The same timid policy, of dividing whatever is united, of reducing
whatever is eminent, of dreading every active power, and of expecting that
the most feeble will prove the most obedient, seems to pervade the
institutions of several princes, and particularly those of Constantine.
The martial pride of the legions, whose victorious camps had so often been
the scene of rebellion, was nourished by the memory of their past
exploits, and the consciousness of their actual strength. As long as they
maintained their ancient establishment of six thousand men, they
subsisted, under the reign of Diocletian, each of them singly, a visible
and important object in the military history of the Roman empire. A few
years afterwards, these gigantic bodies were shrunk to a very diminutive
size; and when seven legions, with some auxiliaries, defended the city of
Amida against the Persians, the total garrison, with the inhabitants of
both sexes, and the peasants of the deserted country, did not exceed the
number of twenty thousand persons. From this fact, and from similar
examples, there is reason to believe, that the constitution of the
legionary troops, to which they partly owed their valor and discipline,
was dissolved by Constantine; and that the bands of Roman infantry, which
still assumed the same names and the same honors, consisted only of one
thousand or fifteen hundred men. The conspiracy of so many separate
detachments, each of which was awed by the sense of its own weakness,
could easily be checked; and the successors of Constantine might indulge
their love of ostentation, by issuing their orders to one hundred and
thirty-two legions, inscribed on the muster-roll of their numerous armies.
The remainder of their troops was distributed into several hundred cohorts
of infantry, and squadrons of cavalry. Their arms, and titles, and
ensigns, were calculated to inspire terror, and to display the variety of
nations who marched under the Imperial standard. And not a vestige was
left of that severe simplicity, which, in the ages of freedom and victory,
had distinguished the line of battle of a Roman army from the confused
host of an Asiatic monarch. A more particular enumeration, drawn from the
Notitia, might exercise the diligence of an
antiquary; but the historian will content himself with observing, that the
number of permanent stations or garrisons established on the frontiers of
the empire, amounted to five hundred and eighty-three; and that, under the
successors of Constantine, the complete force of the military
establishment was computed at six hundred and forty-five thousand
soldiers. An effort so prodigious surpassed the wants of a more ancient,
and the faculties of a later, period.
In the various states of society, armies are recruited from very different
motives. Barbarians are urged by the love of war; the citizens of a free
republic may be prompted by a principle of duty; the subjects, or at least
the nobles, of a monarchy, are animated by a sentiment of honor; but the
timid and luxurious inhabitants of a declining empire must be allured into
the service by the hopes of profit, or compelled by the dread of
punishment. The resources of the Roman treasury were exhausted by the
increase of pay, by the repetition of donatives, and by the invention of
new emolument and indulgences, which, in the opinion of the provincial
youth might compensate the hardships and dangers of a military life. Yet,
although the stature was lowered, although slaves, least by a tacit
connivance, were indiscriminately received into the ranks, the
insurmountable difficulty of procuring a regular and adequate supply of
volunteers, obliged the emperors to adopt more effectual and coercive
methods. The lands bestowed on the veterans, as the free reward of their
valor were henceforward granted under a condition which contain the first
rudiments of the feudal tenures; that their sons, who succeeded to the
inheritance, should devote themselves to the profession of arms, as soon
as they attained the age of manhood; and their cowardly refusal was
punished by the lose of honor, of fortune, or even of life. But as the
annual growth of the sons of the veterans bore a very small proportion to
the demands of the service, levies of men were frequently required from
the provinces, and every proprietor was obliged either to take up arms, or
to procure a substitute, or to purchase his exemption by the payment of a
heavy fine. The sum of forty-two pieces of gold, to which it was reduced,
ascertains the exorbitant price of volunteers, and the reluctance with
which the government admitted of this alternative. Such was the horror for
the profession of a soldier, which had affected the minds of the
degenerate Romans, that many of the youth of Italy and the provinces chose
to cut off the fingers of their right hand, to escape from being pressed
into the service; and this strange expedient was so commonly practised, as
to deserve the severe animadversion of the laws, and a peculiar name in
the Latin language.
The introduction of Barbarians into the Roman armies became every day more
universal, more necessary, and more fatal. The most daring of the
Scythians, of the Goths, and of the Germans, who delighted in war, and who
found it more profitable to defend than to ravage the provinces, were
enrolled, not only in the auxiliaries of their respective nations, but in
the legions themselves, and among the most distinguished of the Palatine
troops. As they freely mingled with the subjects of the empire, they
gradually learned to despise their manners, and to imitate their arts.
They abjured the implicit reverence which the pride of Rome had exacted
from their ignorance, while they acquired the knowledge and possession of
those advantages by which alone she supported her declining greatness. The
Barbarian soldiers, who displayed any military talents, were advanced,
without exception, to the most important commands; and the names of the
tribunes, of the counts and dukes, and of the generals themselves, betray
a foreign origin, which they no longer condescended to disguise. They were
often intrusted with the conduct of a war against their countrymen; and
though most of them preferred the ties of allegiance to those of blood,
they did not always avoid the guilt, or at least the suspicion, of holding
a treasonable correspondence with the enemy, of inviting his invasion, or
of sparing his retreat. The camps and the palace of the son of Constantine
were governed by the powerful faction of the Franks, who preserved the
strictest connection with each other, and with their country, and who
resented every personal affront as a national indignity. When the tyrant
Caligula was suspected of an intention to invest a very extraordinary
candidate with the consular robes, the sacrilegious profanation would have
scarcely excited less astonishment, if, instead of a horse, the noblest
chieftain of Germany or Britain had been the object of his choice. The
revolution of three centuries had produced so remarkable a change in the
prejudices of the people, that, with the public approbation, Constantine
showed his successors the example of bestowing the honors of the
consulship on the Barbarians, who, by their merit and services, had
deserved to be ranked among the first of the Romans. But as these hardy
veterans, who had been educated in the ignorance or contempt of the laws,
were incapable of exercising any civil offices, the powers of the human
mind were contracted by the irreconcilable separation of talents as well
as of professions. The accomplished citizens of the Greek and Roman
republics, whose characters could adapt themselves to the bar, the senate,
the camp, or the schools, had learned to write, to speak, and to act with
the same spirit, and with equal abilities.
IV. Besides the magistrates and generals, who at a distance from the court
diffused their delegated authority over the provinces and armies, the
emperor conferred the rank of Illustrious on
seven of his more immediate servants, to whose fidelity he intrusted his
safety, or his counsels, or his treasures. 1. The private
apartments of the palace were governed by a favorite eunuch, who, in the
language of that age, was styled the propositus,
or præfect of the sacred bed-chamber. His duty was to attend the
emperor in his hours of state, or in those of amusement, and to perform
about his person all those menial services, which can only derive their
splendor from the influence of royalty. Under a prince who deserved to
reign, the great chamberlain (for such we may call him) was a useful and
humble domestic; but an artful domestic, who improves every occasion of
unguarded confidence, will insensibly acquire over a feeble mind that
ascendant which harsh wisdom and uncomplying virtue can seldom obtain. The
degenerate grandsons of Theodosius, who were invisible to their subjects,
and contemptible to their enemies, exalted the præfects of their
bed-chamber above the heads of all the ministers of the palace; and even
his deputy, the first of the splendid train of slaves who waited in the
presence, was thought worthy to rank before the respectable
proconsuls of Greece or Asia. The jurisdiction of the chamberlain was
acknowledged by the counts, or superintendents,
who regulated the two important provinces of the magnificence of the
wardrobe, and of the luxury of the Imperial table. 2. The
principal administration of public affairs was committed to the diligence
and abilities of the master of the offices. He
was the supreme magistrate of the palace, inspected the discipline of the
civil and military schools, and received appeals
from all parts of the empire, in the causes which related to that numerous
army of privileged persons, who, as the servants of the court, had
obtained for themselves and families a right to decline the authority of
the ordinary judges. The correspondence between the prince and his
subjects was managed by the four scrinia, or
offices of this minister of state. The first was appropriated to
memorials, the second to epistles, the third to petitions, and the fourth
to papers and orders of a miscellaneous kind. Each of these was directed
by an inferior master of respectable dignity,
and the whole business was despatched by a hundred and forty-eight
secretaries, chosen for the most part from the profession of the law, on
account of the variety of abstracts of reports and references which
frequently occurred in the exercise of their several functions. From a
condescension, which in former ages would have been esteemed unworthy the
Roman majesty, a particular secretary was allowed for the Greek language;
and interpreters were appointed to receive the ambassadors of the
Barbarians; but the department of foreign affairs, which constitutes so
essential a part of modern policy, seldom diverted the attention of the
master of the offices. His mind was more seriously engaged by the general
direction of the posts and arsenals of the empire. There were thirty-four
cities, fifteen in the East, and nineteen in the West, in which regular
companies of workmen were perpetually employed in fabricating defensive
armor, offensive weapons of all sorts, and military engines, which were
deposited in the arsenals, and occasionally delivered for the service of
the troops. 3. In the course of nine centuries, the
office of quæstor had experienced a very
singular revolution. In the infancy of Rome, two inferior magistrates were
annually elected by the people, to relieve the consuls from the invidious
management of the public treasure; a similar assistant was granted to
every proconsul, and to every prætor, who exercised a military or
provincial command; with the extent of conquest, the two quæstors
were gradually multiplied to the number of four, of eight, of twenty, and,
for a short time, perhaps, of forty; and the noblest citizens ambitiously
solicited an office which gave them a seat in the senate, and a just hope
of obtaining the honors of the republic. Whilst Augustus affected to
maintain the freedom of election, he consented to accept the annual
privilege of recommending, or rather indeed of nominating, a certain
proportion of candidates; and it was his custom to select one of these
distinguished youths, to read his orations or epistles in the assemblies
of the senate. The practice of Augustus was imitated by succeeding
princes; the occasional commission was established as a permanent office;
and the favored quæstor, assuming a new and more illustrious
character, alone survived the suppression of his ancient and useless
colleagues. As the orations which he composed in the name of the emperor,
acquired the force, and, at length, the form, of absolute edicts, he was
considered as the representative of the legislative power, the oracle of
the council, and the original source of the civil jurisprudence. He was
sometimes invited to take his seat in the supreme judicature of the
Imperial consistory, with the Prætorian præfects, and the
master of the offices; and he was frequently requested to resolve the
doubts of inferior judges: but as he was not oppressed with a variety of
subordinate business, his leisure and talents were employed to cultivate
that dignified style of eloquence, which, in the corruption of taste and
language, still preserves the majesty of the Roman laws. In some respects,
the office of the Imperial quæstor may be compared with that of a
modern chancellor; but the use of a great seal, which seems to have been
adopted by the illiterate barbarians, was never introduced to attest the
public acts of the emperors. 4. The extraordinary title
of count of the sacred largesses was bestowed on
the treasurer-general of the revenue, with the intention perhaps of
inculcating, that every payment flowed from the voluntary bounty of the
monarch. To conceive the almost infinite detail of the annual and daily
expense of the civil and military administration in every part of a great
empire, would exceed the powers of the most vigorous imagination. The
actual account employed several hundred persons, distributed into eleven
different offices, which were artfully contrived to examine and control
their respective operations. The multitude of these agents had a natural
tendency to increase; and it was more than once thought expedient to
dismiss to their native homes the useless supernumeraries, who, deserting
their honest labors, had pressed with too much eagerness into the
lucrative profession of the finances. Twenty-nine provincial receivers, of
whom eighteen were honored with the title of count, corresponded with the
treasurer; and he extended his jurisdiction over the mines from whence the
precious metals were extracted, over the mints, in which they were
converted into the current coin, and over the public treasuries of the
most important cities, where they were deposited for the service of the
state. The foreign trade of the empire was regulated by this minister, who
directed likewise all the linen and woollen manufactures, in which the
successive operations of spinning, weaving, and dyeing were executed,
chiefly by women of a servile condition, for the use of the palace and
army. Twenty-six of these institutions are enumerated in the West, where
the arts had been more recently introduced, and a still larger proportion
may be allowed for the industrious provinces of the East. 5.
Besides the public revenue, which an absolute monarch might levy and
expend according to his pleasure, the emperors, in the capacity of opulent
citizens, possessed a very extensive property, which was administered by
the count or treasurer of the
private estate. Some part had perhaps been the ancient
demesnes of kings and republics; some accessions might be derived from the
families which were successively invested with the purple; but the most
considerable portion flowed from the impure source of confiscations and
forfeitures. The Imperial estates were scattered through the provinces,
from Mauritania to Britain; but the rich and fertile soil of Cappadocia
tempted the monarch to acquire in that country his fairest possessions,
and either Constantine or his successors embraced the occasion of
justifying avarice by religious zeal. They suppressed the rich temple of
Comana, where the high priest of the goddess of war supported the dignity
of a sovereign prince; and they applied to their private use the
consecrated lands, which were inhabited by six thousand subjects or slaves
of the deity and her ministers. But these were not the valuable
inhabitants: the plains that stretch from the foot of Mount Argæus
to the banks of the Sarus, bred a generous race of horses, renowned above
all others in the ancient world for their majestic shape and incomparable
swiftness. These sacred animals, destined for the service of the palace
and the Imperial games, were protected by the laws from the profanation of
a vulgar master. The demesnes of Cappadocia were important enough to
require the inspection of a count; officers of an inferior rank were
stationed in the other parts of the empire; and the deputies of the
private, as well as those of the public, treasurer were maintained in the
exercise of their independent functions, and encouraged to control the
authority of the provincial magistrates. 6, 7.
The chosen bands of cavalry and infantry, which guarded the person of the
emperor, were under the immediate command of the two counts of
the domestics. The whole number consisted of three thousand
five hundred men, divided into seven schools, or
troops, of five hundred each; and in the East, this honorable service was
almost entirely appropriated to the Armenians. Whenever, on public
ceremonies, they were drawn up in the courts and porticos of the palace,
their lofty stature, silent order, and splendid arms of silver and gold,
displayed a martial pomp not unworthy of the Roman majesty. From the seven
schools two companies of horse and foot were selected, of the protectors,
whose advantageous station was the hope and reward of the most deserving
soldiers. They mounted guard in the interior apartments, and were
occasionally despatched into the provinces, to execute with celerity and
vigor the orders of their master. The counts of the domestics had
succeeded to the office of the Prætorian præfects; like the præfects,
they aspired from the service of the palace to the command of armies.
The perpetual intercourse between the court and the provinces was
facilitated by the construction of roads and the institution of posts. But
these beneficial establishments were accidentally connected with a
pernicious and intolerable abuse. Two or three hundred agents or
messengers were employed, under the jurisdiction of the master of the
offices, to announce the names of the annual consuls, and the edicts or
victories of the emperors. They insensibly assumed the license of
reporting whatever they could observe of the conduct either of magistrates
or of private citizens; and were soon considered as the eyes of the
monarch, and the scourge of the people. Under the warm influence of a
feeble reign, they multiplied to the incredible number of ten thousand,
disdained the mild though frequent admonitions of the laws, and exercised
in the profitable management of the posts a rapacious and insolent
oppression. These official spies, who regularly corresponded with the
palace, were encouraged by favor and reward, anxiously to watch the
progress of every treasonable design, from the faint and latent symptoms
of disaffection, to the actual preparation of an open revolt. Their
careless or criminal violation of truth and justice was covered by the
consecrated mask of zeal; and they might securely aim their poisoned
arrows at the breast either of the guilty or the innocent, who had
provoked their resentment, or refused to purchase their silence. A
faithful subject, of Syria perhaps, or of Britain, was exposed to the
danger, or at least to the dread, of being dragged in chains to the court
of Milan or Constantinople, to defend his life and fortune against the
malicious charge of these privileged informers. The ordinary
administration was conducted by those methods which extreme necessity can
alone palliate; and the defects of evidence were diligently supplied by
the use of torture.
The deceitful and dangerous experiment of the criminal question,
as it is emphatically styled, was admitted, rather than approved, in the
jurisprudence of the Romans. They applied this sanguinary mode of
examination only to servile bodies, whose sufferings were seldom weighed
by those haughty republicans in the scale of justice or humanity; but they
would never consent to violate the sacred person of a citizen, till they
possessed the clearest evidence of his guilt. The annals of tyranny, from
the reign of Tiberius to that of Domitian, circumstantially relate the
executions of many innocent victims; but, as long as the faintest
remembrance was kept alive of the national freedom and honor, the last
hours of a Roman were secured from the danger of ignominious torture. The
conduct of the provincial magistrates was not, however, regulated by the
practice of the city, or the strict maxims of the civilians. They found
the use of torture established not only among the slaves of oriental
despotism, but among the Macedonians, who obeyed a limited monarch; among
the Rhodians, who flourished by the liberty of commerce; and even among
the sage Athenians, who had asserted and adorned the dignity of human
kind. The acquiescence of the provincials encouraged their governors to
acquire, or perhaps to usurp, a discretionary power of employing the rack,
to extort from vagrants or plebeian criminals the confession of their
guilt, till they insensibly proceeded to confound the distinction of rank,
and to disregard the privileges of Roman citizens. The apprehensions of
the subjects urged them to solicit, and the interest of the sovereign
engaged him to grant, a variety of special exemptions, which tacitly
allowed, and even authorized, the general use of torture. They protected
all persons of illustrious or honorable rank, bishops and their
presbyters, professors of the liberal arts, soldiers and their families,
municipal officers, and their posterity to the third generation, and all
children under the age of puberty. But a fatal maxim was introduced into
the new jurisprudence of the empire, that in the case of treason, which
included every offence that the subtlety of lawyers could derive from a
hostile intention towards the prince or
republic, all privileges were suspended, and all conditions were reduced
to the same ignominious level. As the safety of the emperor was avowedly
preferred to every consideration of justice or humanity, the dignity of
age and the tenderness of youth were alike exposed to the most cruel
tortures; and the terrors of a malicious information, which might select
them as the accomplices, or even as the witnesses, perhaps, of an
imaginary crime, perpetually hung over the heads of the principal citizens
of the Roman world.
These evils, however terrible they may appear, were confined to the
smaller number of Roman subjects, whose dangerous situation was in some
degree compensated by the enjoyment of those advantages, either of nature
or of fortune, which exposed them to the jealousy of the monarch. The
obscure millions of a great empire have much less to dread from the
cruelty than from the avarice of their masters, and their
humble happiness is principally affected by the grievance of excessive
taxes, which, gently pressing on the wealthy, descend with accelerated
weight on the meaner and more indigent classes of society. An ingenious
philosopher has calculated the universal measure of the public impositions
by the degrees of freedom and servitude; and ventures to assert, that,
according to an invariable law of nature, it must always increase with the
former, and diminish in a just proportion to the latter. But this
reflection, which would tend to alleviate the miseries of despotism, is
contradicted at least by the history of the Roman empire; which accuses
the same princes of despoiling the senate of its authority, and the
provinces of their wealth. Without abolishing all the various customs and
duties on merchandises, which are imperceptibly discharged by the apparent
choice of the purchaser, the policy of Constantine and his successors
preferred a simple and direct mode of taxation, more congenial to the
spirit of an arbitrary government.
The name and use of the indictions, which serve
to ascertain the chronology of the middle ages, were derived from the
regular practice of the Roman tributes. The emperor subscribed with his
own hand, and in purple ink, the solemn edict, or indiction, which was
fixed up in the principal city of each diocese, during two months previous
to the first day of September. And by a very easy connection of ideas, the
word indiction was transferred to the measure of
tribute which it prescribed, and to the annual term which it allowed for
the payment. This general estimate of the supplies was proportioned to the
real and imaginary wants of the state; but as often as the expense
exceeded the revenue, or the revenue fell short of the computation, an
additional tax, under the name of superindiction,
was imposed on the people, and the most valuable attribute of sovereignty
was communicated to the Prætorian præfects, who, on some
occasions, were permitted to provide for the unforeseen and extraordinary
exigencies of the public service. The execution of these laws (which it
would be tedious to pursue in their minute and intricate detail) consisted
of two distinct operations: the resolving the general imposition into its
constituent parts, which were assessed on the provinces, the cities, and
the individuals of the Roman world; and the collecting the separate
contributions of the individuals, the cities, and the provinces, till the
accumulated sums were poured into the Imperial treasuries. But as the
account between the monarch and the subject was perpetually open, and as
the renewal of the demand anticipated the perfect discharge of the
preceding obligation, the weighty machine of the finances was moved by the
same hands round the circle of its yearly revolution. Whatever was
honorable or important in the administration of the revenue, was committed
to the wisdom of the præfects, and their provincial representatives;
the lucrative functions were claimed by a crowd of subordinate officers,
some of whom depended on the treasurer, others on the governor of the
province; and who, in the inevitable conflicts of a perplexed
jurisdiction, had frequent opportunities of disputing with each other the
spoils of the people. The laborious offices, which could be productive
only of envy and reproach, of expense and danger, were imposed on the
Decurions, who formed the corporations of the
cities, and whom the severity of the Imperial laws had condemned to
sustain the burdens of civil society. The whole landed property of the
empire (without excepting the patrimonial estates of the monarch) was the
object of ordinary taxation; and every new purchaser contracted the
obligations of the former proprietor. An accurate census, or survey, was
the only equitable mode of ascertaining the proportion which every citizen
should be obliged to contribute for the public service; and from the
well-known period of the indictions, there is reason to believe that this
difficult and expensive operation was repeated at the regular distance of
fifteen years. The lands were measured by surveyors, who were sent into
the provinces; their nature, whether arable or pasture, or vineyards or
woods, was distinctly reported; and an estimate was made of their common
value from the average produce of five years. The numbers of slaves and of
cattle constituted an essential part of the report; an oath was
administered to the proprietors, which bound them to disclose the true
state of their affairs; and their attempts to prevaricate, or elude the
intention of the legislator, were severely watched, and punished as a
capital crime, which included the double guilt of treason and sacrilege. A
large portion of the tribute was paid in money; and of the current coin of
the empire, gold alone could be legally accepted. The remainder of the
taxes, according to the proportions determined by the annual indiction,
was furnished in a manner still more direct, and still more oppressive.
According to the different nature of lands, their real produce in the
various articles of wine or oil, corn or barley, wood or iron, was
transported by the labor or at the expense of the provincials * to the
Imperial magazines, from whence they were occasionally distributed for the
use of the court, of the army, and of two capitals, Rome and
Constantinople. The commissioners of the revenue were so frequently
obliged to make considerable purchases, that they were strictly prohibited
from allowing any compensation, or from receiving in money the value of
those supplies which were exacted in kind. In the primitive simplicity of
small communities, this method may be well adapted to collect the almost
voluntary offerings of the people; but it is at once susceptible of the
utmost latitude, and of the utmost strictness, which in a corrupt and
absolute monarchy must introduce a perpetual contest between the power of
oppression and the arts of fraud. The agriculture of the Roman provinces
was insensibly ruined, and, in the progress of despotism which tends to
disappoint its own purpose, the emperors were obliged to derive some merit
from the forgiveness of debts, or the remission of tributes, which their
subjects were utterly incapable of paying. According to the new division
of Italy, the fertile and happy province of Campania, the scene of the
early victories and of the delicious retirements of the citizens of Rome,
extended between the sea and the Apennine, from the Tiber to the Silarus.
Within sixty years after the death of Constantine, and on the evidence of
an actual survey, an exemption was granted in favor of three hundred and
thirty thousand English acres of desert and uncultivated land; which
amounted to one eighth of the whole surface of the province. As the
footsteps of the Barbarians had not yet been seen in Italy, the cause of
this amazing desolation, which is recorded in the laws, can be ascribed
only to the administration of the Roman emperors.
Either from design or from accident, the mode of assessment seemed to
unite the substance of a land tax with the forms of a capitation. The
returns which were sent of every province or district, expressed the
number of tributary subjects, and the amount of the public impositions.
The latter of these sums was divided by the former; and the estimate, that
such a province contained so many capita, or
heads of tribute; and that each head was rated
at such a price, was universally received, not only in the popular, but
even in the legal computation. The value of a tributary head must have
varied, according to many accidental, or at least fluctuating
circumstances; but some knowledge has been preserved of a very curious
fact, the more important, since it relates to one of the richest provinces
of the Roman empire, and which now flourishes as the most splendid of the
European kingdoms. The rapacious ministers of Constantius had exhausted
the wealth of Gaul, by exacting twenty-five pieces of gold for the annual
tribute of every head. The humane policy of his successor reduced the
capitation to seven pieces. A moderate proportion between these opposite
extremes of extraordinary oppression and of transient indulgence, may
therefore be fixed at sixteen pieces of gold, or about nine pounds
sterling, the common standard, perhaps, of the impositions of Gaul. But
this calculation, or rather, indeed, the facts from whence it is deduced,
cannot fail of suggesting two difficulties to a thinking mind, who will be
at once surprised by the equality, and by the
enormity, of the capitation. An attempt to
explain them may perhaps reflect some light on the interesting subject of
the finances of the declining empire.
I. It is obvious, that, as long as the immutable constitution of human
nature produces and maintains so unequal a division of property, the most
numerous part of the community would be deprived of their subsistence, by
the equal assessment of a tax from which the sovereign would derive a very
trifling revenue. Such indeed might be the theory of the Roman capitation;
but in the practice, this unjust equality was no longer felt, as the
tribute was collected on the principle of a real,
not of a personal imposition. * Several indigent
citizens contributed to compose a single head,
or share of taxation; while the wealthy provincial, in proportion to his
fortune, alone represented several of those imaginary beings. In a
poetical request, addressed to one of the last and most deserving of the
Roman princes who reigned in Gaul, Sidonius Apollinaris personifies his
tribute under the figure of a triple monster, the Geryon of the Grecian
fables, and entreats the new Hercules that he would most graciously be
pleased to save his life by cutting off three of his heads. The fortune of
Sidonius far exceeded the customary wealth of a poet; but if he had
pursued the allusion, he might have painted many of the Gallic nobles with
the hundred heads of the deadly Hydra, spreading over the face of the
country, and devouring the substance of a hundred families. II. The
difficulty of allowing an annual sum of about nine pounds sterling, even
for the average of the capitation of Gaul, may be rendered more evident by
the comparison of the present state of the same country, as it is now
governed by the absolute monarch of an industrious, wealthy, and
affectionate people. The taxes of France cannot be magnified, either by
fear or by flattery, beyond the annual amount of eighteen millions
sterling, which ought perhaps to be shared among four and twenty millions
of inhabitants. Seven millions of these, in the capacity of fathers, or
brothers, or husbands, may discharge the obligations of the remaining
multitude of women and children; yet the equal proportion of each
tributary subject will scarcely rise above fifty shillings of our money,
instead of a proportion almost four times as considerable, which was
regularly imposed on their Gallic ancestors. The reason of this difference
may be found, not so much in the relative scarcity or plenty of gold and
silver, as in the different state of society, in ancient Gaul and in
modern France. In a country where personal freedom is the privilege of
every subject, the whole mass of taxes, whether they are levied on
property or on consumption, may be fairly divided among the whole body of
the nation. But the far greater part of the lands of ancient Gaul, as well
as of the other provinces of the Roman world, were cultivated by slaves,
or by peasants, whose dependent condition was a less rigid servitude. In
such a state the poor were maintained at the expense of the masters who
enjoyed the fruits of their labor; and as the rolls of tribute were filled
only with the names of those citizens who possessed the means of an
honorable, or at least of a decent subsistence, the comparative smallness
of their numbers explains and justifies the high rate of their capitation.
The truth of this assertion may be illustrated by the following example:
The Ædui, one of the most powerful and civilized tribes or cities
of Gaul, occupied an extent of territory, which now contains about five
hundred thousand inhabitants, in the two ecclesiastical dioceses of Autun
and Nevers; and with the probable accession of those of Chalons and Macon,
the population would amount to eight hundred thousand souls. In the time
of Constantine, the territory of the Ædui afforded no more than
twenty-five thousand heads of capitation, of
whom seven thousand were discharged by that prince from the intolerable
weight of tribute. A just analogy would seem to countenance the opinion of
an ingenious historian, that the free and tributary citizens did not
surpass the number of half a million; and if, in the ordinary
administration of government, their annual payments may be computed at
about four millions and a half of our money, it would appear, that
although the share of each individual was four times as considerable, a
fourth part only of the modern taxes of France was levied on the Imperial
province of Gaul. The exactions of Constantius may be calculated at seven
millions sterling, which were reduced to two millions by the humanity or
the wisdom of Julian.
But this tax, or capitation, on the proprietors of land, would have
suffered a rich and numerous class of free citizens to escape. With the
view of sharing that species of wealth which is derived from art or labor,
and which exists in money or in merchandise, the emperors imposed a
distinct and personal tribute on the trading part of their subjects. Some
exemptions, very strictly confined both in time and place, were allowed to
the proprietors who disposed of the produce of their own estates. Some
indulgence was granted to the profession of the liberal arts: but every
other branch of commercial industry was affected by the severity of the
law. The honorable merchant of Alexandria, who imported the gems and
spices of India for the use of the western world; the usurer, who derived
from the interest of money a silent and ignominious profit; the ingenious
manufacturer, the diligent mechanic, and even the most obscure retailer of
a sequestered village, were obliged to admit the officers of the revenue
into the partnership of their gain; and the sovereign of the Roman empire,
who tolerated the profession, consented to share the infamous salary, of
public prostitutes. As this general tax upon industry was collected every
fourth year, it was styled the Lustral Contribution:
and the historian Zosimus laments that the approach of the fatal period
was announced by the tears and terrors of the citizens, who were often
compelled by the impending scourge to embrace the most abhorred and
unnatural methods of procuring the sum at which their property had been
assessed. The testimony of Zosimus cannot indeed be justified from the
charge of passion and prejudice; but, from the nature of this tribute it
seems reasonable to conclude, that it was arbitrary in the distribution,
and extremely rigorous in the mode of collecting. The secret wealth of
commerce, and the precarious profits of art or labor, are susceptible only
of a discretionary valuation, which is seldom disadvantageous to the
interest of the treasury; and as the person of the trader supplies the
want of a visible and permanent security, the payment of the imposition,
which, in the case of a land tax, may be obtained by the seizure of
property, can rarely be extorted by any other means than those of corporal
punishments. The cruel treatment of the insolvent debtors of the state, is
attested, and was perhaps mitigated by a very humane edict of Constantine,
who, disclaiming the use of racks and of scourges, allots a spacious and
airy prison for the place of their confinement.
These general taxes were imposed and levied by the absolute authority of
the monarch; but the occasional offerings of the coronary goldstill
retained the name and semblance of popular consent. It was an ancient
custom that the allies of the republic, who ascribed their safety or
deliverance to the success of the Roman arms, and even the cities of
Italy, who admired the virtues of their victorious general, adorned the
pomp of his triumph by their voluntary gifts of crowns of gold, which
after the ceremony were consecrated in the temple of Jupiter, to remain a
lasting monument of his glory to future ages. The progress of zeal and
flattery soon multiplied the number, and increased the size, of these
popular donations; and the triumph of Cæsar was enriched with two
thousand eight hundred and twenty-two massy crowns, whose weight amounted
to twenty thousand four hundred and fourteen pounds of gold. This treasure
was immediately melted down by the prudent dictator, who was satisfied
that it would be more serviceable to his soldiers than to the gods: his
example was imitated by his successors; and the custom was introduced of
exchanging these splendid ornaments for the more acceptable present of the
current gold coin of the empire. The spontaneous offering was at length
exacted as the debt of duty; and instead of being confined to the occasion
of a triumph, it was supposed to be granted by the several cities and
provinces of the monarchy, as often as the emperor condescended to
announce his accession, his consulship, the birth of a son, the creation
of a Cæsar, a victory over the Barbarians, or any other real or
imaginary event which graced the annals of his reign. The peculiar free
gift of the senate of Rome was fixed by custom at sixteen hundred pounds
of gold, or about sixty-four thousand pounds sterling. The oppressed
subjects celebrated their own felicity, that their sovereign should
graciously consent to accept this feeble but voluntary testimony of their
loyalty and gratitude.
A people elated by pride, or soured by discontent, are seldom qualified to
form a just estimate of their actual situation. The subjects of
Constantine were incapable of discerning the decline of genius and manly
virtue, which so far degraded them below the dignity of their ancestors;
but they could feel and lament the rage of tyranny, the relaxation of
discipline, and the increase of taxes. The impartial historian, who
acknowledges the justice of their complaints, will observe some favorable
circumstances which tended to alleviate the misery of their condition. The
threatening tempest of Barbarians, which so soon subverted the foundations
of Roman greatness, was still repelled, or suspended, on the frontiers.
The arts of luxury and literature were cultivated, and the elegant
pleasures of society were enjoyed, by the inhabitants of a considerable
portion of the globe. The forms, the pomp, and the expense of the civil
administration contributed to restrain the irregular license of the
soldiers; and although the laws were violated by power, or perverted by
subtlety, the sage principles of the Roman jurisprudence preserved a sense
of order and equity, unknown to the despotic governments of the East. The
rights of mankind might derive some protection from religion and
philosophy; and the name of freedom, which could no longer alarm, might
sometimes admonish, the successors of Augustus, that they did not reign
over a nation of Slaves or Barbarians.
The character of the prince who removed the seat of empire, and introduced
such important changes into the civil and religious constitution of his
country, has fixed the attention, and divided the opinions, of mankind. By
the grateful zeal of the Christians, the deliverer of the church has been
decorated with every attribute of a hero, and even of a saint; while the
discontent of the vanquished party has compared Constantine to the most
abhorred of those tyrants, who, by their vice and weakness, dishonored the
Imperial purple. The same passions have in some degree been perpetuated to
succeeding generations, and the character of Constantine is considered,
even in the present age, as an object either of satire or of panegyric. By
the impartial union of those defects which are confessed by his warmest
admirers, and of those virtues which are acknowledged by his
most-implacable enemies, we might hope to delineate a just portrait of
that extraordinary man, which the truth and candor of history should adopt
without a blush. But it would soon appear, that the vain attempt to blend
such discordant colors, and to reconcile such inconsistent qualities, must
produce a figure monstrous rather than human, unless it is viewed in its
proper and distinct lights, by a careful separation of the different
periods of the reign of Constantine.
The person, as well as the mind, of Constantine, had been enriched by
nature with her choicest endowments. His stature was lofty, his countenance
majestic, his deportment graceful; his strength and activity were
displayed in every manly exercise, and from his earliest youth, to a very
advanced season of life, he preserved the vigor of his constitution by a
strict adherence to the domestic virtues of chastity and temperance. He
delighted in the social intercourse of familiar conversation; and though
he might sometimes indulge his disposition to raillery with less reserve
than was required by the severe dignity of his station, the courtesy and
liberality of his manners gained the hearts of all who approached him. The
sincerity of his friendship has been suspected; yet he showed, on some
occasions, that he was not incapable of a warm and lasting attachment. The
disadvantage of an illiterate education had not prevented him from forming
a just estimate of the value of learning; and the arts and sciences
derived some encouragement from the munificent protection of Constantine.
In the despatch of business, his diligence was indefatigable; and the
active powers of his mind were almost continually exercised in reading,
writing, or meditating, in giving audiences to ambassadors, and in
examining the complaints of his subjects. Even those who censured the
propriety of his measures were compelled to acknowledge, that he possessed
magnanimity to conceive, and patience to execute, the most arduous
designs, without being checked either by the prejudices of education, or
by the clamors of the multitude. In the field, he infused his own intrepid
spirit into the troops, whom he conducted with the talents of a consummate
general; and to his abilities, rather than to his fortune, we may ascribe
the signal victories which he obtained over the foreign and domestic foes
of the republic. He loved glory as the reward, perhaps as the motive, of
his labors. The boundless ambition, which, from the moment of his
accepting the purple at York, appears as the ruling passion of his soul,
may be justified by the dangers of his own situation, by the character of
his rivals, by the consciousness of superior merit, and by the prospect
that his success would enable him to restore peace and order throughout the
distracted empire. In his civil wars against Maxentius and Licinius, he
had engaged on his side the inclinations of the people, who compared the
undissembled vices of those tyrants with the spirit of wisdom and justice
which seemed to direct the general tenor of the administration of
Constantine.
Had Constantine fallen on the banks of the Tyber, or even in the plains of
Hadrianople, such is the character which, with a few exceptions, he might
have transmitted to posterity. But the conclusion of his reign (according
to the moderate and indeed tender sentence of a writer of the same age)
degraded him from the rank which he had acquired among the most deserving
of the Roman princes. In the life of Augustus, we behold the tyrant of the
republic, converted, almost by imperceptible degrees, into the father of
his country, and of human kind. In that of Constantine, we may contemplate
a hero, who had so long inspired his subjects with love, and his enemies
with terror, degenerating into a cruel and dissolute monarch, corrupted by
his fortune, or raised by conquest above the necessity of dissimulation.
The general peace which he maintained during the last fourteen years of
his reign, was a period of apparent splendor rather than of real
prosperity; and the old age of Constantine was disgraced by the opposite
yet reconcilable vices of rapaciousness and prodigality. The accumulated
treasures found in the palaces of Maxentius and Licinius, were lavishly
consumed; the various innovations introduced by the conqueror, were
attended with an increasing expense; the cost of his buildings, his court,
and his festivals, required an immediate and plentiful supply; and the
oppression of the people was the only fund which could support the
magnificence of the sovereign. His unworthy favorites, enriched by the
boundless liberality of their master, usurped with impunity the privilege
of rapine and corruption. A secret but universal decay was felt in every
part of the public administration, and the emperor himself, though he
still retained the obedience, gradually lost the esteem, of his subjects.
The dress and manners, which, towards the decline of life, he chose to
affect, served only to degrade him in the eyes of mankind. The Asiatic
pomp, which had been adopted by the pride of Diocletian, assumed an air of
softness and effeminacy in the person of Constantine. He is represented
with false hair of various colors, laboriously arranged by the skilful
artists to the times; a diadem of a new and more expensive fashion; a
profusion of gems and pearls, of collars and bracelets, and a variegated
flowing robe of silk, most curiously embroidered with flowers of gold. In
such apparel, scarcely to be excused by the youth and folly of Elagabalus,
we are at a loss to discover the wisdom of an aged monarch, and the
simplicity of a Roman veteran. A mind thus relaxed by prosperity and
indulgence, was incapable of rising to that magnanimity which disdains
suspicion, and dares to forgive. The deaths of Maximian and Licinius may
perhaps be justified by the maxims of policy, as they are taught in the
schools of tyrants; but an impartial narrative of the executions, or
rather murders, which sullied the declining age of Constantine, will
suggest to our most candid thoughts the idea of a prince who could
sacrifice without reluctance the laws of justice, and the feelings of
nature, to the dictates either of his passions or of his interest.
The same fortune which so invariably followed the standard of Constantine,
seemed to secure the hopes and comforts of his domestic life. Those among
his predecessors who had enjoyed the longest and most prosperous reigns,
Augustus Trajan, and Diocletian, had been disappointed of posterity; and
the frequent revolutions had never allowed sufficient time for any
Imperial family to grow up and multiply under the shade of the purple. But
the royalty of the Flavian line, which had been first ennobled by the
Gothic Claudius, descended through several generations; and Constantine
himself derived from his royal father the hereditary honors which he
transmitted to his children. The emperor had been twice married.
Minervina, the obscure but lawful object of his youthful attachment, had
left him only one son, who was called Crispus. By Fausta, the daughter of
Maximian, he had three daughters, and three sons known by the kindred
names of Constantine, Constantius, and Constans. The unambitious brothers
of the great Constantine, Julius Constantius, Dalmatius, and
Hannibalianus, were permitted to enjoy the most honorable rank, and the
most affluent fortune, that could be consistent with a private station.
The youngest of the three lived without a name, and died without
posterity. His two elder brothers obtained in marriage the daughters of
wealthy senators, and propagated new branches of the Imperial race. Gallus
and Julian afterwards became the most illustrious of the children of
Julius Constantius, the Patrician. The two sons
of Dalmatius, who had been decorated with the vain title of Censor,
were named Dalmatius and Hannibalianus. The two sisters of the great
Constantine, Anastasia and Eutropia, were bestowed on Optatus and
Nepotianus, two senators of noble birth and of consular dignity. His third
sister, Constantia, was distinguished by her preeminence of greatness and
of misery. She remained the widow of the vanquished Licinius; and it was
by her entreaties, that an innocent boy, the offspring of their marriage,
preserved, for some time, his life, the title of Cæsar, and a
precarious hope of the succession. Besides the females, and the allies of
the Flavian house, ten or twelve males, to whom the language of modern
courts would apply the title of princes of the blood, seemed, according to
the order of their birth, to be destined either to inherit or to support
the throne of Constantine. But in less than thirty years, this numerous
and increasing family was reduced to the persons of Constantius and
Julian, who alone had survived a series of crimes and calamities, such as
the tragic poets have deplored in the devoted lines of Pelops and of
Cadmus.
Crispus, the eldest son of Constantine, and the presumptive heir of the
empire, is represented by impartial historians as an amiable and
accomplished youth. The care of his education, or at least of his studies,
was intrusted to Lactantius, the most eloquent of the Christians; a
preceptor admirably qualified to form the taste, and the excite the
virtues, of his illustrious disciple. At the age of seventeen, Crispus was
invested with the title of Cæsar, and the administration of the
Gallic provinces, where the inroads of the Germans gave him an early
occasion of signalizing his military prowess. In the civil war which broke
out soon afterwards, the father and son divided their powers; and this
history has already celebrated the valor as well as conduct displayed by
the latter, in forcing the straits of the Hellespont, so obstinately
defended by the superior fleet of Licinius. This naval victory contributed
to determine the event of the war; and the names of Constantine and of
Crispus were united in the joyful acclamations of their eastern subjects;
who loudly proclaimed, that the world had been subdued, and was now
governed, by an emperor endowed with every virtue; and by his illustrious
son, a prince beloved of Heaven, and the lively image of his father's
perfections. The public favor, which seldom accompanies old age, diffused
its lustre over the youth of Crispus. He deserved the esteem, and he
engaged the affections, of the court, the army, and the people. The
experienced merit of a reigning monarch is acknowledged by his subjects
with reluctance, and frequently denied with partial and discontented
murmurs; while, from the opening virtues of his successor, they fondly
conceive the most unbounded hopes of private as well as public felicity.
This dangerous popularity soon excited the attention of Constantine, who,
both as a father and as a king, was impatient of an equal. Instead of
attempting to secure the allegiance of his son by the generous ties of
confidence and gratitude, he resolved to prevent the mischiefs which might
be apprehended from dissatisfied ambition. Crispus soon had reason to
complain, that while his infant brother Constantius was sent, with the
title of Cæsar, to reign over his peculiar department of the Gallic
provinces, he, a prince of mature years, who had
performed such recent and signal services, instead of being raised to the
superior rank of Augustus, was confined almost a prisoner to his father's
court; and exposed, without power or defence, to every calumny which the
malice of his enemies could suggest. Under such painful circumstances, the
royal youth might not always be able to compose his behavior, or suppress
his discontent; and we may be assured, that he was encompassed by a train
of indiscreet or perfidious followers, who assiduously studied to inflame,
and who were perhaps instructed to betray, the unguarded warmth of his
resentment. An edict of Constantine, published about this time, manifestly
indicates his real or affected suspicions, that a secret conspiracy had
been formed against his person and government. By all the allurements of
honors and rewards, he invites informers of every degree to accuse without
exception his magistrates or ministers, his friends or his most intimate
favorites, protesting, with a solemn asseveration, that he himself will
listen to the charge, that he himself will revenge his injuries; and
concluding with a prayer, which discovers some apprehension of danger,
that the providence of the Supreme Being may still continue to protect the
safety of the emperor and of the empire.
The informers, who complied with so liberal an invitation, were
sufficiently versed in the arts of courts to select the friends and
adherents of Crispus as the guilty persons; nor is there any reason to
distrust the veracity of the emperor, who had promised an ample measure of
revenge and punishment. The policy of Constantine maintained, however, the
same appearances of regard and confidence towards a son, whom he began to
consider as his most irreconcilable enemy. Medals were struck with the
customary vows for the long and auspicious reign of the young Cæsar;
and as the people, who were not admitted into the secrets of the palace,
still loved his virtues, and respected his dignity, a poet who solicits
his recall from exile, adores with equal devotion the majesty of the
father and that of the son. The time was now arrived for celebrating the
august ceremony of the twentieth year of the reign of Constantine; and the
emperor, for that purpose, removed his court from Nicomedia to Rome, where
the most splendid preparations had been made for his reception. Every eye,
and every tongue, affected to express their sense of the general
happiness, and the veil of ceremony and dissimulation was drawn for a
while over the darkest designs of revenge and murder. In the midst of the
festival, the unfortunate Crispus was apprehended by order of the emperor,
who laid aside the tenderness of a father, without assuming the equity of
a judge. The examination was short and private; and as it was thought
decent to conceal the fate of the young prince from the eyes of the Roman
people, he was sent under a strong guard to Pola, in Istria, where, soon
afterwards, he was put to death, either by the hand of the executioner, or
by the more gentle operations of poison. The Cæsar Licinius, a youth
of amiable manners, was involved in the ruin of Crispus: and the stern
jealousy of Constantine was unmoved by the prayers and tears of his
favorite sister, pleading for the life of a son, whose rank was his only
crime, and whose loss she did not long survive. The story of these unhappy
princes, the nature and evidence of their guilt, the forms of their trial,
and the circumstances of their death, were buried in mysterious obscurity;
and the courtly bishop, who has celebrated in an elaborate work the
virtues and piety of his hero, observes a prudent silence on the subject
of these tragic events. Such haughty contempt for the opinion of mankind,
whilst it imprints an indelible stain on the memory of Constantine, must
remind us of the very different behavior of one of the greatest monarchs
of the present age. The Czar Peter, in the full possession of despotic
power, submitted to the judgment of Russia, of Europe, and of posterity,
the reasons which had compelled him to subscribe the condemnation of a
criminal, or at least of a degenerate son.
The innocence of Crispus was so universally acknowledged, that the modern
Greeks, who adore the memory of their founder, are reduced to palliate the
guilt of a parricide, which the common feelings of human nature forbade
them to justify. They pretend, that as soon as the afflicted father
discovered the falsehood of the accusation by which his credulity had been
so fatally misled, he published to the world his repentance and remorse;
that he mourned forty days, during which he abstained from the use of the
bath, and all the ordinary comforts of life; and that, for the lasting
instruction of posterity, he erected a golden statue of Crispus, with this
memorable inscription: To my son, whom I unjustly condemned. A tale so
moral and so interesting would deserve to be supported by less
exceptionable authority; but if we consult the more ancient and authentic
writers, they will inform us, that the repentance of Constantine was
manifested only in acts of blood and revenge; and that he atoned for the
murder of an innocent son, by the execution, perhaps, of a guilty wife.
They ascribe the misfortunes of Crispus to the arts of his step-mother
Fausta, whose implacable hatred, or whose disappointed love, renewed in
the palace of Constantine the ancient tragedy of Hippolitus and of Phædra.
Like the daughter of Minos, the daughter of Maximian accused her
son-in-law of an incestuous attempt on the chastity of his father's wife;
and easily obtained, from the jealousy of the emperor, a sentence of death
against a young prince, whom she considered with reason as the most
formidable rival of her own children. But Helena, the aged mother of
Constantine, lamented and revenged the untimely fate of her grandson
Crispus; nor was it long before a real or pretended discovery was made,
that Fausta herself entertained a criminal connection with a slave
belonging to the Imperial stables. Her condemnation and punishment were
the instant consequences of the charge; and the adulteress was suffocated
by the steam of a bath, which, for that purpose, had been heated to an
extraordinary degree. By some it will perhaps be thought, that the
remembrance of a conjugal union of twenty years, and the honor of their
common offspring, the destined heirs of the throne, might have softened
the obdurate heart of Constantine, and persuaded him to suffer his wife,
however guilty she might appear, to expiate her offences in a solitary
prison. But it seems a superfluous labor to weigh the propriety, unless we
could ascertain the truth, of this singular event, which is attended with
some circumstances of doubt and perplexity. Those who have attacked, and
those who have defended, the character of Constantine, have alike
disregarded two very remarkable passages of two orations pronounced under
the succeeding reign. The former celebrates the virtues, the beauty, and
the fortune of the empress Fausta, the daughter, wife, sister, and mother
of so many princes. The latter asserts, in explicit terms, that the mother
of the younger Constantine, who was slain three years after his father's
death, survived to weep over the fate of her son. Notwithstanding the
positive testimony of several writers of the Pagan as well as of the
Christian religion, there may still remain some reason to believe, or at
least to suspect, that Fausta escaped the blind and suspicious cruelty of
her husband. * The deaths of a son and a nephew, with the execution of a
great number of respectable, and perhaps innocent friends, who were
involved in their fall, may be sufficient, however, to justify the
discontent of the Roman people, and to explain the satirical verses
affixed to the palace gate, comparing the splendid and bloody reigns of
Constantine and Nero.
By the death of Crispus, the inheritance of the empire seemed to devolve
on the three sons of Fausta, who have been already mentioned under the
names of Constantine, of Constantius, and of Constans. These young princes
were successively invested with the title of Cæsar; and the dates of
their promotion may be referred to the tenth, the twentieth, and the
thirtieth years of the reign of their father. This conduct, though it
tended to multiply the future masters of the Roman world, might be excused
by the partiality of paternal affection; but it is not so easy to
understand the motives of the emperor, when he endangered the safety both
of his family and of his people, by the unnecessary elevation of his two
nephews, Dalmatius and Hannibalianus. The former was raised, by the title
of Cæsar, to an equality with his cousins. In favor of the latter,
Constantine invented the new and singular appellation of Nobilissimus;
to which he annexed the flattering distinction of a robe of purple and
gold. But of the whole series of Roman princes in any age of the empire,
Hannibalianus alone was distinguished by the title of King; a name which
the subjects of Tiberius would have detested, as the profane and cruel
insult of capricious tyranny. The use of such a title, even as it appears
under the reign of Constantine, is a strange and unconnected fact, which
can scarcely be admitted on the joint authority of Imperial medals and
contemporary writers.
The whole empire was deeply interested in the education of these five
youths, the acknowledged successors of Constantine. The exercise of the
body prepared them for the fatigues of war and the duties of active life.
Those who occasionally mention the education or talents of Constantius,
allow that he excelled in the gymnastic arts of leaping and running that
he was a dexterous archer, a skilful horseman, and a master of all the
different weapons used in the service either of the cavalry or of the
infantry. The same assiduous cultivation was bestowed, though not perhaps
with equal success, to improve the minds of the sons and nephews of
Constantine. The most celebrated professors of the Christian faith, of the
Grecian philosophy, and of the Roman jurisprudence, were invited by the
liberality of the emperor, who reserved for himself the important task of
instructing the royal youths in the science of government, and the
knowledge of mankind. But the genius of Constantine himself had been
formed by adversity and experience. In the free intercourse of private
life, and amidst the dangers of the court of Galerius, he had learned to
command his own passions, to encounter those of his equals, and to depend
for his present safety and future greatness on the prudence and firmness
of his personal conduct. His destined successors had the misfortune of
being born and educated in the imperial purple. Incessantly surrounded
with a train of flatterers, they passed their youth in the enjoyment of
luxury, and the expectation of a throne; nor would the dignity of their
rank permit them to descend from that elevated station from whence the
various characters of human nature appear to wear a smooth and uniform
aspect. The indulgence of Constantine admitted them, at a very tender age,
to share the administration of the empire; and they studied the art of
reigning, at the expense of the people intrusted to their care. The
younger Constantine was appointed to hold his court in Gaul; and his
brother Constantius exchanged that department, the ancient patrimony of
their father, for the more opulent, but less martial, countries of the
East. Italy, the Western Illyricum, and Africa, were accustomed to revere
Constans, the third of his sons, as the representative of the great
Constantine. He fixed Dalmatius on the Gothic frontier, to which he
annexed the government of Thrace, Macedonia, and Greece. The city of Cæsarea
was chosen for the residence of Hannibalianus; and the provinces of
Pontus, Cappadocia, and the Lesser Armenia, were destined to form the
extent of his new kingdom. For each of these princes a suitable
establishment was provided. A just proportion of guards, of legions, and
of auxiliaries, was allotted for their respective dignity and defence. The
ministers and generals, who were placed about their persons, were such as
Constantine could trust to assist, and even to control, these youthful
sovereigns in the exercise of their delegated power. As they advanced in
years and experience, the limits of their authority were insensibly
enlarged: but the emperor always reserved for himself the title of
Augustus; and while he showed the Cæsars
to the armies and provinces, he maintained every part of the empire in
equal obedience to its supreme head. The tranquillity of the last fourteen
years of his reign was scarcely interrupted by the contemptible
insurrection of a camel-driver in the Island of Cyprus, or by the active
part which the policy of Constantine engaged him to assume in the wars of
the Goths and Sarmatians.
Among the different branches of the human race, the Sarmatians form a very
remarkable shade; as they seem to unite the manners of the Asiatic
barbarians with the figure and complexion of the ancient inhabitants of
Europe. According to the various accidents of peace and war, of alliance
or conquest, the Sarmatians were sometimes confined to the banks of the
Tanais; and they sometimes spread themselves over the immense plains which
lie between the Vistula and the Volga. The care of their numerous flocks
and herds, the pursuit of game, and the exercises of war, or rather of
rapine, directed the vagrant motions of the Sarmatians. The movable camps
or cities, the ordinary residence of their wives and children, consisted
only of large wagons drawn by oxen, and covered in the form of tents. The
military strength of the nation was composed of cavalry; and the custom of
their warriors, to lead in their hand one or two spare horses, enabled
them to advance and to retreat with a rapid diligence, which surprised the
security, and eluded the pursuit, of a distant enemy. Their poverty of
iron prompted their rude industry to invent a sort of cuirass, which was
capable of resisting a sword or javelin, though it was formed only of
horses' hoofs, cut into thin and polished slices, carefully laid over each
other in the manner of scales or feathers, and strongly sewed upon an
under garment of coarse linen. The offensive arms of the Sarmatians were
short daggers, long lances, and a weighty bow with a quiver of arrows.
They were reduced to the necessity of employing fish-bones for the points
of their weapons; but the custom of dipping them in a venomous liquor,
that poisoned the wounds which they inflicted, is alone sufficient to
prove the most savage manners, since a people impressed with a sense of
humanity would have abhorred so cruel a practice, and a nation skilled in
the arts of war would have disdained so impotent a resource. Whenever
these Barbarians issued from their deserts in quest of prey, their shaggy
beards, uncombed locks, the furs with which they were covered from head to
foot, and their fierce countenances, which seemed to express the innate
cruelty of their minds, inspired the more civilized provincials of Rome
with horror and dismay.
The tender Ovid, after a youth spent in the enjoyment of fame and luxury,
was condemned to a hopeless exile on the frozen banks of the Danube, where
he was exposed, almost without defence, to the fury of these monsters of
the desert, with whose stern spirits he feared that his gentle shade might
hereafter be confounded. In his pathetic, but sometimes unmanly
lamentations, he describes in the most lively colors the dress and
manners, the arms and inroads, of the Getæ and Sarmatians, who were
associated for the purposes of destruction; and from the accounts of
history there is some reason to believe that these Sarmatians were the
Jazygæ, one of the most numerous and warlike tribes of the nation.
The allurements of plenty engaged them to seek a permanent establishment
on the frontiers of the empire. Soon after the reign of Augustus, they
obliged the Dacians, who subsisted by fishing on the banks of the River
Teyss or Tibiscus, to retire into the hilly country, and to abandon to the
victorious Sarmatians the fertile plains of the Upper Hungary, which are
bounded by the course of the Danube and the semicircular enclosure of the
Carpathian Mountains. In this advantageous position, they watched or
suspended the moment of attack, as they were provoked by injuries or
appeased by presents; they gradually acquired the skill of using more
dangerous weapons, and although the Sarmatians did not illustrate their
name by any memorable exploits, they occasionally assisted their eastern
and western neighbors, the Goths and the Germans, with a formidable body
of cavalry. They lived under the irregular aristocracy of their
chieftains: but after they had received into their bosom the fugitive
Vandals, who yielded to the pressure of the Gothic power, they seem to
have chosen a king from that nation, and from the illustrious race of the
Astingi, who had formerly dwelt on the shores of the northern ocean.
This motive of enmity must have inflamed the subjects of contention, which
perpetually arise on the confines of warlike and independent nations. The
Vandal princes were stimulated by fear and revenge; the Gothic kings
aspired to extend their dominion from the Euxine to the frontiers of
Germany; and the waters of the Maros, a small river which falls into the
Teyss, were stained with the blood of the contending Barbarians. After
some experience of the superior strength and numbers of their adversaries,
the Sarmatians implored the protection of the Roman monarch, who beheld
with pleasure the discord of the nations, but who was justly alarmed by
the progress of the Gothic arms. As soon as Constantine had declared
himself in favor of the weaker party, the haughty Araric, king of the
Goths, instead of expecting the attack of the legions, boldly passed the
Danube, and spread terror and devastation through the province of Mæsia.
To oppose the inroad of this destroying host, the aged emperor took the
field in person; but on this occasion either his conduct or his fortune
betrayed the glory which he had acquired in so many foreign and domestic
wars. He had the mortification of seeing his troops fly before an
inconsiderable detachment of the Barbarians, who pursued them to the edge
of their fortified camp, and obliged him to consult his safety by a
precipitate and ignominious retreat. * The event of a second and more
successful action retrieved the honor of the Roman name; and the powers of
art and discipline prevailed, after an obstinate contest, over the efforts
of irregular valor. The broken army of the Goths abandoned the field of
battle, the wasted province, and the passage of the Danube: and although
the eldest of the sons of Constantine was permitted to supply the place of
his father, the merit of the victory, which diffused universal joy, was
ascribed to the auspicious counsels of the emperor himself.