his hatred of bloodshed—he opposes Cassius, who proposes to murder Antony; all these noble qualities may be contrasted with the subtler shortcomings which make of Hamlet so vital a creation. Hamlet is suspicious even of Ophelia; Hamlet is only “indifferent honest”; Hamlet makes his friends swear to keep the ghost's appearance a profound secret; Hamlet lives from the beginning, while Brutus at first is a mere bundle of perfections individualized only by that personal intimate confession which I have already quoted, which, however, has nothing to do with the play. But later in the drama Shakespeare begins to lend Brutus his own weaknesses, and forthwith Brutus lives. His insomnia is pure Shakespeare:
The character of Brutus is superbly portrayed in that wonderful scene with Cassius in the fourth act. With all the superiority of conscious genius he treats his confederate as a child or madman, much as Hamlet treats Rosencrantz and Guildenstern:
Cassius is mean, too, whereas Brutus is kindly and generous to a degree:
And, above all, as soon as Cassius appeals to his affection, Brutus is disarmed:
This is the best expression of Shakespeare's temper; the “hasty spark” is Hamlet's temper, as we have seen, and Macbeth's, and Romeo's.
And now everything that Brutus does or says is Shakespeare's best. In a bowl of wine he buries “all unkindness.” His affection for Cassius is not a virtue to one in especial. The scene in the fourth act, in which he begs the pardon of his boy Lucius, should be learned by heart by those who wish to understand our loving and lovable Shakespeare. This scene, be it remarked, is not in Plutarch, but is Shakespeare's own invention. His care for the lad's comfort, at a time when his own life is striking the supreme hour, is exquisitely pathetic. Then come his farewell to Cassius and his lament over Cassius' body; then the second fight and the nobly generous words that hold in them, as flowers their perfume, all Shakespeare's sweetness of nature:
And then night hangs upon the weary, sleepless eyes, and we are all ready to echo Antony's marvellous valediction:
But this Brutus was no murderer, no conspirator, no narrow republican fanatic, but simply gentle Shakespeare discovering to us his own sad heart and the sweetness which suffering had called forth in him.
“A beautiful, pure and most moral nature, without the strength of nerve which makes the hero, sinks beneath a burden which it can neither bear nor throw off; every duty is holy to him,—this too hard. The impossible is required of him,—not the impossible in itself, but the impossible to him. How he winds, turns, agonizes, advances and recoils, ever reminded, ever reminding himself, and at last almost loses his purpose from his thoughts, without ever again recovering his peace of mind....”—“Hamlet” by Goethe.
Goethe's criticism of Hamlet is so much finer than any English criticism that I am glad to quote it. It will serve, I think, as a standard to distinguish the best criticism of the past from what I shall set forth in the course of this analysis. In this chapter I shall try to show what new light our knowledge of Shakespeare throws on the play, and conversely what new light the play throws on its maker.
The first moment of disillusion brought out, as we have seen in Brutus, all the kindness in Shakespeare's nature. He will believe in men in spite of experience; but the idealistic pose could not be kept up: sooner or later Shakespeare had to face the fact that he had been befooled and scorned by friend and mistress—how did he meet it? Hamlet is the answer: Shakespeare went about nursing dreams of revenge and murder. Disillusion had deeper consequences; forced to see other men as they were, he tried for a moment to see himself as he was. The outcome of that objective vision was Hamlet—a masterpiece of self-revealing.
Yet, when he wrote “Hamlet,” nothing was clear to him; the significance of the catastrophe had only dawned upon him; he had no notion how complete his soul-shipwreck was, still less did he dream of painting himself realistically in all his obsequious flunkeyism and ungovernable sensuality. He saw himself less idealistically than heretofore, and, trying to look at himself fairly, honestly, he could not but accuse himself of irresolution at the very least; he had hung on with Herbert, as the sonnets tell us, hoping to build again the confidence which had been ruined by betrayal, hoping he knew not what of gain or place, to the injury of his own self-respect; while brooding all the time on quite impossible plans of revenge, impossible, for action had been “sicklied o'er with the pale cast of thought.” Hamlet could not screw his courage to the sticking point, and so became a type for ever of the philosopher or man of letters who, by thinking, has lost the capacity for action.
Putting ourselves in Shakespeare's place for the moment we see at once why he selected this story for treatment at this time. He knew, none better, that no young aristocrat would have submitted patiently to the wrong he had suffered from Lord Herbert; he created Laertes to show how instant and determined such a man would be in taking murderous revenge; but he still felt that what others would regard as faults, his irresolution and shrinking from bloodshed were in themselves nobler, and so, whilst half excusing, half realizing himself, he brought forth a masterpiece. This brooding on revenge, which is the heart and explanation of his great play, shows us how little Shakespeare cared for Herbert, how completely he had condemned him. The soliloquy on this point in “Hamlet” is the most characteristic thing in the drama:
Shakespeare is thinking of Herbert's betrayal; “here I am,” he says, “prompted to revenge by reason and custom, yet instead of acting I fall a-cursing like a drab.” But behind his irresolution is his hatred of bloodshed: he could whip out his sword and on a sudden kill Polonius, mistaking him for the king (Herbert), but he could not, in cold blood, make up his mind to kill and proceed to execution. Like his own Hubert, Shakespeare had to confess:
He had none of the direct, passionate, conscienceless resolution of Laertes. He whips himself to anger against the king by thinking of Herbert in the king's place; but lackey-like has to admit that mere regard for position and power gives him pause: Lord Herbert was too far above him:
Shakespeare's personal feeling dominates and inspires the whole play. One crucial instance will prove this. Why did Hamlet hate his mother's lechery? Most men would hardly have condemned it, certainly would not have suffered their thoughts to dwell on it beyond the moment; but to Hamlet his mother's faithlessness was horrible, shameful, degrading, simply because Hamlet-Shakespeare had identified her with Miss Fitton, and it was Miss Fitton's faithlessness, it was her deception he was condemning in the bitterest words he could find. He thus gets into a somewhat unreal tragedy, a passionate intensity which is otherwise wholly inexplicable. This is how he talks to his mother:
If anyone can imagine that this is the way a son thinks of a mother's slip he is past my persuading. In all this Shakespeare is thinking of himself in comparison with Herbert; and his advice to his mother is almost as self-revealing, showing, as it does, what he would wish to say to Miss Fitton:
In his description of the king and queen we get Shakespeare's view of Lord Herbert and Miss Fitton: the king (Herbert) is “mildew'd” and foul in comparison with his modest poet-rival—“A satyr to Hyperion.”
Hamlet's view of his mother (Miss Fitton), though bitterer still, is yet the bitterness of disappointed love: he will have her repent, refrain from the adultery, and be pure and good again. When the Queen asks:
Hamlet answers:
Maddened with jealousy he sees the act, scourges himself with his own lewd imagining as Posthumus scourges himself. No one ever felt this intensity of jealous rage about a mother or a sister. The mere idea is absurd; it is one's own passion-torture that speaks in such words as I have here quoted.
Hamlet's treatment of Ophelia, too, and his advice to her are all the outcome of Shakespeare's own disappointment:
We all expect from Hamlet some outburst of divine tenderness to Ophelia; but the scenes with the pure and devoted girl whom he is supposed to love are not half realized, are nothing like so intense as the scenes with the guilty mother. It is jealousy that is blazing in Shakespeare at this time, and not love; when Hamlet speaks to the Queen we hear Shakespeare speaking to his own faithless, guilty love. Besides, Ophelia is not even realized; she is submissive affection, an abstraction, and not a character. Shakespeare did not take interest enough in her to give her flesh and blood.
Shakespeare's jealousy and excessive sensuality come to full light in the scene between Hamlet and Ophelia, when they are about to witness the play before the king: he persists in talking smut to her, which she pretends not to understand. The lewdness, we all feel, is out of place in “Hamlet,” horribly out of place when Hamlet is talking to Ophelia, but Shakespeare's sensuality has been stung to ecstasy by Miss Fitton's frailty, and he cannot but give it voice. As soon as Ophelia goes out of her mind she, too, becomes coarse—all of which is but a witness to Shakespeare's tortured animality. Yet Goethe can talk of Hamlet's “pure and most moral nature.” A goat is hardly less pure, though Hamlet was moral enough in the high sense of the word.
There are one or two minor questions still to be considered, and the chief of these is how far, even in this moment of disillusion, did our Shakespeare see himself as he was? Hamlet says:
imagination to give them shape, or time to act them in. What should such fellows as I do crawling between heaven and earth? We are arrant knaves, all; believe none of us.”
All this is mere rhetoric, and full of clever self-excusing. Hamlet is not very revengeful or very ambitious; he is weakly-irresolute, and excessively sensual, with all the faults that accompany these frailties. Even at this moment, when he must know that he is not very revengeful, that forgiveness were easier to him, Shakespeare will pose to himself, and call himself revengeful: he is such an idealist that he absolutely refuses to see himself as he is. In later dramas we shall find that he grows to deeper self-knowledge. Hamlet is but the half-way house to complete understanding.
Fortunately we have each of us an infallible touchstone by which we can judge of our love of truth. Any of us, man or woman, would rather be accused of a mental than a physical shortcoming. Do we see our bodily imperfections as they are? Can we describe ourselves pitilessly with snub nose, or coarse beak, bandy legs or thin shanks; gross paunch or sedgy beard? Shakespeare in Hamlet can hardly bear even to suggest his physical imperfections. Hamlet lets out inadvertently that he was fat, but he will not say so openly. His mother says to Hamlet:
Many people, especially actors, have been so determined to see Hamlet as slight and student-like, that they have tried to criticize this phrase, and one of them, Mr. Beerbohm Tree, even in our day, went so far as to degrade the text to “faint and scant of breath.” But the fatness is there, and comes to view again in another phrase of Hamlet:
No thin man ever spoke of his flesh in that way. Shakespeare was probably small, too. We know that he used to play Adam in “As You Like it,” and in the play Orlando has to take Adam up and carry him off the stage, a thing no actor would attempt if the Adam had been a big man. Shakespeare was probably of middle height, or below it, and podgy. I always picture him to myself as very like Swinburne. Yet even in Hamlet he would make himself out to be a devil of a fellow: “valiant Hamlet,” a swordsman of the finest, a superb duellist, who can touch Laertes again and again, though lacking practice. At the last push of fate Shakespeare will pose and deceive himself.
It is curiously characteristic of Shakespeare that when Hamlet broods on retaliation he does not brood like a brave man, who gloats on challenging his enemy to a fair fight, and killing him by sheer force or resolution; his passion, his revenge, is almost that of an Italian bravo. Not once does Hamlet think of forcing the king (Herbert) to a duel; he goes about with ideas of assassination, and not of combat.
he cries as he sees the king praying; and he does not do it because he would thus send the king's soul to Heaven—shrill wordy intensity to excuse want of nerve. Whenever we get under the skin, it is Shakespeare's femininity which startles us.
One cannot leave this great picture of Hamlet-Shakespeare without noticing one curious fact, which throws a flood of light on the relations of literary art to life. Shakespeare, as we have seen, is boiling with jealous passion, brooding continually on murderous revenge, and so becomes conscious of his own irresolution. He dwells on this, and makes this irresolution the chief feature of Hamlet's character, and yet because he is writing about himself he manages to suggest so many other qualities, and such amiable and noble ones, that we are all in love with Hamlet, in spite of his irresolution, erotic mania and bloody thoughts.
In later dramas Shakespeare went on to deal with the deeper and more elemental things in his nature, with jealousy in “Othello,” and passionate desire in “Antony and Cleopatra”; but he never, perhaps, did much better work than in this drama where he chooses to magnify a secondary and ancillary weakness into the chief defect of his whole being. The pathos of the drama is to be found in the fact that Shakespeare realizes he is unable to take personal vengeance on Herbert. “Hamlet” is a drama of pathetic weakness, strengthened by a drama of revenge and jealousy. In these last respects it is a preparatory study for “Othello.”
In “Hamlet” Shakespeare let out some of the foul matter which Herbert's mean betrayal had bred in him. Even in “Hamlet,” however, his passion for Mary Fitton, and his jealousy of her, constitute the real theme. We shall soon see how this passion coloured all the rest of his life and art, and at length brought about his ruin.
There is perhaps no single drama which throws such light on Shakespeare and his method of work as “Othello”: it is a long conflict between the artist in him and the man, and, in the struggle, both his artistic ideals and his passionate soul come to clearest view. From it we see that Shakespeare's nature gave itself gradually to jealousy and revenge. The fire of his passion burned more and more fiercely for years; was infinitely hotter in 1604, when “Othello” was written, than it had been when “Julius Caesar” was written in 1600. This proves to me that Shakespeare's connection with Mary Fitton did not come to an end when he first discovered her unfaithfulness. The intimacy continued for a dozen years. In Sonnet 136 he prays her to allow him to be one of her lovers. That she was liberal enough to consent appears clearly from the growth of passion in his plays. It is certain, too, that she went on deceiving him with other lovers, or his jealousy would have waned away, ebbing with fulfilled desire. But his passion increases in intensity from 1597 to 1604, whipped no doubt to ecstasy by continual deception and wild jealousy. Both lust and jealousy swing to madness in “Othello,” But Shakespeare was so great an artist that, when he took the story from Cinthio, he tried to realize it without bringing in his own personality: hence a conflict between his art and his passion.
At first sight “Othello” reminds one of a picture by Titian or Veronese; it is a romantic conception; the personages are all in gala dress; the struggle between Iago and the Moor is melodramatic; the whole picture aglow with a superb richness of colour. It is Shakespeare's finest play, his supreme achievement as a playwright. It is impossible to read “Othello” without admiring the art of it. The beginning is so easy: the introduction of the chief characters so measured and impressive that when the action really begins, it develops and increases in speed as by its own weight to the inevitable end; inevitable—for the end in this case is merely the resultant of the shock of these various personalities. But if the action itself is superbly ordered, the painting of character leaves much to be desired, as we shall see. There is one notable difference between “Othello” and those dramas, “Hamlet,” “Macbeth,” and “Cymbeline,” wherein Shakespeare has depicted himself as the protagonist. In the self-revealing dramas not only does Shakespeare give his hero licence to talk, in and out of season, and thus hinder the development of the story, but he also allows him to occupy the whole stage without a competitor. The explanation is obvious enough. Dramatic art is to be congratulated on the fact that now and then Shakespeare left himself for a little out of the play, for then not only does the construction of the play improve, but the play grows in interest through the encounter of evenly-matched antagonists. The first thing we notice in “Othello” is that Iago is at least as important a character as the hero himself. “Hamlet,” on the other hand, is almost a lyric; there is no counterpoise to the student-prince.
Now let us get to the play itself. Othello's first appearance in converse with Iago in the second scene of the first act does not seem to me to deserve the praise that has been lavished on it. Though Othello knows that “boasting is (not) an honour,” he nevertheless boasts himself of royal blood. We have noticed already Shakespeare's love of good blood, and belief in its wondrous efficacy; it is one of his permanent and most characteristic traits. The passage about royal descent might be left out with advantage; if these three lines are omitted, Othello's pride in his own nature—his “parts and perfect soul”—is far more strongly felt. But such trivial flaws are forgotten when Brabantio enters and swords are drawn.
is excellent in its contemptuous irony. A little later, however, Othello finds an expression which is intensely characteristic of a great man of action:
This last line and a half is addressed especially to Iago who is bent on provoking a fight, and is, I think, the best piece of character-painting in all “Othello”; the born general knows instinctively the moment to attack just as the trained boxer's hand strikes before he consciously sees the opening. When Othello speaks before the Duke, too, he reveals himself with admirable clearness and truth to nature. His pride is so deep-rooted, his self-respect so great, that he respects all other dignitaries: the Senators are his “very noble and approved good masters.” Every word weighed and effectual. Admirable, too, is the expression “round unvarnished tale.”
But pride and respect for others' greatness are not qualities peculiar to the man of action; they belong to all men of ability. As soon as Othello begins to tell how he won Desdemona, he falls out of his character. Feeling certain that he has placed his hero before us in strong outlines, Shakespeare lets himself go, and at once we catch him speaking and not Othello. In “antres vast and deserts idle” I hear the poet, and when the verse swings to—
it is plain that Othello, the lord and lover of realities, has deserted the firm ground of fact. But Shakespeare pulls himself in almost before he has yielded to the charm of his own words, and again Othello speaks:
and so forth.
The temptation, however, was overpowering, and again Shakespeare yields to it:
It is a characteristic of the man of action that he thinks lightly of reverses; he loves hard buffets as a swimmer high waves, and when he tells his life-story he does not talk of his “distress.” This “distressful stroke that my youth suffered” is manifestly pure Shakespeare—tender-hearted Shakespeare, who pitied himself and the distressful strokes his youth suffered very profoundly. The characterization of Othello in the rest of this scene is anything but happy. He talks too much; I miss the short sharp words which would show the man used to command, and not only does he talk too much, but he talks in images like a poet, and exaggerates:
Even the matter here is insincere; this is the poet's explanation of the Captain's preference for a hard bed and hard living: “has been accustomed to it,” says Shakespeare, not understanding that there are born hunter and soldier natures who absolutely prefer hardships to effeminate luxury. Othello's next speech is just as bad; he talks too much of things particular and private, and the farther he goes, the worse he gets, till we again hear the poet speaking, or rather mouthing:
Again when he says—
I find no sharp impatience to get to work such as Hotspur felt, but a certain reluctance to leave his love—a natural touch which indicates that the poet was thinking of himself and not of his puppet.
The first scene of the second act shows us how Shakespeare, the dramatist, worked. Cassio is plainly Shakespeare the poet; any of his speeches taken at haphazard proves it. When he hears that Iago has arrived he breaks out:
And when Desdemona lands, Cassio's first exclamation is sufficient to establish the fact that he is merely the poet's mask:
And just as clearly as Cassio is Shakespeare, the lyric poet, so is Iago, at first, the embodiment of Shakespeare's intelligence. Iago has been described as immoral; he does not seem to me to be immoral, but amoral, as the intellect always is. He says to the women:
Iago sees things as they are, fairly and not maliciously; he is “nothing if not critical,” but his criticism has a touch of Shakespeare's erotic mania in it. Think of that “housewives in your beds”! He will not deceive himself, however; in spite of Cassio's admiration of Desdemona Iago does not imagine that Cassio is in love with her; “well kissed,” he says, “an excellent courtesy,” finding at once the true explanation. {Footnote: At the end of this scene Iago says:
but that is merely one of the many inconsistencies in Shakespeare's drawing of Iago. There are others; at one time he talks of Cassio as a mere book soldier, at another equals him with Cæsar. Had Coleridge noted these contradictions he would have declared them to be a higher perfection than logical unity, and there is something to be said for the argument, though in these instances I think the contradictions are due to Shakespeare's carelessness rather than to his deeper insight.}
But having taken up this intellectual attitude in order to create Iago, Shakespeare tries next to make his puppet concrete and individual by giving him revenge for a soul, but in this he does not succeed, for intellect is not maleficent. At moments Iago lives for us; “drown cats and blind puppies ... put money in your purse”—his brains delight us; but when he pursues Desdemona to her end, we revolt; such malignity is inhuman. Shakespeare was so little inclined to evil, knew so little of hate and revenge that his villain is unreal in his cruelty. Again and again the reader asks himself why Iago is so venomous. He hates Othello because Othello has passed him over and preferred Cassio; because he thinks he has had reason to be jealous of Othello, because——-but every one feels that these are reasons supplied by Shakespeare to explain the inexplicable; taken all together they are inadequate, and we are apt to throw them aside with Coleridge as the “motive hunting of motiveless malignity.” But such a thing as “motiveless malignity” is not in nature, Iago's villainy is too cruel, too steadfast to be human; perfect pitiless malignity is as impossible to man as perfect innate goodness.
Though Iago and Othello hold the stage for nine-tenths of the play Shakespeare does not realize them so completely as he realizes Cassio, an altogether subordinate character. The drinking episode of Cassio was not found by Shakespeare in Cinthio, and is, I think, clearly the confession of Shakespeare himself, for though aptly invented to explain Cassio's dismissal it is unduly prolonged, and thus constitutes perhaps the most important fault in the construction of the play. Consider, too, how the moral is applied by Iago to England in especial, with which country neither Iago nor the story has anything whatever to do.
Othello's appearance stilling the riot, his words to Iago and his dismissal of Cassio are alike honest work. The subsequent talk between Cassio and Iago about “reputation” is scarcely more than a repetition of what Falstaff said of “honour.”
Coleridge has made a great deal of the notion that Othello was justified in describing himself as “not easily jealous”; but poor Coleridge's perverse ingenuity never led him further astray. The exact contrary must, I think, be admitted; Othello was surely very quick to suspect Desdemona; he remembers Iago's first suspicious phrase, ponders it and asks its meaning; he is as quick as Posthumus was to believe the worst of Imogen, as quick as Richard II. to suspect his friends Bagot and Green of traitorism, and this proneness to suspicion is the soul of jealousy. And Othello is not only quick to suspect but easy to convince—impulsive at once and credulous. His quick wits jump to the conclusion that Iago, “this honest creature!” doubtless
On hinted imputation he is already half persuaded, and persuaded as only a sensualist would be that it is lust which has led Desdemona astray:
He is, indeed, so disposed to catch the foul infection that Iago cries:
And well he may, for before he uses the handkerchief or any evidence, on mere suspicion Othello is already racked with doubt, distraught with jealousy, maddened with passion; “his occupation's gone”; he rages against Iago and demands proof, Iago answers:
This is the same paltry reason Richard III. and Macbeth adduced for adding to the number of their crimes, the truth being that Shakespeare could find no reason in his own nature for effective hatred.
Othello gives immediate credence to Iago's dream, thinks it “a shrewd doubt”; he is a “credulous fool,” as Iago calls him, and it is only our sense of Iago's devilish cleverness that allows us to excuse Othello's folly. The strawberry-spotted handkerchief is not needed: the magic in its web is so strong that the mere mention of it blows his love away and condemns both Cassio and Desdemona to death. If this Othello is not easily jealous then no man is prone to doubt and quick to turn from love to loathing.
The truth of the matter is that in the beginning of the play Othello is a marionette fairly well shaped and exceedingly picturesque; but as soon as jealousy is touched upon, the mask is thrown aside; Othello, the self-contained captain, disappears, the poet takes his place and at once shows himself to be the aptest subject for the green fever. The emotions then put into Othello's mouth are intensely realized; his jealousy is indeed Shakespeare's own confession, and it would be impossible to find in all literature pages of more sincere and terrible self-revealing. Shakespeare is not more at home in showing us the passion of Romeo and Juliet or the irresolution of Richard II. or the scepticism of Hamlet than in depicting the growth and paroxysms of jealousy; his overpowering sensuality, the sensuality of Romeo and of Orsino, has sounded every note of love's mortal sickness:
Shakespeare goes out of his way to put this unnecessary explanation in Othello's mouth; he will not have us think of him as passion's fool, but as passion's master; Othello is not to be even suspicious; he tells Iago:
It was all this, no doubt, that misled Coleridge. He did not realize that this Othello suddenly changes his nature; the sober lord of himself becomes in an instant very quick to suspect, and being jealous, is nothing if not sensual; he can think of no reason for Desdemona's fall but her appetite; the imagination of the sensual act throws him into a fit; it is this picture which gives life to his hate. The conclusion is not to be avoided; as soon as Othello becomes jealous he is transformed by Shakespeare's own passion. For this is the way Shakespeare conceived jealousy and the only way. The jealousy of Leontes in “The Winter's Tale” is precisely the same; Hermione gives her hand to Polixenes, and at once Leontes suspects and hates, and his rage is all of “paddling palms {1} and pinching fingers.” The jealousy of Posthumus, too, is of the same kind:
{Footnote 1: Iago's expression, too; cf. “Othello,” II. 1, and “Hamlet,” III. 4.}
It is the imagining of the sensual act that drives him to incoherence and the verge of madness, as it drove Othello. In all these characters Shakespeare is only recalling the stages of the passion that desolated his life.
The part that imagination usually plays in tormenting the jealous man with obscene pictures is now played by Iago; the first scene of the fourth act is this erotic self-torture put in Iago's mouth. As Othello's passion rises to madness, as the self-analysis becomes more and more intimate and personal, we have Shakespeare's re-lived agony clothing itself in his favourite terms of expression:
The interest swings still higher; the scene in which Iago uses Cassio's conceit and laughter to exasperate further the already mad Othello is one of the notable triumphs of dramatic art. But just as the quick growth of his jealousy, and its terrible sensuality, have shown us that Othello is not the self-contained master of his passions that he pretends to be and that Shakespeare wishes us to believe, so this scene, in which the listening Othello rages in savagery, reveals to us an intense femininity of nature. For generally the man concentrates his hatred upon the woman who deceives him, and is only disdainful of his rival, whereas the woman for various reasons gives herself to hatred of her rival, and feels only angry contempt for her lover's traitorism. But Othello—or shall we not say Shakespeare?—discovers in the sincerest ecstasy of this passion as much of the woman's nature as of the man's. After seeing his handkerchief in Bianca's hands he asks:
Manifestly, Shakespeare is thinking of Herbert and his base betrayal. Othello would have Cassio thrown to the dogs, would have him “nine years a-killing”; and though he adds that Desdemona shall “rot and perish and be damned to-night,” immediately afterwards we see what an infinite affection for her underlies his anger:
And then Shakespeare uses his brains objectively, so to speak, to excuse his persistent tenderness, and at once he reveals himself and proves to us that he is thinking of Mary Fitton, and not of poor Desdemona:
“Hang her! I do but say what she is.—So delicate with her needle!—An admirable musician! O, she will sing the savageness out of a bear.—Of so high and plenteous wit and invention.”
Shakespeare himself speaks in this passage. For when has Desdemona shown high and plenteous wit or invention? She is hardly more than a symbol of constancy. It is Mary Fitton who has “wit and invention,” and is “an admirable musician.”
The feminine tenderness in Shakespeare comes to perfect expression in the next lines; no woman has a more enduring affection:
“Iago. She's the worse for all this.
Oth. O! a thousand, a thousand times. And, then of so gentle a condition!
Iago. Ay, too gentle.
Oth. Nay, that's certain:—but yet the pity of it, Iago!—O, Iago, the pity of it, Iago!”
The tenderness shrills to such exquisite poignancy that it becomes a universal cry, the soul's lament for traitorism: “The pity of it, Iago! O, Iago, the pity of it!” Othello's jealous passion is at its height in the scene with Desdemona when he gives his accusations precise words, and flings money to Emilia as the guilty confidante. And yet even here, where he delights to soil his love, his tenderness reaches its most passionate expression:
As soon as jealousy reaches its end, and passes into revenge, Shakespeare tries to get back into Othello the captain again. Othello's first speech in the bedchamber is clear enough in all conscience, but it has been so mangled by unintelligent actors such as Salvini that it cries for explanation. Every one will remember how Salvini and others playing this part stole into the room like murderers, and then bellowed so that they would have waked the dead. And when the foolish mummers were criticised for thus misreading the character, they answered boldly that Othello was a Moor, that his passion was Southern, and I know not what besides. It is clear that Shakespeare's Othello enters the room quietly as a justicer with a duty to perform: he keeps his resolution to the sticking-point by thinking of the offence; he says solemnly: