and honest trades to fight his battles, as if we had been mere common hirelings or fanatic praters. It was a bewilderment in Ireland to see how angry the poor natives were with us for trying to bring them law and order. But all the puzzles, and bewilderments, and subtleties were nothing to these Scottish covenanted ministers and their kirk.

"They slander us behind our backs to the country people, calling us 'monsters of the world,' till the poor deluded people run away from us as if we were savage black Indians. And when the few who stay behind find we are sober Christians who eat not babes but bread (and little enough, in this poor stripped county, of that), and pay for what we eat, and the women-folk (who, I will say, have quicker wits than the men) come back and peaceably brew and bake for us, they still go on slandering us to those who have not seen us.

"They calls us names to our faces in their pulpits, 'blasphemers, sectaries,' and what not. And when we deal softly with them and are as dumb as lambs (when we could chase them into their holes like lions), and let them talk on, even that does not convince them that we mean no one any harm.

"Meantime they drag about the late king's son, poor young gentleman, until one cannot but pity him, chief mangnant as he is. For they will not let any of his old friends and followers come near him. The other day he made off, like a poor caged bird, to get among his true malignants near Perth. But his friends had no gilded cage and sugared food to suit his taste, and after spending a dismal night among them in a Highland hut, he had to creep back to the ministers, and take some more oaths, and hear some more sermons.

"Very dark it is to me the notions these Kirkmen have concerning many things, especially kings, oaths, and sermons. Concerning oaths. They seem to think the more a man swears the more he cares for it, instead of the less; as if a second oath made a first worth more, instead of showing that it was worth nothing. It is enough to make one turn Quaker—(But this I would not have known to Annis Nye, poor perverse maid)! Concerning sermons. As if they did a man good, whether he will or no, like physic, if he only takes enough of them! Concerning kings. As if dragging a poor young gentleman, like a bear in a show, with a crown on his head, about with them, and scolding him (on their knees), and doing what they like without asking him, and never letting him do what he likes, or see whom he likes, was having a king! If they have their way, and drive Oliver and us into the sea, and make their covenanted show-king into a real king, I wonder how he will show them his gratitude. Scarcely, I think, by listening to sermons, such as they like. Perhaps by making them listen to sermons such as he likes, whether they will or no.

"But, thank God, Oliver lives, though more than once this spring he has been sick and like to die; and we are little likely (God helping us) to be chased into the sea by enemies who already cannot agree among themselves. Meantime, Dr. Owen has been preaching to them with his plain words, in Edinburgh, and Oliver with his guns; and it is yet to be hoped the wise among them may open their ears and hear.

"Not that I think it any wonder that any poor mortal should blunder, and get into a maze. A poor soul that went so far astray as to misdoubt Oliver, and to think of bringing in the Fifth Monarchy by muskets and pikes, and could not be got right again without being stuck on the leads of Burford Church to see his comrades shot, has no great reason to wonder at the strange ways of others, be they Kirk ministers or Quakers."

My husband wrote:—

"I have watched by many death-beds.

"I have seen many die these last months, Olive. The hails, and frosts, and scanty food, and scanty clothing, have done more despatch than the muskets or great guns. I have saved some lives, I trust, but I have seen many die; men of all stamps, Covenanted, Uncovenanted, Resolutioners, Protesters, Presbyterians, Sectaries; and within all these grades of theological men (and outside them all) I have seen not a few, thank God, to whom dying was not death. Death brings back to any soul which meets it awake, the hunger and thirst which nothing but God can satisfy. Resolutions, Covenants, and Confessions may, like other perishable clothes, be needful enough on earth. But they have to be left entirely behind, as much as money, or titles, or any other corruptible thing. If they have been garments to fit us for earthly work, well; they have had their use, and can be gently laid aside. If they have been veils to hide us from God and ourselves, how terribly bare they leave us! Alone, unclothed, helpless, the only question then is, can we trust ourselves to the Father as a babe to the bosom of its mother?

"Does the Christ, the Son, who has died for us, offering Himself up, without spot, to God, and lives for ever; does He who, dying, committed His spirit to the Father's hands, enable us to offer ourselves up, in Him,—commit our spirits, helpless, but redeemed, into the Father's hands? Then the sting is plucked out. I have seen it again and again. Death is abolished. It is not seen. It is not tasted. Christ is seen instead. The eternal life no more begins than it ends at death. It continues. The cramping chrysalis shell is thrown off, and it expands. But it no more begins then than it ends.

"If ever there is to be a Confession of Faith which is to unite Christendom, I think it should be drawn from dying lips. For these will never freeze the Confession into a profession. On dying lips the Creed and the Hymn are one; for they are uttered not to man, but to God."

And later Roger wrote:—

"This campaign has aged the Captain-General sensibly. He has had ague, and has more than once been near death. I think the cold in godly men's hearts has struck at his heart more than the cold of the country at his life. The other day a gentleman who is much near him, said to me: 'My lord is not aware that he has grown an old man.' So do deeds count for years. For, as we know, he is barely fifty years of age. But as he wrote to one not long since, he knows where the life is that never grows old. 'To search God's statutes for a rule of conscience, and to seek grace from Christ to enable him to walk therein,—this hath life in it, and will come to somewhat. What is a poor creature without this?'

"Some, indeed, call him a tyrant and usurper; some very near him. (A hypocrite I think none very near him dare call him; though men are ever too ready to think that no one can honestly see things otherwise than they do.)

"But I know not what they mean. He would respect every trace of the ancient laws, every hard-won inch of the new liberties, and every honest scruple of the conscience,—if men would have it so. I see not what tyranny he exercises, save to keep men from tyrannizing over each other. But this power to tyrannize over others seems, alas! what too many mean by liberty.

"Sometimes, Olive, I am ashamed to feel myself growing old. Hope is faint in me sometimes for the country and myself. And when hope is gone, youth is gone, be our age what it may. In the General, I think, this youth never fails, as one who knows him said: 'Hope shone in him like a pillar of fire when it had gone out in all others.'

"P.S.—There is talk of the Scottish army faring southward with their king. Scarce credible. But if true, we shall follow swift on their trail, and swiftly be in old England and with thee."

They came, the two armies, as swiftly as Roger could have dreamed. The Scottish Covenanted-Royalist force, 14,000 strong, sweeping down through the west, by Carlisle, Lancashire, Cheshire, Shrewsbury, to Worcester; the English Uncovenanted-Puritan army through the east by Yorkshire.

Two tides to meet in deadly shock for the last time at Worcester. Two tides between which the difference became more and more apparent as they swept on: the one flowing like a summer torrent through some dark valley in a tropical country, receiving no tributaries, welcomed in no quiet resting-places, becoming ever shallower and narrower as it advanced; the other swelling as it swept on like a thing that was at home, and was to last, gathering force here, gathering bulk there, ever deepening and widening as it went.

King Charles and his Scottish leaders summoned place after place, but they met with no response. His trumpeters went to the gates of Shrewsbury and proclaimed the king, but the gates remained closed, and the unwelcome tide had to sweep sullenly past the walls. I scarce know how this came to pass. Oliver, as I think, was never popular throughout the nation; nothing of the old unquestioning loyalty which slumbered everywhere (as time proved) in the dumb heart of the people was accorded to him. Even those who acknowledged him, with some few exceptions, acknowledged him rather sullenly as a break-water against tyranny, than enthusiastically as a hero and a chief. It might be dread of the Ironsides pursuing; it might be bitter memories of the Star-chamber and of Prince Rupert's plunderings, not yet effaced by years of liberty and security. It might be, as Mr. Baxter said, that the Scots came into England rather in the manner of fugitives; it being hard for the common people to distinguish between an army going before another following it, and an army running away; and into a flying army few men will enlist. But however this may have been, all along that dreary progress scarce a note of welcome cheered the Scottish army and their king, until Worcester received them under the shadow of her Cathedral (ominously tenanted by the remains of the King of the Magna Charta), opening her gates to give them the shelter which so soon was to become to thousands of them the shelter of a grave.

Part of the Scots army passed not further than a field's length from Kidderminster; and a gallant orderly company they seemed, being governed, as Mr. Baxter said, far differently from Prince Rupert's troopers; "not a soldier of them durst wrong any man the worth of a penny." Honest, hard-fighting, covenanted men, sorely bewildered, I should think, with the ways of King and Kirk, and not a little also with the ways of Providence; but true, nevertheless, to the Covenant and to the Ten Commandments.

Divers messages were sent from the army (and, it was believed, from the king himself) to Mr. Baxter, to request him to come to them. But Mr. Baxter was at that time "under so great an affliction of sore eyes, that he was not scarce able to see the light, nor to stir out of doors; and being (moreover) not much doubtful of the issue which followed, he thought if he had been able it would have been no service to the king—it being so little that, on such a sudden, he could add to his assistance."

It was not until some days after this that Oliver and his army came up. I knew it first from my husband, who came for an hour to see me and the babes on the 2nd of September, the day before the battle, bringing good tidings of Roger and of Job Forster. I thought he might have tarried with us until after the fight, when his skill would be in request. But he took not that view of his duty. Skirmishes might occur at any moment, he said, and he must be on the spot. He had little doubt what the end would be; but he deemed the struggle would be hard, being, so to speak, a death-struggle. And so it proved.

On the 3d of September the shock of battle came. It was Oliver's White Day, the first anniversary of his victory at Dunbar (to be made memorable to England afterwards by another death-struggle, which would have no anniversary on earth to him, but which, none the less, I think, made it the White Day of his hard and toilsome life).

Soon after noon, stragglers came in and told us what was going on; and all through the rest of the day the town was in unquiet expectation, the people thronging at a moment's notice from loom, and forge, and household work, into the market-place in front of Mr. Baxter's house, to hear any report brought by any passing traveller.

The first news was that Oliver was making two bridges of boats, across the Severn and the Teme; that the young king and his generals had seen him from the spire of Worcester Cathedral, and had despatched troops to contest the passage of the river, and that a hard struggle was going on by its banks. Then, after these tidings had been eagerly turned over and over until no more could be made of them, the townsmen returned to their homes. For some hours there was a cessation of tidings, and the whole town seemed unusually still. The ordinary interests were suspended, and the minds of men were not sufficiently united for any general assembling together. There was no gathering for prayer in the church. Mr. Baxter was sitting apart in his house, unable to bear the light; certainly not praying for Oliver to win, yet, I think, scarce wishing very earnestly for the complete success of the Scots.

Aunt Dorothy, on the first rumour of the fight, had rigidly shut herself up in her chamber for a day of solitary fasting. But if we had been together, we should each have been none the less solitary; perhaps more, shut out from each other by the door of our lips. The lives dearest to us both on earth were at stake. Of these we could neither of us have spoken. The things dearest to each of us were at stake. But of these we thought not alike, and would not have spoken. It was almost a boon for me that Annis Nye had departed, so that the babes were thrown entirely on my care. It kept me from straining my hearing with that vain effort to catch the terrible sounds which I knew were to be heard not far off. It kept me from straining my heart with that vain effort to catch some intimation of what might be the will of God, and from distracting self-questioning whether I had done as much as I could, by praying, to help those who were certainly doing as much as they could for us, by fighting. And instead, it left me only leisure to lift up my soul from time to time in one brief simple reiteration: "Father, Thou seest, Thou carest; I commit them to Thee."

Towards evening further tidings came, putting an end to our suspense in one direction. After hours of stiff fighting, from hedge to hedge, the Scots army had been driven into Worcester, out of Worcester, out of reach of Worcester.

The issue of the day as to victory was no longer doubtful. But its issue as to the lives so precious to us remained to us unknown.

So the slow hours of the afternoon wore on, until the declining autumn sun threw the shadow of the opposite houses over the room, and with the babe on my knee, and Maidie singing to herself low lullabies as she dressed and undressed her wooden baby at my feet, my thoughts went back to the October Sunday nine years before (1642), when the stillness of the land was terribly broken by the first battle of the Civil War, the fight of Edgehill.

How simple it all seemed to me then; how complex now. Then there seemed visibly two causes, two ends, two ways, two armies, the choice being plainly that between wrong and right. Now so perplexed and interlaced were convictions, parties, leaders, followers, that it seemed as if to our eyes the causes and armies were legion; and to none but the Divine eyes, which see, through all temporary party differences, the eternal moral differences, could the divisions of the hosts be clear.

Partly no doubt this perplexity was simply the consequence of the armies having encountered; no longer couched expectant opposite each other on their several opposite heights, but grappling in deadly struggle on the plains between.

Partly, perhaps, also because the eternal moral differences on which we believed the final judgment must be based, had become more the basis of ours.

And Maidie and the babe, I thought, poor darlings, had all this yet to learn! How could I help them, so that they might have less than I to unlearn?

How! except by engraving deep on their hearts Aunt Gretel's trust in God. "Put the darkness anywhere but there, sweetheart; anywhere but in Him!" By slowly dyeing their hearts in grain, as Mr. Baxter would have wished, in the Apostles' Creed, the Lord's Prayer, and the Ten Commandments, so that any after surface-colouring, if it modified these heavenly tints, should never be able to efface them.

There are qualities in some waters, it is said, as at Kidderminster, which tend to fix dyes, and give value to the fabrics of the places where they flow.

Has not God given a mother's love this fixing power for all truths that come to a child's heart steeped in its living waters?

So far, therefore, Maidie and the babe might have something through my lessons, which the combined teaching of Aunt Gretel and Aunt Dorothy, each in herself so much better than I, could not quite possess for Roger's childhood and mine.

The thought made me glad and strong; and I was still going in the strength of it, when Job Forster appeared at the door.

I ran out and met him on the threshold.

He brought good news of my husband and Roger. The fight was over. Leonard was attending to the wounded. Roger was still engaged in the pursuit. But the Scots were scattered hither and thither among the woods and harvest-fields. The reapers and labourers had taken up the pursuit, and before night-fall, probably, not a stray party would hold together strong enough to offer ten minutes' resistance.

"And His Majesty?" said a grim voice behind us.

"The King of Scots is in hiding, Mistress Dorothy," said Job controversially, but very respectfully. "No one knows the road he has taken."

"Then there is something to pray for yet," said she. "That this blood-stained land may imbrue her hands no deeper in the blood of her kings."

"Aunt Dorothy," I ventured to say, "you will give thanks as well as pray? Leonard and Roger are safe."

"I know," said she, "it is written, 'In everything give thanks.'"

And without further concession she turned back to her chamber. But on her way she halted, and said, turning to me,—

"Olive, see that Job is fed and lodged. We must make a difference. A heretic is one thing, and a rebel another."

Without giving Job the privilege of reply, she remounted the stairs.

I asked him into the kitchen. But Job was somewhat hard to persuade.

"It is hard, Mistress Olive," said he, "to have bread and shelter flung at you like a dog, without a chance to explain. When Mistress Dorothy herself was one of the keenest to set us against the oppressors! And when, but for Oliver, though I say it, she herself might have been in Newgate among the Quakers years ago."

Yet without Maidie I doubt whether I should have prevailed. She, poor lamb, seeing nothing in Job but a bit of home, and a never-failing storehouse of kindnesses, had already enthroned herself in his arms, undaunted by breast-plate or sword, and with her arms clinging around him constrained him to come into the kitchen, if it were only to set her down.

Once there, to make him stay was easier. For he was wounded in the left shoulder, so that he could not hold the horse's reins, and had little strength to walk further. But for that, indeed, he would not have been Roger's messenger. The pallor of his countenance, when his helmet was unlaced, startled me; yet, after refreshing him with ale and meat, it was with no little difficulty that I persuaded him to let me dress and bandage his wound.

After that he seemed easier, and his first inquiries were for Annis Nye, concerning whom we had had no tidings for some weeks. "When I am set up a bit, mistress," said he, "I must see after that poor maid the first thing, for she is a godly maid, although a Quakeress. And I misdoubt whether she be not in jail. It's beyond the wisest of us to keep a Quaker safe anywhere. Only," he added, "I must be set up a bit first. I don't feel sure flesh and blood could stand her discourse on the wickedness of war, until the pain's a bit less sharp. She's so terrible quiet, Mistress Olive, and so shut up against reason."

At night we were roused by the clattering of flying horsemen through the streets, Kidderminster being but eleven miles from Worcester. Then came a party of thirty of the Parliament troopers and took possession of the market-place. Then hundreds more of the flying Royalists, who "not knowing in the dark how few they were that charged them," when the Parliament troopers cried "stand," either hasted away, or cried quarter. And so, as Mr. Baxter said, "as many were taken there, as so few men could lay hold on; and until midnight the bullets flying towards my doors and windows, and the sorrowful fugitives hasting for their lives, did tell me the calamitousness of war."

So ended the last battle of the Civil War.

Maidie, terrified, clung to me and would not leave my arms. Aunt Dorothy remained in her chamber; the little maid Sarah took shelter in mine. Only the babe and Job Forster were unmoved by the noise. The babe slept peacefully on, the storm of war in the streets being no more to her on her mother's knee, than an earthquake to the planet Jupiter's satellites; and Job being wearied out with pain and fatigue, and lulled by the absence of the duty of soldierly vigilance, which had kept him on the stretch so long.

The next day Roger passed through the town, pausing a minute at the door to see me and the babes. He told us my husband would come in a few days to take us home. He told us also how complete the ruin of the enemy was.

"Now," he said, as he remounted at the door, "we shall see what peace and Oliver can make of England."

And there was a ring of hope in his voice, as ha rode away, I had not heard in it for many a day.

England he thought was to be made such a kingdom of righteousness and peace, that all the nations far and wide must see and acknowledge it. And amongst them, I felt sure he dreamed also of one fair loyal maiden, whose verdict I knew was worth more to him than he dared to own to himself.

But Job watching him up the street, turned back to us shaking his head.

"It remains to be seen, on the other hand, what England will do with peace and Oliver!" he said. "Sometimes my heart misgives me that we may have longer to wait for the Fifth Monarchy than Master Roger or most of us dream. There do seem so many things to be set right first. The Kirk ministers and the Quakers do puzzle a plain Cornishman sore!"

Roger had not been gone more than a few seconds, and we had not yet ceased looking after him, when he came galloping back to the door.

Bending low from his saddle as I went up to him, "Olive," he said, "I saw some constables in a village near Worcester taking Annis Nye to prison. I could have rescued her, but she refused my aid, saying that I was a man of war, and she chose rather to be set in gaol by a man of peace than to have her bonds broken by the carnal sword. On second thoughts, I concluded that at present she might be safer in gaol, while men's minds are so disturbed. But I thought it best to let thee know."

And he was away once more.

This tidings cost Job and me many heavy musings. At length he resolved on losing no time (his wound having proved less severe than we feared); but to set out on the morrow to rescue Annis, and bring her back, if possible to return with us to London.

Accordingly early on the morrow he went forth.

In the evening, to my relief, and to Maidie's joy, he returned, with Annis, looking very pale and worn; but with her face as serene and her eyes as steady and clear as ever.

I embraced her on the threshold. Beyond that she would not step.

"Dorothy Drayton would have none of me," said she. "We are to give our coat to him who takes away our cloak. But it never says we are to take a cloak from him that denied us his coat. I may not enter this house."

"But it is night-fall," said I. "Whither would you turn?"

"It is not the first night-fall I have been content with such lodging as the fowls of the air," said she, and quietly went her way.

I would have followed her; but Job Forster restrained me.

"Let her be, Mistress Olive!" he whispered, "She is as hard to catch as a wild colt, and far harder to hold. There be reins to turn colts, and there be corn to coax them; but there be no reins to hold and no lure to coax a Quaker. Their ways are wonderful. Let her be: maybe she'll come back of herself and, if not, neither love nor fear will bring her. It is not to be told, Mistress Olive," he added, as we reluctantly turned back into the kitchen, "what I've borne from that poor maid this day. I had some work to get her off on bail, for she had angered the justices and the constables grievously, and I had to contrive; for the Quakers will not let any one go bail for them. They're as lofty as the apostle Paul with his Roman rights, and would rather stay in prison than be set free as guilty. When I came to the gaol and gave her joy that I had come to set her free, she smiled at me as innocent as a babe, as meek (seemingly) as one of Fox's martyrs, and yet bold as a lion, and said: 'Thee cannot set me free, Job Forster. What is the bondage of bars and stocks to such bondage as thine?' And then she railed, that is, railed in her way, as soft as if she were saying the civilest things—at Oliver and the Ironsides, and the war, and all war, until it was a harder trial of patience to stand quiet before her than before any pounding of great guns. I could only get her off at last by getting her put in my charge, as if I had been a constable, to bring home to her mistress; and all the way back, from time to time she discoursed on the wickedness of soldiering,—mixing up Bible texts in a way to make a man mazed, and at times 'most think he might as well have been at home by the forge at Netherby, as raging over the world fighting the Lord's battles. Although I knew, of course, Mistress Olive, that was only a temptation. At last I gave her my mind plain. 'Mistress Annis,' I said, 'of all the fighting men of the time, it's my belief there's none who have more fight in them than you and your friends. It's very well to say you won't fight, when you rouse every drop of fighting blood there is in other people by your words. For Scripture saith there be words which are fiercer weapons of war than any swords. You talk a deal of keeping to the spirit, and not to the letter; and you talk of giving the left cheek to him that smites the right. But it's my belief, the spirit of those words is, you shall not provoke your enemies; and it's my belief that it's dead against the spirit when, by keeping to the letter and turning the left cheek, you are just doing the provokingest thing you can. It's not the virtues of war, it seems to me, you are lacking in,' I said, 'but the virtues of peace. You and yours, from first to last, have had courage enough to lead a forlorn hope. The thing you want most, to my seeming, is meekness. I would give somewhat for thee and my mistress to meet. She is real meek, and, withal, brave as a lion, if need be; and she would treat thee like a child, as thou art, instead of like a martyr—which would, belike, do thee more good. Yet she would give thee a hearty welcome, with all thy wilfulness.' And, after that, she was quiet a good bit. And then she said, quite simple and natural: 'Job Forster, I am but a child; and one day, belike, I may have a call to see thy wife. I feel as if she would be like a mother. From all thou sayest, she must be a woman of a tender spirit and an understanding heart.'"

In the morning Aunt Dorothy came down from her solitary chamber. She looked pale, but relieved in spirit. "Olive," said she, "I heard that poor bewildered maid come to the house last night, and go away; and I do not mean to pass through such another night as these two she has cost me. I have wrestled the thing out in my heart. On the one side, there is the heretic the Apostle John spake of in the epistle. But I consider that heretic was a tempter, and a man. Now Annis, poor soul, is tempted, and a maid; which makes a difference, to begin with. Then, on the other hand, there is the man who fell among thieves. I consider Annis Nye has fallen among thieves; and I don't think one of Mr. Baxter's people, in this year of our Lord sixteen hundred and fifty-one, ought to be outdone by an ignorant Samaritan, who lived in no year of our Lord at all."

"Then, Aunt Dorothy," I suggested, "there were the Samaritans all through the Gospels, and our Lord's pitiful ways with them altogether. I think the Samaritans must have been at least as wrong as the Quakers."

"Maybe, my dear; I am not so well informed as I should wish as to the theology of the Samaritans. I should think it was a great medley. But our Saviour knew all things, and could do what He pleased."

"And may not we do what pleased Him?"

"Olive," said Aunt Dorothy, turning on me, "I am not going to have Scripture quoted against me by one I taught to read it. I never did call down fire from heaven on any one, nor wished to do so, and I am not to be enticed by any smooth by-paths into such tolerations as yours and your husband's. You need not think it. But, with regard to Annis Nye, my conscience is satisfied; and you may bring her at once to the house. Besides," she added, "I do not mean to let any of you depart without bearing my testimony."

Whereon Job Forster departed in search of Annis Nye; whom, with some difficulty, he persuaded to place herself again within range of Aunt Dorothy's hospitalities and admonitions.

The day passed in much stillness. Aunt Dorothy herself moved heavily, like a thunder-cloud with lightnings in it; and the weight of her impending "testimony" made the air heavy.

Towards evening my husband came, and all thunder-clouds naturally grew much lighter to me.

He brought more tidings of the campaign in Scotland and the Battle of Worcester. He believed it would be the last of the war. Aunt Dorothy loaded us with every kind of bodily refreshment and comfort. But she kept herself apart from the conversation, and never vouchsafed to ask one question, save concerning the safety of the king, of whom no news had been heard. It was decided we were to leave on the morrow; and often I saw her eyes moisten tenderly as she glanced at Maidie, who, in her sweet trustful way, kept drawing her amongst us by claiming her sympathy with her joy in the little treasures her father had brought her.

In the night, before the dawn of the next morning, Aunt Dorothy and her little maid were astir, and wonderful cookings and bakings must have gone forward. For when we came down to breakfast, a huge basket stood laden with provisions for the way, substantial and dainty, with special reference to Maidie's tastes; little tender preparations which often brought tears to my eyes on the journey, as I found them out one by one, and thought of the self-repressed rigour of the dear old rock from which those springs of kindness flowed.

Yet all the while we were at breakfast together at the great table in the kitchen, every slightest want watched and anticipated by Aunt Dorothy, I felt as if she were looking on every morsel as a coal of fire heaped on our heads; while the weight of the impending testimony hung over us.

At length it came.

"Nephew and niece, Leonard and Olive Antony," said she, as we were about to rise; "and thou, Annis Nye and Job Forster, I have somewhat to say to you."

And then she testified against us all, and also against Oliver Cromwell, the army, and the country; comparing us to the people who built Babel to make themselves a name, to Jeroboam who made priests of the lowest of the people, to Absalom, to Jezebel, to the evil angels who speak evil of dignities, and to the Laodiceans, in a way which made the blood rush to my face on behalf of my husband. Finally, turning to Annis Nye, she launched on her a separate denunciation; beginning with the devil who clothed himself as an angel of light, and ending with the Anabaptists of Münster, and the Jesuits, who, Mr. Baxter believed, had emissaries among the Quakers.

I knew that the more tenderness Aunt Dorothy felt at heart for offenders, the more severe were her denunciations of their offences. But Annis could not be expected to be aware of this, and I trembled to see how she would bear it, lest it should drive her once more from us into the world, so hard on Quakers. The calm on her countenance, however, was not even ruffled. She kept her eyes, all the time, fully opened, fixed with an expression, not of defiance, but of wonder and compassion, on Aunt Dorothy, until Aunt Dorothy herself at length paused, apparently checked by the strength of her own language, held out her hand to Annis and added,—

"Now I have said what was on my mind. I did not mean to anger thee; but less, in conscience, I dared not say."

Annis took the hand offered to her with a tender compassion, as she might that of an aged sick person.

"Why should I be angered, friend?" said she in her softest voice. "Can thy words touch the truth? It was there when they began; and it is there when they end. And one day we shall all have to see it; whatever it is, wherever we be, thee, and Olive Antony and her husband, and all."

Aunt Dorothy had no further words to lavish on obduracy so hopeless. She only struck her palms together, shook her head slowly, and looked up in speechless dismay.

Job muttered under his breath, as he rose to saddle the horses,—

"Poor souls! poor dear souls! They have got somewhat yet to learn. They have got to learn the lesson Oliver taught us on old Burford steeple!"

But my husband only replied,—.

"Mistress Dorothy, you have been the truest of friends to me and mine. We cannot agree on all things, although I shall always honour you in my heart more than nine-tenths of the people I do agree with. But there is one admonition of Oliver Cromwell's which I should like to have engraved deep on the hearts of us all. It is one which he addressed last year, in a letter, to the General Assembly of the Kirk of Scotland. 'I beseech you,' he wrote, 'in the bowels of Christ, think it you may be mistaken?'"

CHAPTER VII.

OLIVE'S RECOLLECTIONS

The last battle of the Civil Wars was fought. Or rather the battle-field was changed, and the long contest of the Commonwealth began, between Oliver governing and all the rest of parties and men who wished England otherwise governed, who wished it ungoverned, or who wished to govern it themselves.

The Royalists, Prelatical or Presbyterian, necessarily against him, the classical Republicans, the Anabaptist levellers, and, in their passive way, the Quakers. Indeed, it seemed as if all parties, as parties, were against him. The wonder was, that the arm which kept them all at bay should be strong enough at the same time to keep the world at bay, for England; and to keep England so ordered, that many of those who hated the Protector's rule confessed that the times—"by God's merciful sweetening (said they) of bitter waters"—had never been so prosperous as under it.

I confess that the change from Kidderminster to our home in London was in some measure a relief. It was like coming from a walled garden (admirably kept, indeed, and watered) into the open fields. It had not been my wont to live in a place so pervaded by one man as Kidderminster, or at least what I saw of it, was at that time by Mr. Baxter. He was so very active and self-denying and good, that do what I would whilst there, I could never get over the feeling of being, in some way, a transgressor if I happened to differ from him. His writings and sermons were certainly mainly directed against the great permanent evils of ungodliness and unrighteousness. But he wrote so many controversial books on every kind of ecclesiastical topic, and was so convinced that they were all convincing to all sound minds, that it was difficult, while in the Kidderminster world, to regard oneself, if not convinced, as having anything but a very sound mind.

So that it did feel like getting into a large room, to meet and converse again with people who did not think Mr. Baxter's judgment, moderate and wise as it doubtless was, the one final standard of truth in the universe. Not, certainly, that London at that time was a world free from debate and controversy of the fiercest kind. A Commonwealth in which, during the eleven years of its existence, thirty thousand controversial pamphlets of the fiercest and most contradictory kind were battering each other, each regarded by its author and his particular friends as absolutely convincing to all sound minds, was not likely to be that.

From our home, however, such debates were mostly absent. My father fled from controversy to the Bible, and to the Society for the promotion of the new experimental philosophy, which met at Gresham College; the revelation of God in His Word and in His world. Aunt Gretel had the happy exemption of a foreigner from our English debates, political and ecclesiastical, and tranquilized herself at all times by her knitting, her hymns, and the making of possets acceptable to sick people of all persuasions. And my husband had what he regarded as the advantage of differing on some theological questions from the good men with whom he acted in religious work (he having a leaning rather to Dr. Thomas Goodwin, in his "Redemption Redeemed," than to Dr. Owen, or even to Mr. Baxter); so that he had to avoid the intermediate debatable grounds, and keep to those highest heights of adoration where Christianity is incarnate in Christ, or to those lowly duties where it is embodied in kindnesses. So much of his time, moreover, was spent in what the Protector vainly endeavoured to persuade his Parliaments to keep to, namely, the "work of healing and settling" that he had little left for the "definitions" of all things in Church and State, into which those unhappy Parliaments were so continually, to the Protector's vexation, straying.

Then there were the children, Maidie and Dolly, and the two boys who came after them, renewing one by one, in their happy infancy, the golden age; the joyous little ones, around whom it was manifestly our duty to gather as many relics of Eden, and foretastes of the thousand years of peace, as were to be had in a world where thirty thousand fiery pamphlets were flying about.

The spirit of Annis Nye, meantime, abode, listening and looking heavenward, on lofty heights far above all debate, though ready for any lowly service. And in a house in our garden, on the river bank, enlarged for his accommodation, lived our High Church friend, Dr. Rich, with his eleven children, his spirit also loftily looking down on the strifes of the present, not from the heights of immediate inspiration, but from those of history; while his eleven children, lately orphaned of their mother, made no small portion of my world, with its many interests and cares.

So that, in spite of the wide divergences of judgment in our household concerning matters political and ecclesiastical (perhaps rather in consequence of the mutual self-restraint they rendered necessary), our home came to be looked on by many as a kind of haven where people might meet face to face on the common ground of humanity and Christianity.

The mere meeting face to face on common ground, if it be pure and high, or helpful and lowly, the mere taking and giving the cups of cold water in the Master's name, the mere looking into each others' faces and grasping each others' hands as kindred, has in itself, I think, something almost sacramental. How much, indeed, of the depth and sacredness of the Highest Sacrament consists in such communion union through what we are in Him instead of agglomeration through what we think; union in Him who is to us all the Way, the Truth, the Life, but of whom the best we can think is so dim, and poor, and low.

In those years we learned to know and revere many whose memories (now that so many of them are gone, and that we so soon must be going), shining from the past we shared with them, throw a sacred yet familiar radiance on the future we hope to share.

Dr. Owen, coming now and then from his post as Vice-chancellor of Oxford to preach before the Parliament on state occasions.

Mr. John Howe, the Protector's chaplain, living on radiant lofty heights, far above the thirty thousand controversial pamphlets, himself a living temple of the living truth he adored.

Colonel Hutchinson and Mistress Lucy, with that lofty piety of theirs, which, as she said, "is the blood-royal of all the virtues." He with his republican love of liberty, and stately chivalry of character and demeanour: she with her pure and passionate love; with her earnest endeavours to judge men and things by high impartial standards; and her success in so far as that standard was embodied in her husband. Much of their time, however, during the Commonwealth they spent on the Colonel's estate, collecting pictures and sculpture, planting trees, "procuring tutors to instruct their sons and daughters in languages, sciences, music, and dancing, whilst he himself instructed them in humility, godliness, and virtue."

And Mr. John Milton, blinded to the sights of this lower world by his zeal in writing that Defence of the English People which wakened all Europe like a trumpet; and by his very blindness, it seemed, made free of higher worlds than were open to common mortals. Whitehall, I think, was not degraded by his dwelling there, nor its chambers made less royal by his eyes having looked their last through those windows on

"Day, or the sweet approach of morn or even,
Or sight of vernal bloom, or summer's rose,
Or flocks, and herds, and human face divine,"

before his

                                    .....light was spent,
Ere half his days, in this dark world and wide."

For his life was indeed the pure and lofty poem he said the lives of all who would write worthily must be.

The Society of our Puritan London in those Commonwealth days was not altogether rustical or fanatical. Discourse echoes back to me from it which can, I think, have needed to be tuned but little higher to flow unbroken into the speech of the City, where all the citizens are as kings, and all the congregation seers and singers.

The first public event after our return to London was the funeral of General Ireton, Bridget Cromwell's brave husband, who had died at his post in Ireland.

He was buried in Henry the Seventh's Chapel. The concourse was great. Dr. Owen preached the funeral sermon. There was no pomp of funeral ceremonial, of organ-music or choir. The Puritan funeral solemnities were the pomp of solemn words, and the eloquent music of the truths which stir men's hearts.

The text was, "But go thou thy way till the end be; for thou shalt rest, and stand in thy lot at the end of the days." (Dan. xii. 13).

"It is not the manner of God," Dr. Owen said, "to lay aside those whom He hath found faithful in His service. Men indeed do so; but God changeth not.

"There is an appointed season wherein the saints of the most eminent abilities, in the most useful employments, must receive their dismission. There is a manifold wisdom which God imparteth to the sons of men; there is a civil wisdom, and there is a spiritual wisdom: both these shone in Ireton.

"He ever counted it his wisdom to look after the will of God in all wherein he was called to serve. For this were his wakings, watchings, inquiries. When that was made out, he counted not his business half done, but even accomplished, and that the issue was ready at the door. The name of God was his land in every storm; in the discovery whereof he had as happy an eye, at the greatest seeming distance, when the clouds were blackest and the waves highest, as any.

"Neither did he rest here. Some men have wisdom to know things, but not seasons. Things as well as words are beautiful in their time. He was wise to discern the seasons. There are few things that belong to civil affairs but are alterable upon the incomprehensible variety of circumstances. He that will have the garment, made for him one year, serve and fit him the next, must be sure that he neither increase nor wane. Importune insisting on the most useful things, without respect to alterations of seasons, is a sad sign of a narrow heart. He who thinks the most righteous and suitable proposals and principles that ever were in the world (setting aside general rules of unchangeable righteousness and equity) must be performed as desirable, because once they were, is a stranger to the affairs of human kind.

"Some things are universally unchangeable and indispensable: as that a government must be. Some again are allowable merely on the account of preserving the former principles. If any of them are out of course, it is a vacuum in nature politic, which all particular elements instantly dislodge and transpose themselves to supply. And such are all forms of government among men.

"In love to his people Ireton was eminent. All his pains, labour, jeopards of life, and all dear to him, relinquishments of relatives and contents, had sweetness of life from this motive, intenseness of love to his people.

"But fathers and prophets have but their season: they have their dismission. So old Simeon professeth, Nunc dimittis. They are placed of God in their station as a sentinel on his watch-tower, and then they are dismissed from their watch. The great Captain comes and saith, Go thou thy way; thou hast faithfully discharged thy duty; go now to thy rest. Some have harder service, harder duty, than others. Some keep guard in the winter, others in the summer. Yet duty they all do; all endure some hardship, and have their appointed season for dismission; and be they never so excellent in the discharging of their duty, they shall not abide one moment beyond the bounds which He hath set them who saith to all His creatures, 'Thus far shall you go and no further.'

"The three most eminent works of God in and about His children in the days of old were His giving His people the law, and settling them in Canaan; His recovering them from Babylon; and His promulgation of the gospel unto them. In these three works he employed three most eminent persons. Moses is the first, Daniel is the second, and John Baptist is the third; and none of them saw the work accomplished in which he was so eminently employed. Moses died the year before the people entered Canaan; Daniel some few years before the foundation of the temple; and John Baptist in the first year of the baptism of our Saviour, when the gospel which he began to preach was to be published in its beauty and glory. I do not know of any great work that God carried out, the same persons to be the beginners and enders thereof. Should He leave the work always on one hand, it would seem at length to be the work of the instrument only. Though the people opposed Moses at first, yet it is thought they would have worshipped him at the last; and therefore God buried him where his body was not to be found. Yet, indeed, he had the lot of most who faithfully serve God in their generation—despised while they are present, idolized when they are gone.

"God makes room, as it were, in His vineyard for the budding, flourishing, and fruit-bearing of other plants which He hath planted.

"You that are employed in the work of God, you have but your allotted season—your day hath its evening. You have your season, and you have but your season; neither can you lie down in peace until you have some persuasion that your work as well as your life is at an end.