For which reason, the queen seeing that he would recede from no part of these articles, and beginning to fear that he would go farther than she desired, counselled the king to get out of Paris with all speed, while it was yet in his power so to do. And though some of his chief officers, as amongst others the chancellor de Chiverny, and the Sieurs of Villeroy and Villequier, who were of opinion that more would be gained by the negotiation, and who foresaw that the Huguenots and the Duke of Espernon, whom they had no great cause to love, would make their advantage of this retreat so unworthy of a king, endeavoured to dissuade him from it, yet a thousand false advertisements, which came every moment, that they were going to invest the Louvre, and his accustomed fear, together with the diffidence he had of the Duke of Guise, whom he considered at that time as his greatest enemy, caused him at the last to resolve on his departure.

Accordingly, about noon the next day, while the queen-mother went to the duke with propositions only to amuse him, the king making shew to take a turn or two in the Thuilleries, put on boots in the stables, and getting on horseback, attended by fifteen or sixteen gentlemen, and by ten or twelve lacqueys, having caused notice to be given to his guards to follow him, went out by the Pont Neuf, riding always on full gallop, for fear of being pursued by the Parisians, till, having gained the ascent above Challiot, he stopt his horse to look back on Paris. It is said, that then reproaching that great city, which he had always honoured, and enriched by his royal presence, and upbraiding its ingratitude, he swore he would not return into it but through a breach, and that he would lay it so low, that it should never more be in a condition of lifting up itself against the king. After this he went to lodge that night at Trappes, and the next morning arrived at Chartres; where his officers, those of his council, and the courtiers, came up to him, one after another, in great disorder; some on foot, others on horseback without boots, several on their mules, and in their robes, every man making his escape as he was best able, and in a great hurry, for fear of being stopped; in short, all of them in a condition not unlike the servants of David, at his departure from Jerusalem, travelling in a miserable equipage after their distressed master, when he fled before the rebel Absalom.

The Duke of Guise, who, on the one side, had been unwilling to push things to an extremity, to the end he might make his treaty with the king, and that it might not be said he was not at liberty; and on the other side, not believing that he would have gone away in that manner, as if he fled from his subjects, who, stopping short of the Louvre by fifty paces, seemed unwilling to pursue their advantage any farther, was much surprised at this retreat, which broke the measures he had taken; but as he was endued with an admirable presence of mind, and that he could at a moment’s warning accommodate his resolutions to any accident, how unexpected or troublesome soever, he immediately applied himself to put Paris in a condition of fearing nothing, to quiet all things there, and restore them to their former tranquillity, and withal to give notice to the whole kingdom how matters had passed at the barricades, as much to his own advantage as possibly he could.

To this effect he possessed himself of the strongest places in the city, of the Temple, of the Palace, of the town-house, of the two Chastelets, of the gates where he set guards, of the arsenal, and of the Bastille, which was surrendered to him too easily by the governor Testu; the government of which he gave to Bussy Le Clerc, the most audacious of the sixteen. He obliged the magistrates to proceed in the courts of judicature as formerly; he made a new provost of merchants, and sheriffs, a lieutenant civil, colonels, and captains of the several wards, all devoted to the League, in the room of those whom he suspected; he retook, without much trouble, all the places both above and below on the river, that the passages for provisions might be free; he wrote at last to the king, to the towns, and to his particular friends, and drew up manifests (or declarations) in a style, which had nothing in it but what was great and generous; while he endeavoured to justify his proceedings, and at the same time to preserve the respect which was owing to the king, protesting always that he was most ready to pay him an entire obedience, and that he proposed nothing to himself, but that provision should be made for the safety of religion, and of good Catholics, which were designed to be oppressed through the pernicious counsels of such as held intelligence with heretics, and projected nothing but the ruin of religion and the state.

These letters, together with those which the Parisians wrote to the other towns, exhorting all men to combine with them for their common preservation in the Catholic faith, and those of the king, which on the contrary were written in too soft a style, and where there appeared more of fear and of excuse than of resentment and just complaint for so sacrilegious an attempt, had this effect, that the greatest part of the people, far from being scandalized at the barricades, approved them, loudly praising the conduct of the Duke of Guise, whom they believed to be full of zeal for the Catholic faith, for the good of the kingdom, and for the service of the king. And as he desired nothing so much as to confirm them in that opinion, he was willing that the body of the city should send their deputies to the king, humbly to beseech his majesty, that he would forget what was passed, and return to his good town of Paris, where his most loyal subjects were ready to give him all the highest demonstrations of their obedience and devotion to his service.

He permitted that even processions should be made in the habit of penitents, to desire of God, that he would please to mollify the king’s heart; and this was performed with so much ardour, that there was one which went from Paris as far as Chartres, in a most extraordinary equipage, under the conduct of the famous friar Ange. This honest father was Henry de Joyeuse, Count of Bouchage, and brother to the late duke. He had given up himself to be a capuchin about a year before this time; having such strong impressions made upon him, by the death and good example of his wife, Catharine de Nogaret, sister to the Duke of Espernon, that he was inflamed with a desire of repentance; insomuch, that neither the tears of his brother, nor the intreaties and favours of the king, who loved him exceedingly, nor the ardent solicitations of all the court, were able to remove him from the resolution he had taken of leading so austere a life. This noble friar, having put a crown of thorns upon his head, and carrying an overgrown cross upon his shoulders, followed by his fraternity, and by a great number of penitents, and others who represented in their habits the several persons of the Passion, led on that procession, singing psalms and litanies. The march of these penitents was so well managed, that they entered the great church of Chartres, just as the king was there at vespers. As they entered, they began to sing the Miserere, in a very doleful tone; and at the same time, two swinging friars, armed with disciplines, laid lustily on poor friar Ange, whose back was naked. The application was not hard to make, nor very advantageous to the Parisians; for the charitable creature seemed evidently to desire the king, that he would please to pardon them, as Jesus Christ was willing to forgive the Jews for those horrible outrages which they had committed against him.

A spectacle so surprising produced different effects in the minds of the standers by; according to the variety of their tempers, some of them were melted into compassion, others were moved to laughter, and some even to indignation; and more than all the rest, the Marshal de Biron, who, having no manner of relish for this sort of devotion, and fearing, besides, that some dangerous Leaguers might have crowded in amongst them, with intention to preach the people into a mutiny, counselled the king to clap them up in prison every mother’s son. But that good prince, who, notwithstanding all his faults, had a stock of piety at the bottom, and much respect for all things that related to religion, rejected wholly this advice. He listened to them much more favourably than he had heard all the harangues of the former deputies; and promised to grant them the pardon they desired for the town, which he had so much favoured, on condition they would return to their obedience. And truly, it is exceeding probable, that he had so done from that very time, if they had not afterwards given him fresh provocations, by proposing the terms on which they insisted for the peace, which they desired.

For the Duke of Guise, to whom all these fair appearances were very serviceable, and could be no ways prejudicial, and who always pursued his designs in a direct line, knew so well to manage the disposition of the queen-mother, who had seemed at first to be much startled at his demands, that he recalled her with much dexterity into his interests, by working on those two passions which were rooted in her soul. She desired to raise to the throne, after the death of the king her son, her grandson Henry de Lorrain, Marquis du Pont; and believed that the Duke of Guise would contribute to it all that was in his power. But as cunning as she was, she saw not into the bottom of that prince, who fed her only with vain hopes of that succession for another, to which he personally aspired. She infinitely hated the Duke of Espernon; and believing he was the man, who, having possessed himself of the king’s soul, had rendered her suspected to him, longed to turn him out of court; promising herself, by that means, to be re-established in the management of affairs, from which the favourites had removed her. And the Duke of Guise, who had as little kindness as herself for the Duke of Espernon, concurred in the same design with at least as much earnestness, but for a much different end, for he desired to be absolute himself. In this manner, this subtle prince, always dissembling, and artificially hiding the true motives by which he acted, drew the queen at last to consent to all that he desired; and, above all, to give her allowance, that a request should be presented to the king, in the name of the cardinals, the princes, the peers of France, the lords, the deputies of Paris, and the other towns, and of all the Catholics united for the defence of the Catholic, Apostolic, and Roman religion.

This request, which, in the manner of its expressions, was couched in most respectful terms, contained, notwithstanding, in the bottom of it, certain propositions, at least as hard as the Articles of Nancy; and even as those, which, not long before, were proposed to the queen by the Duke of Guise. For after a protestation in the beginning of it, that in whatsoever had passed till that present time, there had been nothing done, but by a pure zeal for God’s honour, and for the preservation of his church, they demand of the king, that he would make war with the Huguenots, and that he would conclude no peace till all heresies were rooted out: That it would please him to use the service of the Duke of Guise, in so just and holy an undertaking: That he would drive out of the court, and despoil of all their offices, all those who held a secret correspondence with the Huguenots, and principally the Duke of Espernon, and his brother La Valette; against whom there are recited, in that request, all imaginable crimes that could be thought most capable of rendering them odious and insupportable to the whole kingdom: That he would deliver the nation from the just apprehensions it had, of falling one day under the power and dominion of heretics: And (that there might be given to the city of Paris a full assurance henceforth to enjoy a perfect tranquillity without fear of oppression,) he would not only please to confirm the new provosts and sheriffs, but that also the said city may have full and entire liberty for the future, to make choice of such as shall succeed in those places, and in those of city colonels and captains.

This request was extremely displeasing to the king, who saw but too clearly, that their intention was to give the law to him hereafter whom they had first so haughtily affronted. He therefore caused it to be examined in his council, where there was but small agreement, because the members of it were divided in their interests. There were but two methods to be taken on that subject; either for the king to join with the League against the Huguenots, as the request demanded, or to make war against the League with all his power, in conjunction with the Huguenots; for unless he espoused one of these interests, it was impossible for him to succeed. Those of the council who loved not the Duke of Espernon, who were many, and who feared that the acting of the king’s forces, in combination with the Huguenots, would prove of great prejudice to his reputation, and of greater to religion, were for the former proposition and council, that all differences should be accommodated in the best manner they could with the Duke of Guise,—which was also the desire of the queen-mother; but the rest, who, for the most part, consisted of those persons whose disgrace and banishment was demanded in the request, insisted strongly on the second, and gave their voice for a war to be made against the duke to the uttermost; fortifying their opinion by the number of forces which the king might raise promiscuously, both from Catholics and Protestants, because this was not a war of religion, but that the sovereign only armed himself to quell and chastise his rebellious subjects.

It would be a matter of much difficulty to tell precisely, what was the true resolution which the king took betwixt the extremes of these different counsels; but it may be told for a certain truth, that having a long time deliberated, and that much more in his own breast than with his council, he seemed at length, all on the sudden, to pitch upon the first; whether it were, that being, as he was, a good Catholic, and hating the Huguenots, he could not yet come to a resolution of uniting himself to them; or were it, that he thought not himself at that time strong enough, even with the king of Navarre’s assistance, to destroy the League, which was grown more powerful than ever since the barricades, and headed by a man so able, so bold, and so successful, as the Duke of Guise; or lastly, as many have believed, that being strongly persuaded he should never be in safety, nor be master in his kingdom, while that prince, whom he hated mortally, was living, he took up, from that very moment, a resolution within himself to dispatch him out of the world; and, that he might draw him into the net which he was spreading for him, was willing to grant in a manner whatsoever he desired, as if it were done in contemplation of a peace.

Whatsoever were his true motive, (for I desire not that random guesses should be taken for truths,) it is certain, that though the king was highly exasperated against the League, yet he answered their request with much gentleness and moderation, assuring them that he would assemble the three estates at Blois, in the month of September, there to advise of the means to give them satisfaction, and to deliver them from the jealousy they had of falling one day under the dominion of a Huguenot prince; that for what related to the Duke of Espernon, he would do them justice, like an equitable king, and would make it manifest that he preferred the public welfare before the consideration of any private person.

Accordingly, in the first place, that duke was despoiled of his government of Normandy, commanded to depart from court, and retire himself to Angouleme. Not long time afterwards, the king concluded a treaty with the lords of the League, to whom, besides the places which they had already in possession, the towns of Montreuil, Orleans, and Bourges, were given for six years. A publication of the Council of Trent was promised, with provision against that part of it which was contrary to the liberties of the Gallican church. There was given to the Duke of Guise, instead of the title of constable, that of head of the French Gendarmerie, which signifies the same thing. Two armies were promised to be raised against the Huguenots; one in Dauphine, under the command of the Duke of Mayenne; and the other in Saintonge and Poitou, which should be commanded by a general of the king’s own choice: For the new constable, under another name, would not be so far from court, lest his absence from thence might be of ill consequence to his party. In conclusion, the king caused to be published the famous edict of July, which he commanded to be called the Edict of the Reunion, where he did more in favour of the League, than the League itself desired from him.

For, after having declared in that edict, that he would have all his subjects united to himself; that, in like manner as their souls are redeemed with the same price, by the blood of our Lord and Saviour Jesus Christ, so also they and their posterity should be one body with him,—he swears, that he will employ all his forces, without sparing his proper life, to exterminate from his realm all heresies condemned by councils, and principally by that of Trent, without ever making any peace or truce with heretics, or any edict in their favour. He wills, that all princes, lords, gentlemen, and inhabitants of towns, and, generally, all his subjects, as well ecclesiastical as secular, should take the same oath: That farther, they should swear and promise, for the time present, and for ever, after it shall have pleased God to dispose of his life, without having given him issue male, not to receive for king, any prince whatsoever who shall be a heretic, or a promoter of heresy. He declares rebels, and guilty of high treason, and to have forfeited all privileges which have formerly been granted to them, all persons and all towns which shall refuse to take this oath, and sign this union. He promises never to bestow any military employment, but on such as shall make a signal profession of the Roman Catholic religion; and prohibits, in express terms, that any man whosoever shall be admitted to the exercise of any office of judicature, or any employment belonging to the treasury, whose profession of the Roman Catholic religion appears not under the attestation of the bishop, or his substitutes, or at least of the curates or their vicars, together with the deposition of ten witnesses, all qualified and unsuspected persons. He also swears to hold for his good and loyal subjects, and to protect and defend, as well those who have always followed the League, as those others who have formerly united and associated themselves against the heretics; and that at this present he unites them to himself, to the end they may all act together in order to one common end: And that he holds for null, and as never done, that which seems to have been done against him, as well in the town of Paris as elsewhere; particularly since the twelfth of May to the day of the publication of this edict; without future molestation, or bringing into trouble any person whomsoever, for any thing relating to the premises. But he also wills, that all his subjects, of what quality soever, swear, that they will and do renounce all leagues and confederations, as well without as within the realm, which are contrary to this union, on pain of being punished as infringers of their oath, and guilty of high treason.

This edict was verified in parliament the one-and-twentieth of July, and published immediately after; being received with extraordinary transports of joy by the Leaguers, who believed, that by it they had obtained a clear victory against the king, whom they beheld entirely subjected to the will and good pleasure of their heads. He himself also, as it is reported, with profound dissimulation, endeavoured all he was able to confirm them in that opinion, by making public demonstrations of his joy and satisfaction for the peace. He was very solicitous to cause his edict to be signed by all the princes and lords who were then at court: He proclaimed the convention of the three estates at Blois, which was to be at the beginning of October following: He procured the letters patent for the Duke of Guise’s commission of intendant-general over all his armies, with the same power which is annexed to that of constable, to be verified in parliament: He received him at Chartres, with such particular tokens of esteem, affection, and trust, that it was believed the tender friendship which was betwixt them, when the king was then but Duke of Anjou, was once more renewed: He favoured all his creatures, on whom he bestowed considerable employments; and, at last, to satisfy him in that point which of all others was most nice, he caused the cardinal of Bourbon to be solemnly declared the next of blood to him, by allowing him all the privileges and prerogatives which belong to the heir presumptive of the crown. After all, as it is almost impossible that a violent passion in the soul, what care soever be taken to conceal it, should not discover itself by its consequences, and by some indications which break out even from the closest men; so this prince, as great a master as he was in the art of dissimulation, could not act his part so well, but that he gave occasion to those who were more clear-sighted, to believe, or at leastwise to suspect, that all which at that time was done by him, to testify his joy, was only to cover his indignation and his hatred, which urged him incessantly to revenge himself on those from whom he had received such unworthy usage.

For, being departed from Chartres, and going thence to Rouen, where he made the edict of reunion, he would never be persuaded to go to Paris at his return, what instance soever the deputies of the parliament, and those of the town, could make to him; always alleging faint excuses, which he grounded only on the preparations which he was to make in order to his meeting the estates at Blois. He still retained near his person his guard of the five-and-forty, which the Duke of Guise had requested him to dismiss. He gave the command of the army designed for Poitou to the Duke of Nevers, whom the Duke of Guise, his brother-in-law, could never endure since his renunciation of the League. He admitted none to his private friendship but the Marshal d’Aumont, the Lord Nicholas d’Angennes de Rambouillet, Colonel Alphonso d’Ornano, and some few others, who were no friends to the Duke of Guise.

In fine, that which made the greatest noise, was, that the Chancellor de Chiverny, the Presidents Bellievre and Brulart, and the Sieurs de Villeroy and Pinart, (the two secretaries of state, who had given him advice to accommodate matters with the Duke of Guise,) were absolutely disgraced. The queen-mother, who had managed that accommodation, had little or no part in business, and was wholly excluded from the cabinet council. The seals were given to Francis de Monthelon, a famous advocate, a man of rare integrity, and of inviolable fidelity to the king’s service, who raised him to that high employment, without his own seeking, at the recommendation of the Duke of Nevers, who was known to be on very ill terms with the Duke of Guise.

All this was sufficient, without doubt, to alarm that prince, and give him caution to look about him, or at least to suspect the king’s intentions towards him; but the flourishing condition wherein he was placed, the applauses which were given him both by the people and by the court itself, which admired both his conduct and his perpetual felicity, and regarded him as arbitrator and master of affairs, and the certain opinion which he had, that all things would go for him in the estates, had so far blinded him, that he believed it was not in the power of fortune to do him any prejudice, not so much as to shake him, or to give the smallest stop to the full career of his success. Thus he entered as it were in triumph into Blois at the end of September; and the king came thither about the same time, to order the preparations for the estates. He commanded, that all future proceedings should be as it were sanctified by two solemn and conspicuous acts of piety; which were a most devout and magnificent procession made on the first Sunday of October, the second day of that month, and by a general communion, taken by all the deputies on the Sunday following, the ninth of the same month; on which the king, in token of a perfect reconcilement, received, with the Duke of Guise, the precious body of Jesus Christ from the hands of the Cardinal de Bourbon, in the church of Saint Saviour. After which, all those who were expected being at length arrived, the assembly of the states was opened on Sunday the sixteenth of that month, in the great hall of the castle of Blois.

As it is not my business to say any thing of this assembly, which relates not precisely to the history of the League, I shall not trouble myself with every particular which passed in it. I shall only say, that the king, who was naturally eloquent, opened the assembly with an excellent oration; wherein, after he had, in a most majestic manner, and with most pathetic words, exhorted the deputies to their duty, he either could not, or would not, conceal from them, that he had not so far forgotten the past actions, but that he had taken up a firm resolution, to inflict an exemplary punishment on such who should persist in acting against his authority, and continue to be still possessed with that spirit of leaguing and caballing, which was upon the point of ruining the state; neither would he henceforth spare those who should have any other union than that which the members ought to have with their head, and subjects with their sovereign.

This touched so sensibly the Leaguers of that assembly, and principally their head, who looked on this speech as particularly addressed to himself, that they proceeded even to threatening, that they would break off the estates by their departure, if the king, who had commanded his speech to be printed, would not give order to suppress it, or at least correct that passage. There are some who affirm, that, after a rough dispute concerning it, the king permitted at last that something should be altered, and the harshness of his expressions a little mollified; but there are others, and even of their number, who heard it spoken, who assure us, that it came out in public in the same terms it was pronounced. However it were, it is certain, that this complaint of theirs much exasperated the king’s mind, who saw clearly by this proceeding, that the League, notwithstanding its reunion with him, had still a separate interest of its own, and extremely opposite to his.

I will adventure to say farther, that he was then fully persuaded of it, when he perceived, that the Duke of Guise, who was the true head of it, was evidently more powerful than himself in those estates. For besides, that the greatest part of the deputies had been elected by the factious intrigues of his dependants in the provinces, those who were chosen to preside over the several orders, that is to say, the Cardinals of Bourbon and of Guise for the clergy; the Count of Brissac and the Baron of Magnac for the nobility; and the provost of merchants, La Chapelle Martau, for the third order, were all of them entirely at the duke’s devotion.

Insomuch, that at the second session, after the edict of reunion had been solemnly confirmed, sworn to again, and passed into a fundamental law of the state, when the petitions of the three orders were read, he saw, that, under pretence of desiring to reform some abuses which were crept into the state, they were filled with an infinite number of propositions, which tended to the manifest diminution, or rather the annihilation, of the royal authority; and to reduce the government to that pass, that there should remain to the king no more than the empty name and vain appearance of a sovereign monarch; and that all the real and essential part of sovereignty should be in the League, which absolutely depended on the Duke of Guise.

Yet, farther, they were not satisfied barely to propose these things; leaving to the king, according to the ancient laws and constitution of the monarchy, the power of either passing or refusing them, according to his pleasure, after they had been well examined in his council; but they pretended, that after they had been received by the consent of the three orders, they should become laws of course, and be inviolable, so that the king should not have the power either to change or abrogate them in his council. Then they would have an abatement of taxes and imposts; but so much out of measure, that they took away from the king the means of making that war in which themselves had engaged him. They would also, that the council of Trent should be received absolutely, and without modification. And the famous attorney-general Jaques de Faye d’Espesses, who, in a great assembly held on that occasion, maintained, with strength of reason, against some decrees of that council, the prerogatives of the king (or regalia,) and the immunities of the Gallican church, was so ill treated there, though he had baffled the archbishop of Lyons, who undertook to destroy those privileges, that the king, who was affronted in the person of his attorney, was not a little displeased at their proceedings.

But above all things they were urgent with him, and pressed it with incredible obstinacy, that the king of Navarre, who at the same time had assembled the estates of his party at Rochelle, and from thence had sent to those at Blois, intimating his desire of a general council to be summoned, where all things might be accommodated, should from that time forward be declared incapable of ever succeeding to the crown. They had made a decree concerning this, by consent of the three orders, at the particular instance of the order of the clergy. And the king, who clearly foresaw the terrible consequences of this unparalleled injustice, and who was plyed incessantly to subscribe it, was not able to defend himself otherwise, than by amusing them with delays, and rubs which he dextrously caused to be thrown in their way, on sundry pretences. It was not doubted, but that the Duke of Guise, (who, having two thirds of the estates for him, was consequently the master there,) was author of all these propositions, so contrary to the true interests and authority of the king, especially when it was evident, that he employed all his managers, to cause himself to be declared in the estates, lieutenant-general through the whole kingdom, as if he would possess himself of that supreme command, without dependance on the king, and that he pretended his prince to be no more his master, as not having power to deprive him of a dignity which he was to hold, from a commission given him by others.

All these things, so unworthy of the majesty of a great king, at the length quite wearied out his patience; which, after so long dissembling his injuries, on the sudden broke out into the extremity of rage; insomuch, that those among his confidents, who ardently desired the destruction of the duke for their own advantage, found not the least trouble in passing on the king for truths, many reports, and oftentimes very groundless rumours, which ran of the duke; adding to them, that it was he, who underhand had drawn the Duke of Savoy to possess himself of the marquisate of Saluces, as he had lately done. And this they confidently affirmed, though the duke, by his own interest in the estates, had procured them to vote a war against the Savoyard. Thus, whether it were that the king had long since resolved to rid his hands of the Duke of Guise, in revenge of some ancient grudge and sense of the affronts he had received from him, particularly on that fatal day of the barricades; or were it, that, being sincerely reconciled to him, he had taken, or perhaps resumed, that resolution when he saw him act against him in the estates, of which he had made himself the master, and believing his own condition desperate, if he made not haste to prevent him, most certain it is, that he deliberated no more, but only concerning the manner of executing what he had determined.

He had only two ways to chuse; the one by justice, first committing him, and afterwards making his process; the other by fact, which was to have him slain. He managed this consultation with exceeding secrecy, admitting only four or five of his confidents, on whom he most relied. One of these was Beauvais Nangis, who, having served the king well, in his army against the Reyters, was restored so fully to his favour, that in recompence of the command of colonel of the French infantry, which the Duke of Espernon had got over his head, he made him afterwards admiral of France, though he never enjoyed that great dignity, which he had only under the signet.

This lord, who was as prudent and temperate in council, as prompt and daring in execution, concluded for the methods of justice, maintaining that they were not only the more honest, but also the more safe, because the fear alone which would possess the duke’s party, lest they should kill him, in case they attempted to deliver him by force, and by that means hinder the course of justice, would stop all manner of such proceeding, and restrain them within the terms of duty: That after all, if he were once made prisoner, which might be done without noise or tumult, it would be easy to give him such judges, as should soon dispatch his trial, and that afterwards he might be executed in prison, according to the laws. But if, on the contrary, they should enter crudely on so bloody an execution, there was danger lest that action, which was never to be well justified, and which the Leaguers would certainly cause to pass in the world for tyrannical and perfidious, might raise a rebellion in the greatest part of France, which had already declared so loudly for that prince, whom they regarded as the pillar of religion, and would afterwards look on as the martyr of it. But the rest, who believed it impossible on that occasion to observe the ordinary forms of law and justice, and thought that, the head being once cut off, the body of the League would immediately fall like a dead body, were of opinion, that he should be dispatched with all possible speed, which was easy to perform, especially in the castle, where the Duke was almost hourly in the king’s power, whom he had in no manner of distrust, as sufficiently appeared by his lodging there.

In the meantime, it is most certain, that this secret was not kept so close, but that he received advertisement from more than one of his imminent danger, and that his death already was resolved. And he slighted not so much these informations, as intrepid as he was, or as he affected to appear, by replying continually, they dare not, but that two or three days before his death, he consulted on this affair, which so nearly concerned him, with the cardinal of Guise his brother, the archbishop of Lyons, the president de Neuilly, the provost of the merchants, and the Sieur de Mandrevile governor of St Menehoud, on whom he principally relied. In weighing those proofs which in a manner were indubitable, that a design was laid against him, they were unanimously of opinion, that the safest course was to be taken, and that under some pretence or other he should instantly retire. Excepting only the archbishop, who continued obstinate to the contrary, fortifying his opinion with this argument, that since he was upon the point of carrying all things in the estates according to his wish, he ran the hazard of loosing all by leaving them; and, that for the rest, it was not credible that the king should be so ill advised, as to incur the manifest danger of ruining himself, by striking that unhappy blow. To which Mandrevile replied, swearing, that for a man of sense, as he was, he was the worst arguer he ever knew. “For,” said he, “you talk of the king, as if he were a wary and cool-headed prince, looking before him at every step; and will not understand that he is only a hot-brained fool, who thinks no farther than how to execute what his two base passions, fear and hatred which possess him, have once made sink into his imagination, and never considers what a wise man ought to do on this occasion. It were a folly, therefore, for the duke to hazard himself in such a manner, and to be moved by so weak a reason, to lose all in a moment.”

It is wonderful to observe, that the most clear-sighted men, who have it in their power if they will use the means before them, to avoid that which is called their destiny, after the misfortune is happened, should suffer themselves to be dragged and hurried to it as it were by force, in spite of their understanding and their foresight, which their own rashness, and not a pretended fatality, renders unprofitable to them. It is reported, that the Duke of Guise confessed that this discourse of Mandrevile carried the greater force of reason; yet nevertheless, he added, that having gone so far forward as he then was, if he should see death coming in at the windows upon him, he would not give one step backward to the door, though by so doing, he were certain to avoid it. Nevertheless, it is very probable, that the encouragement he had to speak with so much loftiness and resolution, was the assurance, which he thought he had, that the king, whose genius he knew, particularly since the day when he entered into the Louvre, where the duke gave himself for lost, would never afterwards dare to take up so bold a resolution as to kill him.

It is certain, that when the Sieur de Vins, one of his greatest confidents, had written to him from Provence, that he should beware of keeping so near the king, and not rely on those large testimonies of his affection, which he said he had received; the duke answered him, that he reposed not the hopes of his own safety on the king’s virtue, whom he knew to be ill natured, and a hypocrite, but on his judgment and on his fear; because it was not credible, but he must needs understand, that he himself was ruined in case he made any attempt against his person. But he learned, at his own cost, by the unhappy experiment which he made, that it had been better for him to have followed the wise advice which was given him, and which he himself had approved, than a bare conjecture, and the impulse of his inborn generosity, which his bloody and lamentable death, as things are commonly judged by their event, has caused to pass in the world for an effect of the greatest rashness.

It ought not here to be expected, that I should dwell on an exact and long description of all the circumstances of that tragical action, which has been so unfortunate to France, and so ill received in the world. Besides that they are recounted, in very different manners, by the historians of one and the other religion, according to their different passions, and that the greatest part of them are either false, or have little in them worth observation; the thing was done with so great facility and precipitation, and withal in so brutal a manner, that it cannot be too hastily passed over; this then is the plain and succinct relation of it.

After that the brave Grillon, Maitre de Camp of the regiment of guards, had generously refused to kill the Duke of Guise, unless in single duel, and in an honourable way, the king had recourse to Lognac, the first gentleman of his chamber, and captain of the forty-five, who promised him eighteen or twenty of the most resolute amongst them, and for whom he durst be answerable. They were of the number of those whom the Duke of Guise, who had always a distrust of those Gascons, as creatures of the Duke of Espernon, had formerly demanded that they might be dismissed, from which request he had afterwards desisted; insomuch that it may be said he foresaw the misfortune that attended him, without being able to avoid it. For, on Friday the twenty-third of December, being entered about eight of the clock in the morning into the great hall, where the king had intimated on Thursday night, that he intended to hold the council very early, that he might afterwards go to Nostre dame de Clery; some came to tell him that his majesty expected him in the old closet, yet he was not there, but in the other which looks into the garden. Upon this, he arose from the fireside, where, finding himself somewhat indisposed, he had been seated; and passed through a narrow entry, which was on one side the hall, into the chamber, where he found Lognac, with seven or eight of the forty-five; the King himself having caused them to enter into that room very secretly before daybreak: the rest of them were posted in the old closet, and all of them had great poniards hid under their cloaks, expecting only the coming of the Duke of Guise, to make sure work with him, whether it were in the chamber or in the closet, in case he should retire thither for his defence.

There needed not so great a preparation for the killing of a single man, who came thither without distrust of any thing that was designed against him; and who, holding his hat in one hand, and with the other the lappet of his cloak, which he had wrapt under his left arm, was in no condition of defence. In this posture he advanced towards the old closet, saluting very civilly, as his custom was, those gentlemen who made show of attending him out of respect, as far as the door. And as in lifting up the hangings, with the help of one of them, he stooped to enter, he was suddenly seized by the arms, and by the legs; and at the same instant struck into the body before, with five or six poniards, and from behind, into the nape of the neck, and the throat, which hindered him from speaking one single word of all that he is made to say, or so much as drawing out his sword. All that he could do, was to drag along his murderers, with the last and strongest effort that he could make, struggling and striving till he fell down at the beds-feet, where some while after, with a deep groan, he yielded up his breath.

The cardinal of Guise, and archbishop of Lyons, who were in the council hall, rising up at the noise, with intention of running to his aid, were made prisoners by the marshals D’Aumont and de Retz; at the same time, the cardinal of Bourbon was also seized in the castle, together with Anne d’Este Duchess of Nemours, and mother of the Guises, and the Prince of Joinville, the Dukes of Elbeuf, and Nemours, Brissac, and Boisdauphin, with many other lords, who were confidents of the Duke, and Pericard his secretary. And in the meantime the grand prevost of the king’s house went with his archers to the chamber of the third estate, in the town-house, and there arrested the president Neuilly, the prevost of merchants, the sheriffs Compan and Cotte-Blanch, who were deputies for Paris, and some other notorious Leaguers.

This being done, the king himself brought the news of it to the queen-mother; telling her that now he was a real king, since he had cut off the Duke of Guise. At which that princess being much surprised and moved, asking him if he had made provision against future accidents, he answered her in an angry kind of tone, much differing from his accustomed manner of speaking to her, that she might set her heart at rest, for he had taken order for what might happen, and so went out surlily to go to mass; yet before he went, he sent particularly to cardinal Gondi, and to the cardinal Legat Morosini, and informed them both of what had passed, with his reasons to justify his proceedings.

THE
POSTSCRIPT
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THE TRANSLATOR.

That government, generally considered, is of divine authority, will admit of no dispute; for whoever will seriously consider, that no man has naturally a right over his own life, so as to murder himself, will find, by consequence, that he has no right to take away another’s life; and that no pact betwixt man and man, or of corporations and individuals, or of sovereigns and subjects, can intitle them to this right; so that no offender can lawfully, and without sin, be punished, unless that power be derived from God. It is He who has commissioned magistrates, and authorised them to prevent future crimes, by punishing offenders, and to redress the injured by distributive justice; subjects therefore are accountable to superiors, and the superior to Him alone. For, the sovereign being once invested with lawful authority, the subject has irrevocably given up his power, and the dependance of a monarch is alone on God. A king, at his coronation, swears to govern his subjects by the laws of the land, and to maintain the several orders of men under him, in their lawful privileges; and those orders swear allegiance and fidelity to him, but with this distinction, that the failure of the people is punishable by the king, that of the king is only punishable by the King of kings. The people then are not judges of good or ill administration in their king; for it is inconsistent with the nature of sovereignty that they should be so; and if at some times they suffer, through the irregularities of a bad prince, they enjoy more often the benefits and advantages of a good one, as God in his providence shall dispose, either for their blessing or their punishment. The advantages and disadvantages of such subjection, are supposed to have been first considered, and upon this balance they have given up their power without a capacity of resumption; so that it is in vain for a commonwealth party to plead, that men, for example, now in being, cannot bind their posterity, or give up their power; for if subjects can swear only for themselves, when the father dies the subjection ends, and the son, who has not sworn, can be no traitor or offender, either to the king or to the laws. And at this rate, a long-lived prince may outlive his sovereignty, and be no longer lawfully a king; but in the mean time, it is evident, that the son enjoys the benefit of the laws and government, which is an implicit acknowledgment of subjection. It is endless to run through all the extravagancies of these men, and it is enough for us that we are settled under a lawful government of a most gracious prince; that our monarchy is hereditary; that it is naturally poised by our municipal laws, with equal benefit of prince and people; that he governs, as he has promised, by explicit laws; and what the laws are silent in, I think I may conclude to be part of his prerogative; for what the king has not granted away, is inherent in him. The point of succession has sufficiently been discussed, both as to the right of it, and to the interest of the people: one main argument of the other side is, how often it has been removed from the right line? as in the case of King Stephen, and of Henry the Fourth, and his descendants of the house of Lancaster. But it is easy to answer them, that matter of fact, and matter of right, are different considerations: both those kings were but usurpers in effect, and the providence of God restored the posterities of those who were dispossessed. By the same argument, they might as well justify the rebellion and murder of the late king; for there was not only a prince inhumanly put to death, but a government overturned; and first an arbitrary commonwealth, then two usurpers set up against the lawful sovereign; but, to our happiness, the same providence has miraculously restored the right heir, and, to their confusion, as miraculously preserved him. In this present history, to go no further, we see Henry the Third, by a decree of the Sorbonne, divested, what in them lay, of his imperial rights: a parliament of Paris, such another as our first Long Parliament, confirming their decree; a pope authorising all this by his excommunication; and an Holy League and Covenant prosecuting this deposition by arms: yet an untimely death only hindered him from reseating himself in glory on the throne, after he was in manifest possession of the victory.⁠[20] We see also the same Sorbonists, the same pope, parliament, and league, with greater force opposing the undoubted right of King Henry the Fourth; and we see him in the end, surmounting all these difficulties, and triumphing over all these dangers. God Almighty taking care of his own anointed, and the true succession; neither the Papist nor Presbyterian Association prevailing at the last in their attempts, but both baffled and ruined, and the whole rebellion ending, either in the submission, or destruction of the conspirators.

It is true, as my author has observed in the beginning of his history, that before the Catholic League, or Holy Union, which is the subject of this book, there was a league or combination of Huguenots, against the government of France, which produced the conspiracy of Amboise; and the Calvinist preachers (as Mezeray, a most impartial historian, informs us) gave their opinion, that they might take up arms in their own defence, and make way for a free access to the king, to present their remonstrances. But it was ordered at the same time, that they should seize on the Duke of Guise, and the Cardinal of Lorraine, his brother, who were then chief ministers, that they might be brought to trial by process before the States; but he adds immediately, who could answer for them, that the prisoners should not have been killed out of hand, and that they would not have made themselves masters of the queen-mother’s person, and of the young king’s, which was laid afterwards to their charge? The concealed heads of this conspiracy, were Lewis Prince of Conde, and the famous Admiral de Coligny: who being discontented at court, because their enemies, the Guises, had the management of affairs under the Queen Regent, to their exclusion, and being before turned Calvinists, made use of that rebellious sect, and the pretence of religion, to cover their ambition and revenge. The same Mezeray tells us in one of the next pages, that the name of Huguenots or Fidnos, (from whence it was corrupted,) signifies, League or Association, in the Swiss language; and was brought, together with the sect, from Geneva into France. But from whencesoever they had their name, it is most certain that pestilent race of people cannot, by their principles, be good subjects; for whatever enforced obedience they pay to authority, they believe their class above the king; and how they would order him if they had him in their power, our most gracious sovereign has sufficiently experienced when he was in Scotland.⁠[21] As for their boast that they brought him in, it is much as true as that of the Calvinists, who pretend, as my author tells you in his preface, that they seated his grandfather, Henry IV. upon the throne. For both French and English Presbyterians were fundamentally and practically rebels; and the French have this advantage over ours, that they came in to the aid of Henry III. at his greatest need, or rather were brought over by the king of Navarre, their declared head, on a prospect of great advantage to their religion; whereas ours never inclined to the king’s restoration, till themselves had been trodden underfoot by the independent party, and till the voice of three nations called aloud for him, that is to say, when they had no possibility of keeping him any longer out of England. But the beginning of leagues, unions, and associations, by those who called themselves God’s people, for reformation of religious worship, and for the redress of pretended grievances in the state, is of a higher rise, and is justly to be dated from Luther’s time; and the private spirit, or the gift of interpreting scriptures by private persons without learning, was certainly the original cause of such cabals in the reformed churches; so dangerous an instrument of rebellion is the holy scripture in the hands of ignorant and bigotted men.

The Anabaptists of Germany led up the dance, who had always in their mouths, faith, charity, the fear of God, and mortifications of the flesh: prayers, fastings, meditations, contempt of riches and honours, were their first specious practices. From thence they grew up, by little and little, to a separation from other men, who, according to their pharisaical account, were less holy than themselves; and decency, civility, neatness of attire, good furniture, and order in their houses, were the brands of carnal-minded men. Then they proceeded to nick-name the days of the weeks, and Sunday, Monday, Tuesday, &c. as heathen names, must be rejected for the first, second, and third days, distinguishing only by their numbers. Thus they began to play, as it were, at cross purposes with mankind; and to do every thing by contraries, that they might be esteemed more godly and more illuminated. It had been a wonder, considering their fanciful perfections, if they had stopped here. They were now knowing and pure enough to extend their private reformation to the church and state; for God’s people love always to be dealing as well in temporals as spirituals; or rather, they love to be fingering spirituals, in order to their grasping temporals. Therefore they had the impudence to pretend to inspiration in the exposition of scriptures; a trick which since that time has been familiarly used by every sect in its turn, to advance their interests. Not content with this, they assumed to themselves a more particular intimacy with God’s holy spirit; as if it guided them, even beyond the power of the scriptures, to know more of him than was therein taught. For now the Bible began to be a dead letter of itself; and no virtue was attributed to the reading of it, but all to the inward man, the call of the Holy Ghost, and the engrafting of the word, opening their understanding to hidden mysteries by faith. And here the mountebank way of canting words came first in use; as if there were something more in religion than could be expressed in intelligible terms, or nonsense were the way to heaven. This of necessity must breed divisions amongst them; for every man’s inspiration being particular to himself, must clash with another’s, who set up for the same qualification; the Holy Ghost being infallible in all alike, though he spoke contradictions in several mouths. But they had a way of licking one another whole; mistakes were to be forgiven to weak brethren; the failing was excused for the right intention; he who was more illuminated, would allow some light to be in the less, and degrees were made in contradictory propositions. But godfathers and godmothers, by common consent, were already set aside, together with the observation of festivals, which they said were of antichristian institution. They began at last to preach openly, that they had no other king but Christ, and by consequence earthly magistrates were out of doors. All the gracious promises in scripture they applied to themselves, as God’s chosen, and all the judgments were the portion of their enemies. These impieties were at first unregarded, and afterwards tolerated by their sovereigns; and Luther himself made request to the Duke of Saxony, to deal favourably with them, as honest-meaning men who were misled. But in the end, when, by these specious pretences, they had gathered strength, they who had before concluded, that Christ was the only king on earth, and at the same time assumed to themselves, that Christ was theirs; inferred by good consequence, that they were to maintain their king; and not only so, but to propagate that belief in others; for what God wills, man must obey; and for that reason, they entered into a league of association amongst themselves, to deliver their Israel out of Egypt; to seize Canaan, and to turn the idolaters out of possession. Thus you see by what degrees of saintship they grew up into rebellion, under their successive heads, Muncer, Phifer, John of Leyden, and Knipperdolling, where what violences, impieties, and sacrileges, they committed, those who are not satisfied may read in Sleidan.⁠[22] The general tradition is, that after they had been besieged in Munster, and were forced by assault, their ringleaders being punished, and they dispersed, two ships-lading of these precious saints was disembogued in Scotland, where they set up again, and broached anew their pernicious principles. If this be true, we may easily perceive on what a noble stock presbytery was grafted. From Scotland they had a blessed passage into England; or at least arriving here from other parts, they soon came to a considerable increase. Calvin, to do him right, wrote to King Edward VI. a sharp letter against these people; but our Presbyterians after him, have been content to make use of them in the late civil wars, where they and all the rest of the sectaries were joined in the good old cause of rebellion against his late Majesty; though they could not agree about dividing the spoils, when they had obtained the victory: and it is impossible they ever should, for all claiming to the spirit, no party will suffer another to be uppermost, nor indeed will they tolerate each other; because the scriptures, interpreted by each to their own purpose, is always the best weapon in the strongest hand: observe them all along, and Providence is still the prevailing argument. They who happen to be in power, will ever urge it against those who are undermost; as they who are depressed, will never fail to call it persecution. They are never united but in adversity, for cold gathers together bodies of contrary natures, and warmth divides them.

How Presbytery was transplanted into England, I have formerly related out of good authors.⁠[23] The persecution arising in Queen Mary’s reign, forced many Protestants out of their native country into foreign parts, where Calvinism having already taken root (as at Frankfort, Strasburg, and Geneva,) those exiles grew tainted with that new discipline; and returning in the beginning of Queen Elizabeth’s reign, spread the contagion of it both amongst the clergy and laity of this nation.

Any man who will look into the tenets of the first sectaries, will find these to be more or less embued with them: Here they were supported underhand by great men for private interests. What trouble they gave that queen and how she curbed them, is notoriously known to all who are conversant in the histories of those times. How King James was plagued with them, is known as well to any man who has read the reverend and sincere Spottiswoode:⁠[24] And how they were baffled by the church of England, in a disputation which he allowed them at Hampton-Court,⁠[25] even to the conversion of Dr Sparks, who was one of the two disputants of their party, and afterwards writ against them; any one who pleases may be satisfied.

The agreement of their principles with the fiercest Jesuits, is as easy to be demonstrated, and has already been done, by several hands: I will only mention some few of them, to show how well prepared they came to that solemn covenant of theirs, which they borrowed first from the Holy League of France, and have lately copied out again in their intended association against his present majesty.

Bellarmine,⁠[26] as the author of this history has told you, was himself a preacher for the League in Paris during the rebellion there, in the reign of King Henry the Fourth. Some of his principles are these following:⁠[27]

“In the kingdoms of men, the power of the king is from the people, because the people make the king.” Observing that he says, “In the kingdoms of men;” there is no doubt but he restrains this principle to the subordination of the pope; for his Holiness, in that rebellion, as you have read, was declared Protector of the League: So that the pope first excommunicates, (which is the outlawry of the church,) and, by virtue of this excommunication, the people are left to their own natural liberty, and may, without farther process from Rome, depose him.

Accordingly, you see it practised, in the same instance: Pope Sixtus first thunderstruck King Henry the Third and the King of Navarre; then the Sorbonne make decrees, that they have successively forfeited the crown; the parliament verifies these decrees, and the pope is petitioned to confirm the sense of the nation, that is, of the rebels.

But I have related this too favourably for Bellarmine; for we hear him, in another place, positively affirming it as matter of faith, “If any Christian prince shall depart from the Catholic religion, and shall withdraw others from it, he immediately forfeits all power and dignity, even before the pope has pronounced sentence on him; and his subjects, in case they have power to do it, may and ought to cast out such an heretic from his sovereignty over Christians.”

Now, consonant to this is Buchanan’s principle, “That the people may confer the government on whom they please;” and the maxim of Knox, “That if princes be tyrants against God and his truth, their subjects are released from their oath of obedience.” And Goodman’s, “That when magistrates cease to do their duties, God gives the sword into the people’s hands: evil princes ought to be deposed by inferior magistrates; and a private man, having an inward call, may kill a tyrant.”⁠[28]

It is the work of a scavenger, to rake together and carry off all these dunghills; they are easy to be found at the doors of all our sects, and all our atheistical commonwealth’s men. And, besides, it is a needless labour; they are so far from disowning such positions, that they glory in them; and wear them like marks of honour, as an Indian does a ring in his nose, or a Soldanian a belt of garbage. In the meantime, I appeal to any impartial man, whether men of such principles can reasonably expect any favour from the government in which they live, and which, viper-like, they would devour.

What I have remarked of them is no more than necessary, to show how aptly their principles are suited to their practices; the history itself has sufficiently discovered to the unbiassed reader, that both the last rebellion, and this present conspiracy, (which is the mystery of iniquity still working in the three nations,) were originally founded on the French League: that was their model, according to which they built their Babel. You have seen how warily the first association in Picardy was worded; nothing was to be attempted but for the king’s service; and an acknowledgment was formally made, that both the right and power of the government was in him: but it was pretended, that, by occasion of the true Protestant rebels, the crown was not any longer in condition, either of maintaining itself, or protecting them; and that therefore, in the name of God, and by the power of the Holy Ghost, they joined together in their own defence, and that of their religion. But all this while, though they would seem to act by the king’s authority, and under him, the combination was kept as secret as possibly they could, and even without the participation of the sovereign; a sure sign, that they intended him no good at the bottom. Nay, they had an evasion ready too against his authority; for it is plain they joined Humieres, the governor of the province, in commission with him, and only named the king for show; but engaged themselves at the same time to his lieutenant, to be obedient to all his commands; levying men and money, without the king’s knowledge, or any law, but what they made amongst themselves. So that, in effect, the rebellion and combination of the Huguenots⁠[29] was only a leading card, and an example to the Papists to rebel on their side. And there was only this difference in the cause, that the Calvinists set up for their reformation, by the superior power of religion, and inherent right of the people, against the king and pope. The Papists pretended the same popular right for their rebellion against the king, and for the same end of reformation, only they faced it with church and pope.

Our sectaries, and long parliament of forty-one, had certainly these French precedents in their eye. They copied their methods of rebellion, at first with great professions of duty and affection to the king; all they did was in order to make him glorious; all that was done against him was pretended to be under his authority, and in his name; and even the war they raised was pretended for the king and parliament. But those proceedings are so notoriously known, and have employed so many pens, that it would be a nauseous work for me to dwell on them. To draw the likeness of the French transactions and ours, were in effect, to transcribe the history I have translated; every page is full of it; every man has seen the parallel of the Holy League and our Covenant; and cannot but observe, that, besides the names of the countries, France and England, and the names of religions, Protestant and Papist, there is scarcely to be found the least difference in the project of the whole, and in the substance of the articles. In the mean time, I cannot but take notice, that our rebels have left this eternal brand upon their memories, that, while all their pretence was for the setting up the Protestant religion, and pulling down of popery, they have borrowed from Papists both the model of their design, and their arguments to defend it; and not from loyal, well-principled Papists, but from the worst, the most bigotted, and most violent, of that religion; from some of the Jesuits, an order founded on purpose to combat Lutheranism and Calvinism. The matter of fact is so palpably true and so notorious, that they cannot have the impudence to deny it. But some of the Jesuits are the shame of the Roman church, as the sectaries are of ours. Their tenets in politics are the same; both of them hate monarchy, and love democracy; both of them are superlatively violent; they are inveterate haters of each other in religion, and yet agree in the principles of government. And if, after so many advices to a painter, I might advise a Dutch-maker of emblems,⁠[30] he should draw a Presbyterian in arms on one side, a Jesuit on the other, and a crowned head betwixt them; for it is perfectly a battle-royal. Each of them is endeavouring the destruction of his adversary; but the monarch is sure to get blows on both sides. But for those sectaries and commonwealth’s men of forty-one, before I leave them, I must crave leave to observe of them, that, generally, they were a sour sort of thinking men, grim, and surly hypocrites; such as could cover their vices with an appearance of great devotion and austerity of manners; neither profaneness nor luxury were encouraged by them, nor practised publicly, which gave them a great opinion of sanctity amongst the multitude; and by that opinion, principally, they did their business. Though their politics were taken from the Catholic League, yet their Christianity much resembled those Anabaptists, who were their original in doctrine; and these, indeed, were formidable instruments of a religious rebellion. But our new conspirators of these seven last years are men of quite another make: I speak not of their non-conformist preachers, who pretend to enthusiasm, and are as morose in their worship as were those first sectaries, but of their leading men, the heads of their faction, and the principal members of it: what greater looseness of life, more atheistical discourse, more open lewdness, was ever seen, than generally was and is to be observed in those men? I am neither making a satire nor a sermon here; but I would remark a little the ridiculousness of their management. The strictness of religion is their pretence; and the men who are to set it up, have theirs to choose. The long-parliament rebels frequented sermons, and observed prayers and fastings with all solemnity; but these new reformers, who ought, in prudence, to have trodden in their steps, because their end was the same, to gull the people by an outside of devotion, never used the means of insinuating themselves into the opinion of the multitude. Swearing, drunkenness, blasphemies, and worse sins than adultery, are the badges of the party: nothing but liberty in their mouths, nothing but licence in their practice.

For which reason, they were never esteemed by the zealots of their faction but as their tools; and had they got uppermost, after the royalists had been crushed, they would have been blown off as too light for their society. For my own part, when I had once observed this fundamental error in their politics, I was no longer afraid of their success. No government was ever ruined by the open scandal of its opposers. This was just a Catiline’s conspiracy, of profligate, debauched, and bankrupt men: The wealthy amongst them were the fools of the party, drawn in by the rest, whose fortunes were desperate; and the wits of the cabal sought only their private advantages. They had either lost their preferments, and consequently were piqued, or were in hope to raise themselves by the general disturbance; upon which account, they never could be true to one another. There was neither honour nor conscience in the foundation of their league, but every man, having an eye to his own particular advancement, was no longer a friend than while his interest was carrying on: So that treachery was at the bottom of their design, first against the monarchy, and, if that failed, against each other; in which, be it spoken to the honour of our nation, the English are not behind any other country. In few words, just as much fidelity might be expected from them in a common cause, as there is amongst a troop of honest murdering and ravishing bandits: while the booty is in prospect, they combine heartily and faithfully; but when a proclamation of pardon comes out, and a good reward into the bargain, for any one who brings in another’s head, the scene is changed, and they are in more danger of being betrayed, every man by his companion, than they were formerly by the joint forces of their enemies. It is true, they are still to be accounted dangerous, because, though they are dispersed at present, and without an head, yet time and lenity may furnish them again with a commander; and all men are satisfied, that the debauched party of them have no principle of godliness to restrain them from violence and murders; nor the pretended saints any principle of charity,—for it is an action of piety in them to destroy their enemies, having first pronounced them enemies of God. What my author says, in general, of the Huguenots, may justly be applied to all our sectaries: They are a malicious and bloody generation; they bespatter honest men with their pens when they are not in power; and when they are uppermost, they hang them up like dogs. To such kind of people all means of reclaiming, but only severity, are useless, while they continue obstinate in their designs against church and government; for though now their claws are pared, they may grow again to be more sharp. They are still lions in their nature, and may profit so much by their own errors in late managements, that they may become more sanctified traitors another time.

In the former part of our history, we see what Henry III. gained from them by his remisness and concessions. Though our last king was not only incomparably more pious than that prince, but also was far from being taxed with any of his vices; yet in this they may be compared, without the least manner of reflection, that extreme indulgence, and too great concessions, were the ruin of them both. And by how much the more a king is subject, by his nature, to this frailty of too much mildness, which is so near resembling the godlike attribute of mercy, by so much is he the more liable to be taxed with tyranny. A strange paradox, but which was sadly verified in the persons of those two princes. For a faction, appearing zealous for the public liberty, counts him a tyrant who yields not up whatever they demand, even his most undoubted and just prerogatives; all that distinguishes a sovereign from a subject; and the yielding up, or taking away, of which is the very subversion of the government.

Every point which a monarch loses or relinquishes, but renders him the weaker to maintain the rest; and, besides, they so construe it, as if what he gave up were the natural right of the people, which he, or his ancestors, had usurped from them; which makes it the more dangerous for him to quit his hold, and is truly the reason why so many mild princes have been branded with the names of tyrants by their encroaching subjects. I have not room to enlarge upon this matter as I would, neither dare I presume to press the argument more closely; but passing by, as I promised, all the remarkable passages in the late king’s reign, which resemble the transactions of the League, I will briefly take notice of some few particulars, wherein our late associators and conspirators have made a third copy of the League; for the original of their first politics was certainly no other than the French. This was first copied by the rebels in forty-one, and since recopied within these late years by some of those who are lately dead, and by too many others yet alive, and still drawing after the same design; in which, for want of time, many a fair blot shall be left unhit; neither do I promise to observe any method of times, or to take things in order as they happened.

As for the persons who managed the two associations, theirs and ours, it is most certain that in them is found the least resemblance: And it is well for us they were not like; for they had men of subtlety and valour to design, and then to carry on their conspiracy: Ours were but bunglers in comparison of them, who, having a faction not made by them, but ready formed and fashioned to their hands, (thanks to their fathers,) yet failed in every one of their projections, and managed their business with much less dexterity, though far more wickedness than the French. They had, indeed, at their head an old conspirator, witty and turbulent, like the Cardinal of Lorraine,⁠[31] and for courage in execution much such another. But the good sense and conduct was clearly wanting on the English side; so that, if we will allow him the contrivance of the plot, or at least of the conspiracy, which is an honour that no man will be willing to take from him, in all other circumstances he more resembled the old decrepit Cardinal of Bourbon, who fed himself with imaginary hopes of power, dreamed of outliving a king and his successor, much more young and vigorous than himself, and of governing the world after their decease. To die in prison, or in banishment, I think, will make no mighty difference; but this is a main one, that the one was the dupe of all his party, the other led after him, and made fools of all his faction. As for a Duke of Guise, or even so much as a Duke of Mayenne, I can find none in their whole cabal. I cannot believe that any man now living could have the vanity to pretend to it. It is not every age than can produce a Duke of Guise,—a man who, without the least shadow of a title, (unless we will believe the memoirs of the crack-brained advocate David, who gave him one from Charlemagne,) durst make himself head of a party, and was not only so in his own conceit, but really; presumed to beard a king, and was upon the point of being declared his lieutenant-general and his successor. None of these instances will hold in the comparison; and therefore I leave it to be boasted, it may be, by one party, but I am sure to be laughed at by another. Many hot-headed Chevaliers d’Aumale, and ambitious bravos, like Captain St Paul,⁠[32] may be found amongst them; intriguing ladies and gallants of the times, such as are described in the army of the League, at the battle of Yvry;⁠[33] and, besides them, many underling knaves, pimps, and fools; but these are not worthy to be drawn into resemblance.