The Veiled Prophet of Khorassan[25]


In that delightful Province of the Sun,
The first of Persian lands he shines upon,
Where all the loveliest children of his beam,
Flow’rets and fruits, blush over every stream,[26]
And, fairest of all streams, the Murga roves
Among Merou’s[27] bright palaces and groves;—
There on that throne, to which the blind belief
Of millions rais’d him, sat the Prophet-Chief,
The Great Mokanna. O’er his features hung
The Veil, the Silver Veil, which he had flung
In mercy there, to hide from mortal sight
His dazzling brow, till man could bear its light.
For, far less luminous, his votaries said,
Were ev’n the gleams, miraculously shed
O’er Moussa’s[28] cheek,[29] when down the Mount he trod,
All glowing from the presence of his God!
On either side, with ready hearts and hands,
His chosen guard of bold Believers stands;
Young fire-eyed disputants, who deem their swords,
On points of faith, more eloquent than words;
And such their zeal, there’s not a youth with brand
Uplifted there, but, at the Chief’s command,
Would make his own devoted heart its sheath,
And bless the lips that doom’d so dear a death!
In hatred to the Caliph’s hue of night,[30]
Their vesture, helms and all, is snowy white;
Their weapons various—some equipp’d for speed,
With javelins of the light Kathaian reed;[31]
Or bows of buffalo horn and shining quivers
Fill’d with the stems[32] that bloom on Iran’s rivers;[33]
While some, for war’s more terrible attacks,
Wield the huge mace and ponderous battle-axe;
And as they wave aloft in morning’s beam
The milk-white plumage of their helms, they seem
Like a chenar-tree grove,[34] when winter throws
O’er all its tufted heads his feathering snows.
Between the porphyry pillars, that uphold
The rich moresque-work of the roof of gold,
Aloft the Haram’s curtain’d galleries rise,
Where, through the silken net-work, glancing eyes,
From time to time, like sudden gleams that glow
Through autumn clouds, shine o’er the pomp below.—
What impious tongue, ye blushing saints, would dare
To hint that aught but Heaven hath plac’d you there?
Or that the loves of this light world could bind,
In their gross chain, your Prophet’s soaring mind?
No—wrongful thought!—commission’d from above
To people Eden’s bowers with shapes of love,
(Creatures so bright, that the same lips and eyes
They wear on earth will serve in Paradise,)
There to recline among Heaven’s native maids,
And crown the’ Elect with bliss that never fades—
Well hath the Prophet-Chief his bidding done;
And every beauteous race beneath the sun,
From those who kneel at Brahma’s burning founts,[35]
To the fresh nymphs bounding o’er Yemen’s mounts;
From Persia’s eyes of full and fawn-like ray
To the small, half-shut glances of Kathay;[36]
And Georgia’s bloom, and Azab’s darker smiles,
And the gold ringlets of the Western Isles;
All, all are there;—each Land its flower hath given,
To form that fair young Nursery for Heaven!
But why this pageant now? this arm’d array?
What triumph crowds the rich Divan to-day
With turban’d heads, of every hue and race,
Bowing before that veil’d and awful face,
Like tulip-beds,[37] of different shape and dyes,
Bending beneath the’ invisible West-wind’s sighs!
What new-made mystery now, for Faith to sign,
And blood to seal, as genuine and divine,
What dazzling mimickry of God’s own power
Hath the bold Prophet plann’d to grace this hour?
Not such the pageant now, though not less proud;
Yon warrior youth, advancing from the crowd,
With silver bow, with belt of broider’d crape,
And fur-bound bonnet of Bucharian shape,[38]
So fiercely beautiful in form and eye,
Like war’s wild planet in a summer sky;
That youth to-day,—a proselyte, worth hordes
Of cooler spirits and less practis’d swords,—
Is come to join, all bravery and belief,
The creed and standard of the heaven-sent Chief.
Though few his years, the West already knows
Young Azim’s fame;—beyond the’ Olympian snows,
Ere manhood darken’d o’er his downy cheek,
O’erwhelm’d in fight and captive to the Greek,[39]
He linger’d there, till peace dissolv’d his chains;—
Oh, who could, even in bondage, tread the plains
Of glorious Greece, nor feel his spirit rise
Kindling within him? who, with heart and eyes,
Could walk where Liberty had been, nor see
The shining foot-prints of her Deity,
Nor feel those godlike breathings in the air,
Which mutely told her spirit had been there?
Not he, that youthful warrior,—no, too well
For his soul’s quiet work’d the’ awakening spell;
And now, returning to his own dear land,
Full of those dreams of good that, vainly grand,
Haunt the young heart,—proud views of human-kind,
Of men to Gods exalted and refin’d,—
False views, like that horizon’s fair deceit,
Where earth and heaven but seem, alas, to meet!—
Soon as he heard an Arm Divine was rais’d
To right the nations, and beheld, emblaz’d
On the white flag Mokanna’s host unfurl’d,
Those words of sunshine, “Freedom to the World,”
At once his faith, his sword, his soul obey’d
The’ inspiring summons; every chosen blade
That fought beneath that banner’s sacred text
Seem’d doubly edg’d, for this world and the next;
And ne’er did Faith with her smooth bandage bind
Eyes more devoutly willing to be blind,
In virtue’s cause;—never was soul inspir’d
With livelier trust in what it most desir’d,
Than his, the’ enthusiast there, who kneeling, pale
With pious awe, before that Silver Veil,
Believes the form, to which he bends his knee,
Some pure, redeeming angel, sent to free
This fetter’d world from every bond and stain,
And bring its primal glories back again!
Low as young Azim knelt, that motley crowd
Of all earth’s nations sunk the knee and bow’d,
With shouts of “Alla!” echoing long and loud;
While high in air, above the Prophet’s head,
Hundreds of banners, to the sunbeam spread,
Wav’d, like the wings of the white birds that fan
The flying throne of star-taught Soliman.[40]
Then thus he spoke:—“Stranger, though new the frame
“Thy soul inhabits now, I’ve track’d its flame
“For many an age,[41] in every chance and change
“Of that existence, through whose varied range,—
“As through a torch-race, where, from hand to hand,
“The flying youths transmit their shining brand,—
“From frame to frame the unextinguish’d soul
“Rapidly passes, till it reach the goal!
“Nor think ’tis only the gross Spirits, warm’d
“With duskier fire and for earth’s medium form’d,
“That run this course;—Beings, the most divine,
“Thus deign through dark mortality to shine.
“Such was the Essence that in Adam dwelt,
“To which all Heaven, except the Proud One, knelt:[42]
“Such the refin’d Intelligence that glow’d
“In Moussa’s[43] frame,—and, thence descending, flow’d
“Through many a Prophet’s breast;[44]—in Issa[45] shone,
“And in Mohammed burn’d; till, hastening on,
“(As a bright river that, from fall to fall
“In many a maze descending, bright through all,
“Finds some fair region where, each labyrinth past,
“In one full lake of light it rests at last!)
“That Holy Spirit, settling calm and free
“From lapse or shadow, centres all in me!”
Again, throughout the’ assembly, at these words,
Thousands of voices rung: the warriors’ swords
Were pointed up to heaven; a sudden wind
In the’ open banners played, and from behind
Those Persian hangings, that but ill could screen
The Haram’s loveliness, white hands were seen
Waving embroider’d scarves, whose motion gave
A perfume forth;—like those the Houris wave
When beck’ning to their bowers the’ immortal Brave.
“But these,” pursued the Chief, “are truths sublime,
“That claim a holier mood and calmer time
“Than earth allows us now;—this sword must first
“The darkling prison-house of Mankind burst
“Ere Peace can visit them, or Truth let in
“Her wakening daylight on a world of sin.
“But then, celestial warriors, then, when all
“Earth’s shrines and thrones before our banner fall;
“When the glad Slave shall at these feet lay down
“His broken chain, the tyrant Lord his crown,
“The Priest his book, the Conqueror his wreath,
“And from the lips of Truth one mighty breath
“Shall, like a whirlwind, scatter in its breeze
“That whole dark pile of human mockeries;—
“Then shall the reign of mind commence on earth,
“And starting fresh, as from a second birth,
“Man, in the sunshine of the world’s new spring,
“Shall walk transparent, like some holy thing!
“Then, too, your Prophet from his angel brow
“Shall cast the Veil that hides its splendours now,
“And gladden’d Earth shall, through her wide expanse,
“Bask in the glories of this countenance!—
“For thee, young warrior, welcome!—thou hast yet
“Some tasks to learn, some frailties to forget,
“Ere the white war-plume o’er thy brow can wave;—
“But, once my own, mine all till in the grave!”
The pomp is at an end—the crowds are gone—
Each ear and heart still haunted by the tone
Of that deep voice, which thrilled like Alla’s own!
The Young all dazzled by the plumes and lances,
The glittering throne, and Haram’s half-caught glances;
The Old deep pondering on the promis’d reign
Of peace and truth; and all the female train
Ready to risk their eyes, could they but gaze
A moment on that brow’s miraculous blaze!
But there was one, among the chosen maids,
Who blush’d behind the gallery’s silken shades,
One, to whose soul the pageant of to-day
Has been like death:—you saw her pale dismay,
Ye wondering sisterhood, and heard the burst
Of exclamation from her lips, when first
She saw that youth, too well, too dearly known,
Silently kneeling at the Prophet’s throne.
Ah Zelica! there was a time, when bliss
Shone o’er thy heart from every look of his;
When but to see him, hear him, breathe the air
In which he dwelt, was thy soul’s fondest prayer;
When round him hung such a perpetual spell
Whate’er he did, none ever did so well.
Too happy days! when, if he touch’d a flower
Or gem of thine, ’twas sacred from that hour;
When thou didst study him till every tone
And gesture and dear look became thy own,—
Thy voice like his, the changes of his face
In thine reflected with still lovelier grace.
Like echo, sending back sweet music, fraught
With twice the’ aërial sweetness it had brought!
Yet now he comes,—brighter than even he
E’er beam’d before,—but, ah! not bright for thee;
No—dread, unlook’d for, like a visitant
From the’ other world, he comes as if to haunt
Thy guilty soul with dreams of lost delight,
Long lost to all but memory’s aching sight:—
Sad dreams! as when the Spirit of our Youth
Returns in sleep, sparkling with all the truth
And innocence once ours, and leads us back,
In mournful mockery, o’er the shining track
Of our young life, and points out every ray
Of hope and peace we’ve lost upon the way!
Once happy pair!—In proud Bokhara’s groves,
Who had not heard of their first youthful loves?
Born by that ancient flood,[46] which from its spring
In the dark Mountains swiftly wandering,
Enrich’d by every pilgrim brook that shines
With relics from Bucharia’s ruby mines,
And, lending to the Caspian half its strength,
In the cold Lake of Eagles sinks at length;—
There, on the banks of that bright river born,
The flowers, that hung above its wave at morn,
Bless’d not the waters, as they murmur’d by,
With holier scent and lustre, than the sigh
And virgin-glance of first affection cast
Upon their youth’s smooth current, as it pass’d!
But war disturb’d this vision,—far away
From her fond eyes summon’d to join the’ array
Of Persia’s warriors on the hills of Thrace,
The youth exchang’d his sylvan dwelling-place
For the rude tent and war-field’s deathful clash;
His Zelica’s sweet glances for the flash
Of Grecian wild-fire, and Love’s gentle chains
For bleeding bondage on Byzantium’s plains.
Month after month, in widowhood of soul
Drooping, the maiden saw two summers roll
Their suns away—but ah! how cold and dim
Even summer suns, when not beheld with him!
From time to time ill-omen’d rumours came,
Like spirit-tongues mutt’ring the sick man’s name,
Just ere he dies:—at length those sounds of dread
Fell with’ring on her soul, “Azim is dead!”
Oh Grief, beyond all other griefs, when fate
First leaves the young heart lone and desolate
In the wide world, without that only tie
For which it lov’d to live or fear’d to die;—
Lorn as the hung-up lute, that ne’er hath spoken
Since the sad day its master-chord was broken!
Fond maid, the sorrow of her soul was such,
Even reason sunk,—blighted beneath its touch:
And though, ere long, her sanguine spirit rose
Above the first dead pressure of its woes,
Though health and bloom return’d, the delicate chain
Of thought, once tangled, never clear’d again.
Warm, lively, soft as in youth’s happiest day,
The mind was still all there, but turned astray;—
A wand’ring bark, upon whose pathway shone
All stars of heaven, except the guiding one!
Again she smil’d, nay, much and brightly smil’d,
But ’twas a lustre, strange, unreal, wild;
And when she sung to her lute’s touching strain,
’Twas like the notes, half ecstasy, half pain,
The bulbul[47] utters, ere her soul depart,
When, vanquish’d by some minstrel’s powerful art,
She dies upon the lute whose sweetness broke her heart!
Such was the mood in which that mission found
Young Zelica,—that mission, which around
The Eastern world, in every region blest
With woman’s smile, sought out its loveliest,
To grace that galaxy of lips and eyes
Which the Veil’d Prophet destined for the skies:—
And such quick welcome as a spark receives
Dropp’d on a bed of Autumn’s withered leaves,
Did every tale of these enthusiasts find
In the wild maiden’s sorrow-blighted mind.
All fire at once the madd’ning zeal she caught;—
Elect of Paradise! blest, rapturous thought!
Predestin’d bride, in heaven’s eternal dome,
Of some brave youth—ha! durst they say “of some?”
No—of the one, one only object trac’d
In her heart’s core too deep to be effac’d;
The one whose memory, fresh as life, is twin’d
With every broken link of her lost mind;
Whose image lives, though Reason’s self be wreck’d,
Safe ’mid the ruins of her intellect!
Alas, poor Zelica! it needed all
The fantasy, which held thy mind in thrall,
To see in that gay Haram’s glowing maids
A sainted colony for Eden’s shades;
Or dream that he,—of whose unholy flame
Thou wert too soon the victim,—shining came
From Paradise, to people its pure sphere
With souls like thine, which he hath ruin’d here!
No—had not Reason’s light totally set,
And left thee dark, thou hadst an amulet
In the lov’d image, graven on thy heart,
Which would have sav’d thee from the tempter’s art,
And kept alive, in all its bloom of breath,
That purity, whose fading is love’s death!—
But lost, inflamed,—a restless zeal took place
Of the mild virgin’s still and feminine grace;
First of the Prophet’s favourites, proudly first
In zeal and charms,—too well the’ Impostor nurs’d
Her soul’s delirium, in whose active flame,
Thus lighting up a young, luxuriant frame,
He saw more potent sorceries to bind
To his dark yoke the spirits of mankind,
More subtle chains than hell itself e’er twin’d.
No art was spar’d, no witchery;—all the skill
His demons taught him was employ’d to fill
Her mind with gloom and ecstasy by turns—
That gloom, through which Frenzy but fiercer burns;
That ecstasy, which from the depth of sadness
Glares like the maniac’s moon, whose light is madness.
’Twas from a brilliant banquet, where the sound
Of poesy and music breath’d around,
Together picturing to her mind and ear
The glories of that heaven, her destin’d sphere,
Where all was pure, where every stain that lay
Upon the spirit’s light should pass away,
And, realizing more than youthful love
E’er wish’d or dream’d, she should for ever rove
Through fields of fragrance by her Azim’s side,
His own bless’d, purified, eternal bride!—
’Twas from a scene, a witching trance like this,
He hurried her away, yet breathing bliss,
To the dim charnel-house;—through all its steams
Of damp and death, led only by those gleams
Which foul Corruption lights, as with design
To show the gay and proud she too can shine!—
And, passing on through upright ranks of Dead,
Which to the maiden, doubly craz’d by dread,
Seem’d, through the bluish death-light round them cast,
To move their lips in mutterings as she pass’d—
There, in that awful place, when each had quaff’d
And pledg’d in silence such a fearful draught,
Such—oh! the look and taste of that red bowl
Will haunt her till she dies—he bound her soul
By a dark oath, in hell’s own language fram’d,
Never, while earth his mystic presence claim’d,
While the blue arch of day hung o’er them both,
Never, by that all-imprecating oath,
In joy or sorrow from his side to sever.—
She swore, and the wide charnel echoed, “Never, never!”
From that dread hour, entirely, wildly given
To him and—she believ’d, lost maid!—to Heaven;
Her brain, her heart, her passions all inflam’d,
How proud she stood, when in full Haram nam’d
The Priestess of the Faith!—how flash’d her eyes
With light, alas! that was not of the skies,
When round, in trances, only less than hers,
She saw the Haram kneel, her prostrate worshippers!
Well might Mokanna think that form alone
Had spells enough to make the world his own:—
Light, lovely limbs, to which the spirit’s play
Gave motion, airy as the dancing spray,
When from its stem the small bird wings away:
Lips in whose rosy labyrinth, when she smil’d,
The soul was lost; and blushes, swift and wild
As are the momentary meteors sent
Across the’ uncalm, but beauteous firmament.
And then her look—oh! where’s the heart so wise
Could unbewilder’d meet those matchless eyes?
Quick, restless, strange, but exquisite withal,
Like those of angels, just before their fall;
Now shadow’d with the shames of earth—now crost
By glimpses of the Heaven her heart had lost;
In ev’ry glance there broke, without control,
The flashes of a bright, but troubled soul,
Where sensibility still wildly play’d,
Like lightning, round the ruins it had made!
And such was now young Zelica—so chang’d
From her who, some years since, delighted rang’d
The almond groves that shade Bokhara’s tide,
All life and bliss, with Azim by her side!
So alter’d was she now, this festal day,
When, ’mid the proud Divan’s dazzling array,
The vision of that Youth whom she had lov’d,
Had wept as dead, before her breath’d and mov’d;—
When—bright, she thought, as if from Eden’s track
But half-way trodden, he had wander’d back
Again to earth, glistening with Eden’s light—
Her beauteous Azim shone before her sight.
O Reason! who shall say what spells renew,
When least we look for it, thy broken clew!
Through what small vistas o’er the darken’d brain
Thy intellectual day-beam bursts again;
And how, like forts, to which beleaguerers win
Unhop’d-for entrance through some friend within,
One clear idea, waken’d in the breast
By memory’s magic, lets in all the rest!
Would it were thus, unhappy girl, with thee!
But though light came, it came but partially;
Enough to show the maze, in which thy sense
Wander’d about,—but not to guide it thence;
Enough to glimmer o’er the yawning wave,
But not to point the harbour which might save.
Hours of delight and peace, long left behind,
With that dear form came rushing o’er her mind;
But, oh! to think how deep her soul had gone
In shame and falsehood since those moments shone;
And, then, her oath—there madness lay again,
And, shuddering, back she sunk into her chain
Of mental darkness, as if blest to flee
From light, whose every glimpse was agony!
Yet, one relief this glance of former years
Brought, mingled with its pain,—tears, floods of tears,
Long frozen at her heart, but now like rills
Let loose in spring-time from the snowy hills,
And gushing warm, after a sleep of frost,
Through valleys where their flow had long been lost.
Sad and subdued, for the first time her frame
Trembled with horror, when the summons came
(A summons proud and rare, which all but she,
And she, till now, had heard with ecstasy,)
To meet Mokanna at his place of prayer,
A garden oratory, cool and fair,
By the stream’s side, where still at close of day
The Prophet of the Veil retir’d to pray;
Sometimes alone—but, oftener far, with one,
One chosen nymph to share his orison.
Of late none found such favour in his sight
As the young Priestess; and though, since that night
When the death-caverns echoed every tone
Of the dire oath that made her all his own,
The’ Impostor, sure of his infatuate prize,
Had, more than once, thrown off his soul’s disguise,
And utter’d such unheavenly, monstrous things,
As even across the desp’rate wanderings
Of a weak intellect, whose lamp was out,
Threw startling shadows of dismay and doubt;—
Yet zeal, ambition, her tremendous vow,
The thought, still haunting her, of that bright brow,
Whose blaze, as yet from mortal eye conceal’d,
Would soon, proud triumph! be to her reveal’d,
To her alone;—and then the hope, most dear,
Most wild of all, that her transgression here
Was but a passage through earth’s grosser fire,
From which the spirit would at last aspire,
Even purer than before,—as perfumes rise
Through flame and smoke, most welcome to the skies—
And that when Azim’s fond, divine embrace
Should circle her in heaven, no dark’ning trace
Would on that bosom he once lov’d remain,
But all be bright, be pure, be his again!—
These were the wildering dreams, whose curst deceit
Had chain’d her soul beneath the tempter’s feet,
And made her think even damning falsehood sweet.
But now that Shape, which had appall’d her view,
That Semblance—oh, how terrible, if true!—
Which came across her frenzy’s full career
With shock of consciousness, cold, deep, severe,
As when, in northern seas, at midnight dark,
An isle of ice encounters some swift bark,
And, startling all its wretches from their sleep,
By one cold impulse hurls them to the deep;—
So came that shock not frenzy’s self could bear,
And waking up each long-lull’d image there,
But check’d her headlong soul, to sink it in despair!
Wan and dejected, through the evening dusk,
She now went slowly to that small kiosk,
Where, pond’ring alone his impious schemes,
Mokanna waited her—too wrapt in dreams
Of the fair-rip’ning future’s rich success,
To heed the sorrow, pale and spiritless,
That sat upon his victim’s downcast brow,
Or mark how slow her step, how alter’d now
From the quick, ardent Priestess, whose light bound
Came like a spirit’s o’er the’ unechoing ground,—
From that wild Zelica, whose every glance
Was thrilling fire, whose every thought a trance!
Upon his couch the Veil’d Mokanna lay,
While lamps around—not such as lend their ray,
Glimmering and cold, to those who nightly pray
In holy Koom,[48] or Mecca’s dim arcades,—
But brilliant, soft, such lights as lovely maids
Look loveliest in, shed their luxurious glow
Upon his mystic Veil’s white glittering flow.
Beside him, ’stead of beads and books of prayer,
Which the world fondly thought he mus’d on there,
Stood vases, fill’d with Kishmee’s[49] golden wine,
And the red weepings of the Shiraz vine;
Of which his curtain’d lips full many a draught
Took zealously, as if each drop they quaff’d,
Like Zemzem’s Spring of Holiness,[50] had power
To freshen the soul’s virtues into flower!
And still he drank and ponder’d—nor could see
The’ approaching maid, so deep his reverie;
At length, with fiendish laugh, like that which broke
From Eblis at the Fall of Man, he spoke:—
“Yes, ye vile race, for hell’s amusement given,
“Too mean for earth, yet claiming kin with heaven;
“God’s images, forsooth!—such gods as he
“Whom India serves, the monkey deity;—[51]
“Ye creatures of a breath, proud things of clay,
“To whom if Lucifer, as grandams say,
“Refus’d, though at the forfeit of heaven’s light,
“To bend in worship, Lucifer was right!—[52]
“Soon shall I plant this foot upon the neck
“Of your foul race, and without fear or check,
“Luxuriating in hate, avenge my shame,
“My deep-felt, long-nurst loathing of man’s name!
“Soon at the head of myriads, blind and fierce
“As hooded falcons, through the universe
“I’ll sweep my dark’ning, desolating way,
“Weak man my instrument, curst man my prey!
“Ye wise, ye learn’d, who grope your dull way on
“By the dim twinkling gleams of ages gone,
“Like superstitious thieves, who think the light
“From dead men’s marrow guides them best at night—[53]
“Ye shall have honours—wealth,—yes, Sages, yes—
“I know, grave fools, your wisdom’s nothingness;
“Undazzled it can track yon starry sphere,
“But a gilt stick, a bawble blinds it here.
“How I shall laugh, when trumpeted along,
“In lying speech, and still more lying song,
“By these learn’d slaves, the meanest of the throng;
“Their wits bought up, their wisdom shrunk so small,
“A sceptre’s puny point can wield it all!
“Ye too, believers of incredible creeds,
“Whose faith enshrines the monsters which it breeds;
“Who, bolder even than Nemrod, think to rise,
“By nonsense heap’d on nonsense, to the skies;
“Ye shall have miracles, ay, sound ones too,
“Seen, heard, attested, ev’ry thing—but true.
“Your preaching zealots, too inspir’d to seek
“One grace of meaning for the things they speak;
“Your martyrs, ready to shed out their blood,
“For truths too heavenly to be understood;
“And your State Priests, sole vendors of the lore
“That works salvation;—as, on Ava’s shore,
“Where none but priests are privileg’d to trade
“In that best marble of which Gods are made;[54]
“They shall have mysteries—ay, precious stuff
“For knaves to thrive by—mysteries enough;
“Dark, tangled doctrines, dark as fraud can weave,
“Which simple votaries shall on trust receive,
“While craftier feign belief, till they believe.
“A Heaven too ye must have, ye lords of dust,—
“A splendid Paradise,—pure souls, ye must:
“That Prophet ill sustains his holy call,
“Who finds not heavens to suit the tastes of all;
“Houris for boys, omniscience for sages,
“And wings and glories for all ranks and ages.
“Vain things!—as lust or vanity inspires,
“The Heaven of each is but what each desires,
“And, soul or sense, whate’er the object be,
“Man would be man to all eternity!
“So let him—Eblis! grant this crowning curse,
“But keep him what he is, no Hell were worse.”
“Oh my lost soul!” exclaim’d the shuddering maid,
Whose ears had drunk like poison all he said:—
Mokanna started—not abash’d, afraid,—
He knew no more of fear than one who dwells
Beneath the tropics knows of icicles!
But, in those dismal words that reach’d his ear,
“Oh my lost soul!” there was a sound so drear,
So like that voice, among the sinful dead,
In which the legend o’er Hell’s Gate is read,
That, new as ’twas from her, whom nought could dim
Or sink till now, it startled even him.
“Ha, my fair Priestess!”—thus, with ready wile,
The’ impostor turn’d to greet her—“thou, whose smile
“Hath inspiration in its rosy beam
“Beyond the’ Enthusiast’s hope or Prophet’s dream!
“Light of the faith! who twin’st religion’s zeal
“So close with love’s, men know not which they feel,
“Nor which to sigh for, in their trance of heart,
“The heaven thou preachest or the heaven thou art!
“What should I be without thee? without thee
“How dull were power, how joyless victory!
“Though borne by angels, if that smile of thine
“Bless’d not my banner, ’twere but half divine.
“But—why so mournful, child? those eyes, that shone
“All life last night—what!—is their glory gone?
“Come, come—this morn’s fatigue hath made them pale,
“They want rekindling—suns themselves would fail,
“Did not their comets bring, as I to thee,
“From light’s own fount supplies of brilliancy.
“Thou seest this cup—no juice of earth is here,
“But the pure waters of that upper sphere,
“Whose rills o’er ruby beds and topaz flow,
“Catching the gem’s bright colour as they go.
“Nightly my Genii come and fill these urns—
“Nay, drink—in every drop life’s essence burns;
“’Twill make that soul all fire, those eyes all light—
“Come, come, I want thy loveliest smiles to-night:—
“There is a youth—why start?—thou saw’st him then;
“Look’d he not nobly? such the godlike men
“Thou’lt have to woo thee in the bowers above;—
“Though he, I fear, hath thoughts too stern for love,
“Too rul’d by that cold enemy of bliss
“The world calls virtue—we must conquer this;—
“Nay, shrink not, pretty sage! ’tis not for thee
“To scan the mazes of Heaven’s mystery:
“The steel must pass through fire, ere it can yield
“Fit instruments for mighty hands to wield.
“This very night I mean to try the art
“Of powerful beauty on that warrior’s heart.
“All that my Haram boasts of bloom and wit,
“Of skill and charms, most rare and exquisite,
“Shall tempt the boy;—young Mirzala’s blue eyes,
“Whose sleepy lid like snow on violets lies;
Arouya’s cheeks, warm as a spring-day sun,
“And lips that, like the seal of Solomon,
“Have magic in their pressure; Zeba’s lute,
“And Lilla’s dancing feet, that gleam and shoot
“Rapid and white as sea-birds o’er the deep—
“All shall combine their witching powers to steep
“My convert’s spirit in that soft’ning trance,
“From which to heaven is but the next advance;
“That glowing, yielding fusion of the breast,
“On which Religion stamps her image best.
“But hear me, Priestess!—though each nymph of these
“Hath some peculiar, practis’d power to please,
“Some glance or step which, at the mirror tried,
“First charms herself, then all the world beside;
“There still wants one, to make the victory sure,
“One who in every look joins every lure;
“Through whom all beauty’s beams concentred pass,
“Dazzling and warm, as through love’s burning glass;
“Whose gentle lips persuade without a word,
“Whose words, ev’n when unmeaning, are ador’d,
“Like inarticulate breathings from a shrine,
“Which our faith takes for granted are divine!
“Such is the nymph we want, all warmth and light,
“To crown the rich temptations of to-night;
“Such the refin’d enchantress that must be
“This hero’s vanquisher,—and thou art she!”