The zeal of the ministers of Julian was instantly checked by the frown of
their sovereign; but when the father of his country declares himself the
leader of a faction, the license of popular fury cannot easily be
restrained, nor consistently punished. Julian, in a public composition,
applauds the devotion and loyalty of the holy cities of Syria, whose pious
inhabitants had destroyed, at the first signal, the sepulchres of the
Galilæans; and faintly complains, that they had revenged the
injuries of the gods with less moderation than he should have recommended.
This imperfect and reluctant confession may appear to confirm the
ecclesiastical narratives; that in the cities of Gaza, Ascalon, Cæsarea,
Heliopolis, &c., the Pagans abused, without prudence or remorse, the
moment of their prosperity. That the unhappy objects of their cruelty were
released from torture only by death; and as their mangled bodies were
dragged through the streets, they were pierced (such was the universal
rage) by the spits of cooks, and the distaffs of enraged women; and that
the entrails of Christian priests and virgins, after they had been tasted
by those bloody fanatics, were mixed with barley, and contemptuously
thrown to the unclean animals of the city. Such scenes of religious
madness exhibit the most contemptible and odious picture of human nature;
but the massacre of Alexandria attracts still more attention, from the
certainty of the fact, the rank of the victims, and the splendor of the
capital of Egypt.
George, from his parents or his education, surnamed the Cappadocian, was
born at Epiphania in Cilicia, in a fuller's shop. From this obscure and
servile origin he raised himself by the talents of a parasite; and the
patrons, whom he assiduously flattered, procured for their worthless
dependent a lucrative commission, or contract, to supply the army with
bacon. His employment was mean; he rendered it infamous. He accumulated
wealth by the basest arts of fraud and corruption; but his malversations
were so notorious, that George was compelled to escape from the pursuits
of justice. After this disgrace, in which he appears to have saved his
fortune at the expense of his honor, he embraced, with real or affected
zeal, the profession of Arianism. From the love, or the ostentation, of
learning, he collected a valuable library of history rhetoric, philosophy,
and theology, and the choice of the prevailing faction promoted George of
Cappadocia to the throne of Athanasius. The entrance of the new archbishop
was that of a Barbarian conqueror; and each moment of his reign was
polluted by cruelty and avarice. The Catholics of Alexandria and Egypt
were abandoned to a tyrant, qualified, by nature and education, to
exercise the office of persecution; but he oppressed with an impartial
hand the various inhabitants of his extensive diocese. The primate of
Egypt assumed the pomp and insolence of his lofty station; but he still
betrayed the vices of his base and servile extraction. The merchants of
Alexandria were impoverished by the unjust, and almost universal,
monopoly, which he acquired, of nitre, salt, paper, funerals, &c.: and
the spiritual father of a great people condescended to practise the vile
and pernicious arts of an informer. The Alexandrians could never forget,
nor forgive, the tax, which he suggested, on all the houses of the city;
under an obsolete claim, that the royal founder had conveyed to his
successors, the Ptolemies and the Cæsars, the perpetual property of
the soil. The Pagans, who had been flattered with the hopes of freedom and
toleration, excited his devout avarice; and the rich temples of Alexandria
were either pillaged or insulted by the haughty prince, who exclaimed, in
a loud and threatening tone, "How long will these sepulchres be permitted
to stand?" Under the reign of Constantius, he was expelled by the fury, or
rather by the justice, of the people; and it was not without a violent
struggle, that the civil and military powers of the state could restore
his authority, and gratify his revenge. The messenger who proclaimed at
Alexandria the accession of Julian, announced the downfall of the
archbishop. George, with two of his obsequious ministers, Count Diodorus,
and Dracontius, master of the mint were ignominiously dragged in chains to
the public prison. At the end of twenty-four days, the prison was forced
open by the rage of a superstitious multitude, impatient of the tedious
forms of judicial proceedings. The enemies of gods and men expired under
their cruel insults; the lifeless bodies of the archbishop and his
associates were carried in triumph through the streets on the back of a
camel; * and the inactivity of the Athanasian party was esteemed a shining
example of evangelical patience. The remains of these guilty wretches were
thrown into the sea; and the popular leaders of the tumult declared their
resolution to disappoint the devotion of the Christians, and to intercept
the future honors of these martyrs, who had been
punished, like their predecessors, by the enemies of their religion. The
fears of the Pagans were just, and their precautions ineffectual. The
meritorious death of the archbishop obliterated the memory of his life.
The rival of Athanasius was dear and sacred to the Arians, and the seeming
conversion of those sectaries introduced his worship into the bosom of the
Catholic church. The odious stranger, disguising every circumstance of
time and place, assumed the mask of a martyr, a saint, and a Christian
hero; and the infamous George of Cappadocia has been transformed into the
renowned St. George of England, the patron of arms, of chivalry, and of
the garter.
About the same time that Julian was informed of the tumult of Alexandria,
he received intelligence from Edessa, that the proud and wealthy faction
of the Arians had insulted the weakness of the Valentinians, and committed
such disorders as ought not to be suffered with impunity in a
well-regulated state. Without expecting the slow forms of justice, the
exasperated prince directed his mandate to the magistrates of Edessa, by
which he confiscated the whole property of the church: the money was
distributed among the soldiers; the lands were added to the domain; and
this act of oppression was aggravated by the most ungenerous irony. "I
show myself," says Julian, "the true friend of the Galilæans. Their
admirable law has promised the kingdom of heaven
to the poor; and they will advance with more diligence in the paths of
virtue and salvation, when they are relieved by my assistance from the
load of temporal possessions. Take care," pursued the monarch, in a more
serious tone, "take care how you provoke my patience and humanity. If
these disorders continue, I will revenge on the magistrates the crimes of
the people; and you will have reason to dread, not only confiscation and
exile, but fire and the sword." The tumults of Alexandria were doubtless
of a more bloody and dangerous nature: but a Christian bishop had fallen
by the hands of the Pagans; and the public epistle of Julian affords a
very lively proof of the partial spirit of his administration. His
reproaches to the citizens of Alexandria are mingled with expressions of
esteem and tenderness; and he laments, that, on this occasion, they should
have departed from the gentle and generous manners which attested their
Grecian extraction. He gravely censures the offence which they had
committed against the laws of justice and humanity; but he recapitulates,
with visible complacency, the intolerable provocations which they had so
long endured from the impious tyranny of George of Cappadocia. Julian
admits the principle, that a wise and vigorous government should chastise
the insolence of the people; yet, in consideration of their founder
Alexander, and of Serapis their tutelar deity, he grants a free and
gracious pardon to the guilty city, for which he again feels the affection
of a brother.
After the tumult of Alexandria had subsided, Athanasius, amidst the public
acclamations, seated himself on the throne from whence his unworthy
competitor had been precipitated: and as the zeal of the archbishop was
tempered with discretion, the exercise of his authority tended not to
inflame, but to reconcile, the minds of the people. His pastoral labors
were not confined to the narrow limits of Egypt. The state of the
Christian world was present to his active and capacious mind; and the age,
the merit, the reputation of Athanasius, enabled him to assume, in a
moment of danger, the office of Ecclesiastical Dictator. Three years were
not yet elapsed since the majority of the bishops of the West had
ignorantly, or reluctantly, subscribed the Confession of Rimini. They
repented, they believed, but they dreaded the unseasonable rigor of their
orthodox brethren; and if their pride was stronger than their faith, they
might throw themselves into the arms of the Arians, to escape the
indignity of a public penance, which must degrade them to the condition of
obscure laymen. At the same time the domestic differences concerning the
union and distinction of the divine persons, were agitated with some heat
among the Catholic doctors; and the progress of this metaphysical
controversy seemed to threaten a public and lasting division of the Greek
and Latin churches. By the wisdom of a select synod, to which the name and
presence of Athanasius gave the authority of a general council, the
bishops, who had unwarily deviated into error, were admitted to the
communion of the church, on the easy condition of subscribing the Nicene
Creed; without any formal acknowledgment of their past fault, or any
minute definition of their scholastic opinions. The advice of the primate
of Egypt had already prepared the clergy of Gaul and Spain, of Italy and
Greece, for the reception of this salutary measure; and, notwithstanding
the opposition of some ardent spirits, the fear of the common enemy
promoted the peace and harmony of the Christians.
The skill and diligence of the primate of Egypt had improved the season of
tranquillity, before it was interrupted by the hostile edicts of the
emperor. Julian, who despised the Christians, honored Athanasius with his
sincere and peculiar hatred. For his sake alone, he introduced an
arbitrary distinction, repugnant at least to the spirit of his former
declarations. He maintained, that the Galilæans, whom he had
recalled from exile, were not restored, by that general indulgence, to the
possession of their respective churches; and he expressed his
astonishment, that a criminal, who had been repeatedly condemned by the
judgment of the emperors, should dare to insult the majesty of the laws,
and insolently usurp the archiepiscopal throne of Alexandria, without
expecting the orders of his sovereign. As a punishment for the imaginary
offence, he again banished Athanasius from the city; and he was pleased to
suppose, that this act of justice would be highly agreeable to his pious
subjects. The pressing solicitations of the people soon convinced him,
that the majority of the Alexandrians were Christians; and that the
greatest part of the Christians were firmly attached to the cause of their
oppressed primate. But the knowledge of their sentiments, instead of
persuading him to recall his decree, provoked him to extend to all Egypt
the term of the exile of Athanasius. The zeal of the multitude rendered
Julian still more inexorable: he was alarmed by the danger of leaving at
the head of a tumultuous city, a daring and popular leader; and the
language of his resentment discovers the opinion which he entertained of
the courage and abilities of Athanasius. The execution of the sentence was
still delayed, by the caution or negligence of Ecdicius, præfect of
Egypt, who was at length awakened from his lethargy by a severe reprimand.
"Though you neglect," says Julian, "to write to me on any other subject,
at least it is your duty to inform me of your conduct towards Athanasius,
the enemy of the gods. My intentions have been long since communicated to
you. I swear by the great Serapis, that unless, on the calends of
December, Athanasius has departed from Alexandria, nay, from Egypt, the
officers of your government shall pay a fine of one hundred pounds of
gold. You know my temper: I am slow to condemn, but I am still slower to
forgive." This epistle was enforced by a short postscript, written with
the emperor's own hand. "The contempt that is shown for all the gods fills
me with grief and indignation. There is nothing that I should see, nothing
that I should hear, with more pleasure, than the expulsion of Athanasius
from all Egypt. The abominable wretch! Under my reign, the baptism of
several Grecian ladies of the highest rank has been the effect of his
persecutions." The death of Athanasius was not expressly
commanded; but the præfect of Egypt understood that it was safer for
him to exceed, than to neglect, the orders of an irritated master. The
archbishop prudently retired to the monasteries of the Desert; eluded,
with his usual dexterity, the snares of the enemy; and lived to triumph
over the ashes of a prince, who, in words of formidable import, had
declared his wish that the whole venom of the Galilæan school were
contained in the single person of Athanasius.
I have endeavored faithfully to represent the artful system by which
Julian proposed to obtain the effects, without incurring the guilt, or
reproach, of persecution. But if the deadly spirit of fanaticism perverted
the heart and understanding of a virtuous prince, it must, at the same
time, be confessed that the real sufferings of
the Christians were inflamed and magnified by human passions and religious
enthusiasm. The meekness and resignation which had distinguished the
primitive disciples of the gospel, was the object of the applause, rather
than of the imitation of their successors. The Christians, who had now
possessed above forty years the civil and ecclesiastical government of the
empire, had contracted the insolent vices of prosperity, and the habit of
believing that the saints alone were entitled to reign over the earth. As
soon as the enmity of Julian deprived the clergy of the privileges which
had been conferred by the favor of Constantine, they complained of the
most cruel oppression; and the free toleration of idolaters and heretics
was a subject of grief and scandal to the orthodox party. The acts of
violence, which were no longer countenanced by the magistrates, were still
committed by the zeal of the people. At Pessinus, the altar of Cybele was
overturned almost in the presence of the emperor; and in the city of Cæsarea
in Cappadocia, the temple of Fortune, the sole place of worship which had
been left to the Pagans, was destroyed by the rage of a popular tumult. On
these occasions, a prince, who felt for the honor of the gods, was not
disposed to interrupt the course of justice; and his mind was still more
deeply exasperated, when he found that the fanatics, who had deserved and
suffered the punishment of incendiaries, were rewarded with the honors of
martyrdom. The Christian subjects of Julian were assured of the hostile
designs of their sovereign; and, to their jealous apprehension, every
circumstance of his government might afford some grounds of discontent and
suspicion. In the ordinary administration of the laws, the Christians, who
formed so large a part of the people, must frequently be condemned: but
their indulgent brethren, without examining the merits of the cause,
presumed their innocence, allowed their claims, and imputed the severity
of their judge to the partial malice of religious persecution. These
present hardships, intolerable as they might appear, were represented as a
slight prelude of the impending calamities. The Christians considered
Julian as a cruel and crafty tyrant; who suspended the execution of his
revenge till he should return victorious from the Persian war. They
expected, that as soon as he had triumphed over the foreign enemies of
Rome, he would lay aside the irksome mask of dissimulation; that the
amphitheatre would stream with the blood of hermits and bishops; and that
the Christians who still persevered in the profession of the faith, would
be deprived of the common benefits of nature and society. Every calumny
that could wound the reputation of the Apostate, was credulously embraced
by the fears and hatred of his adversaries; and their indiscreet clamors
provoked the temper of a sovereign, whom it was their duty to respect, and
their interest to flatter. They still protested, that prayers and tears
were their only weapons against the impious tyrant, whose head they
devoted to the justice of offended Heaven. But they insinuated, with
sullen resolution, that their submission was no longer the effect of
weakness; and that, in the imperfect state of human virtue, the patience,
which is founded on principle, may be exhausted by persecution. It is
impossible to determine how far the zeal of Julian would have prevailed
over his good sense and humanity; but if we seriously reflect on the
strength and spirit of the church, we shall be convinced, that before the
emperor could have extinguished the religion of Christ, he must have
involved his country in the horrors of a civil war.
The philosophical fable which Julian composed under the name of the Cæsars,
is one of the most agreeable and instructive productions of ancient wit.
During the freedom and equality of the days of the Saturnalia, Romulus
prepared a feast for the deities of Olympus, who had adopted him as a
worthy associate, and for the Roman princes, who had reigned over his
martial people, and the vanquished nations of the earth. The immortals
were placed in just order on their thrones of state, and the table of the
Cæsars was spread below the Moon in the upper region of the air. The
tyrants, who would have disgraced the society of gods and men, were thrown
headlong, by the inexorable Nemesis, into the Tartarean abyss. The rest of
the Cæsars successively advanced to their seats; and as they passed,
the vices, the defects, the blemishes of their respective characters, were
maliciously noticed by old Silenus, a laughing moralist, who disguised the
wisdom of a philosopher under the mask of a Bacchanal. As soon as the
feast was ended, the voice of Mercury proclaimed the will of Jupiter, that
a celestial crown should be the reward of superior merit. Julius Cæsar,
Augustus, Trajan, and Marcus Antoninus, were selected as the most
illustrious candidates; the effeminate Constantine was not excluded from
this honorable competition, and the great Alexander was invited to dispute
the prize of glory with the Roman heroes. Each of the candidates was
allowed to display the merit of his own exploits; but, in the judgment of
the gods, the modest silence of Marcus pleaded more powerfully than the
elaborate orations of his haughty rivals. When the judges of this awful
contest proceeded to examine the heart, and to scrutinize the springs of
action, the superiority of the Imperial Stoic appeared still more decisive
and conspicuous. Alexander and Cæsar, Augustus, Trajan, and
Constantine, acknowledged, with a blush, that fame, or power, or pleasure
had been the important object of their labors:
but the gods themselves beheld, with reverence and love, a virtuous
mortal, who had practised on the throne the lessons of philosophy; and
who, in a state of human imperfection, had aspired to imitate the moral
attributes of the Deity. The value of this agreeable composition (the Cæsars
of Julian) is enhanced by the rank of the author. A prince, who
delineates, with freedom, the vices and virtues of his predecessors,
subscribes, in every line, the censure or approbation of his own conduct.
In the cool moments of reflection, Julian preferred the useful and
benevolent virtues of Antoninus; but his ambitious spirit was inflamed by
the glory of Alexander; and he solicited, with equal ardor, the esteem of
the wise, and the applause of the multitude. In the season of life when
the powers of the mind and body enjoy the most active vigor, the emperor
who was instructed by the experience, and animated by the success, of the
German war, resolved to signalize his reign by some more splendid and
memorable achievement. The ambassadors of the East, from the continent of
India, and the Isle of Ceylon, had respectfully saluted the Roman purple.
The nations of the West esteemed and dreaded the personal virtues of
Julian, both in peace and war. He despised the trophies of a Gothic
victory, and was satisfied that the rapacious Barbarians of the Danube
would be restrained from any future violation of the faith of treaties by
the terror of his name, and the additional fortifications with which he
strengthened the Thracian and Illyrian frontiers. The successor of Cyrus
and Artaxerxes was the only rival whom he deemed worthy of his arms; and
he resolved, by the final conquest of Persia, to chastise the naughty
nation which had so long resisted and insulted the majesty of Rome. As
soon as the Persian monarch was informed that the throne of Constantius
was filled by a prince of a very different character, he condescended to
make some artful, or perhaps sincere, overtures towards a negotiation of
peace. But the pride of Sapor was astonished by the firmness of Julian;
who sternly declared, that he would never consent to hold a peaceful
conference among the flames and ruins of the cities of Mesopotamia; and
who added, with a smile of contempt, that it was needless to treat by
ambassadors, as he himself had determined to visit speedily the court of
Persia. The impatience of the emperor urged the diligence of the military
preparations. The generals were named; and Julian, marching from
Constantinople through the provinces of Asia Minor, arrived at Antioch
about eight months after the death of his predecessor. His ardent desire
to march into the heart of Persia, was checked by the indispensable duty
of regulating the state of the empire; by his zeal to revive the worship
of the gods; and by the advice of his wisest friends; who represented the
necessity of allowing the salutary interval of winter quarters, to restore
the exhausted strength of the legions of Gaul, and the discipline and
spirit of the Eastern troops. Julian was persuaded to fix, till the
ensuing spring, his residence at Antioch, among a people maliciously
disposed to deride the haste, and to censure the delays, of their
sovereign.
If Julian had flattered himself, that his personal connection with the
capital of the East would be productive of mutual satisfaction to the
prince and people, he made a very false estimate of his own character, and
of the manners of Antioch. The warmth of the climate disposed the natives
to the most intemperate enjoyment of tranquillity and opulence; and the
lively licentiousness of the Greeks was blended with the hereditary
softness of the Syrians. Fashion was the only law, pleasure the only
pursuit, and the splendor of dress and furniture was the only distinction
of the citizens of Antioch. The arts of luxury were honored; the serious
and manly virtues were the subject of ridicule; and the contempt for
female modesty and reverent age announced the universal corruption of the
capital of the East. The love of spectacles was the taste, or rather
passion, of the Syrians; the most skilful artists were procured from the
adjacent cities; a considerable share of the revenue was devoted to the
public amusements; and the magnificence of the games of the theatre and
circus was considered as the happiness and as the glory of Antioch. The
rustic manners of a prince who disdained such glory, and was insensible of
such happiness, soon disgusted the delicacy of his subjects; and the
effeminate Orientals could neither imitate, nor admire, the severe
simplicity which Julian always maintained, and sometimes affected. The
days of festivity, consecrated, by ancient custom, to the honor of the
gods, were the only occasions in which Julian relaxed his philosophic
severity; and those festivals were the only days in which the Syrians of
Antioch could reject the allurements of pleasure. The majority of the
people supported the glory of the Christian name, which had been first
invented by their ancestors: they contended themselves with disobeying the
moral precepts, but they were scrupulously attached to the speculative
doctrines of their religion. The church of Antioch was distracted by
heresy and schism; but the Arians and the Athanasians, the followers of
Meletius and those of Paulinus, were actuated by the same pious hatred of
their common adversary.
The strongest prejudice was entertained against the character of an
apostate, the enemy and successor of a prince who had engaged the
affections of a very numerous sect; and the removal of St. Babylas excited
an implacable opposition to the person of Julian. His subjects complained,
with superstitious indignation, that famine had pursued the emperor's
steps from Constantinople to Antioch; and the discontent of a hungry
people was exasperated by the injudicious attempt to relieve their
distress. The inclemency of the season had affected the harvests of Syria;
and the price of bread, in the markets of Antioch, had naturally risen in
proportion to the scarcity of corn. But the fair and reasonable proportion
was soon violated by the rapacious arts of monopoly. In this unequal
contest, in which the produce of the land is claimed by one party as his
exclusive property, is used by another as a lucrative object of trade, and
is required by a third for the daily and necessary support of life, all
the profits of the intermediate agents are accumulated on the head of the
defenceless customers. The hardships of their situation were exaggerated
and increased by their own impatience and anxiety; and the apprehension of
a scarcity gradually produced the appearances of a famine. When the
luxurious citizens of Antioch complained of the high price of poultry and
fish, Julian publicly declared, that a frugal city ought to be satisfied
with a regular supply of wine, oil, and bread; but he acknowledged, that
it was the duty of a sovereign to provide for the subsistence of his
people. With this salutary view, the emperor ventured on a very dangerous
and doubtful step, of fixing, by legal authority, the value of corn. He
enacted, that, in a time of scarcity, it should be sold at a price which
had seldom been known in the most plentiful years; and that his own
example might strengthen his laws, he sent into the market four hundred
and twenty-two thousand modii, or measures,
which were drawn by his order from the granaries of Hierapolis, of
Chalcis, and even of Egypt. The consequences might have been foreseen, and
were soon felt. The Imperial wheat was purchased by the rich merchants;
the proprietors of land, or of corn, withheld from the city the accustomed
supply; and the small quantities that appeared in the market were secretly
sold at an advanced and illegal price. Julian still continued to applaud
his own policy, treated the complaints of the people as a vain and
ungrateful murmur, and convinced Antioch that he had inherited the
obstinacy, though not the cruelty, of his brother Gallus. The
remonstrances of the municipal senate served only to exasperate his
inflexible mind. He was persuaded, perhaps with truth, that the senators
of Antioch who possessed lands, or were concerned in trade, had themselves
contributed to the calamities of their country; and he imputed the
disrespectful boldness which they assumed, to the sense, not of public
duty, but of private interest. The whole body, consisting of two hundred
of the most noble and wealthy citizens, were sent, under a guard, from the
palace to the prison; and though they were permitted, before the close of
evening, to return to their respective houses, the emperor himself could
not obtain the forgiveness which he had so easily granted. The same
grievances were still the subject of the same complaints, which were
industriously circulated by the wit and levity of the Syrian Greeks.
During the licentious days of the Saturnalia, the streets of the city
resounded with insolent songs, which derided the laws, the religion, the
personal conduct, and even the beard, of the
emperor; the spirit of Antioch was manifested by the connivance of the
magistrates, and the applause of the multitude. The disciple of Socrates
was too deeply affected by these popular insults; but the monarch, endowed
with a quick sensibility, and possessed of absolute power, refused his
passions the gratification of revenge. A tyrant might have proscribed,
without distinction, the lives and fortunes of the citizens of Antioch;
and the unwarlike Syrians must have patiently submitted to the lust, the
rapaciousness and the cruelty, of the faithful legions of Gaul. A milder
sentence might have deprived the capital of the East of its honors and
privileges; and the courtiers, perhaps the subjects, of Julian, would have
applauded an act of justice, which asserted the dignity of the supreme
magistrate of the republic. But instead of abusing, or exerting, the
authority of the state, to revenge his personal injuries, Julian contented
himself with an inoffensive mode of retaliation, which it would be in the
power of few princes to employ. He had been insulted by satires and
libels; in his turn, he composed, under the title of the Enemy
of the Beard, an ironical confession of his own faults, and
a severe satire on the licentious and effeminate manners of Antioch. This
Imperial reply was publicly exposed before the gates of the palace; and
the Misopogon still remains a singular monument of the resentment, the
wit, the humanity, and the indiscretion of Julian. Though he affected to
laugh, he could not forgive. His contempt was expressed, and his revenge
might be gratified, by the nomination of a governor worthy only of such
subjects; and the emperor, forever renouncing the ungrateful city,
proclaimed his resolution to pass the ensuing winter at Tarsus in Cilicia.
Yet Antioch possessed one citizen, whose genius and virtues might atone,
in the opinion of Julian, for the vice and folly of his country. The
sophist Libanius was born in the capital of the East; he publicly
professed the arts of rhetoric and declamation at Nice, Nicomedia,
Constantinople, Athens, and, during the remainder of his life, at Antioch.
His school was assiduously frequented by the Grecian youth; his disciples,
who sometimes exceeded the number of eighty, celebrated their incomparable
master; and the jealousy of his rivals, who persecuted him from one city
to another, confirmed the favorable opinion which Libanius ostentatiously
displayed of his superior merit. The preceptors of Julian had extorted a
rash but solemn assurance, that he would never attend the lectures of
their adversary: the curiosity of the royal youth was checked and
inflamed: he secretly procured the writings of this dangerous sophist, and
gradually surpassed, in the perfect imitation of his style, the most
laborious of his domestic pupils. When Julian ascended the throne, he
declared his impatience to embrace and reward the Syrian sophist, who had
preserved, in a degenerate age, the Grecian purity of taste, of manners,
and of religion. The emperor's prepossession was increased and justified
by the discreet pride of his favorite. Instead of pressing, with the
foremost of the crowd, into the palace of Constantinople, Libanius calmly
expected his arrival at Antioch; withdrew from court on the first symptoms
of coldness and indifference; required a formal invitation for each visit;
and taught his sovereign an important lesson, that he might command the
obedience of a subject, but that he must deserve the attachment of a
friend. The sophists of every age, despising, or affecting to despise, the
accidental distinctions of birth and fortune, reserve their esteem for the
superior qualities of the mind, with which they themselves are so
plentifully endowed. Julian might disdain the acclamations of a venal
court, who adored the Imperial purple; but he was deeply flattered by the
praise, the admonition, the freedom, and the envy of an independent
philosopher, who refused his favors, loved his person, celebrated his
fame, and protected his memory. The voluminous writings of Libanius still
exist; for the most part, they are the vain and idle compositions of an
orator, who cultivated the science of words; the productions of a recluse
student, whose mind, regardless of his contemporaries, was incessantly
fixed on the Trojan war and the Athenian commonwealth. Yet the sophist of
Antioch sometimes descended from this imaginary elevation; he entertained
a various and elaborate correspondence; he praised the virtues of his own
times; he boldly arraigned the abuse of public and private life; and he
eloquently pleaded the cause of Antioch against the just resentment of
Julian and Theodosius. It is the common calamity of old age, to lose
whatever might have rendered it desirable; but Libanius experienced the
peculiar misfortune of surviving the religion and the sciences, to which
he had consecrated his genius. The friend of Julian was an indignant
spectator of the triumph of Christianity; and his bigotry, which darkened
the prospect of the visible world, did not inspire Libanius with any
lively hopes of celestial glory and happiness.
The martial impatience of Julian urged him to take the field in the
beginning of the spring; and he dismissed, with contempt and reproach, the
senate of Antioch, who accompanied the emperor beyond the limits of their
own territory, to which he was resolved never to return. After a laborious
march of two days, he halted on the third at Beræa, or Aleppo, where
he had the mortification of finding a senate almost entirely Christian;
who received with cold and formal demonstrations of respect the eloquent
sermon of the apostle of paganism. The son of one of the most illustrious
citizens of Beræa, who had embraced, either from interest or
conscience, the religion of the emperor, was disinherited by his angry
parent. The father and the son were invited to the Imperial table. Julian,
placing himself between them, attempted, without success, to inculcate the
lesson and example of toleration; supported, with affected calmness, the
indiscreet zeal of the aged Christian, who seemed to forget the sentiments
of nature, and the duty of a subject; and at length, turning towards the
afflicted youth, "Since you have lost a father," said he, "for my sake, it
is incumbent on me to supply his place." The emperor was received in a
manner much more agreeable to his wishes at Batnæ, * a small town
pleasantly seated in a grove of cypresses, about twenty miles from the
city of Hierapolis. The solemn rites of sacrifice were decently prepared
by the inhabitants of Batnæ, who seemed attached to the worship of
their tutelar deities, Apollo and Jupiter; but the serious piety of Julian
was offended by the tumult of their applause; and he too clearly
discerned, that the smoke which arose from their altars was the incense of
flattery, rather than of devotion. The ancient and magnificent temple
which had sanctified, for so many ages, the city of Hierapolis, no longer
subsisted; and the consecrated wealth, which afforded a liberal
maintenance to more than three hundred priests, might hasten its downfall.
Yet Julian enjoyed the satisfaction of embracing a philosopher and a
friend, whose religious firmness had withstood the pressing and repeated
solicitations of Constantius and Gallus, as often as those princes lodged
at his house, in their passage through Hierapolis. In the hurry of
military preparation, and the careless confidence of a familiar
correspondence, the zeal of Julian appears to have been lively and
uniform. He had now undertaken an important and difficult war; and the
anxiety of the event rendered him still more attentive to observe and
register the most trifling presages, from which, according to the rules of
divination, any knowledge of futurity could be derived. He informed
Libanius of his progress as far as Hierapolis, by an elegant epistle,
which displays the facility of his genius, and his tender friendship for
the sophist of Antioch.
Hierapolis, * situate almost on the banks of the Euphrates, had been
appointed for the general rendezvous of the Roman troops, who immediately
passed the great river on a bridge of boats, which was previously
constructed. If the inclinations of Julian had been similar to those of
his predecessor, he might have wasted the active and important season of
the year in the circus of Samosata or in the churches of Edessa. But as
the warlike emperor, instead of Constantius, had chosen Alexander for his
model, he advanced without delay to Carrhæ, a very ancient city of
Mesopotamia, at the distance of fourscore miles from Hierapolis. The
temple of the Moon attracted the devotion of Julian; but the halt of a few
days was principally employed in completing the immense preparations of
the Persian war. The secret of the expedition had hitherto remained in his
own breast; but as Carrhæ is the point of separation of the two
great roads, he could no longer conceal whether it was his design to
attack the dominions of Sapor on the side of the Tigris, or on that of the
Euphrates. The emperor detached an army of thirty thousand men, under the
command of his kinsman Procopius, and of Sebastian, who had been duke of
Egypt. They were ordered to direct their march towards Nisibis, and to
secure the frontier from the desultory incursions of the enemy, before
they attempted the passage of the Tigris. Their subsequent operations were
left to the discretion of the generals; but Julian expected, that after
wasting with fire and sword the fertile districts of Media and Adiabene,
they might arrive under the walls of Ctesiphon at the same time that he
himself, advancing with equal steps along the banks of the Euphrates,
should besiege the capital of the Persian monarchy. The success of this
well-concerted plan depended, in a great measure, on the powerful and
ready assistance of the king of Armenia, who, without exposing the safety
of his own dominions, might detach an army of four thousand horse, and
twenty thousand foot, to the assistance of the Romans. But the feeble
Arsaces Tiranus, king of Armenia, had degenerated still more shamefully
than his father Chosroes, from the manly virtues of the great Tiridates;
and as the pusillanimous monarch was averse to any enterprise of danger
and glory, he could disguise his timid indolence by the more decent
excuses of religion and gratitude. He expressed a pious attachment to the
memory of Constantius, from whose hands he had received in marriage
Olympias, the daughter of the præfect Ablavius; and the alliance of
a female, who had been educated as the destined wife of the emperor
Constans, exalted the dignity of a Barbarian king. Tiranus professed the
Christian religion; he reigned over a nation of Christians; and he was
restrained, by every principle of conscience and interest, from
contributing to the victory, which would consummate the ruin of the
church. The alienated mind of Tiranus was exasperated by the indiscretion
of Julian, who treated the king of Armenia as his slave, and as the enemy
of the gods. The haughty and threatening style of the Imperial mandates
awakened the secret indignation of a prince, who, in the humiliating state
of dependence, was still conscious of his royal descent from the
Arsacides, the lords of the East, and the rivals of the Roman power.
The military dispositions of Julian were skilfully contrived to deceive
the spies and to divert the attention of Sapor. The legions appeared to
direct their march towards Nisibis and the Tigris. On a sudden they
wheeled to the right; traversed the level and naked plain of Carrhæ;
and reached, on the third day, the banks of the Euphrates, where the
strong town of Nicephorium, or Callinicum, had been founded by the
Macedonian kings. From thence the emperor pursued his march, above ninety
miles, along the winding stream of the Euphrates, till, at length, about
one month after his departure from Antioch, he discovered the towers of
Circesium, * the extreme limit of the Roman dominions. The army of Julian,
the most numerous that any of the Cæsars had ever led against
Persia, consisted of sixty-five thousand effective and well-disciplined
soldiers. The veteran bands of cavalry and infantry, of Romans and
Barbarians, had been selected from the different provinces; and a just
preeminence of loyalty and valor was claimed by the hardy Gauls, who
guarded the throne and person of their beloved prince. A formidable body
of Scythian auxiliaries had been transported from another climate, and
almost from another world, to invade a distant country, of whose name and
situation they were ignorant. The love of rapine and war allured to the
Imperial standard several tribes of Saracens, or roving Arabs, whose
service Julian had commanded, while he sternly refused the payment of the
accustomed subsidies. The broad channel of the Euphrates was crowded by a
fleet of eleven hundred ships, destined to attend the motions, and to
satisfy the wants, of the Roman army. The military strength of the fleet
was composed of fifty armed galleys; and these were accompanied by an
equal number of flat-bottomed boats, which might occasionally be connected
into the form of temporary bridges. The rest of the ships, partly
constructed of timber, and partly covered with raw hides, were laden with
an almost inexhaustible supply of arms and engines, of utensils and
provisions. The vigilant humanity of Julian had embarked a very large
magazine of vinegar and biscuit for the use of the soldiers, but he
prohibited the indulgence of wine; and rigorously stopped a long string of
superfluous camels that attempted to follow the rear of the army. The
River Chaboras falls into the Euphrates at Circesium; and as soon as the
trumpet gave the signal of march, the Romans passed the little stream
which separated two mighty and hostile empires. The custom of ancient
discipline required a military oration; and Julian embraced every
opportunity of displaying his eloquence. He animated the impatient and
attentive legions by the example of the inflexible courage and glorious
triumphs of their ancestors. He excited their resentment by a lively
picture of the insolence of the Persians; and he exhorted them to imitate
his firm resolution, either to extirpate that perfidious nation, or to
devote his life in the cause of the republic. The eloquence of Julian was
enforced by a donative of one hundred and thirty pieces of silver to every
soldier; and the bridge of the Chaboras was instantly cut away, to
convince the troops that they must place their hopes of safety in the
success of their arms. Yet the prudence of the emperor induced him to
secure a remote frontier, perpetually exposed to the inroads of the
hostile Arabs. A detachment of four thousand men was left at Circesium,
which completed, to the number of ten thousand, the regular garrison of
that important fortress.
From the moment that the Romans entered the enemy's country, the country
of an active and artful enemy, the order of march was disposed in three
columns. The strength of the infantry, and consequently of the whole army
was placed in the centre, under the peculiar command of their
master-general Victor. On the right, the brave Nevitta led a column of
several legions along the banks of the Euphrates, and almost always in
sight of the fleet. The left flank of the army was protected by the column
of cavalry. Hormisdas and Arinthæus were appointed generals of the
horse; and the singular adventures of Hormisdas are not undeserving of our
notice. He was a Persian prince, of the royal race of the Sassanides, who,
in the troubles of the minority of Sapor, had escaped from prison to the
hospitable court of the great Constantine. Hormisdas at first excited the
compassion, and at length acquired the esteem, of his new masters; his
valor and fidelity raised him to the military honors of the Roman service;
and though a Christian, he might indulge the secret satisfaction of
convincing his ungrateful country, that an oppressed subject may prove the
most dangerous enemy. Such was the disposition of the three principal
columns. The front and flanks of the army were covered by Lucilianus with
a flying detachment of fifteen hundred light-armed soldiers, whose active
vigilance observed the most distant signs, and conveyed the earliest
notice, of any hostile approach. Dagalaiphus, and Secundinus duke of
Osrhoene, conducted the troops of the rear-guard; the baggage securely
proceeded in the intervals of the columns; and the ranks, from a motive
either of use or ostentation, were formed in such open order, that the
whole line of march extended almost ten miles. The ordinary post of Julian
was at the head of the centre column; but as he preferred the duties of a
general to the state of a monarch, he rapidly moved, with a small escort
of light cavalry, to the front, the rear, the flanks, wherever his
presence could animate or protect the march of the Roman army. The country
which they traversed from the Chaboras, to the cultivated lands of
Assyria, may be considered as a part of the desert of Arabia, a dry and
barren waste, which could never be improved by the most powerful arts of
human industry. Julian marched over the same ground which had been trod
above seven hundred years before by the footsteps of the younger Cyrus,
and which is described by one of the companions of his expedition, the
sage and heroic Xenophon. "The country was a plain throughout, as even as
the sea, and full of wormwood; and if any other kind of shrubs or reeds
grew there, they had all an aromatic smell, but no trees could be seen.
Bustards and ostriches, antelopes and wild asses, appeared to be the only
inhabitants of the desert; and the fatigues of the march were alleviated
by the amusements of the chase." The loose sand of the desert was
frequently raised by the wind into clouds of dust; and a great number of
the soldiers of Julian, with their tents, were suddenly thrown to the
ground by the violence of an unexpected hurricane.
The sandy plains of Mesopotamia were abandoned to the antelopes and wild
asses of the desert; but a variety of populous towns and villages were
pleasantly situated on the banks of the Euphrates, and in the islands
which are occasionally formed by that river. The city of Annah, or Anatho,
the actual residence of an Arabian emir, is composed of two long streets,
which enclose, within a natural fortification, a small island in the
midst, and two fruitful spots on either side, of the Euphrates. The
warlike inhabitants of Anatho showed a disposition to stop the march of a
Roman emperor; till they were diverted from such fatal presumption by the
mild exhortations of Prince Hormisdas, and the approaching terrors of the
fleet and army. They implored, and experienced, the clemency of Julian,
who transplanted the people to an advantageous settlement, near Chalcis in
Syria, and admitted Pusæus, the governor, to an honorable rank in
his service and friendship. But the impregnable fortress of Thilutha could
scorn the menace of a siege; and the emperor was obliged to content
himself with an insulting promise, that, when he had subdued the interior
provinces of Persia, Thilutha would no longer refuse to grace the triumph
of the emperor. The inhabitants of the open towns, unable to resist, and
unwilling to yield, fled with precipitation; and their houses, filled with
spoil and provisions, were occupied by the soldiers of Julian, who
massacred, without remorse and without punishment, some defenceless women.
During the march, the Surenas, * or Persian general, and Malek Rodosaces,
the renowned emir of the tribe of Gassan, incessantly hovered round the
army; every straggler was intercepted; every detachment was attacked; and
the valiant Hormisdas escaped with some difficulty from their hands. But
the Barbarians were finally repulsed; the country became every day less
favorable to the operations of cavalry; and when the Romans arrived at
Macepracta, they perceived the ruins of the wall, which had been
constructed by the ancient kings of Assyria, to secure their dominions
from the incursions of the Medes. These preliminaries of the expedition of
Julian appear to have employed about fifteen days; and we may compute near
three hundred miles from the fortress of Circesium to the wall of
Macepracta.
The fertile province of Assyria, which stretched beyond the Tigris, as far
as the mountains of Media, extended about four hundred miles from the
ancient wall of Macepracta, to the territory of Basra, where the united
streams of the Euphrates and Tigris discharge themselves into the Persian
Gulf. The whole country might have claimed the peculiar name of
Mesopotamia; as the two rivers, which are never more distant than fifty,
approach, between Bagdad and Babylon, within twenty-five miles, of each
other. A multitude of artificial canals, dug without much labor in a soft
and yielding soil connected the rivers, and intersected the plain of
Assyria. The uses of these artificial canals were various and important.
They served to discharge the superfluous waters from one river into the
other, at the season of their respective inundations. Subdividing
themselves into smaller and smaller branches, they refreshed the dry
lands, and supplied the deficiency of rain. They facilitated the
intercourse of peace and commerce; and, as the dams could be speedily
broke down, they armed the despair of the Assyrians with the means of
opposing a sudden deluge to the progress of an invading army. To the soil
and climate of Assyria, nature had denied some of her choicest gifts, the
vine, the olive, and the fig-tree; * but the food which supports the life
of man, and particularly wheat and barley, were produced with
inexhaustible fertility; and the husbandman, who committed his seed to the
earth, was frequently rewarded with an increase of two, or even of three,
hundred. The face of the country was interspersed with groves of
innumerable palm-trees; and the diligent natives celebrated, either in
verse or prose, the three hundred and sixty uses to which the trunk, the
branches, the leaves, the juice, and the fruit, were skilfully applied.
Several manufactures, especially those of leather and linen, employed the
industry of a numerous people, and afforded valuable materials for foreign
trade; which appears, however, to have been conducted by the hands of
strangers. Babylon had been converted into a royal park; but near the
ruins of the ancient capital, new cities had successively arisen, and the
populousness of the country was displayed in the multitude of towns and
villages, which were built of bricks dried in the sun, and strongly
cemented with bitumen; the natural and peculiar production of the
Babylonian soil. While the successors of Cyrus reigned over Asia, the
province of Syria alone maintained, during a third part of the year, the
luxurious plenty of the table and household of the Great King. Four
considerable villages were assigned for the subsistence of his Indian
dogs; eight hundred stallions, and sixteen thousand mares, were constantly
kept, at the expense of the country, for the royal stables; and as the
daily tribute, which was paid to the satrap, amounted to one English
bushel of silver, we may compute the annual revenue of Assyria at more
than twelve hundred thousand pounds sterling.
The fields of Assyria were devoted by Julian to the calamities of war; and
the philosopher retaliated on a guiltless people the acts of rapine and
cruelty which had been committed by their haughty master in the Roman
provinces. The trembling Assyrians summoned the rivers to their
assistance; and completed, with their own hands, the ruin of their
country. The roads were rendered impracticable; a flood of waters was
poured into the camp; and, during several days, the troops of Julian were
obliged to contend with the most discouraging hardships. But every
obstacle was surmounted by the perseverance of the legionaries, who were
inured to toil as well as to danger, and who felt themselves animated by
the spirit of their leader. The damage was gradually repaired; the waters
were restored to their proper channels; whole groves of palm-trees were
cut down, and placed along the broken parts of the road; and the army
passed over the broad and deeper canals, on bridges of floating rafts,
which were supported by the help of bladders. Two cities of Assyria
presumed to resist the arms of a Roman emperor: and they both paid the
severe penalty of their rashness. At the distance of fifty miles from the
royal residence of Ctesiphon, Perisabor, * or Anbar, held the second rank
in the province; a city, large, populous, and well fortified, surrounded
with a double wall, almost encompassed by a branch of the Euphrates, and
defended by the valor of a numerous garrison. The exhortations of
Hormisdas were repulsed with contempt; and the ears of the Persian prince
were wounded by a just reproach, that, unmindful of his royal birth, he
conducted an army of strangers against his king and country. The Assyrians
maintained their loyalty by a skilful, as well as vigorous, defence; till
the lucky stroke of a battering-ram, having opened a large breach, by
shattering one of the angles of the wall, they hastily retired into the
fortifications of the interior citadel. The soldiers of Julian rushed
impetuously into the town, and after the full gratification of every
military appetite, Perisabor was reduced to ashes; and the engines which
assaulted the citadel were planted on the ruins of the smoking houses. The
contest was continued by an incessant and mutual discharge of missile
weapons; and the superiority which the Romans might derive from the
mechanical powers of their balistæ and catapultæ was
counterbalanced by the advantage of the ground on the side of the
besieged. But as soon as an Helepolis had been
constructed, which could engage on equal terms with the loftiest ramparts,
the tremendous aspect of a moving turret, that would leave no hope of
resistance or mercy, terrified the defenders of the citadel into an humble
submission; and the place was surrendered only two days after Julian first
appeared under the walls of Perisabor. Two thousand five hundred persons,
of both sexes, the feeble remnant of a flourishing people, were permitted
to retire; the plentiful magazines of corn, of arms, and of splendid
furniture, were partly distributed among the troops, and partly reserved
for the public service; the useless stores were destroyed by fire or
thrown into the stream of the Euphrates; and the fate of Amida was
revenged by the total ruin of Perisabor.
The city or rather fortress, of Maogamalcha, which was defended by sixteen
large towers, a deep ditch, and two strong and solid walls of brick and
bitumen, appears to have been constructed at the distance of eleven miles,
as the safeguard of the capital of Persia. The emperor, apprehensive of
leaving such an important fortress in his rear, immediately formed the
siege of Maogamalcha; and the Roman army was distributed, for that
purpose, into three divisions. Victor, at the head of the cavalry, and of
a detachment of heavy-armed foot, was ordered to clear the country, as far
as the banks of the Tigris, and the suburbs of Ctesiphon. The conduct of
the attack was assumed by Julian himself, who seemed to place his whole
dependence in the military engines which he erected against the walls;
while he secretly contrived a more efficacious method of introducing his
troops into the heart of the city. Under the direction of Nevitta and
Dagalaiphus, the trenches were opened at a considerable distance, and
gradually prolonged as far as the edge of the ditch. The ditch was
speedily filled with earth; and, by the incessant labor of the troops, a
mine was carried under the foundations of the walls, and sustained, at
sufficient intervals, by props of timber. Three chosen cohorts, advancing
in a single file, silently explored the dark and dangerous passage; till
their intrepid leader whispered back the intelligence, that he was ready
to issue from his confinement into the streets of the hostile city. Julian
checked their ardor, that he might insure their success; and immediately
diverted the attention of the garrison, by the tumult and clamor of a
general assault. The Persians, who, from their walls, contemptuously
beheld the progress of an impotent attack, celebrated with songs of
triumph the glory of Sapor; and ventured to assure the emperor, that he
might ascend the starry mansion of Ormusd, before he could hope to take
the impregnable city of Maogamalcha. The city was already taken. History
has recorded the name of a private soldier the first who ascended from the
mine into a deserted tower. The passage was widened by his companions, who
pressed forwards with impatient valor. Fifteen hundred enemies were
already in the midst of the city. The astonished garrison abandoned the
walls, and their only hope of safety; the gates were instantly burst open;
and the revenge of the soldier, unless it were suspended by lust or
avarice, was satiated by an undistinguishing massacre. The governor, who
had yielded on a promise of mercy, was burnt alive, a few days afterwards,
on a charge of having uttered some disrespectful words against the honor
of Prince Hormisdas. * The fortifications were razed to the ground; and
not a vestige was left, that the city of Maogamalcha had ever existed. The
neighborhood of the capital of Persia was adorned with three stately
palaces, laboriously enriched with every production that could gratify the
luxury and pride of an Eastern monarch. The pleasant situation of the
gardens along the banks of the Tigris, was improved, according to the
Persian taste, by the symmetry of flowers, fountains, and shady walks: and
spacious parks were enclosed for the reception of the bears, lions, and
wild boars, which were maintained at a considerable expense for the
pleasure of the royal chase. The park walls were broken down, the savage
game was abandoned to the darts of the soldiers, and the palaces of Sapor
were reduced to ashes, by the command of the Roman emperor. Julian, on
this occasion, showed himself ignorant, or careless, of the laws of
civility, which the prudence and refinement of polished ages have
established between hostile princes. Yet these wanton ravages need not
excite in our breasts any vehement emotions of pity or resentment. A
simple, naked statue, finished by the hand of a Grecian artist, is of more
genuine value than all these rude and costly monuments of Barbaric labor;
and, if we are more deeply affected by the ruin of a palace than by the
conflagration of a cottage, our humanity must have formed a very erroneous
estimate of the miseries of human life.
Julian was an object of hatred and terror to the Persian and the painters
of that nation represented the invader of their country under the emblem
of a furious lion, who vomited from his mouth a consuming fire. To his
friends and soldiers the philosophic hero appeared in a more amiable
light; and his virtues were never more conspicuously displayed, than in
the last and most active period of his life. He practised, without effort,
and almost without merit, the habitual qualities of temperance and
sobriety. According to the dictates of that artificial wisdom, which
assumes an absolute dominion over the mind and body, he sternly refused
himself the indulgence of the most natural appetites. In the warm climate
of Assyria, which solicited a luxurious people to the gratification of
every sensual desire, a youthful conqueror preserved his chastity pure and
inviolate; nor was Julian ever tempted, even by a motive of curiosity, to
visit his female captives of exquisite beauty, who, instead of resisting
his power, would have disputed with each other the honor of his embraces.
With the same firmness that he resisted the allurements of love, he
sustained the hardships of war. When the Romans marched through the flat
and flooded country, their sovereign, on foot, at the head of his legions,
shared their fatigues and animated their diligence. In every useful labor,
the hand of Julian was prompt and strenuous; and the Imperial purple was
wet and dirty as the coarse garment of the meanest soldier. The two sieges
allowed him some remarkable opportunities of signalizing his personal
valor, which, in the improved state of the military art, can seldom be
exerted by a prudent general. The emperor stood before
the citadel of Perisabor, insensible of his extreme danger, and encouraged
his troops to burst open the gates of iron, till he was almost overwhelmed
under a cloud of missile weapons and huge stones, that were directed
against his person. As he examined the exterior fortifications of
Maogamalcha, two Persians, devoting themselves for their country, suddenly
rushed upon him with drawn cimeters: the emperor dexterously received
their blows on his uplifted shield; and, with a steady and well-aimed
thrust, laid one of his adversaries dead at his feet. The esteem of a
prince who possesses the virtues which he approves, is the noblest
recompense of a deserving subject; and the authority which Julian derived
from his personal merit, enabled him to revive and enforce the rigor of
ancient discipline. He punished with death or ignominy the misbehavior of
three troops of horse, who, in a skirmish with the Surenas, had lost their
honor and one of their standards: and he distinguished with obsidional
crowns the valor of the foremost soldiers, who had ascended into the city
of Maogamalcha. After the siege of Perisabor, the firmness of the emperor
was exercised by the insolent avarice of the army, who loudly complained,
that their services were rewarded by a trifling donative of one hundred
pieces of silver. His just indignation was expressed in the grave and
manly language of a Roman. "Riches are the object of your desires; those
riches are in the hands of the Persians; and the spoils of this fruitful
country are proposed as the prize of your valor and discipline. Believe
me," added Julian, "the Roman republic, which formerly possessed such
immense treasures, is now reduced to want and wretchedness once our
princes have been persuaded, by weak and interested ministers, to purchase
with gold the tranquillity of the Barbarians. The revenue is exhausted;
the cities are ruined; the provinces are dispeopled. For myself, the only
inheritance that I have received from my royal ancestors is a soul
incapable of fear; and as long as I am convinced that every real advantage
is seated in the mind, I shall not blush to acknowledge an honorable
poverty, which, in the days of ancient virtue, was considered as the glory
of Fabricius. That glory, and that virtue, may be your own, if you will
listen to the voice of Heaven and of your leader. But if you will rashly
persist, if you are determined to renew the shameful and mischievous
examples of old seditions, proceed. As it becomes an emperor who has
filled the first rank among men, I am prepared to die, standing; and to
despise a precarious life, which, every hour, may depend on an accidental
fever. If I have been found unworthy of the command, there are now among
you, (I speak it with pride and pleasure,) there are many chiefs whose
merit and experience are equal to the conduct of the most important war.
Such has been the temper of my reign, that I can retire, without regret,
and without apprehension, to the obscurity of a private station." The
modest resolution of Julian was answered by the unanimous applause and
cheerful obedience of the Romans, who declared their confidence of
victory, while they fought under the banners of their heroic prince. Their
courage was kindled by his frequent and familiar asseverations, (for such
wishes were the oaths of Julian,) "So may I reduce the Persians under the
yoke!" "Thus may I restore the strength and splendor of the republic!" The
love of fame was the ardent passion of his soul: but it was not before he
trampled on the ruins of Maogamalcha, that he allowed himself to say, "We
have now provided some materials for the sophist of Antioch."
The successful valor of Julian had triumphed over all the obstacles that
opposed his march to the gates of Ctesiphon. But the reduction, or even
the siege, of the capital of Persia, was still at a distance: nor can the
military conduct of the emperor be clearly apprehended, without a
knowledge of the country which was the theatre of his bold and skilful
operations. Twenty miles to the south of Bagdad, and on the eastern bank
of the Tigris, the curiosity of travellers has observed some ruins of the
palaces of Ctesiphon, which, in the time of Julian, was a great and
populous city. The name and glory of the adjacent Seleucia were forever
extinguished; and the only remaining quarter of that Greek colony had
resumed, with the Assyrian language and manners, the primitive appellation
of Coche. Coche was situate on the western side of the Tigris; but it was
naturally considered as a suburb of Ctesiphon, with which we may suppose
it to have been connected by a permanent bridge of boats. The united parts
contribute to form the common epithet of Al Modain, the cities, which the
Orientals have bestowed on the winter residence of the Sassinades; and the
whole circumference of the Persian capital was strongly fortified by the
waters of the river, by lofty walls, and by impracticable morasses. Near
the ruins of Seleucia, the camp of Julian was fixed, and secured, by a
ditch and rampart, against the sallies of the numerous and enterprising
garrison of Coche. In this fruitful and pleasant country, the Romans were
plentifully supplied with water and forage: and several forts, which might
have embarrassed the motions of the army, submitted, after some
resistance, to the efforts of their valor. The fleet passed from the
Euphrates into an artificial derivation of that river, which pours a
copious and navigable stream into the Tigris, at a small distance below
the great city. If they had followed this royal canal, which bore the name
of Nahar-Malcha, the intermediate situation of Coche would have separated
the fleet and army of Julian; and the rash attempt of steering against the
current of the Tigris, and forcing their way through the midst of a
hostile capital, must have been attended with the total destruction of the
Roman navy. The prudence of the emperor foresaw the danger, and provided
the remedy. As he had minutely studied the operations of Trajan in the
same country, he soon recollected that his warlike predecessor had dug a
new and navigable canal, which, leaving Coche on the right hand, conveyed
the waters of the Nahar-Malcha into the river Tigris, at some distance
above the cities. From the information of the
peasants, Julian ascertained the vestiges of this ancient work, which were
almost obliterated by design or accident. By the indefatigable labor of
the soldiers, a broad and deep channel was speedily prepared for the
reception of the Euphrates. A strong dike was constructed to interrupt the
ordinary current of the Nahar-Malcha: a flood of waters rushed impetuously
into their new bed; and the Roman fleet, steering their triumphant course
into the Tigris, derided the vain and ineffectual barriers which the
Persians of Ctesiphon had erected to oppose their passage.
As it became necessary to transport the Roman army over the Tigris,
another labor presented itself, of less toil, but of more danger, than the
preceding expedition. The stream was broad and rapid; the ascent steep and
difficult; and the intrenchments which had been formed on the ridge of the
opposite bank, were lined with a numerous army of heavy cuirassiers,
dexterous archers, and huge elephants; who (according to the extravagant
hyperbole of Libanius) could trample with the same ease a field of corn,
or a legion of Romans. In the presence of such an enemy, the construction
of a bridge was impracticable; and the intrepid prince, who instantly
seized the only possible expedient, concealed his design, till the moment
of execution, from the knowledge of the Barbarians, of his own troops, and
even of his generals themselves. Under the specious pretence of examining
the state of the magazines, fourscore vessels * were gradually unladen;
and a select detachment, apparently destined for some secret expedition,
was ordered to stand to their arms on the first signal. Julian disguised
the silent anxiety of his own mind with smiles of confidence and joy; and
amused the hostile nations with the spectacle of military games, which he
insultingly celebrated under the walls of Coche. The day was consecrated
to pleasure; but, as soon as the hour of supper was passed, the emperor
summoned the generals to his tent, and acquainted them that he had fixed
that night for the passage of the Tigris. They stood in silent and
respectful astonishment; but, when the venerable Sallust assumed the
privilege of his age and experience, the rest of the chiefs supported with
freedom the weight of his prudent remonstrances. Julian contented himself
with observing, that conquest and safety depended on the attempt; that
instead of diminishing, the number of their enemies would be increased, by
successive reenforcements; and that a longer delay would neither contract
the breadth of the stream, nor level the height of the bank. The signal
was instantly given, and obeyed; the most impatient of the legionaries
leaped into five vessels that lay nearest to the bank; and as they plied
their oars with intrepid diligence, they were lost, after a few moments,
in the darkness of the night. A flame arose on the opposite side; and
Julian, who too clearly understood that his foremost vessels, in
attempting to land, had been fired by the enemy, dexterously converted
their extreme danger into a presage of victory. "Our fellow-soldiers," he
eagerly exclaimed, "are already masters of the bank; see—they make
the appointed signal; let us hasten to emulate and assist their courage."
The united and rapid motion of a great fleet broke the violence of the
current, and they reached the eastern shore of the Tigris with sufficient
speed to extinguish the flames, and rescue their adventurous companions.
The difficulties of a steep and lofty ascent were increased by the weight
of armor, and the darkness of the night. A shower of stones, darts, and
fire, was incessantly discharged on the heads of the assailants; who,
after an arduous struggle, climbed the bank and stood victorious upon the
rampart. As soon as they possessed a more equal field, Julian, who, with
his light infantry, had led the attack, darted through the ranks a skilful
and experienced eye: his bravest soldiers, according to the precepts of
Homer, were distributed in the front and rear: and all the trumpets of the
Imperial army sounded to battle. The Romans, after sending up a military
shout, advanced in measured steps to the animating notes of martial music;
launched their formidable javelins; and rushed forwards with drawn swords,
to deprive the Barbarians, by a closer onset, of the advantage of their
missile weapons. The whole engagement lasted above twelve hours; till the
gradual retreat of the Persians was changed into a disorderly flight, of
which the shameful example was given by the principal leader, and the
Surenas himself. They were pursued to the gates of Ctesiphon; and the
conquerors might have entered the dismayed city, if their general, Victor,
who was dangerously wounded with an arrow, had not conjured them to desist
from a rash attempt, which must be fatal, if it were not successful. On
their side, the Romans acknowledged the loss of
only seventy-five men; while they affirmed, that the Barbarians had left
on the field of battle two thousand five hundred, or even six thousand, of
their bravest soldiers. The spoil was such as might be expected from the
riches and luxury of an Oriental camp; large quantities of silver and
gold, splendid arms and trappings, and beds and tables of massy silver. *
The victorious emperor distributed, as the rewards of valor, some
honorable gifts, civic, and mural, and naval crowns; which he, and perhaps
he alone, esteemed more precious than the wealth of Asia. A solemn
sacrifice was offered to the god of war, but the appearances of the
victims threatened the most inauspicious events; and Julian soon
discovered, by less ambiguous signs, that he had now reached the term of
his prosperity.
On the second day after the battle, the domestic guards, the Jovians and
Herculians, and the remaining troops, which composed near two thirds of
the whole army, were securely wafted over the Tigris. While the Persians
beheld from the walls of Ctesiphon the desolation of the adjacent country,
Julian cast many an anxious look towards the North, in full expectation,
that as he himself had victoriously penetrated to the capital of Sapor,
the march and junction of his lieutenants, Sebastian and Procopius, would
be executed with the same courage and diligence. His expectations were
disappointed by the treachery of the Armenian king, who permitted, and
most probably directed, the desertion of his auxiliary troops from the
camp of the Romans; and by the dissensions of the two generals, who were
incapable of forming or executing any plan for the public service. When
the emperor had relinquished the hope of this important reenforcement, he
condescended to hold a council of war, and approved, after a full debate,
the sentiment of those generals, who dissuaded the siege of Ctesiphon, as
a fruitless and pernicious undertaking. It is not easy for us to conceive,
by what arts of fortification a city thrice besieged and taken by the
predecessors of Julian could be rendered impregnable against an army of
sixty thousand Romans, commanded by a brave and experienced general, and
abundantly supplied with ships, provisions, battering engines, and
military stores. But we may rest assured, from the love of glory, and
contempt of danger, which formed the character of Julian, that he was not
discouraged by any trivial or imaginary obstacles. At the very time when
he declined the siege of Ctesiphon, he rejected, with obstinacy and
disdain, the most flattering offers of a negotiation of peace. Sapor, who
had been so long accustomed to the tardy ostentation of Constantius, was
surprised by the intrepid diligence of his successor. As far as the
confines of India and Scythia, the satraps of the distant provinces were
ordered to assemble their troops, and to march, without delay, to the
assistance of their monarch. But their preparations were dilatory, their
motions slow; and before Sapor could lead an army into the field, he
received the melancholy intelligence of the devastation of Assyria, the
ruin of his palaces, and the slaughter of his bravest troops, who defended
the passage of the Tigris. The pride of royalty was humbled in the dust;
he took his repasts on the ground; and the disorder of his hair expressed
the grief and anxiety of his mind. Perhaps he would not have refused to
purchase, with one half of his kingdom, the safety of the remainder; and
he would have gladly subscribed himself, in a treaty of peace, the
faithful and dependent ally of the Roman conqueror. Under the pretence of
private business, a minister of rank and confidence was secretly
despatched to embrace the knees of Hormisdas, and to request, in the
language of a suppliant, that he might be introduced into the presence of
the emperor. The Sassanian prince, whether he listened to the voice of
pride or humanity, whether he consulted the sentiments of his birth, or
the duties of his situation, was equally inclined to promote a salutary
measure, which would terminate the calamities of Persia, and secure the
triumph of Rome. He was astonished by the inflexible firmness of a hero,
who remembered, most unfortunately for himself and for his country, that
Alexander had uniformly rejected the propositions of Darius. But as Julian
was sensible, that the hope of a safe and honorable peace might cool the
ardor of his troops, he earnestly requested that Hormisdas would privately
dismiss the minister of Sapor, and conceal this dangerous temptation from
the knowledge of the camp.