A visit to Loch Coruisk had for some little time been meditated; and in the evening of the day on which the otter was slain the boat was dragged from its shed down towards the sea, launched, and brought round to the rude pier, where it was moored for the night. We went to bed early, for we were to rise with the sun. We got up, breakfasted, and went down to the pier where two or three sturdy fellows were putting oars and rowlocks to rights, tumbling in huge stones for ballast, and carefully stowing away a couple of guns and a basket of provisions. In about an hour we were fairly afloat; the broad-backed fellows bent to their oars, and soon the house began to dwindle in the distance, the irregular winding shores to gather into compact masses, and the white cliffs, which we knew to be a couple of miles inland, to come strangely forward, and to overhang the house and the surrounding stripes of pasturage and clumps of birchwood. Loch Eishart. On a fine morning there is not in the whole world a prettier sheet of water than Loch Eishart. Everything about it is wild, beautiful, and lonely. You drink a strange and unfamiliar air. You seem to be sailing out of the nineteenth century away back into the ninth. You are delighted, and there is no remembered delight with which you can compare the feeling. Over the Loch the Cuchullins rise crested with tumult of golden mists; the shores are green behind; and away out, towards the horizon, the Island of Rum—ten miles long at the least—shoots up from the flat sea like a pointed flame. It is a granite mass, you know, firm as the foundations of the world; but as you gaze the magic of morning light makes it a glorious apparition—a mere crimson film or shadow, so intangible in appearance you might almost suppose it to exist on sufferance, and that a breath could blow it away. Between Rum, fifteen miles out yonder, and the shores drawing together and darkening behind, with the white cliffs coming forward to stare after us, the sea is smooth, and flushed with more varied hues than ever lived on the changing opal—dim azures, tender pinks, sleek emeralds. It is one sheet of mother-of-pearl. The hills are silent. The voice of man has not yet awoke on their heathery slopes. But the sea, literally clad with birds, is vociferous. They make plenty of noise at their work, these fellows. Darkly the cormorant shoots across our track. The air is filled with a confused medley of sweet, melancholy, and querulous notes. As we proceed, a quick head ducks; a troop of birds sinks suddenly to reappear far behind, or perhaps strips off the surface of the water, taking wing with a shrill cry of complaint. Occasionally, too, a porpoise, or "fish that hugest swims the ocean stream," heaves itself slowly out of the element, its wet sides flashing for a moment in the sunlight, and then heeling lazily over, sinks with never a ripple. As we approached the Strathaird coast, M'Ian sat high in the bow smoking, and covering with his gun every now and again some bird which came wheeling near, while the boatmen joked, and sang snatches of many-chorused songs. As the coast behind became gradually indistinct, the coast in front grew bolder and bolder. You let your hand over the side of the boat and play listlessly with the water. You are lapped in a dream of other days. Your heart is chanting ancient verses and sagas. The northern sea wind that filled the sails of the Vikings, and lifted their locks of tarnished gold, is playing in your hair. And when the keel grates on the pebbles at Kilmaree you are brought back to your proper century and self—for by that sign you know that your voyage is over for the present, and that the way to Coruisk is across the steep hill in front.

Camasunary.

The boat was moored to a rude pier of stones, very similar to the one from which we started a couple of hours before, the guns were taken out, so was also the basket of provisions, and then the party, in long-drawn straggling procession, began to ascend the hill. The ascent is steep and laborious. At times you wade through heather as high as your knee; at other times you find yourself in a bog, and must jump perforce from solid turf to turf. Progress is necessarily slow; and the sun coming out strongly makes the brows ache with intolerable heat. The hill-top is reached at last, and you behold a magnificent sight. Beneath, a blue Loch flows in, on the margin of which stands the solitary farm-house of Camasunary. Out on the smooth sea sleep the islands of Rum and Canna—Rum towered and mountainous, Canna flat and fertile. On the opposite side of the Loch, and beyond the solitary farm-house, a great hill breaks down into ocean with shelf and precipice. On the right Blaavin towers up into the mists of the morning, and at his base opens the desolate Glen Sligachan, to which Glencoe is Arcady. On the left, the eye travels along the whole south-west side of the island to the Sound of Sleat, to the hills of Knoydart, to the long point of Ardnamurchan, dim on the horizon. In the presence of all this we sink down in heather or on boulder, and wipe our heated foreheads; in the presence of all this M'Ian hands round the flask, which is received with the liveliest gratitude. In a quarter of an hour we begin the descent, and in another quarter of an hour we are in the valley, and approaching the solitary farm-house. While about three hundred yards from the door a man issued therefrom and came towards us. It would have been difficult to divine from dress and appearance what order of man this was. He was evidently not a farmer, he was as evidently not a sportsman. His countenance was grave, his eye was bright, but you could make little out of either; about him there was altogether a listless and a weary look. He seemed to me to have held too constant communion with the ridges of Blaavin and the desolations of Glen Sligachan. He was not a native of these parts, for he spoke with an English accent. The tobacco-less man. He addressed us frankly, discussed the weather, told us the family was from home, and would be absent for some weeks yet; that he had seen us coming down the hill, and that, weary of rocks and sheep and sea-birds, he had come out to meet us. He then expressed a wish that we would oblige him with tobacco, that is, if we were in a position to spare any: stating that tobacco he generally procured from Broadford in rolls of a pound weight at a time; that he had finished his last roll some ten days ago, and that till this period, from some unaccountable accident, the roll, which was more than a week due, had never arrived. He feared it had got lost on the way—he feared that the bearer had been tempted to smoke a pipe of it, and had been so charmed with its exquisite flavour that he had been unable to stir from the spot until he had smoked the entire roll out. He rather thought the bearer would be about the end of the roll now, and that, conscious of his atrocious conduct, he would never appear before him, but would fly the country—go to America, or the Long Island, or some other place where he could hold his guilt a secret. He had found the paper in which the last roll had been wrapt, had smoked that, and by a strong effort of imagination had contrived to extract from it considerable enjoyment. And so we made a contribution of bird's-eye to the tobacco-less man, for which he returned us politest thanks, and then strolled carelessly toward Glen Sligachan—probably to look out for the messenger who had been so long on the way.

"Who is our friend?" I asked of my companion. "He seems to talk in a rambling and fanciful manner."

"I have never seen him before," said M'Ian; "but I suspect he is one of those poor fellows who, from extravagance, or devotion to opium or strong waters, have made a mull of life, and who are sent here to end it in a quiet way. We have lots of them everywhere."

"But," said I, "this seems the very worst place you could send such a man to—it's like sending a man into a wilderness with his remorse. It is only in the world, amid its noise, its ambitions, its responsibilities, that men pick themselves up. Sea-birds, and misty mountains, and rain, and silence are the worst companions for such a man."

"But then, you observe, sea-birds, and misty mountains, and rain, and silence hold their tongues, and take no notice of peccadilloes. Whatever may be their faults, they are not scandal-mongers. The doings in Skye do not cause blushes in London. The man dies here as silently as a crow; it is only a black-bordered letter, addressed in a strange hand, that tells the news; and the black-bordered epistle can be thrown into the fire—if the poor mother does not clutch at it and put it away—and no one be a bit the wiser. It is sometimes to the advantage of his friends that a man should go into the other world by the loneliest and most sequestered path."

So talking, we passed the farm-house, which, with the exception of a red-headed damsel, who thrust her head out of a barn to stare, seemed utterly deserted, and bent our steps towards the shore of the Loch. Rough grass bordered a crescent of yellow sand, and on the rough grass a boat lay on its side, its pitchy seams blistering in the early sunshine. Of this boat we immediately took possession, dragged it down to the sea margin, got in our guns and provisions, tumbled in stones for ballast, procured oars, and pushed of. We had to round the great hill which, from the other side of the valley, we had seen breaking down into the sea; and as we sailed and looked up, sheep were feeding on the green shelves, and every now and again a white smoke of sea-birds burst out dangerously from the black precipices. Slowly rounding the rocky buttress, which on stormy days the Atlantic fillips with its spray, another headland, darker still and drearier, drew slowly out to sea, and in a quarter of an hour we had passed from the main ocean into Loch Scavaig, and every pull of the oars revealed another ridge of the Cuchullins. Between these mountain ramparts we sailed, silent as a boatful of souls being conveyed to some Norse hades. Lock Coruisk. The Cuchullins were entirely visible now; and the sight midway up Loch Scavaig is more impressive even than when you stand on the ruined shore of Loch Coruisk itself—for the reason, perhaps, that, sailing midway, the mountain forms have a startling unexpectedness, while by the time you have pulled the whole way up, you have had time to master them to some extent, and familiarity has begun to dull the impression. In half an hour or so we disembarked on a rude platform of rock, and stepped out on the very spot on which, according to Sir Walter, the Bruce landed:

"Where a wild stream with headlong shock
Comes brawling down a bed of rock
        To mingle with the main."

Picking your steps carefully over huge boulder and slippery stone, you come upon the most savage scene of desolation in Britain. Conceive a large lake filled with dark green water, girt with torn and shattered precipices; the bases of which are strewn with ruin since an earthquake passed that way, and whose summits jag the sky with grisly splinter and peak. There is no motion here save the white vapour steaming from the abyss. The utter silence weighs like a burden upon you: you feel an intruder in the place. The hills seem to possess some secret; to brood over some unutterable idea which you can never know. You cannot feel comfortable at Loch Coruisk, and the discomfort arises in a great degree from the feeling that you are outside of everything—that the thunder-splitten peaks have a life with which you cannot intermeddle. The dumb monsters sadden and perplex. Standing there, you are impressed with the idea that the mountains are silent because they are listening so intently. And the mountains are listening, else why do they echo our voices in such a wonderful way? Shout here like an Achilles in the trenches. Listen! The hill opposite takes up your words, and repeats them one after another, and curiously tries them over with the gravity of a raven. Immediately after, you hear a multitude of skyey voices.

"Methinks that there are spirits among the peaks."

How strangely the clear strong tones are repeated by these granite precipices! Who could conceive that Horror had so sweet a voice! Fainter and more musical they grow; fainter, sweeter, and more remote, until at last they come on your ear as if from the blank of the sky itself. M'Ian fired his gun, and it reverberated into a whole battle of Waterloo. We kept the hills busy with shouts and the firing of guns, and then M'Ian led us to a convenient place for lunching. As we trudge along something lifts itself off a rock—'tis an eagle. See how grandly the noble creature soars away. What sweep of wings! What a lord of the air! And if you cast up your eyes you will see his brother hanging like a speck beneath the sun. Under M'Ian's guidance, we reached the lunching-place, unpacked our basket, devoured our bread and cold mutton, drank our bottled beer, and then lighted our pipes and smoked—in the strangest presence. Thereafter we bundled up our things, shouldered our guns, and marched in the track of ancient Earthquake towards our boat. Embarked once again, and sailing between the rocky portals of Loch Scavaig, I said, "I would not spend a day in that solitude for the world. I should go mad before evening."

"Nonsense," said M'Ian. "Sportsmen erect tents at Coruisk, and stay there by the week—capital trout, too, are to be had in the Loch. The photographer, with his camera and chemicals, is almost always here, and the hills sit steadily for their portraits. It's as well you have seen Coruisk before its glory has departed. Your friend, the Landlord, talks of mooring a floating hotel at the head of Loch Scavaig full of sleeping apartments, the best of meats and drinks, and a brass band to perform the newest operatic tunes on the summer evenings. At the clangour of the brass band the last eagle will take his flight for Harris."

"The Tourist comes, and poetry flies before him as the red man flies before the white. His Tweeds will make the secret top of Sinai commonplace some day."

In due time we reached Camasunary, and drew the boat up on the rough grass beyond the yellow sand. The house looked deserted as we passed. Our friend of the morning we saw seated on a rock, smoking, and gazing up Glen Sligachan, still looking out for the appearance of his messenger from Broadford. At our shout he turned his head and waved his hand. We then climbed the hill and descended on Kilmaree. It was evening now, and as we pulled homewards across the rosy frith, I sat in the bow and watched the monstrous bulk of Blaavin, and the wild fringe of the Cuchullins bronzed by sunset. M'Ian steered, and the rowers, as they bent to their work, sang melancholy Gaelic songs. It was eleven at night by the time we got across, and the hills we had left were yet cutting, with dull purple, a pale yellow sky; for in summer in these northern latitudes there is no proper night, only a mysterious twilight of an hour and a sparkle of short-lived stars.

Broadford Fair.

Broadford Fair is a great event in the island. The little town lies on the margin of a curving bay, and under the shadow of a somewhat celebrated hill. On the crest of the hill is a cairn of stones, the burying-place of a Scandinavian woman, tradition informs me, whose wish it was to be laid high up there, that she might sleep right in the pathway of the Norway wind. In a green glen at its base stands the house of Corachatachin, breathing reminiscences of Johnson and Boswell. Broadford is a post town, containing a lime kiln, an inn, and perhaps three dozen houses in all. It is a place of great importance. If Portree is the London of Skye, Broadford is its Manchester. The markets, held four times a year, take place on a patch of moorland, about a mile from the village. Not only are cattle sold, and cash exchanged for the same, but there the Skye farmer meets his relations, from the brother of his blood to his cousin forty times removed. To these meetings he is drawn, not only by his love of coin, but by his love of kindred, and—the Broadford Mail and the Portree Advertiser lying yet in the womb of time—by his love of gossip also. The market is the Skye-man's exchange, his family gathering, and his newspaper. From the deep sea of his solitude he comes up to breathe there, and, refreshed, sinks again. This fair at Broadford I resolved to see. The day before the market the younger M'Ian had driven some forty stirks from the hill, and these, under the charge of John Kelly and his dog, started early in the afternoon that they might be present at the rendezvous about eight o'clock on the following morning, at which hour business generally began. I saw the picturesque troop go past—wildly-beautiful brutes of all colours,—black, red, cream-coloured, dun and tan; all of a height, too, and so finely bred that, but for difference of colour, you could hardly distinguish the one from the other. What a lowing they made! how they tossed their slavering muzzles! how the breaths of each individual brute rose in a separate wreath! how John Kelly shouted and objurgated, and how his dog scoured about! At last the bellowings of the animals—the horde chanting after that fashion their obscure "Lochaber no more"—grew fainter and fainter up the glen, and finally on everything the wonted silence settled down. On the way to the fair. Next morning before sunrise M'Ian and I followed in a dog-cart. We went along the glen down which Fellowes and I had come; and in the meadows over which, on that occasion, we observed a troop of horses galloping through the mist of evening, I noticed, in the beamless light that preceded sunrise, hay coops by the river side, and an empty cart standing with its scarlet poles in the air. In a field nearer, a couple of male blackcocks with a loud whirr-rr were knocking their pugnacious heads together. Suddenly, above the hill in front the sun showed his radiant face, the chill atmosphere was pierced and brightened by his fires, the dewy birch-trees twinkled, and there were golden flickerings on the pools of the mountain stream along whose margin our road ascended. We passed the lake near which the peat-girls had laughed at us; I took note of the very spot on which we had given Bare-legs a shilling, and related the whole story of our evening walk to my companion as we tooled along.

A mile or two after we had passed the little fishing village with which I had formerly made acquaintance, we entered on a very dismal district of country. It was precisely to the eye what the croak of the raven is to the ear. It was an utter desolation in which nature seemed deteriorated, and at her worst. Winter could not possibly sadden the region; no spring could quicken it into flowers. The hills wore but for ornament the white streak of the torrent; the rocky soil clothed itself in heather to which the purple never came. Even man, the miracle-worker, who transforms everything he touches, who has rescued a fertile Holland from the waves, who has reared a marble Venice out of salt lagoon and marsh, was defeated there. Labour was resultless—it went no further than itself—it was like a song without an echo. A turf-hut with smoke issuing from the roof, and a patch of green round about, which reminded you of the smile of an ailing child, and which would probably ripen, so far as it was capable of ripening, by November, was all that man could wrest from nature. Broadford Fair. Gradually, however, as we proceeded, the aspect of the country changed, it began to exhibit traces of cultivation; and before long, the red hill with the Norwegian woman's cairn atop, rose before us, suggesting Broadford, and the close of the journey. In a little while the road was filled with cattle, driven forward with oath and shout. Every now and then a dog-cart came skirring along, and infinite was the confusion, and dire the clangour of tongues, when it plunged into a herd of sheep or skittish "three-year-olds." At the entrance to the fair, the horses were taken out of the vehicles, and left, with a leathern thong fastened round their fore-legs, to limp about in search of breakfast. On either side of the road stood hordes of cattle, the wildest-looking creatures, with fells of hair hanging over their eyes, and tossing horns of preposterous dimensions. On knolls, a little apart, women with white caps and wrapped in scarlet tartan plaids, sat beside a staked cow or pony, or perhaps a dozen sheep, patiently waiting the advances of customers. Troops of horses neighed from stakes. Sheep were there, too, in restless throngs and masses, continually changing their shapes, scattering hither and thither like quicksilver, insane dogs and men flying along their edges. What a hubbub of sound! what lowing and neighing! what bleating and barking! Down in the hollow ground tents had been knocked up since dawn; there potatoes were being cooked for drovers who had been travelling all night; there also liquor could be had. To these places, I observed, contracting parties invariably repaired to solemnise a bargain. At last we reached the centre of the fair, and there stood John Kelly and his animals, a number of drovers moving around them and examining their points. By these men my friend was immediately surrounded, and much chaffering and bargain-making ensued; visits to one of the aforesaid tents being made at intervals. It was a strange sight that rude primeval traffic. John Kelly kept a sharp eye on his beasts. Lachlan Roy passed by, and low was his salute, and broad the smile on his good-natured countenance. I wandered about aimlessly for a time, and began to weary of the noise and tumult. M'Ian had told me that he would not be able to return before noonday at earliest, and that all the while he would be engaged in bargain-making on his own account, or on the account of others, and that during those hours I must amuse myself as best I could. As the novelty of the scene wore off, I began to fear that amusement would not be possible. Suddenly lifting my eyes out of the noise and confusion, there were the solitary mountain tops, and the clear mirror of Broadford Bay, the opposite coast sleeping green in it with all its woods; and lo! the steamer from the south sliding in with her red funnel, and breaking the reflection with a track of foam, and disturbing the far-off morning silence with the thunders of her paddles. That sight solved my difficulty for me in a moment. I thought of Dr Johnson and Boswell. "I shall go," I said, "and look at the ruins of the House of Corachatachin, that lies in the green glen beneath the red hill, on the top of which the Norse woman is buried;" and so saying I went.

To me, I confess, of all Hebridean associations, Dr Johnson's visit is the pleasantest. How the doctor ever got there is a matter for perpetual wonder. He liked books, good cheer, club-life, the roar of Fleet Street, good talk, witty companions. One cannot imagine what attractions the rainy and surge-beaten islands possessed for the author of the "Vanity of Human Wishes." Wordsworth had not yet made fashionable a love for mountain and lake, and the shapes of changing cloud. Scott had not yet thrown the glamour of romance over the northern land, from the Sark to the Fitful Head. Sidenote: Dr Johnson in Skye.] For fine scenery Johnson did not care one rush. When Boswell in the fulness of his delight pointed out "an immense mountain," the doctor sincerely sneered, "an immense protuberance." He only cared for mountains in books, and even in books he did not care for them much. The rain-cloud, which would put Mr Ruskin into ecstasies, could only suggest to the moralist the urgent necessity of an umbrella or a coach. Johnson loved his ease; and a visit to the Western island, was in his day a serious matter—about as serious as a visit to Kamtschatka would be in ours. In his wanderings he was exposed to rain and wind, indifferent cookery, tempestuous seas, and the conversation of persons who were neither witty nor learned—who were neither polished like Beauclerk, nor amusing like Goldsmith—and who laughed at epigram as Leviathan laughs at the shaking of the spear. I protest, when I think of the burly doctor travelling in these regions, voluntarily resigning for a while all London delights, I admire him as a very hero. Boswell commemorates certain outbreaks of petulance and spleen; but, on the whole, the great man seems to have been pleased with his adventure. Johnson found in his wanderings beautiful and high-bred women, well-mannered and cultivated men—and it is more than probable that, if he were returning to the islands to-day, he would not find those admirable human qualities in greater abundance. What puzzles me most is the courage with which the philosopher encountered the sea. I have, in a considerable steamer more than once, shivered at the heavy surge breaking on Ardnamurchan; and yet the doctor passed the place in an open boat on his way to Mull, "lying down below in philosophical tranquillity, with a greyhound at his back to keep him warm," while poor Bozzy remained in the rain above, clinging for dear life to a rope which, a sailor gave him to hold, quieting his insurgent stomach as best he could with pious considerations, and sadly disturbed when a bigger wave than usual came shouldering onward, making the boat reel, with the objections which had been taken to a particular providence—objections which Dr Hawkesworth had lately revived in his preface to "Voyages to the South Seas." Boswell's journal of the tour is delicious reading; full of amusing egotism; unconsciously comic when he speaks for himself, and at the same time valuable, memorable, wonderfully vivid and dramatic in presentment when the "Majestic Teacher of Moral and Religious Wisdom" appears. What a singular capacity the man had to exhibit his hero as he lived, and at the same time to write himself complacently down an ass! It needed a certain versatility to accomplish the feat, one would think. In both ways the most eminent success attends him. And yet the absurdity of Boswell has all the effect of the nicest art. Johnson floats, a vast galleon, in the sea of Boswell's vanity; and in contrast with the levity of the element in which it lives, its bulk and height appear all the more impressive. In Skye one is every now and again coming on the tract of the distinguished travellers. They had been at Broadford—and that morning I resolved I should go to Broadford also.

Corachatachin.

Picking my steps carefully through the fair—avoiding a flock of sheep on the one side, and a column of big-horned black cattle on the other, with some difficulty getting out of the way of an infuriated bull that came charging up the road, scattering everything right and left, a dozen blown drovers panting at its heels—I soon got quit of the turmoil, and in half an hour passed the lime-kiln, the dozen houses, the ten shops, the inn, and the church, which constitute Broadford, and was pacing along the green glen which ran in the direction of the red hills. At last I came to a confused pile of stones, near which grew a solitary tree whose back the burden of the blast had bent, and which, although not a breath of wind was stirring, could no more regain an upright position than can a round-shouldered labourer on a holiday. That confused pile of stones was all that remained of the old house of Corachatachin. I wandered around it more reverently than if it had been the cairn of a chief. It is haunted by no ghost. So far as my knowledge extends, no combat ever took place on the spot. But there Boswell, after Dr Johnson had retired to rest, in company with some young Highland bloods—ah, me! their very grandchildren must be dead or gray by this!—brewed and quaffed five gigantic bowls of punch, with what wild talk we can fancy; and the friend of the "Majestic Teacher of Moral and Religious Wisdom" went to bed at five in the morning, and awoke with the headache of the reprobate. At noon the doctor burst in with the exclamation, "What, drunk yet?" "His tone of voice was not that of severe upbraiding," writes the penitent Bozzy, "so I was relieved a little." Did they fancy, these young men, as they sat that night and drank, that a hundred years after people would write of their doings?—that the odour of their punch-bowls would outlive themselves? No man knows what part of his life will be remembered, what forgotten. A single tear, hurriedly brushed away mayhap, is the best thing we know of Xerxes. Picking one's steps around the ruin, one thought curiously of the flushed faces which death has cooled for so long.

The Fair at Broadford.

When I got back to the fair about noon, it was evident that a considerable stroke of business had been done. Hordes of bellowing cattle were being driven towards Broadford, and drovers were rushing about in a wonderful manner, armed with tar-pot and stick, and smearing their peculiar mark on the shaggy hides of their purchases. Rough-looking customers enough these fellows, yet they want not means. Some of them came here this morning with £500 in their pocket-books, and have spent every paper of it, and this day three months they will return with as large a sum. As I advanced, the booths ranged along the side of the road—empty when I passed them several hours before—were plentifully furnished with confections, ribbons, and cheap jewellery, and around these fair-headed and scarlet-plaided girls swarmed thickly as bees round summer flowers.

The fair was running its full career of bargain-making, and consequent dram-drinking, rude flirtation, and meeting of friend with friend; when up the middle of the road, hustling the passengers, terrifying the cattle, came three misguided young gentlemen—medical students, I opined, engaged in botanical researches in these regions. But too plainly they had been dwellers in tents. One of them, gifted with a comic genius—his companions were desperately solemn—at one point of the road threw back the collar of his coat, after the fashion of Sambo when he brings down the applauses of the threepenny gallery, and executed a shuffle in front of a bewildered cow. Crummie backed and shied, bent on retreat. He, agile as a cork, bobbed up and down in her front, turn whither she would, with shouts and hideous grimaces, his companions standing by the while like mutes at a funeral. The feat accomplished, the trio staggered on, amid the scornful laughter and derision of the Gael. In a little while I encountered M'Ian, who had finished his business and was anxious to be gone. "We must harness the horse ourselves," he said, "for that rascal, John Kelly, has gone off somewhere. He has been in and out of tents ever since the cattle were sold, and I trust he won't come to grief. He has a standing quarrel with the Kyle men, and may get a broken head." Lachlan Roy. Elbowing our way through the crowd, we reached the dog-cart, got the horse harnessed, and were just about to start, when Lachlan Roy, his bonnet off, his countenance inflamed, came flying up. "Maister Alic, Maister Alic, is my face red yet?" cried he, as he laid his hand on the vehicle. "Red enough, Lachlan; you had better come with us, you may lose your money if you don't." "Aw, Maister Alic dear, don't say my face is red—it's no red, Maister Alic—it's no vera red," pled the poor fellow. "Will you come with us, or will you not?" said M'Ian, as he gathered up the reins in his hand and seized the whip. At this moment three or four drovers issued from a tent in the neighbourhood, and Lachlan heard his name shouted. "I maun go back for my bonnet. It wouldna do to ride with gentlemen without a bonnet;" and he withdrew his hand. The drovers shouted again, and that second shout drew Lachlan towards it as the flame draws the moth. "His face will be red enough before evening," said M'Ian, as we drove away.

After we had driven about a quarter of an hour, and got entirely free of the fair, M'Ian, shading his eyes from the sun with a curved palm, suddenly exclaimed, "There's a red dog sitting by the road-side a little forward. It looks like John Kelly's." When we got up, the dog wagged its tail and whined, but retained its recumbent position. "Come out," said M'Ian. "The dog is acting the part of a sentinel, and I daresay we shall find its master about." We got out accordingly, and soon found John stretched on the heather, snoring stertorously, his neck-tie unloosened, his bonnet gone, the sun shining full on the rocky countenance of him. " John Kelly. He's as drunk as the Baltic," said M'Ian; "but we must get him out of this. Get up, John." But John made no response. We pinched, pulled, and thumped, but John was immovable. I proposed that some water should be poured on his face, and did procure some from a wet ditch near, with which his countenance was splashed copiously—not to its special adornment. The muddy water only produced a grunt of dissatisfaction. "We must take him on his fighting side," said M'Ian, and then he knelt down and shouted in John's ear, "Here's a man from Kyle says he's a better man than you." John grunted inarticulate defiance. "He says he'll fight you any day you like." "Tell him to strike me, then," said John, struggling with his stupor. "He says he'll kick you." Under the insult John visibly writhed. "Kick him," whispered M'Ian, "as hard as you can. It's our only chance." I kicked, and John was erect as a dart, striking blindly out, and when he became aware against whom he was making such hostile demonstrations his hands dropped, and he stood as if he had seen a ghost. "Catch him," said M'Ian, "his rage has sobered him, he'll be drunk next moment; get him into the dog-cart at once." So the lucid moment was taken advantage of, he was hoisted into the back seat of the vehicle, his bonnet was procured—he had fallen asleep upon it—and placed on the wild head of him; we took our places, and away we started, with the red dog trotting behind. John rolled off once or twice, but there was no great harm done, and we easily got him in again. As we drove down the glen toward the house we set him down, and advised him to dip his wildly-tangled head in the stream before he went home.

During the last few weeks I have had opportunity of witnessing something of life as it passes in the Skye wildernesses, and have been struck with its self-containedness, not less than with its remoteness. A Skye family has everything within itself. The bare mountains yield mutton, which possesses a flavour and delicacy unknown in the south. The copses swarm with rabbits; and if a net is set over-night at the Black Island, there is abundance of fish to breakfast. The farmer grows his own corn, barley, and potatoes, digs his own peats, makes his own candles; he tans leather, spins cloth shaggy as a terrier's pile, and a hunchbacked artist in the place transforms the raw materials into boots or shepherd garments. Twice every year a huge hamper arrives from Glasgow, stuffed with all the little luxuries of housekeeping—tea, sugar, coffee, and the like. At more frequent intervals comes a ten-gallon cask from Greenock, whose contents can cunningly draw the icy fangs of a north-easter, or take the chill out of the clammy mists.

"What want they that a king should have?"

And once a week the Inverness Courier, like a window suddenly opened on the roaring sea, brings a murmur of the outer world, its politics, its business, its crimes, its literature, its whole multitudinous and unsleeping life, making the stillness yet more still. The islesman's year. To the Islesman the dial face of the year is not artificially divided, as in cities, by parliamentary session and recess, college terms, vacations short and long, by the rising and sitting of courts of justice; nor yet, as in more fortunate soils, by imperceptible gradations of coloured light—the green flowery year deepening into the sunset of the October hollyhock; the slow reddening of burdened orchards; the slow yellowing of wheaten plains. Not by any of these, but by the higher and more affecting element of animal life, with its passions and instincts, its gladness and suffering; existence like our own, although in a lower key, and untouched by solemn issues; the same music and wail, although struck on rude and uncertain chords. To the Islesman the year rises into interest when the hills, yet wet with melted snows, are pathetic with newly-yeaned lambs, and it completes itself through the successive steps of weaning, fleecing, sorting, fattening, sale, final departure, and cash in pocket. The shepherd life is more interesting than the agricultural, inasmuch as it deals with a higher order of being; for I suppose—apart from considerations of profit—a couchant ewe, with her young one at her side, or a ram, "with wreathed horns superb," cropping the herbage, is a more pleasing object to the æsthetic sense than a field of mangel-wurzel, flourishing ever so gloriously. The shepherd inhabits a mountain country, lives more completely in the open air, and is acquainted with all the phenomena of storm and calm, the thunder-smoke coiling in the wind, the hawk hanging stationary in the breathless blue. He knows the faces of the hills, recognises the voices of the torrents as if they were children of his own, can unknit their intricate melody as he lies with his dog beside him on the warm slope at noon, separating tone from tone, and giving this to rude crag, that to pebbly bottom. From long intercourse, every member of his flock wears to his eye its special individuality, and he recognises the countenance of a "wether" as he would the countenance of a human acquaintance. Sheep-farming is a picturesque occupation: and I think a multitude of sheep descending a hill-side, now outspreading in bleating leisure, now huddling together in the haste of fear—the dogs, urged more by sagacity than by the shepherd's voice, flying along the edges, turning, guiding, changing the shape of the mass—one of the prettiest sights in the world.

The fold.

The milking of the cows is worth going a considerable distance to see. The cows browse about on the hills all day, and at sunset they are driven into a sort of green oasis, amid the surrounding birch-wood. The rampart of rock above is dressed in evening colours, the grass is golden green; everything—animals, herds, and milkmaids are throwing long shadows. All about, the cows stand lowing in picturesque groups. The milkmaid approaches one, caresses it for a moment, draws in her stool, and in an instant the rich milk is hissing in the pail. All at once there arises a tremendous noise, and pushing through the clumps of birch-wood down towards a shallow rivulet which skirts the oasis, breaks a troop of wild-looking calves, attended by a troop of wilder-looking urchins armed with sticks and the branches of trees. The cows low more than ever, and turn their wistful eyes; the bellowing calves are halted on the further side of the rivulet, and the urchins stand in the water to keep them back. An ardent calf, however, breaks through the cordon of urchins, tumbles one into the streamlet, climbs the bank amid much Gaelic exclamation, and ambles awkwardly toward his dam. Reaching her, he makes a wild push at the swollen udder, drinks, his tail shaking with delight; while she, turning her head round, licks his shaggy hide with fond maternal tongue. In about five minutes he is forced to desist, and with a branch-bearing urchin on each side of him, is marched across the rivulet again. One by one the calves are allowed to cross, each makes the same wild push at the udder, each drinks, the tail ecstatically quivering; and on each the dam fixes her great patient eyes, and turning licks the hide whether it be red, black, brindled, dun, or cream-coloured. When the calves have been across the rivulet and back again, and the cows are being driven away to their accustomed pasturage, a milk-maid approaches with her pail, and holding it up, gives you to drink, as long ago Rebecca gave to drink the servant of Abraham. By this time the grass is no longer golden green; the red light has gone off the rocky ramparts, and the summer twilight is growing in the hollows, and in amongst the clumps of birchwood. Afar you hear the noise of retiring calves and urchins. The milk-maids start off in long procession with their pails and stools. A rabbit starts out from a bush at your feet, and scurries away down the dim field. And when, following, you descend the hill-side toward the bridge you see the solemn purple of the Cuchullins cutting the yellow pallor of evening sky—perhaps with a feeling of deeper satisfaction you notice that a light is burning in the porch of Mr M'Ian's house. Lamb-weaning. "The fold," as the milking of the cows is called, is pretty enough; but the most affecting incident of shepherd life is the weaning of the lambs—affecting, because it reveals passions in the fleecy flocks, the manifestation of which we are accustomed to consider ornamental in ourselves. From all the hills men and dogs drive the flocks down into a fold, or fank, as it is called here, consisting of several chambers or compartments. Into these compartments the sheep are huddled, and then the separation takes place. The ewes are returned to the mountains, the lambs are driven away to some spot where the pasture is rich, and where they are watched day and night. Midnight comes with dews and stars; the lambs are peacefully couched. Suddenly they are restless, ill at ease, goaded by some sore unknown want, and seem disposed to scatter wildly in every direction; but the shepherds are wary, the dogs swift and sure, and after a little while the perturbation is allayed, and they are quiet again. Walk up now to the fank. The full moon is riding between the hills, filling the glens with lustres and floating mysterious glooms. Listen! you hear it on every side of you, till it dies away in the silence of distance—the fleecy Rachel weeping for her children! The turf walls of the fank are in shadow, but something seems to be moving there. As you approach, it disappears with a quick short bleat, and a hurry of tiny hooves. Wonderful mystery of instinct! Affection all the more affecting that it is so wrapt in darkness, hardly knowing its own meaning. For nights and nights the creatures will be found haunting; about those turfen walls seeking the young that have been taken away.

Mr M'Ian.

But my chief delight here is my friend, Mr M'Ian. I know that I described him when I first saw him in his own house; but knowing him better now, as a matter of course I can describe him better. He would strike one with a sense of strangeness in a city, and among men of the present generation; but here he creates no surprise—he is a natural product of the region, like the red heather, or the bed of the dried torrent. He is master of legendary lore. He knows the history of every considerable family in the island; he circulates like sap through every genealogical tree; he is an enthusiast in Gaelic poetry, and is fond of reciting compositions of native bards, his eyes lighted up, and his tongue moving glibly over the rugged clots of consonants. He has a servant cunning upon the pipes; and, dwelling there this summer, I heard Ronald wandering near the house, solacing himself with their music: now a plaintive love-song, now a coronach for chieftain borne to his grave, now a battle march, the notes of which, melancholy and monotonous at first, would soar into a higher strain, and then hurry and madden as if beating time to the footsteps of the charging clan. I am the fool of association; and the tree under which a king has rested, the stone on which a banner was planted on the morning of some victorious or disastrous day, the house in which some great man first saw the light, are to me the sacredest things. This slight, gray, keen-eyed man—the scabbard sorely frayed now, the blade sharp and bright as ever—gives me a thrill like an old coin with its half-obliterated effigy, a Druid stone on a moor, a stain of blood on the floor of a palace. He stands before me a living figure, and history groups itself behind by way of background. He sits at the same board with me, and yet he lifted Moore at Corunna, and saw the gallant dying eyes flash up with their last pleasure when the Highlanders charged past. He lay down to sleep in the light of Wellington's watch-fires in the gorges of the Pyrenees; around him roared the death-thunders of Waterloo. There is a certain awfulness about very old men; they are amongst us, but not of us. They crop out of the living soil and herbage of to-day, like rocky strata bearing marks of the glacier or the wave. Their roots strike deeper than ours, and they draw sustenance from an earlier layer of soil. They are lonely amongst the young; they cannot form new friendships, and are willing to be gone. They feel the "sublime attractions of the grave;" for the soil of churchyards once flashed kind eyes on them, heard with them the chimes at midnight, sang and clashed the brimming goblet with them; and the present Tom and Harry are as nothing to the Tom and Harry that swaggered about and toasted the reigning belles seventy years ago. We are accustomed to lament the shortness of life; but it is wonderful how long it is notwithstanding. Often a single life, like a summer twilight, connects two historic days. Count back four lives, and King Charles is kneeling on the scaffold at Whitehall. To hear M'Ian speak, one could not help thinking in this way. In a short run across the mainland with him this summer, we reached Culloden Moor. The old gentleman with a mournful air—for he is a great Jacobite, and wears the Prince's hair in a ring—pointed out the burial-grounds of the clans. Struck with his manner, I inquired how he came to know their red resting-places. As if hurt, he drew himself up, laid his hand on my shoulder, saying, "Those who put them in told me." Heavens, how a century and odd years collapsed, and the bloody field—the battle-smoke not yet cleared away, and where Cumberland's artillery told the clansmen sleeping in thickest swathes—unrolled itself from the horizon down to my very feet! For a whole evening he will sit and speak of his London life; and I cannot help contrasting the young officer, who trod Bond Street with powder in his hair at the end of last century, with the old man living in the shadow of Blaavin now.

Skye stories.

Dwellers in cities have occasionally seen a house that has the reputation of being haunted, and heard a ghost story told. City people laugh when these stories are told, even although the blood should run chill the while. But in Skye one is steeped in a ghostly atmosphere; men walk about here gifted with the second sight. There has been something weird and uncanny about the island for some centuries. Douglas, on the morning of Otterbourne, according to the ballad, was shaken with superstitious fears:—

"But I hae dream'd a dreary dream—
    Beyond the Isle of Skye,
I saw a dead man win a fight,
    And I think that man was I."


Then the whole country is full of stories of the Norwegian times and earlier—stories it might be worth Dr Dasent's while to take note of, should he ever visit the Hebrides. Skye, more particularly, is haunted of legends. It is as full of noises as Prospero's Island. One such legend, concerning Ossian and his poems, struck me a good deal. Near Mr M'Ian's place is a ruined castle, a mere hollow shell of a building, Dunscaich by name, built in Fingalian days by the chieftain Cuchullin, and so called by him in honour of his wife. The ruin stands on a rocky headland bearded by gray-green lichens. It is quite desolate, and but seldom visited. The only sounds heard there are the whistle of the salt breeze, the bleat of a strayed sheep, the cry of wheeling sea-birds. M'Ian and myself sat one summer day on the ruined stair. Loch Eishart lay calm and bright beneath, the blue expanse broken only by a creeping sail. Across the Loch rose the great red hill, in the shadow of which Boswell got drunk, on the top of which is perched the Scandinavian woman's cairn; and out of the bare heaven, down on the crests of the Cuchullins, flowed a great white vapour which gathered in the sunlight in mighty fleece on fleece. The old gentleman was the narrator, and the legend goes as follows:—The castle was built by Cuchullin and his Fingalians in a single night. The chieftain had many retainers, was a great hunter, and terrible in war. With his own arm he broke battalions; and every night at feast the minstrel Ossian sang his exploits. Ossian, on one occasion, wandering among the hills, was attracted by strains of music which seemed to issue from a round green knoll on which the sun shone pleasantly. He sat clown to listen, and was lulled asleep by the melody. He had no sooner fallen asleep than the knoll opened, and he beheld the under-world of the fairies. That afternoon and night he spent in revelry, and in the morning he was allowed to return. Again the music sounded, again the senses of the minstrel were steeped in forgetfulness; and on the sunny knoll he awoke, a gray-haired man, for into one short afternoon and evening had been crowded a hundred of our human years. In his absence the world had been entirely changed, the Fingalians were extinct, and the dwarfish race whom we now call men were possessors of the country. Longing for companionship, and weary of singing his songs to the earless rocks and sea waves, Ossian married the daughter of a shepherd, and in process of time a little girl was born to him. Years passed on, his wife died, and his daughter, woman grown now, married a pious man—for the people were Christianised by this time—called, from his love of psalmody, Peter of the Psalms. Ossian, blind with age, and bearded like the cliff yonder, went to reside with his daughter and her husband. Peter was engaged all day in hunting, and when he came home at evening and the lamp was lighted, Ossian, sitting in a warm corner, was wont to recite the wonderful songs of his youth, and to celebrate the mighty battles and hunting feats of the big-boned Fingalians—and in these songs Cuchullin stood with his terrible spear upraised, and his beautiful wife sat amid her maids plying the distaff. To these songs Peter of the Psalms gave attentive ear, and, being something of a penman, carefully inscribed them in a book. One day Peter had been more than usually successful in the chase, and brought home on his shoulders the carcass of a huge stag. Of this stag a leg was dressed for supper, and when it was picked bare, Peter triumphantly inquired of Ossian, "In the Fingalian days you sing about, killed you ever a stag so large as this one?" Ossian balanced the bone in his hand, then sniffing intense disdain, replied, "This bone, big as you think it, could be dropped into the hollow of a Fingalian blackbird's leg." Peter of the Psalms, enraged at what he considered an unconscionable crammer on the part of his father-in-law, started up, swearing that he would not peril his soul by preserving any more of his lying songs, and flung the volume in the fire: but his wife darted forward and snatched it up, half-charred, from the embers. At this conduct on the part of Peter, Ossian groaned in spirit and wished to die, that he might be saved from the envies and stupidities of the little people whose minds were as stunted as their bodies. When he went to bed he implored his ancient gods—for he was a sad heathen, and considered psalm-singing no better than the howling of dogs—to resuscitate, if but for one hour, the hounds, the stags, and the blackbirds of his youth, that he might confound and astonish the unbelieving Peter. His prayers done, he fell on slumber, and just before dawn a weight upon his breast awoke him. He put forth his hands and stroked a shaggy hide. Ossian's prayers were answered, for there, upon his breast, in the dark of the morning, was couched his favourite hound. He spoke to it, called it by name, and the faithful creature whimpered and licked his hands and face. Swiftly he got up and called his little grandson, and they went out with the hound. When they came to the top of a little eminence, Ossian said to the child, "Put your fingers in your ears, little one, else I will make you deaf for life." The boy put his fingers in his ears, and then Ossian whistled so loud that the whole sky rang as if it had been the roof of a cave. He then asked the child if he saw anything. "Oh, such large deer!" said the child. "But a small herd by the trampling of it," said Ossian; "we will let that herd pass." Presently the child called out, "Oh, such large deer!" Ossian bent his ear to the ground to catch the sound of their coming, and then, as if satisfied, he let slip the hound, who speedily overtook and tore down seven of the fattest. When the animals were skinned and dressed, Ossian groped his way toward a large lake, in the centre of which grew a wonderful bunch of rushes. He waded into the lake, tore up the rushes, and brought to light the great Fingalian kettle, which had lain there for more than a century. Returning to his quarry, a fire was kindled, the kettle containing the seven carcasses was placed thereupon; and soon a most savoury smell, like a general letter of invitation, flew abroad on all the winds. When the animals were stewed after the approved fashion of his ancestors, Ossian sat down to his repast. Now as, since his sojourn with the fairies, and the extermination of the Fingalians, he had never enjoyed a sufficient meal, it was his custom to gather up the superfluous folds of his stomach by wooden splints, nine in number. As he now fed and expanded, splint after splint was thrown away, as button after button burst on the jacket of the feasting boy in the story-book, till at last, when the kettle was emptied, he lay down on the grass perfectly satisfied, and silent as the ocean when the tide is full. Recovering himself, he gathered all the bones together—set fire to them, and the smoke which ascended made the roof of the firmament as black as the roof of the turf-hut at home. "Little one," then said Ossian, "go up to the knoll and tell me if you see anything." "A great bird is flying hither," said the child; and immediately the great Fingalian blackbird alighted at the feet of Ossian, who at once caught and throttled it. The fowl was carried home, and was in the evening dressed for supper. After it was devoured, Ossian called for the stag's thigh-bone which had been the original cause of quarrel, and before the face of the astonished and convicted Peter of the Psalms, dropped it into the hollow of the blackbird's leg. Ossian died on the night of his triumph, and the only record of his songs is the volume which Peter in his rage threw into the fire, and from which, when half-consumed, it was rescued by his wife.

"But," said I, when the old gentleman had finished his story, "how came it that the big-boned Fingalians were extirpated during the hundred years that Ossian was asleep amongst the fairies?"

"Well," said the old gentleman, "a woman was the cause of that, just as a woman is the cause of most of the other misfortunes that happen in the world. I told you that this castle was built by Cuchullin, and that he and his wife lived in it. Now tallest, bravest, strongest, handsomest of all Cuchullin's warriors was Diarmid, and many a time his sword was red with the blood of the little people who came flocking over here from Ireland in their wicker and skin-covered boats. Now, when Diarmid took off his helmet at feast, there was a fairy mole right in the centre of his forehead, just above the eyes and between his curling locks; and on this beauty spot no woman could look without becoming enamoured of him. One night Cuchullin gave a feast in the castle; the great warrior was invited; and while he sat at meat with his helmet off, Cuchullin's wife saw the star-like mole in the centre of his forehead, and incontinently fell in love with him. Cuchullin discovered his wife's passion, and began secretly to compass the death of Diarmid. He could not slay him openly for fear of his tribe; so he consulted an ancient witch who lived over the hill yonder. Long they consulted, and at last they matured their plans. Now, the Fingalians had a wonderful boar which browsed in Gasken—the green glen which you know leading down to my house—and on the back of this boar there was a poisoned bristle, which, if it pierced the hand of any man, the man would certainly die. No one knew the secret of the bristle save the witch, and the witch told it to Cuchullin. One day, therefore, when the chief and his warriors were sitting on the rocks here about, the conversation was cunningly led to the boar. Cuchullin wagered the magic whistle which was slung around his neck, that the brute was so many handbreadths from the snout to the tip of the tail. Diarmid wagered the shield that he was polishing—the shield which was his mirror in peace, by the aid of which he dressed his curling locks, and with which he was wont to dazzle the eyes of his enemies on a battle day—that it was so many handbreadths less. The warriors heard the dispute and were divided in opinion; some agreeing with Cuchullin, others agreeing with Diarmid. At last it was arranged that Diarmid should go and measure the boar; so he and a number of the warriors went. In a short time they came back laughing and saying that Diarmid had won his wager, that the length of the boar was so many handbreadths, neither more nor less. Cuchullin bit his white lips when he saw them coming; and then he remembered that he had asked them to measure the boar from the snout to the tail, being the way the pile lay; whereas, in order to carry out his design, he ought to have asked them to measure the boar against the pile. When, therefore, he was told that he had lost his wager, he flew into a great rage, maintained that they were all conspiring to deceive him, that the handbreadths he had wagered were the breadths of Diarmid's own hands, and declared that he would not be satisfied until Diarmid would return and measure the boar from the tip of tail to the snout. Diarmid and the rest went away; and when he reached the boar he began measuring it from the tail onward, his friends standing by to see that he was measuring properly, and counting every handbreadth. He had measured half way up the spine, when the poisoned bristle ran into his hand. 'Ah,' he said, and turned pale as if a spear had been driven into his heart. To support himself, he caught two of his friends round the neck, and in their arms he died. Then the weeping warriors raised the beautiful corpse on their shoulders and carried it to the castle, and laid it down near the drawbridge. Cuchullin then came out, and when he saw his best warrior dead he laughed as if a piece of great good fortune had befallen him, and directed that the corpse should be carried into his wife's chamber.

"But Cuchullin had cause to repent soon after. The little black-haired people came swarming over from Ireland in their boats by hundreds and thousands, but Diarmid was not there to oppose them with his spear and shield. Every week a battle was fought, and the little people began to prevail; and by the time that Ossian made his escape from the fairies, every Fingalian, with the exception of two, slept in their big graves—and at times the peat digger comes upon their mighty bones when he is digging in the morasses."

"And the two exceptions?" said I.

"Why, that's another story," said M'Ian, "and I getting tired of legends.—Well, if you will have it, the two last Fingalians made their escape from Skye, carrying with them the magic whistle which Cuchullin wore around his neck, and took up their abode in a cave in Ross-shire. Hundreds of years after a man went into that cave, and in the half twilight of the place saw the whistle on the floor, and lifted it up. He saw it was of the strangest workmanship, and putting it to his lips he blew it. He had never heard a whistle sound so loudly and yet so sweetly. He blew it a second time, and then he heard a voice, 'Well done, little man blow; the whistle a third time;' and turning to the place from which the sound proceeded, he saw a great rock like a man leaning on his elbow and looking up at him. 'Blow it the third time, little man, and relieve us from our bondage!' What between the voice, and the strange human-looking rock, the man got so terrified that he dropped the whistle on the floor of the cave, where it was smashed into a thousand pieces, and ran out into the daylight. He told his story; and when the cave was again visited, neither he nor his companions could see any trace of the broken whistle on the floor, nor could they discover any rock which resembled a weary man leaning on his elbow and looking up."




A BASKET OF FRAGMENTS.

The month of August is to the year what Sunday is to the week. During that month a section of the working world rests. Bradshaw is consulted, portmanteaus are packed, knapsacks are strapped on, steamboats and railway carriages are crammed, and from Calais to Venice the tourist saunters and looks about him. It is absolutely necessary that the Briton should have, each year, one month's cessation from accustomed labour. He works hard, puts money in his purse, and it is his whim, when August comes, by way of recreation, to stalk deer on Highland corries, to kill salmon in Norwegian fiords, to stand on the summit of Mont Blanc, and to perambulate the pavements of Madrid, Naples, and St Petersburg. To rush over the world during vacation is a thing on which the respectable Briton sets his heart. To remain at home is to lose caste and self-respect. People do not care one rush for the Rhine; but that sacred stream they must behold each year or die. Of all the deities Fashion has the most zealous votaries. No one can boast a more extensive martyrology. Her worshippers are terribly sincere, and many a secret penance do they undergo, and many a flagellation do they inflict upon themselves in private.

Vacation in Skye.

Early in the month in which English tourists descend on the Continent in a shower of gold, it has been my custom, for several years back, to seek refuge in the Hebrides. I love Loch Snizort better than the Mediterranean, and consider Duntulme more impressive than the Drachenfels. I have never seen the Alps, but the Cuchullins content me. Haco interests me more than Charlemagne. I confess to a strong affection for those remote regions. Jaded and nervous with eleven months' labour or disappointment, there will a man find the medicine of silence and repose. Pleasant, after poring over books, to watch the cormorant at early morning flying with outstretched neck over the bright frith; pleasant, lying in some sunny hollow at noon, to hear the sheep bleating above; pleasant at evening to listen to wild stories of the isles told by the peat-fire; and pleasantest of all, lying awake at midnight, to catch, muffled by distance, the thunder of the northern sea, and to think of all the ears the sound has filled. In Skye one is free of one's century; the present wheels away into silence and remoteness; you see the ranges of brown shields, and hear the shoutings of the Bare Sarks.

The benefit to be derived from vacation is a mental benefit mainly. A man does not require change of air so much as change of scene. It is well that he should for a space breathe another mental atmosphere—it is better that he should get release from the familiar cares that, like swallows, build and bring forth under the eaves of his mind, and which are continually jerking and twittering about there. New air for the lungs, new objects for the eye, new ideas for the brain—these a vacation should always bring a man; and these are to be found in Skye rather than in places more remote. In Skye the Londoner is visited with a stranger sense of foreignness than in Holland or in Italy. The island has not yet, to any considerable extent, been overrun by the tourist. To visit Skye is to make a progress into "the dark backward and abysm of time." You turn your back on the present and walk into antiquity. You see everything in the light of Ossian, as in the light of a mournful sunset. With a Norse murmur the blue Lochs come running in. The Canongate of Edinburgh is Scottish history in stone and lime; but in Skye you stumble on matters older still. Everything about the traveller is remote and strange. You hear a foreign language; you are surrounded by Macleods, Macdonalds, and Nicolsons; you come on gray stones standing upright on the moor—marking the site of a battle, or the burial-place of a chief. You listen to traditions of ancient skirmishes; you sit on ruins of ancient date, in which Ossian might have sung. The Loch yonder was darkened by the banner of King Haco. Prince Charles wandered over this heath, or slept in that cave. The country is thinly peopled, and its solitude is felt as a burden. The precipices of the Storr lower grandly over the sea; the eagle has yet its eyrie on the ledges of the Cuchullins. The sound of the sea is continually in your ears; the silent armies of mists and vapours perpetually deploy; the wind is gusty on the moor; and ever and anon the jags of the hills are obscured by swirls of fiercely-blown rain. Spiritual atmosphere of Skye. And more than all, the island is pervaded by a subtle spiritual atmosphere. It is as strange to the mind as it is to the eye. Old songs and traditions are the spiritual analogues of old castles and burying-places—and old songs and traditions you have in abundance. There is a smell of the sea in the material air; and there is a ghostly something in the air of the imagination. There are prophesying voices amongst the hills of an evening. The raven that flits across your path is a weird thing—mayhap by the spell of some strong enchanter, a human soul is balefully imprisoned in the hearse-like carcass. You hear the stream, and the voice of the kelpie in it. You breathe again the air of old story-books; but they are northern, not eastern ones. To what better place, then, can the tired man go? There he will find refreshment and repose. There the wind blows out on him from another century. The Sahara itself is not a greater contrast from the London street than is the Skye wilderness.

The chain of islands on the western coast of Scotland, extending from Bute in the throat of the Clyde, beloved of invalids, onward to St Kilda, looking through a cloud of gannets toward the polar night, was originally an appanage of the crown of Norway. The Norse element in Skye. In the dawn of history there is a noise of Norsemen around the islands, as there is to-day a noise of sea-birds. There fought, as old sagas tell, Anund, the stanchest warrior that ever did battle on wooden leg. Wood-foot he was called by his followers. When he was fighting his hardest, his men used to shove toward him a block of wood, and resting his maimed limb on that, he laid about him right manfully. From the islands also sailed Helgi, half-pagan, half-Christian. Helgi was much mixed in his faith; he was a good Christian in time of peace, but the aid of Thor he was always certain to invoke when he sailed on some dangerous expedition, or when he entered into battle. Old Norwegian castles, perched on the bold Skye headlands, yet moulder in hearing of the surge. The sea-rovers come no longer in their dark galleys, but hill and dale wear ancient names that sigh to the Norway pine. The inhabitant of Mull or Skye perusing the "Burnt Njal," is struck most of all by the names of localities—because they are almost identical with the names of localities in his own neighbourhood. The Skye headlands of Trotternish, Greshornish, and Vaternish, look northward to Norway headlands that wear the same or similar names. Professor Munch, of Christiania, states that the names of many of the islands, Arran, Gigha, Mull, Tyree, Skye, Raasay, Lewes, and others, are in their original form Norwegian and not Gaelic. The Hebrides have received a Norse baptism. Situated as these islands are between Norway and Scotland, the Norseman found them convenient stepping-stones, or resting-places, on his way to the richer southern lands. There he erected temporary strongholds, and founded settlements. Doubtless, in course of time, the son of the Norseman looked on the daughter of the Celt, and saw that she was fair, and a mixed race was the result of alliances. To this day in the islands the Norse element is distinctly visible—not only in old castles, the names of places, but in the faces and entire mental build of the people. Claims of pure Scandinavian descent are put forward by many of the old families. Wandering up and down the islands you encounter faces that possess no Celtic characteristics; which carry the imagination to

"Noroway ower the faem;"

people with cool calm blue eyes, and hair yellow as the dawn; who are resolute and persistent, slow in pulse and speech; and who differ from the explosive Celtic element surrounding them as the iron headland differs from the fierce surge that washes it, or a block of marble from the heated palm pressed against it. The Hebrideans are a mixed race; in them the Norseman and the Celt are combined, and here and there is a dash of Spanish blood which makes brown the cheek and darkens the eye. This southern admixture may have come about through old trading relations with the Peninsula—perhaps the wrecked Armada may have had something to do with it. The Highlander of Sir Walter, like the Red Indian of Cooper, is to a large extent an ideal being. But as Uncas does really wear war-paint, wield a tomahawk, scalp his enemies, and, when the time comes, can stoically die, so the Highlander possesses many of the qualities popularly ascribed to him. Scott exaggerated only; he did not invent. He looked with a poet's eye on the district north of the Grampians—a vision keener than any other for what is, but which burdens, and supplements, and glorifies—which, in point of fact, puts a nimbus around everything. The Highlander stands alone amongst the British people. For generations his land was shut against civilisation by mountain and forest and intricate pass. While the large drama of Scottish history was being played out in the Lowlands, he was busy in his mists with narrow clan-fights and revenges. Highland characteristics. While the southern Scot owed allegiance to the Jameses, he was subject to Lords of the Isles, and to Duncans and Donalds innumerable; while the one thought of Flodden, the other remembered the "sair field of the Harlaw." The Highlander was, and is still so far as circumstances permit, a proud, loving, punctilious being: full of loyalty, careful of social distinction; with a bared head for his chief, a jealous eye for his equal, an armed heel for his inferior. He loved the valley in which he was born, the hills on the horizon of his childhood; his sense of family relationship was strong, and around him widening rings of cousinship extended to the very verge of the clan. The Islesman is a Highlander of the Highlanders; modern life took longer in reaching him, and his weeping climate, his misty wreaths and vapours, and the silence of his moory environments, naturally continued to act upon and to shape his character. He is song-loving, "of imagination all compact;" and out of the natural phenomena of his mountain region—his mist and rain-cloud, wan sea-setting of the moon, stars glancing through rifts of vapour, blowing wind and broken rainbows—he has drawn his poetry and his superstition. His mists give him the shroud high on the living heart, the sea-foam gives him an image of the whiteness of the breasts of his girls, and the broken rainbow of their blushes. To a great extent his climate has made him what he is. He is a child of the mist. His songs are melancholy for the most part; and you may discover in his music the monotony of the brown moor, the seethe of the wave on the rock, the sigh of the wind in the long grasses of the deserted churchyard. The musical instrument in which he chiefly delights renders most successfully the coronach and the battle-march. The Highlands are now open to all the influences of civilisation. The inhabitants wear breeches and speak English even as we. Old gentlemen peruse their Times with spectacles on nose. Young lads construe "Cornelius Nepos," even as in other quarters of the British islands. Young ladies knit, and practise music, and wear crinoline. But the old descent and breeding are visible through all modern disguises: and your Highlander at Oxford or Cambridge—discoverable not only by his rocky countenance, but by some dash of wild blood, or eccentricity, or enthusiasm, or logical twist and turn of thought—is as much a child of the mist as his ancestor who, three centuries ago, was called a "wilde man" or a "red shanks;" who could, if need were, live on a little oatmeal, sleep in snow, and, with one hand on the stirrup, keep pace with the swiftest horse, let the rider spur never so fiercely. It is in the Isles, however, and particularly amongst the old Islesmen, that the Highland character is, at this day, to be found in its purity. There, in the dwelling of the proprietor, or still more in that of the large sheep farmer—who is of as good blood as the laird himself—you find the hospitality, the prejudice, the generosity, the pride of birth, the delight in ancient traditions, which smack of the antique time. Love of wandering, and pride in military life, have been characteristic of all the old families. The pen is alien to their fingers, but they have wielded the sword industriously. They have had representatives in every Peninsular and Indian battle-field. India has been the chosen field of their activity. Of the miniatures kept in every family more than one-half are soldiers, and several have attained to no inconsiderable rank. The Island of Skye has itself given to the British and Indian armies at least a dozen generals. And in other services the Islesman has drawn his sword. Marshal Macdonald had Hebridean blood in his veins; and my friend Mr M'Ian remembers meeting him at Armadale Castle while hunting up his relations in the island, and tells me that he looked like a Jesuit in his long coat. And lads, to whom the profession of arms has been shut, have gone to plant indigo in Bengal or coffee in Ceylon, and have returned with gray hairs to the island to spend their money there, and to make the stony soil a little greener; and during their thirty years of absence Gaelic did not moulder on their tongues, nor did their fingers forget their cunning with the pipes. The palm did not obliterate the memory of the birch; nor the slow up-swelling of the tepid wave, and its long roar of frothy thunder on the flat red sands at Madras, the coasts of their childhood and the smell and smoke of burning kelp.

Macdonald and Macleod.

The important names in Skye are Macdonald and Macleod. Both are of great antiquity, and it is as difficult to discover the source of either in history as it is to discover the source of the Nile in the deserts of Central Africa. Distance in the one case appals the geographer, and in the other the antiquary. Macdonald is of pure Celtic origin, it is understood; Macleod was originally a Norseman. Macdonald was the Lord of the Isles, and more than once crossed swords with Scottish kings. Time has stripped him of royalty, and the present representative of the family is a Baron merely. He sits in his modern castle of Armadale amid pleasant larch plantations, with the figure of Somerlid—the half mythical founder of his race—in the large window of his hall. The two families intermarried often and quarrelled oftener. They put wedding rings on each other's fingers and dirks into each other's hearts. Of the two, Macleod had the darker origin; and around his name there lingers a darker poetry. Macdonald sits in his new castle in sunny Sleat with a southern outlook—Macleod retains his old eyrie at Dunvegan, with its drawbridge and dungeons. At night he can hear the sea beating on the base of his rock. His "maidens" are wet with the sea foam. His mountain "tables" are shrouded with the mists of the Atlantic. He has a fairy flag in his possession. The rocks and mountains around him wear his name even as of old did his clansmen. "Macleod's country," the people yet call the northern portion of the island. In Skye song and tradition Macdonald is like the green strath with milkmaids milking kine in the fold at sunset, with fishers singing songs as they mend brown nets on the shore. Macleod, on the other hand, is of darker and drearier import—like a wild rocky spire of Ouirang or Storr, dimmed with the flying vapour and familiar with the voice of the blast and the wing of the raven. "Macleod's country" looks toward Norway with the pale headlands of Greshornish, Trotternish, and Durinish. The portion of the island which Macdonald owns is comparatively soft and green, and lies to the south.

King Haco.

The Western Islands lie mainly out of the region of Scottish history, and yet by Scottish history they are curiously touched at intervals, Skye more particularly so. In 1263 when King Haco set out on his great expedition against Scotland with one hundred ships and twenty thousand men—an Armada, the period taken into consideration, quite as formidable as the more famous and ill-fated Spanish one some centuries later—the multitude of his sails darkened the Skye lochs. Snizort speaks of him yet. He passed through the Kyles, breathed for a little while at Kerrera, and then swept down on the Ayrshire coast, where King Alexander awaited him, and where the battle of Largs was fought.[1] After the battle Haco, grievously tormented by tempests, sailed for Norway, where he died. Ceding of the Hebrides to Scotland. This was the last invasion of the Northmen, and a few years after the islands were formally ceded to Scotland. Although ceded, however, they could hardly be said to be ruled by the Scottish kings. After the termination of the Norway government, the Hebrides were swayed by the Macdonalds, who called themselves Lords of the Isles. The Lords of the Isles. These chieftains waxed powerful, and they more than once led the long-haired Islesmen into Scotland, where they murdered, burned, and ravaged without mercy. In 1411 Donald, one of those island kings, descended on the mainland, and was sorely defeated by the Earl of Mar at Harlaw, near Aberdeen. By another potentate of the same stock the counties of Ross and Moray were ravaged in 1456. In the Western Islands the Macdonalds exercised authentic sovereignty; they owned allegiance to the Scottish king when he penetrated into their remote dominions, and disowned it whenever he turned his back. The Macdonald dynasty, or quasi dynasty, existed till 1536, when the last Lord of the Isles died without an heir, and when there was no shoulder on which the mantle of his authority could fall.