While still struggling with poverty and difficulties, Heilmann’s wife died, believing her husband ruined; and shortly after he proceeded to England and settled for a time at Manchester, still labouring at his machine. He had a model made for him by the eminent machine-makers, Sharpe, Roberts, and Company; but still he could not make it work satisfactorily, and he was at length brought almost to the verge of despair. He returned to France to visit his family, still pursuing his idea, which had obtained complete possession of his mind. While sitting by his hearth one evening, meditating upon the hard fate of inventors and the misfortunes in which their families so often become involved, he found himself almost unconsciously watching his daughters coming their long hair and drawing it out at full length between their fingers. The thought suddenly struck him that if he could successfully imitate in a machine the process of combing out the longest hair and forcing back the short by reversing the action of the comb, it might serve to extricate him from his difficulty. It may be remembered that this incident in the life of Heilmann has been made the subject of a beautiful picture by Mr. Elmore, R.A., which was exhibited at the Royal Academy Exhibition of 1862.
Upon this idea he proceeded, introduced the apparently simple but really most intricate process of machine-combing, and after great labour he succeeded in perfecting the invention. The singular beauty of the process can only be appreciated by those who have witnessed the machine at work, when the similarity of its movements to that of combing the hair, which suggested the invention, is at once apparent. The machine has been described as “acting with almost the delicacy of touch of the human fingers.” It combs the lock of cotton at both ends, places the fibres exactly parallel with each other, separates the long from the short, and unites the long fibres in one sliver and the short ones in another. In fine, the machine not only acts with the delicate accuracy of the human fingers, but apparently with the delicate intelligence of the human mind.
The chief commercial value of the invention consisted in its rendering the commoner sorts of cotton available for fine spinning. The manufacturers were thereby enabled to select the most suitable fibres for high-priced fabrics, and to produce the finer sorts of yarn in much larger quantities. It became possible by its means to make thread so fine that a length of 334 miles might be spun from a single pound weight of the prepared cotton, and, worked up into the finer sorts of lace, the original shilling’s worth of cotton-wool, before it passed into the hands of the consumer, might thus be increased to the value of between 300l. and 400l. sterling.
The beauty and utility of Heilmann’s invention were at once appreciated by the English cotton-spinners. Six Lancashire firms united and purchased the patent for cotton-spinning for England for the sum of 30,000l.; the wool-spinners paid the same sum for the privilege of applying the process to wool; and the Messrs. Marshall, of Leeds, 20,000l. for the privilege of applying it to flax. Thus wealth suddenly flowed in upon poor Heilmann at last. But he did not live to enjoy it. Scarcely had his long labours been crowned by success than he died, and his son, who had shared in his privations, shortly followed him.
It is at the price of lives such as these that the wonders of civilisation are achieved.
“Patience is the finest and worthiest part of fortitude, and the rarest too . . . Patience lies at the root of all pleasures, as well as of all powers. Hope herself ceases to be happiness when Impatience companions her.”—John Ruskin.
“Il y a vingt et cinq ans passez qu’il ne me fut monstré une coupe de terre, tournée et esmaillée d’une telle beauté que . . . dèslors, sans avoir esgard que je n’avois nulle connoissance des terres argileuses, je me mis a chercher les émaux, comme un homme qui taste en ténèbres.”—Bernard Palissy.
It so happens that the history of Pottery furnishes some of the most remarkable instances of patient perseverance to be found in the whole range of biography. Of these we select three of the most striking, as exhibited in the lives of Bernard Palissy, the Frenchman; Johann Friedrich Böttgher, the German; and Josiah Wedgwood, the Englishman.
Though the art of making common vessels of clay was known to most of the ancient nations, that of manufacturing enamelled earthenware was much less common. It was, however, practised by the ancient Etruscans, specimens of whose ware are still to be found in antiquarian collections. But it became a lost art, and was only recovered at a comparatively recent date. The Etruscan ware was very valuable in ancient times, a vase being worth its weight in gold in the time of Augustus. The Moors seem to have preserved amongst them a knowledge of the art, which they were found practising in the island of Majorca when it was taken by the Pisans in 1115. Among the spoil carried away were many plates of Moorish earthenware, which, in token of triumph, were embedded in the walls of several of the ancient churches of Pisa, where they are to be seen to this day. About two centuries later the Italians began to make an imitation enamelled ware, which they named Majolica, after the Moorish place of manufacture.
The reviver or re-discoverer of the art of enamelling in Italy was Luca della Robbia, a Florentine sculptor. Vasari describes him as a man of indefatigable perseverance, working with his chisel all day and practising drawing during the greater part of the night. He pursued the latter art with so much assiduity, that when working late, to prevent his feet from freezing with the cold, he was accustomed to provide himself with a basket of shavings, in which he placed them to keep himself warm and enable him to proceed with his drawings. “Nor,” says Vasari, “am I in the least astonished at this, since no man ever becomes distinguished in any art whatsoever who does not early begin to acquire the power of supporting heat, cold, hunger, thirst, and other discomforts; whereas those persons deceive themselves altogether who suppose that when taking their ease and surrounded by all the enjoyments of the world they may still attain to honourable distinction,—for it is not by sleeping, but by waking, watching, and labouring continually, that proficiency is attained and reputation acquired.”
But Luca, notwithstanding all his application and industry, did not succeed in earning enough money by sculpture to enable him to live by the art, and the idea occurred to him that he might nevertheless be able to pursue his modelling in some material more facile and less dear than marble. Hence it was that he began to make his models in clay, and to endeavour by experiment so to coat and bake the clay as to render those models durable. After many trials he at length discovered a method of covering the clay with a material, which, when exposed to the intense heat of a furnace, became converted into an almost imperishable enamel. He afterwards made the further discovery of a method of imparting colour to the enamel, thus greatly adding to its beauty.
The fame of Luca’s work extended throughout Europe, and specimens of his art became widely diffused. Many of them were sent into France and Spain, where they were greatly prized. At that time coarse brown jars and pipkins were almost the only articles of earthenware produced in France; and this continued to be the case, with comparatively small improvement, until the time of Palissy—a man who toiled and fought against stupendous difficulties with a heroism that sheds a glow almost of romance over the events of his chequered life.
Bernard Palissy is supposed to have been born in the south of France, in the diocese of Agen, about the year 1510. His father was probably a worker in glass, to which trade Bernard was brought up. His parents were poor people—too poor to give him the benefit of any school education. “I had no other books,” said he afterwards, “than heaven and earth, which are open to all.” He learnt, however, the art of glass-painting, to which he added that of drawing, and afterwards reading and writing.
When about eighteen years old, the glass trade becoming decayed, Palissy left his father’s house, with his wallet on his back, and went out into the world to search whether there was any place in it for him. He first travelled towards Gascony, working at his trade where he could find employment, and occasionally occupying part of his time in land-measuring. Then he travelled northwards, sojourning for various periods at different places in France, Flanders, and Lower Germany.
Thus Palissy occupied about ten more years of his life, after which he married, and ceased from his wanderings, settling down to practise glass-painting and land-measuring at the small town of Saintes, in the Lower Charente. There children were born to him; and not only his responsibilities but his expenses increased, while, do what he could, his earnings remained too small for his needs. It was therefore necessary for him to bestir himself. Probably he felt capable of better things than drudging in an employment so precarious as glass-painting; and hence he was induced to turn his attention to the kindred art of painting and enamelling earthenware. Yet on this subject he was wholly ignorant; for he had never seen earth baked before he began his operations. He had therefore everything to learn by himself, without any helper. But he was full of hope, eager to learn, of unbounded perseverance and inexhaustible patience.
It was the sight of an elegant cup of Italian manufacture—most probably one of Luca della Robbia’s make—which first set Palissy a-thinking about the new art. A circumstance so apparently insignificant would have produced no effect upon an ordinary mind, or even upon Palissy himself at an ordinary time; but occurring as it did when he was meditating a change of calling, he at once became inflamed with the desire of imitating it. The sight of this cup disturbed his whole existence; and the determination to discover the enamel with which it was glazed thenceforward possessed him like a passion. Had he been a single man he might have travelled into Italy in search of the secret; but he was bound to his wife and his children, and could not leave them; so he remained by their side groping in the dark in the hope of finding out the process of making and enamelling earthenware.
At first he could merely guess the materials of which the enamel was composed; and he proceeded to try all manner of experiments to ascertain what they really were. He pounded all the substances which he supposed were likely to produce it. Then he bought common earthen pots, broke them into pieces, and, spreading his compounds over them, subjected them to the heat of a furnace which he erected for the purpose of baking them. His experiments failed; and the results were broken pots and a waste of fuel, drugs, time, and labour. Women do not readily sympathise with experiments whose only tangible effect is to dissipate the means of buying clothes and food for their children; and Palissy’s wife, however dutiful in other respects, could not be reconciled to the purchase of more earthen pots, which seemed to her to be bought only to be broken. Yet she must needs submit; for Palissy had become thoroughly possessed by the determination to master the secret of the enamel, and would not leave it alone.
For many successive months and years Palissy pursued his experiments. The first furnace having proved a failure, he proceeded to erect another out of doors. There he burnt more wood, spoiled more drugs and pots, and lost more time, until poverty stared him and his family in the face. “Thus,” said he, “I fooled away several years, with sorrow and sighs, because I could not at all arrive at my intention.” In the intervals of his experiments he occasionally worked at his former callings, painting on glass, drawing portraits, and measuring land; but his earnings from these sources were very small. At length he was no longer able to carry on his experiments in his own furnace because of the heavy cost of fuel; but he bought more potsherds, broke them up as before into three or four hundred pieces, and, covering them with chemicals, carried them to a tile-work a league and a half distant from Saintes, there to be baked in an ordinary furnace. After the operation he went to see the pieces taken out; and, to his dismay, the whole of the experiments were failures. But though disappointed, he was not yet defeated; for he determined on the very spot to “begin afresh.”
His business as a land-measurer called him away for a brief season from the pursuit of his experiments. In conformity with an edict of the State, it became necessary to survey the salt-marshes in the neighbourhood of Saintes for the purpose of levying the land-tax. Palissy was employed to make this survey, and prepare the requisite map. The work occupied him some time, and he was doubtless well paid for it; but no sooner was it completed than he proceeded, with redoubled zeal, to follow up his old investigations “in the track of the enamels.” He began by breaking three dozen new earthen pots, the pieces of which he covered with different materials which he had compounded, and then took them to a neighbouring glass-furnace to be baked. The results gave him a glimmer of hope. The greater heat of the glass-furnace had melted some of the compounds; but though Palissy searched diligently for the white enamel he could find none.
For two more years he went on experimenting without any satisfactory result, until the proceeds of his survey of the salt-marshes having become nearly spent, he was reduced to poverty again. But he resolved to make a last great effort; and he began by breaking more pots than ever. More than three hundred pieces of pottery covered with his compounds were sent to the glass-furnace; and thither he himself went to watch the results of the baking. Four hours passed, during which he watched; and then the furnace was opened. The material on one only of the three hundred pieces of potsherd had melted, and it was taken out to cool. As it hardened, it grew white-white and polished! The piece of potsherd was covered with white enamel, described by Palissy as “singularly beautiful!” And beautiful it must no doubt have been in his eyes after all his weary waiting. He ran home with it to his wife, feeling himself, as he expressed it, quite a new creature. But the prize was not yet won—far from it. The partial success of this intended last effort merely had the effect of luring him on to a succession of further experiments and failures.
In order that he might complete the invention, which he now believed to be at hand, he resolved to build for himself a glass-furnace near his dwelling, where he might carry on his operations in secret. He proceeded to build the furnace with his own hands, carrying the bricks from the brick-field upon his back. He was bricklayer, labourer, and all. From seven to eight more months passed. At last the furnace was built and ready for use. Palissy had in the mean time fashioned a number of vessels of clay in readiness for the laying on of the enamel. After being subjected to a preliminary process of baking, they were covered with the enamel compound, and again placed in the furnace for the grand crucial experiment. Although his means were nearly exhausted, Palissy had been for some time accumulating a great store of fuel for the final effort; and he thought it was enough. At last the fire was lit, and the operation proceeded. All day he sat by the furnace, feeding it with fuel. He sat there watching and feeding all through the long night. But the enamel did not melt. The sun rose upon his labours. His wife brought him a portion of the scanty morning meal,—for he would not stir from the furnace, into which he continued from time to time to heave more fuel. The second day passed, and still the enamel did not melt. The sun set, and another night passed. The pale, haggard, unshorn, baffled yet not beaten Palissy sat by his furnace eagerly looking for the melting of the enamel. A third day and night passed—a fourth, a fifth, and even a sixth,—yes, for six long days and nights did the unconquerable Palissy watch and toil, fighting against hope; and still the enamel would not melt.
It then occurred to him that there might be some defect in the materials for the enamel—perhaps something wanting in the flux; so he set to work to pound and compound fresh materials for a new experiment. Thus two or three more weeks passed. But how to buy more pots?—for those which he had made with his own hands for the purposes of the first experiment were by long baking irretrievably spoilt for the purposes of a second. His money was now all spent; but he could borrow. His character was still good, though his wife and the neighbours thought him foolishly wasting his means in futile experiments. Nevertheless he succeeded. He borrowed sufficient from a friend to enable him to buy more fuel and more pots, and he was again ready for a further experiment. The pots were covered with the new compound, placed in the furnace, and the fire was again lit.
It was the last and most desperate experiment of the whole. The fire blazed up; the heat became intense; but still the enamel did not melt. The fuel began to run short! How to keep up the fire? There were the garden palings: these would burn. They must be sacrificed rather than that the great experiment should fail. The garden palings were pulled up and cast into the furnace. They were burnt in vain! The enamel had not yet melted. Ten minutes more heat might do it. Fuel must be had at whatever cost. There remained the household furniture and shelving. A crashing noise was heard in the house; and amidst the screams of his wife and children, who now feared Palissy’s reason was giving way, the tables were seized, broken up, and heaved into the furnace. The enamel had not melted yet! There remained the shelving. Another noise of the wrenching of timber was heard within the house; and the shelves were torn down and hurled after the furniture into the fire. Wife and children then rushed from the house, and went frantically through the town, calling out that poor Palissy had gone mad, and was breaking up his very furniture for firewood! [74]
For an entire month his shirt had not been off his back, and he was utterly worn out—wasted with toil, anxiety, watching, and want of food. He was in debt, and seemed on the verge of ruin. But he had at length mastered the secret; for the last great burst of heat had melted the enamel. The common brown household jars, when taken out of the furnace after it had become cool, were found covered with a white glaze! For this he could endure reproach, contumely, and scorn, and wait patiently for the opportunity of putting his discovery into practice as better days came round.
Palissy next hired a potter to make some earthen vessels after designs which he furnished; while he himself proceeded to model some medallions in clay for the purpose of enamelling them. But how to maintain himself and his family until the wares were made and ready for sale? Fortunately there remained one man in Saintes who still believed in the integrity, if not in the judgment, of Palissy—an inn-keeper, who agreed to feed and lodge him for six months, while he went on with his manufacture. As for the working potter whom he had hired, Palissy soon found that he could not pay him the stipulated wages. Having already stripped his dwelling, he could but strip himself; and he accordingly parted with some of his clothes to the potter, in part payment of the wages which he owed him.
Palissy next erected an improved furnace, but he was so unfortunate as to build part of the inside with flints. When it was heated, these flints cracked and burst, and the spiculæ were scattered over the pieces of pottery, sticking to them. Though the enamel came out right, the work was irretrievably spoilt, and thus six more months’ labour was lost. Persons were found willing to buy the articles at a low price, notwithstanding the injury they had sustained; but Palissy would not sell them, considering that to have done so would be to “decry and abate his honour;” and so he broke in pieces the entire batch. “Nevertheless,” says he, “hope continued to inspire me, and I held on manfully; sometimes, when visitors called, I entertained them with pleasantry, while I was really sad at heart. . . . Worst of all the sufferings I had to endure, were the mockeries and persecutions of those of my own household, who were so unreasonable as to expect me to execute work without the means of doing so. For years my furnaces were without any covering or protection, and while attending them I have been for nights at the mercy of the wind and the rain, without help or consolation, save it might be the wailing of cats on the one side and the howling of dogs on the other. Sometimes the tempest would beat so furiously against the furnaces that I was compelled to leave them and seek shelter within doors. Drenched by rain, and in no better plight than if I had been dragged through mire, I have gone to lie down at midnight or at daybreak, stumbling into the house without a light, and reeling from one side to another as if I had been drunken, but really weary with watching and filled with sorrow at the loss of my labour after such long toiling. But alas! my home proved no refuge; for, drenched and besmeared as I was, I found in my chamber a second persecution worse than the first, which makes me even now marvel that I was not utterly consumed by my many sorrows.”
At this stage of his affairs, Palissy became melancholy and almost hopeless, and seems to have all but broken down. He wandered gloomily about the fields near Saintes, his clothes hanging in tatters, and himself worn to a skeleton. In a curious passage in his writings he describes how that the calves of his legs had disappeared and were no longer able with the help of garters to hold up his stockings, which fell about his heels when he walked. [77] The family continued to reproach him for his recklessness, and his neighbours cried shame upon him for his obstinate folly. So he returned for a time to his former calling; and after about a year’s diligent labour, during which he earned bread for his household and somewhat recovered his character among his neighbours, he again resumed his darling enterprise. But though he had already spent about ten years in the search for the enamel, it cost him nearly eight more years of experimental plodding before he perfected his invention. He gradually learnt dexterity and certainty of result by experience, gathering practical knowledge out of many failures. Every mishap was a fresh lesson to him, teaching him something new about the nature of enamels, the qualities of argillaceous earths, the tempering of clays, and the construction and management of furnaces.
At last, after about sixteen years’ labour, Palissy took heart and called himself Potter. These sixteen years had been his term of apprenticeship to the art; during which he had wholly to teach himself, beginning at the very beginning. He was now able to sell his wares and thereby maintain his family in comfort. But he never rested satisfied with what he had accomplished. He proceeded from one step of improvement to another; always aiming at the greatest perfection possible. He studied natural objects for patterns, and with such success that the great Buffon spoke of him as “so great a naturalist as Nature only can produce.” His ornamental pieces are now regarded as rare gems in the cabinets of virtuosi, and sell at almost fabulous prices. [78] The ornaments on them are for the most part accurate models from life, of wild animals, lizards, and plants, found in the fields about Saintes, and tastefully combined as ornaments into the texture of a plate or vase. When Palissy had reached the height of his art he styled himself “Ouvrier de Terre et Inventeur des Rustics Figulines.”
We have not, however, come to an end of the sufferings of Palissy, respecting which a few words remain to be said. Being a Protestant, at a time when religious persecution waxed hot in the south of France, and expressing his views without fear, he was regarded as a dangerous heretic. His enemies having informed against him, his house at Saintes was entered by the officers of “justice,” and his workshop was thrown open to the rabble, who entered and smashed his pottery, while he himself was hurried off by night and cast into a dungeon at Bordeaux, to wait his turn at the stake or the scaffold. He was condemned to be burnt; but a powerful noble, the Constable de Montmorency, interposed to save his life—not because he had any special regard for Palissy or his religion, but because no other artist could be found capable of executing the enamelled pavement for his magnificent château then in course of erection at Ecouen, about four leagues from Paris. By his influence an edict was issued appointing Palissy Inventor of Rustic Figulines to the King and to the Constable, which had the effect of immediately removing him from the jurisdiction of Bourdeaux. He was accordingly liberated, and returned to his home at Saintes only to find it devastated and broken up. His workshop was open to the sky, and his works lay in ruins. Shaking the dust of Saintes from his feet he left the place never to return to it, and removed to Paris to carry on the works ordered of him by the Constable and the Queen Mother, being lodged in the Tuileries [79] while so occupied.
Besides carrying on the manufacture of pottery, with the aid of his two sons, Palissy, during the latter part of his life, wrote and published several books on the potter’s art, with a view to the instruction of his countrymen, and in order that they might avoid the many mistakes which he himself had made. He also wrote on agriculture, on fortification, and natural history, on which latter subject he even delivered lectures to a limited number of persons. He waged war against astrology, alchemy, witchcraft, and like impostures. This stirred up against him many enemies, who pointed the finger at him as a heretic, and he was again arrested for his religion and imprisoned in the Bastille. He was now an old man of seventy-eight, trembling on the verge of the grave, but his spirit was as brave as ever. He was threatened with death unless he recanted; but he was as obstinate in holding to his religion as he had been in hunting out the secret of the enamel. The king, Henry III., even went to see him in prison to induce him to abjure his faith. “My good man,” said the King, “you have now served my mother and myself for forty-five years. We have put up with your adhering to your religion amidst fires and massacres: now I am so pressed by the Guise party as well as by my own people, that I am constrained to leave you in the hands of your enemies, and to-morrow you will be burnt unless you become converted.” “Sire,” answered the unconquerable old man, “I am ready to give my life for the glory of God. You have said many times that you have pity on me; and now I have pity on you, who have pronounced the words I am constrained! It is not spoken like a king, sire; it is what you, and those who constrain you, the Guisards and all your people, can never effect upon me, for I know how to die.” [80a] Palissy did indeed die shortly after, a martyr, though not at the stake. He died in the Bastille, after enduring about a year’s imprisonment,—there peacefully terminating a life distinguished for heroic labour, extraordinary endurance, inflexible rectitude, and the exhibition of many rare and noble virtues. [80b]
The life of John Frederick Böttgher, the inventor of hard porcelain, presents a remarkable contrast to that of Palissy; though it also contains many points of singular and almost romantic interest. Böttgher was born at Schleiz, in the Voightland, in 1685, and at twelve years of age was placed apprentice with an apothecary at Berlin. He seems to have been early fascinated by chemistry, and occupied most of his leisure in making experiments. These for the most part tended in one direction—the art of converting common on metals into gold. At the end of several years, Böttgher pretended to have discovered the universal solvent of the alchemists, and professed that he had made gold by its means. He exhibited its powers before his master, the apothecary Zörn, and by some trick or other succeeded in making him and several other witnesses believe that he had actually converted copper into gold.
The news spread abroad that the apothecary’s apprentice had discovered the grand secret, and crowds collected about the shop to get a sight of the wonderful young “gold-cook.” The king himself expressed a wish to see and converse with him, and when Frederick I. was presented with a piece of the gold pretended to have been converted from copper, he was so dazzled with the prospect of securing an infinite quantity of it—Prussia being then in great straits for money—that he determined to secure Böttgher and employ him to make gold for him within the strong fortress of Spandau. But the young apothecary, suspecting the king’s intention, and probably fearing detection, at once resolved on flight, and he succeeded in getting across the frontier into Saxony.
A reward of a thousand thalers was offered for Böttgher’s apprehension, but in vain. He arrived at Wittenberg, and appealed for protection to the Elector of Saxony, Frederick Augustus I. (King of Poland), surnamed “the Strong.” Frederick was himself very much in want of money at the time, and he was overjoyed at the prospect of obtaining gold in any quantity by the aid of the young alchemist. Böttgher was accordingly conveyed in secret to Dresden, accompanied by a royal escort. He had scarcely left Wittenberg when a battalion of Prussian grenadiers appeared before the gates demanding the gold-maker’s extradition. But it was too late: Böttgher had already arrived in Dresden, where he was lodged in the Golden House, and treated with every consideration, though strictly watched and kept under guard.
The Elector, however, must needs leave him there for a time, having to depart forthwith to Poland, then almost in a state of anarchy. But, impatient for gold, he wrote Böttgher from Warsaw, urging him to communicate the secret, so that he himself might practise the art of commutation. The young “gold-cook,” thus pressed, forwarded to Frederick a small phial containing “a reddish fluid,” which, it was asserted, changed all metals, when in a molten state, into gold. This important phial was taken in charge by the Prince Fürst von Fürstenburg, who, accompanied by a regiment of Guards, hurried with it to Warsaw. Arrived there, it was determined to make immediate trial of the process. The King and the Prince locked themselves up in a secret chamber of the palace, girt themselves about with leather aprons, and like true “gold-cooks” set to work melting copper in a crucible and afterwards applying to it the red fluid of Böttgher. But the result was unsatisfactory; for notwithstanding all that they could do, the copper obstinately remained copper. On referring to the alchemist’s instructions, however, the King found that, to succeed with the process, it was necessary that the fluid should be used “in great purity of heart;” and as his Majesty was conscious of having spent the evening in very bad company he attributed the failure of the experiment to that cause. A second trial was followed by no better results, and then the King became furious; for he had confessed and received absolution before beginning the second experiment.
Frederick Augustus now resolved on forcing Böttgher to disclose the golden secret, as the only means of relief from his urgent pecuniary difficulties. The alchemist, hearing of the royal intention, again determined to fly. He succeeded in escaping his guard, and, after three days’ travel, arrived at Ens in Austria, where he thought himself safe. The agents of the Elector were, however, at his heels; they had tracked him to the “Golden Stag,” which they surrounded, and seizing him in his bed, notwithstanding his resistance and appeals to the Austrian authorities for help, they carried him by force to Dresden. From this time he was more strictly watched than ever, and he was shortly after transferred to the strong fortress of Köningstein. It was communicated to him that the royal exchequer was completely empty, and that ten regiments of Poles in arrears of pay were waiting for his gold. The King himself visited him, and told him in a severe tone that if he did not at once proceed to make gold, he would be hung! (“Thu mir zurecht, Böttgher, sonst lass ich dich hangen”).
Years passed, and still Böttgher made no gold; but he was not hung. It was reserved for him to make a far more important discovery than the conversion of copper into gold, namely, the conversion of clay into porcelain. Some rare specimens of this ware had been brought by the Portuguese from China, which were sold for more than their weight in gold. Böttgher was first induced to turn his attention to the subject by Walter von Tschirnhaus, a maker of optical instruments, also an alchemist. Tschirnhaus was a man of education and distinction, and was held in much esteem by Prince Fürstenburg as well as by the Elector. He very sensibly said to Böttgher, still in fear of the gallows—“If you can’t make gold, try and do something else; make porcelain.”
The alchemist acted on the hint, and began his experiments, working night and day. He prosecuted his investigations for a long time with great assiduity, but without success. At length some red clay, brought to him for the purpose of making his crucibles, set him on the right track. He found that this clay, when submitted to a high temperature, became vitrified and retained its shape; and that its texture resembled that of porcelain, excepting in colour and opacity. He had in fact accidentally discovered red porcelain, and he proceeded to manufacture it and sell it as porcelain.
Böttgher was, however, well aware that the white colour was an essential property of true porcelain; and he therefore prosecuted his experiments in the hope of discovering the secret. Several years thus passed, but without success; until again accident stood his friend, and helped him to a knowledge of the art of making white porcelain. One day, in the year 1707, he found his perruque unusually heavy, and asked of his valet the reason. The answer was, that it was owing to the powder with which the wig was dressed, which consisted of a kind of earth then much used for hair powder. Böttgher’s quick imagination immediately seized upon the idea. This white earthy powder might possibly be the very earth of which he was in search—at all events the opportunity must not be let slip of ascertaining what it really was. He was rewarded for his painstaking care and watchfulness; for he found, on experiment, that the principal ingredient of the hair-powder consisted of kaolin, the want of which had so long formed an insuperable difficulty in the way of his inquiries.
The discovery, in Böttgher’s intelligent hands, led to great results, and proved of far greater importance than the discovery of the philosopher’s stone would have been. In October, 1707, he presented his first piece of porcelain to the Elector, who was greatly pleased with it; and it was resolved that Böttgher should be furnished with the means necessary for perfecting his invention. Having obtained a skilled workman from Delft, he began to turn porcelain with great success. He now entirely abandoned alchemy for pottery, and inscribed over the door of his workshop this distich:—
“Es machte Gott, der grosse Schöpfer,
Aus einem Goldmacher einen Töpfer.” [84]
Böttgher, however, was still under strict surveillance, for fear lest he should communicate his secret to others or escape the Elector’s control. The new workshops and furnaces which were erected for him, were guarded by troops night and day, and six superior officers were made responsible for the personal security of the potter.
Böttgher’s further experiments with his new furnaces proving very successful, and the porcelain which he manufactured being found to fetch large prices, it was next determined to establish a Royal Manufactory of porcelain. The manufacture of delft ware was known to have greatly enriched Holland. Why should not the manufacture of porcelain equally enrich the Elector? Accordingly, a decree went forth, dated the 23rd of January, 1710, for the establishment of “a large manufactory of porcelain” at the Albrechtsburg in Meissen. In this decree, which was translated into Latin, French, and Dutch, and distributed by the Ambassadors of the Elector at all the European Courts, Frederick Augustus set forth that to promote the welfare of Saxony, which had suffered much through the Swedish invasion, he had “directed his attention to the subterranean treasures (unterirdischen Schätze)” of the country, and having employed some able persons in the investigation, they had succeeded in manufacturing “a sort of red vessels (eine Art rother Gefässe) far superior to the Indian terra sigillata;” [85] as also “coloured ware and plates (buntes Geschirr und Tafeln) which may be cut, ground, and polished, and are quite equal to Indian vessels,” and finally that “specimens of white porcelain (Proben von weissem Porzellan)” had already been obtained, and it was hoped that this quality, too, would soon be manufactured in considerable quantities. The royal decree concluded by inviting “foreign artists and handicraftmen” to come to Saxony and engage as assistants in the new factory, at high wages, and under the patronage of the King. This royal edict probably gives the best account of the actual state of Böttgher’s invention at the time.
It has been stated in German publications that Böttgher, for the great services rendered by him to the Elector and to Saxony, was made Manager of the Royal Porcelain Works, and further promoted to the dignity of Baron. Doubtless he deserved these honours; but his treatment was of an altogether different character, for it was shabby, cruel, and inhuman. Two royal officials, named Matthieu and Nehmitz, were put over his head as directors of the factory, while he himself only held the position of foreman of potters, and at the same time was detained the King’s prisoner. During the erection of the factory at Meissen, while his assistance was still indispensable, he was conducted by soldiers to and from Dresden; and even after the works were finished, he was locked up nightly in his room. All this preyed upon his mind, and in repeated letters to the King he sought to obtain mitigation of his fate. Some of these letters are very touching. “I will devote my whole soul to the art of making porcelain,” he writes on one occasion, “I will do more than any inventor ever did before; only give me liberty, liberty!”
To these appeals, the King turned a deaf ear. He was ready to spend money and grant favours; but liberty he would not give. He regarded Böttgher as his slave. In this position, the persecuted man kept on working for some time, till, at the end of a year or two, he grew negligent. Disgusted with the world and with himself, he took to drinking. Such is the force of example, that it no sooner became known that Böttgher had betaken himself to this vice, than the greater number of the workmen at the Meissen factory became drunkards too. Quarrels and fightings without end were the consequence, so that the troops were frequently called upon to interfere and keep peace among the “Porzellanern,” as they were nicknamed. After a while, the whole of them, more than three hundred, were shut up in the Albrechtsburg, and treated as prisoners of state.
Böttgher at last fell seriously ill, and in May, 1713, his dissolution was hourly expected. The King, alarmed at losing so valuable a slave, now gave him permission to take carriage exercise under a guard; and, having somewhat recovered, he was allowed occasionally to go to Dresden. In a letter written by the King in April, 1714, Böttgher was promised his full liberty; but the offer came too late. Broken in body and mind, alternately working and drinking, though with occasional gleams of nobler intention, and suffering under constant ill-health, the result of his enforced confinement, Böttgher lingered on for a few years more, until death freed him from his sufferings on the 13th March, 1719, in the thirty-fifth year of his age. He was buried at night—as if he had been a dog—in the Johannis Cemetery of Meissen. Such was the treatment and such the unhappy end, of one of Saxony’s greatest benefactors.
The porcelain manufacture immediately opened up an important source of public revenue, and it became so productive to the Elector of Saxony, that his example was shortly after followed by most European monarchs. Although soft porcelain had been made at St. Cloud fourteen years before Böttgher’s discovery, the superiority of the hard porcelain soon became generally recognised. Its manufacture was begun at Sèvres in 1770, and it has since almost entirely superseded the softer material. This is now one of the most thriving branches of French industry, of which the high quality of the articles produced is certainly indisputable.
The career of Josiah Wedgwood, the English potter, was less chequered and more prosperous than that of either Palissy or Böttgher, and his lot was cast in happier times. Down to the middle of last century England was behind most other nations of the first order in Europe in respect of skilled industry. Although there were many potters in Staffordshire—and Wedgwood himself belonged to a numerous clan of potters of the same name—their productions were of the rudest kind, for the most part only plain brown ware, with the patterns scratched in while the clay was wet. The principal supply of the better articles of earthenware came from Delft in Holland, and of drinking stone pots from Cologne. Two foreign potters, the brothers Elers from Nuremberg, settled for a time in Staffordshire, and introduced an improved manufacture, but they shortly after removed to Chelsea, where they confined themselves to the manufacture of ornamental pieces. No porcelain capable of resisting a scratch with a hard point had yet been made in England; and for a long time the “white ware” made in Staffordshire was not white, but of a dirty cream colour. Such, in a few words, was the condition of the pottery manufacture when Josiah Wedgwood was born at Burslem in 1730. By the time that he died, sixty-four years later, it had become completely changed. By his energy, skill, and genius, he established the trade upon a new and solid foundation; and, in the words of his epitaph, “converted a rude and inconsiderable manufacture into an elegant art and an important branch of national commerce.”
Josiah Wedgwood was one of those indefatigable men who from time to time spring from the ranks of the common people, and by their energetic character not only practically educate the working population in habits of industry, but by the example of diligence and perseverance which they set before them, largely influence the public activity in all directions, and contribute in a great degree to form the national character. He was, like Arkwright, the youngest of a family of thirteen children. His grandfather and granduncle were both potters, as was also his father who died when he was a mere boy, leaving him a patrimony of twenty pounds. He had learned to read and write at the village school; but on the death of his father he was taken from it and set to work as a “thrower” in a small pottery carried on by his elder brother. There he began life, his working life, to use his own words, “at the lowest round of the ladder,” when only eleven years old. He was shortly after seized by an attack of virulent smallpox, from the effects of which he suffered during the rest of his life, for it was followed by a disease in the right knee, which recurred at frequent intervals, and was only got rid of by the amputation of the limb many years later. Mr. Gladstone, in his eloquent Éloge on Wedgwood recently delivered at Burslem, well observed that the disease from which he suffered was not improbably the occasion of his subsequent excellence. “It prevented him from growing up to be the active, vigorous English workman, possessed of all his limbs, and knowing right well the use of them; but it put him upon considering whether, as he could not be that, he might not be something else, and something greater. It sent his mind inwards; it drove him to meditate upon the laws and secrets of his art. The result was, that he arrived at a perception and a grasp of them which might, perhaps, have been envied, certainly have been owned, by an Athenian potter.” [89]
When he had completed his apprenticeship with his brother, Josiah joined partnership with another workman, and carried on a small business in making knife-hafts, boxes, and sundry articles for domestic use. Another partnership followed, when he proceeded to make melon table plates, green pickle leaves, candlesticks, snuffboxes, and such like articles; but he made comparatively little progress until he began business on his own account at Burslem in the year 1759. There he diligently pursued his calling, introducing new articles to the trade, and gradually extending his business. What he chiefly aimed at was to manufacture cream-coloured ware of a better quality than was then produced in Staffordshire as regarded shape, colour, glaze, and durability. To understand the subject thoroughly, he devoted his leisure to the study of chemistry; and he made numerous experiments on fluxes, glazes, and various sorts of clay. Being a close inquirer and accurate observer, he noticed that a certain earth containing silica, which was black before calcination, became white after exposure to the heat of a furnace. This fact, observed and pondered on, led to the idea of mixing silica with the red powder of the potteries, and to the discovery that the mixture becomes white when calcined. He had but to cover this material with a vitrification of transparent glaze, to obtain one of the most important products of fictile art—that which, under the name of English earthenware, was to attain the greatest commercial value and become of the most extensive utility.
Wedgwood was for some time much troubled by his furnaces, though nothing like to the same extent that Palissy was; and he overcame his difficulties in the same way—by repeated experiments and unfaltering perseverance. His first attempts at making porcelain for table use was a succession of disastrous failures,—the labours of months being often destroyed in a day. It was only after a long series of trials, in the course of which he lost time, money, and labour, that he arrived at the proper sort of glaze to be used; but he would not be denied, and at last he conquered success through patience. The improvement of pottery became his passion, and was never lost sight of for a moment. Even when he had mastered his difficulties, and become a prosperous man—manufacturing white stone ware and cream-coloured ware in large quantities for home and foreign use—he went forward perfecting his manufactures, until, his example extending in all directions, the action of the entire district was stimulated, and a great branch of British industry was eventually established on firm foundations. He aimed throughout at the highest excellence, declaring his determination “to give over manufacturing any article, whatsoever it might be, rather than to degrade it.”
Wedgwood was cordially helped by many persons of rank and influence; for, working in the truest spirit, he readily commanded the help and encouragement of other true workers. He made for Queen Charlotte the first royal table-service of English manufacture, of the kind afterwards called “Queen’s-ware,” and was appointed Royal Potter; a title which he prized more than if he had been made a baron. Valuable sets of porcelain were entrusted to him for imitation, in which he succeeded to admiration. Sir William Hamilton lent him specimens of ancient art from Herculaneum, of which he produced accurate and beautiful copies. The Duchess of Portland outbid him for the Barberini Vase when that article was offered for sale. He bid as high as seventeen hundred guineas for it: her grace secured it for eighteen hundred; but when she learnt Wedgwood’s object she at once generously lent him the vase to copy. He produced fifty copies at a cost of about 2500l., and his expenses were not covered by their sale; but he gained his object, which was to show that whatever had been done, that English skill and energy could and would accomplish.
Wedgwood called to his aid the crucible of the chemist, the knowledge of the antiquary, and the skill of the artist. He found out Flaxman when a youth, and while he liberally nurtured his genius drew from him a large number of beautiful designs for his pottery and porcelain; converting them by his manufacture into objects of taste and excellence, and thus making them instrumental in the diffusion of classical art amongst the people. By careful experiment and study he was even enabled to rediscover the art of painting on porcelain or earthenware vases and similar articles—an art practised by the ancient Etruscans, but which had been lost since the time of Pliny. He distinguished himself by his own contributions to science, and his name is still identified with the Pyrometer which he invented. He was an indefatigable supporter of all measures of public utility; and the construction of the Trent and Mersey Canal, which completed the navigable communication between the eastern and western sides of the island, was mainly due to his public-spirited exertions, allied to the engineering skill of Brindley. The road accommodation of the district being of an execrable character, he planned and executed a turnpike-road through the Potteries, ten miles in length. The reputation he achieved was such that his works at Burslem, and subsequently those at Etruria, which he founded and built, became a point of attraction to distinguished visitors from all parts of Europe.
The result of Wedgwood’s labours was, that the manufacture of pottery, which he found in the very lowest condition, became one of the staples of England; and instead of importing what we needed for home use from abroad, we became large exporters to other countries, supplying them with earthenware even in the face of enormous prohibitory duties on articles of British produce. Wedgwood gave evidence as to his manufactures before Parliament in 1785, only some thirty years after he had begun his operations; from which it appeared, that instead of providing only casual employment to a small number of inefficient and badly remunerated workmen, about 20,000 persons then derived their bread directly from the manufacture of earthenware, without taking into account the increased numbers to which it gave employment in coal-mines, and in the carrying trade by land and sea, and the stimulus which it gave to employment in many ways in various parts of the country. Yet, important as had been the advances made in his time, Mr. Wedgwood was of opinion that the manufacture was but in its infancy, and that the improvements which he had effected were of but small amount compared with those to which the art was capable of attaining, through the continued industry and growing intelligence of the manufacturers, and the natural facilities and political advantages enjoyed by Great Britain; an opinion which has been fully borne out by the progress which has since been effected in this important branch of industry. In 1852 not fewer than 84,000,000 pieces of pottery were exported from England to other countries, besides what were made for home use. But it is not merely the quantity and value of the produce that is entitled to consideration, but the improvement of the condition of the population by whom this great branch of industry is conducted. When Wedgwood began his labours, the Staffordshire district was only in a half-civilized state. The people were poor, uncultivated, and few in number. When Wedgwood’s manufacture was firmly established, there was found ample employment at good wages for three times the number of population; while their moral advancement had kept pace with their material improvement.
Men such as these are fairly entitled to take rank as the Industrial Heroes of the civilized world. Their patient self-reliance amidst trials and difficulties, their courage and perseverance in the pursuit of worthy objects, are not less heroic of their kind than the bravery and devotion of the soldier and the sailor, whose duty and pride it is heroically to defend what these valiant leaders of industry have so heroically achieved.
“Rich are the diligent, who can command
Time, nature’s stock! and could his hour-glass fall,
Would, as for seed of stars, stoop for the sand,
And, by incessant labour, gather all.”—D’Avenant.“Allez en avant, et la foi vous viendra!”—D’Alembert.
The greatest results in life are usually attained by simple means, and the exercise of ordinary qualities. The common life of every day, with its cares, necessities, and duties, affords ample opportunity for acquiring experience of the best kind; and its most beaten paths provide the true worker with abundant scope for effort and room for self-improvement. The road of human welfare lies along the old highway of steadfast well-doing; and they who are the most persistent, and work in the truest spirit, will usually be the most successful.
Fortune has often been blamed for her blindness; but fortune is not so blind as men are. Those who look into practical life will find that fortune is usually on the side of the industrious, as the winds and waves are on the side of the best navigators. In the pursuit of even the highest branches of human inquiry, the commoner qualities are found the most useful—such as common sense, attention, application, and perseverance. Genius may not be necessary, though even genius of the highest sort does not disdain the use of these ordinary qualities. The very greatest men have been among the least believers in the power of genius, and as worldly wise and persevering as successful men of the commoner sort. Some have even defined genius to be only common sense intensified. A distinguished teacher and president of a college spoke of it as the power of making efforts. John Foster held it to be the power of lighting one’s own fire. Buffon said of genius “it is patience.”
Newton’s was unquestionably a mind of the very highest order, and yet, when asked by what means he had worked out his extraordinary discoveries, he modestly answered, “By always thinking unto them.” At another time he thus expressed his method of study: “I keep the subject continually before me, and wait till the first dawnings open slowly by little and little into a full and clear light.” It was in Newton’s case, as in every other, only by diligent application and perseverance that his great reputation was achieved. Even his recreation consisted in change of study, laying down one subject to take up another. To Dr. Bentley he said: “If I have done the public any service, it is due to nothing but industry and patient thought.” So Kepler, another great philosopher, speaking of his studies and his progress, said: “As in Virgil, ‘Fama mobilitate viget, vires acquirit eundo,’ so it was with me, that the diligent thought on these things was the occasion of still further thinking; until at last I brooded with the whole energy of my mind upon the subject.”
The extraordinary results effected by dint of sheer industry and perseverance, have led many distinguished men to doubt whether the gift of genius be so exceptional an endowment as it is usually supposed to be. Thus Voltaire held that it is only a very slight line of separation that divides the man of genius from the man of ordinary mould. Beccaria was even of opinion that all men might be poets and orators, and Reynolds that they might be painters and sculptors. If this were really so, that stolid Englishman might not have been so very far wrong after all, who, on Canova’s death, inquired of his brother whether it was “his intention to carry on the business!” Locke, Helvetius, and Diderot believed that all men have an equal aptitude for genius, and that what some are able to effect, under the laws which regulate the operations of the intellect, must also be within the reach of others who, under like circumstances, apply themselves to like pursuits. But while admitting to the fullest extent the wonderful achievements of labour, and recognising the fact that men of the most distinguished genius have invariably been found the most indefatigable workers, it must nevertheless be sufficiently obvious that, without the original endowment of heart and brain, no amount of labour, however well applied, could have produced a Shakespeare, a Newton, a Beethoven, or a Michael Angelo.
Dalton, the chemist, repudiated the notion of his being “a genius,” attributing everything which he had accomplished to simple industry and accumulation. John Hunter said of himself, “My mind is like a beehive; but full as it is of buzz and apparent confusion, it is yet full of order and regularity, and food collected with incessant industry from the choicest stores of nature.” We have, indeed, but to glance at the biographies of great men to find that the most distinguished inventors, artists, thinkers, and workers of all kinds, owe their success, in a great measure, to their indefatigable industry and application. They were men who turned all things to gold—even time itself. Disraeli the elder held that the secret of success consisted in being master of your subject, such mastery being attainable only through continuous application and study. Hence it happens that the men who have most moved the world, have not been so much men of genius, strictly so called, as men of intense mediocre abilities, and untiring perseverance; not so often the gifted, of naturally bright and shining qualities, as those who have applied themselves diligently to their work, in whatsoever line that might lie. “Alas!” said a widow, speaking of her brilliant but careless son, “he has not the gift of continuance.” Wanting in perseverance, such volatile natures are outstripped in the race of life by the diligent and even the dull. “Che va piano, va longano, e va lontano,” says the Italian proverb: Who goes slowly, goes long, and goes far.
Hence, a great point to be aimed at is to get the working quality well trained. When that is done, the race will be found comparatively easy. We must repeat and again repeat; facility will come with labour. Not even the simplest art can be accomplished without it; and what difficulties it is found capable of achieving! It was by early discipline and repetition that the late Sir Robert Peel cultivated those remarkable, though still mediocre powers, which rendered him so illustrious an ornament of the British Senate. When a boy at Drayton Manor, his father was accustomed to set him up at table to practise speaking extempore; and he early accustomed him to repeat as much of the Sunday’s sermon as he could remember. Little progress was made at first, but by steady perseverance the habit of attention became powerful, and the sermon was at length repeated almost verbatim. When afterwards replying in succession to the arguments of his parliamentary opponents—an art in which he was perhaps unrivalled—it was little surmised that the extraordinary power of accurate remembrance which he displayed on such occasions had been originally trained under the discipline of his father in the parish church of Drayton.
It is indeed marvellous what continuous application will effect in the commonest of things. It may seem a simple affair to play upon a violin; yet what a long and laborious practice it requires! Giardini said to a youth who asked him how long it would take to learn it, “Twelve hours a day for twenty years together.” Industry, it is said, fait l’ours danser. The poor figurante must devote years of incessant toil to her profitless task before she can shine in it. When Taglioni was preparing herself for her evening exhibition, she would, after a severe two hours’ lesson from her father, fall down exhausted, and had to be undressed, sponged, and resuscitated totally unconscious. The agility and bounds of the evening were insured only at a price like this.
Progress, however, of the best kind, is comparatively slow. Great results cannot be achieved at once; and we must be satisfied to advance in life as we walk, step by step. De Maistre says that “to know how to wait is the great secret of success.” We must sow before we can reap, and often have to wait long, content meanwhile to look patiently forward in hope; the fruit best worth waiting for often ripening the slowest. But “time and patience,” says the Eastern proverb, “change the mulberry leaf to satin.”
To wait patiently, however, men must work cheerfully. Cheerfulness is an excellent working quality, imparting great elasticity to the character. As a bishop has said, “Temper is nine-tenths of Christianity;” so are cheerfulness and diligence nine-tenths of practical wisdom. They are the life and soul of success, as well as of happiness; perhaps the very highest pleasure in life consisting in clear, brisk, conscious working; energy, confidence, and every other good quality mainly depending upon it. Sydney Smith, when labouring as a parish priest at Foston-le-Clay, in Yorkshire,—though he did not feel himself to be in his proper element,—went cheerfully to work in the firm determination to do his best. “I am resolved,” he said, “to like it, and reconcile myself to it, which is more manly than to feign myself above it, and to send up complaints by the post of being thrown away, and being desolate, and such like trash.” So Dr. Hook, when leaving Leeds for a new sphere of labour said, “Wherever I may be, I shall, by God’s blessing, do with my might what my hand findeth to do; and if I do not find work, I shall make it.”
Labourers for the public good especially, have to work long and patiently, often uncheered by the prospect of immediate recompense or result. The seeds they sow sometimes lie hidden under the winter’s snow, and before the spring comes the husbandman may have gone to his rest. It is not every public worker who, like Rowland Hill, sees his great idea bring forth fruit in his life-time. Adam Smith sowed the seeds of a great social amelioration in that dingy old University of Glasgow where he so long laboured, and laid the foundations of his ‘Wealth of Nations;’ but seventy years passed before his work bore substantial fruits, nor indeed are they all gathered in yet.
Nothing can compensate for the loss of hope in a man: it entirely changes the character. “How can I work—how can I be happy,” said a great but miserable thinker, “when I have lost all hope?” One of the most cheerful and courageous, because one of the most hopeful of workers, was Carey, the missionary. When in India, it was no uncommon thing for him to weary out three pundits, who officiated as his clerks, in one day, he himself taking rest only in change of employment. Carey, the son of a shoe-maker, was supported in his labours by Ward, the son of a carpenter, and Marsham, the son of a weaver. By their labours, a magnificent college was erected at Serampore; sixteen flourishing stations were established; the Bible was translated into sixteen languages, and the seeds were sown of a beneficent moral revolution in British India. Carey was never ashamed of the humbleness of his origin. On one occasion, when at the Governor-General’s table he over-heard an officer opposite him asking another, loud enough to be heard, whether Carey had not once been a shoemaker: “No, sir,” exclaimed Carey immediately; “only a cobbler.” An eminently characteristic anecdote has been told of his perseverance as a boy. When climbing a tree one day, his foot slipped, and he fell to the ground, breaking his leg by the fall. He was confined to his bed for weeks, but when he recovered and was able to walk without support, the very first thing he did was to go and climb that tree. Carey had need of this sort of dauntless courage for the great missionary work of his life, and nobly and resolutely he did it.
It was a maxim of Dr. Young, the philosopher, that “Any man can do what any other man has done;” and it is unquestionable that he himself never recoiled from any trials to which he determined to subject himself. It is related of him, that the first time he mounted a horse, he was in company with the grandson of Mr. Barclay of Ury, the well-known sportsman; when the horseman who preceded them leapt a high fence. Young wished to imitate him, but fell off his horse in the attempt. Without saying a word, he remounted, made a second effort, and was again unsuccessful, but this time he was not thrown further than on to the horse’s neck, to which he clung. At the third trial, he succeeded, and cleared the fence.
The story of Timour the Tartar learning a lesson of perseverance under adversity from the spider is well known. Not less interesting is the anecdote of Audubon, the American ornithologist, as related by himself: “An accident,” he says, “which happened to two hundred of my original drawings, nearly put a stop to my researches in ornithology. I shall relate it, merely to show how far enthusiasm—for by no other name can I call my perseverance—may enable the preserver of nature to surmount the most disheartening difficulties. I left the village of Henderson, in Kentucky, situated on the banks of the Ohio, where I resided for several years, to proceed to Philadelphia on business. I looked to my drawings before my departure, placed them carefully in a wooden box, and gave them in charge of a relative, with injunctions to see that no injury should happen to them. My absence was of several months; and when I returned, after having enjoyed the pleasures of home for a few days, I inquired after my box, and what I was pleased to call my treasure. The box was produced and opened; but reader, feel for me—a pair of Norway rats had taken possession of the whole, and reared a young family among the gnawed bits of paper, which, but a month previous, represented nearly a thousand inhabitants of air! The burning beat which instantly rushed through my brain was too great to be endured without affecting my whole nervous system. I slept for several nights, and the days passed like days of oblivion—until the animal powers being recalled into action through the strength of my constitution, I took up my gun, my notebook, and my pencils, and went forth to the woods as gaily as if nothing had happened. I felt pleased that I might now make better drawings than before; and, ere a period not exceeding three years had elapsed, my portfolio was again filled.”
The accidental destruction of Sir Isaac Newton’s papers, by his little dog ‘Diamond’ upsetting a lighted taper upon his desk, by which the elaborate calculations of many years were in a moment destroyed, is a well-known anecdote, and need not be repeated: it is said that the loss caused the philosopher such profound grief that it seriously injured his health, and impaired his understanding. An accident of a somewhat similar kind happened to the MS. of Mr. Carlyle’s first volume of his ‘French Revolution.’ He had lent the MS. to a literary neighbour to peruse. By some mischance, it had been left lying on the parlour floor, and become forgotten. Weeks ran on, and the historian sent for his work, the printers being loud for “copy.” Inquiries were made, and it was found that the maid-of-all-work, finding what she conceived to be a bundle of waste paper on the floor, had used it to light the kitchen and parlour fires with! Such was the answer returned to Mr. Carlyle; and his feelings may be imagined. There was, however, no help for him but to set resolutely to work to re-write the book; and he turned to and did it. He had no draft, and was compelled to rake up from his memory facts, ideas, and expressions, which had been long since dismissed. The composition of the book in the first instance had been a work of pleasure; the re-writing of it a second time was one of pain and anguish almost beyond belief. That he persevered and finished the volume under such circumstances, affords an instance of determination of purpose which has seldom been surpassed.
The lives of eminent inventors are eminently illustrative of the same quality of perseverance. George Stephenson, when addressing young men, was accustomed to sum up his best advice to them, in the words, “Do as I have done—persevere.” He had worked at the improvement of his locomotive for some fifteen years before achieving his decisive victory at Rainhill; and Watt was engaged for some thirty years upon the condensing-engine before he brought it to perfection. But there are equally striking illustrations of perseverance to be found in every other branch of science, art, and industry. Perhaps one of the most interesting is that connected with the disentombment of the Nineveh marbles, and the discovery of the long-lost cuneiform or arrow-headed character in which the inscriptions on them are written—a kind of writing which had been lost to the world since the period of the Macedonian conquest of Persia.
An intelligent cadet of the East India Company, stationed at Kermanshah, in Persia, had observed the curious cuneiform inscriptions on the old monuments in the neighbourhood—so old that all historical traces of them had been lost,—and amongst the inscriptions which he copied was that on the celebrated rock of Behistun—a perpendicular rock rising abruptly some 1700 feet from the plain, the lower part bearing inscriptions for the space of about 300 feet in three languages—Persian, Scythian, and Assyrian. Comparison of the known with the unknown, of the language which survived with the language that had been lost, enabled this cadet to acquire some knowledge of the cuneiform character, and even to form an alphabet. Mr. (afterwards Sir Henry) Rawlinson sent his tracings home for examination. No professors in colleges as yet knew anything of the cuneiform character; but there was a ci-devant clerk of the East India House—a modest unknown man of the name of Norris—who had made this little-understood subject his study, to whom the tracings were submitted; and so accurate was his knowledge, that, though he had never seen the Behistun rock, he pronounced that the cadet had not copied the puzzling inscription with proper exactness. Rawlinson, who was still in the neighbourhood of the rock, compared his copy with the original, and found that Norris was right; and by further comparison and careful study the knowledge of the cuneiform writing was thus greatly advanced.
But to make the learning of these two self-taught men of avail, a third labourer was necessary in order to supply them with material for the exercise of their skill. Such a labourer presented himself in the person of Austen Layard, originally an articled clerk in the office of a London solicitor. One would scarcely have expected to find in these three men, a cadet, an India-House clerk, and a lawyer’s clerk, the discoverers of a forgotten language, and of the buried history of Babylon; yet it was so. Layard was a youth of only twenty-two, travelling in the East, when he was possessed with a desire to penetrate the regions beyond the Euphrates. Accompanied by a single companion, trusting to his arms for protection, and, what was better, to his cheerfulness, politeness, and chivalrous bearing, he passed safely amidst tribes at deadly war with each other; and, after the lapse of many years, with comparatively slender means at his command, but aided by application and perseverance, resolute will and purpose, and almost sublime patience,—borne up throughout by his passionate enthusiasm for discovery and research,—he succeeded in laying bare and digging up an amount of historical treasures, the like of which has probably never before been collected by the industry of any one man. Not less than two miles of bas-reliefs were thus brought to light by Mr. Layard. The selection of these valuable antiquities, now placed in the British Museum, was found so curiously corroborative of the scriptural records of events which occurred some three thousand years ago, that they burst upon the world almost like a new revelation. And the story of the disentombment of these remarkable works, as told by Mr. Layard himself in his ‘Monuments of Nineveh,’ will always be regarded as one of the most charming and unaffected records which we possess of individual enterprise, industry, and energy.
The career of the Comte de Buffon presents another remarkable illustration of the power of patient industry as well as of his own saying, that “Genius is patience.” Notwithstanding the great results achieved by him in natural history, Buffon, when a youth, was regarded as of mediocre talents. His mind was slow in forming itself, and slow in reproducing what it had acquired. He was also constitutionally indolent; and being born to good estate, it might be supposed that he would indulge his liking for ease and luxury. Instead of which, he early formed the resolution of denying himself pleasure, and devoting himself to study and self-culture. Regarding time as a treasure that was limited, and finding that he was losing many hours by lying a-bed in the mornings, he determined to break himself of the habit. He struggled hard against it for some time, but failed in being able to rise at the hour he had fixed. He then called his servant, Joseph, to his help, and promised him the reward of a crown every time that he succeeded in getting him up before six. At first, when called, Buffon declined to rise—pleaded that he was ill, or pretended anger at being disturbed; and on the Count at length getting up, Joseph found that he had earned nothing but reproaches for having permitted his master to lie a-bed contrary to his express orders. At length the valet determined to earn his crown; and again and again he forced Buffon to rise, notwithstanding his entreaties, expostulations, and threats of immediate discharge from his service. One morning Buffon was unusually obstinate, and Joseph found it necessary to resort to the extreme measure of dashing a basin of ice-cold water under the bed-clothes, the effect of which was instantaneous. By the persistent use of such means, Buffon at length conquered his habit; and he was accustomed to say that he owed to Joseph three or four volumes of his Natural History.
For forty years of his life, Buffon worked every morning at his desk from nine till two, and again in the evening from five till nine. His diligence was so continuous and so regular that it became habitual. His biographer has said of him, “Work was his necessity; his studies were the charm of his life; and towards the last term of his glorious career he frequently said that he still hoped to be able to consecrate to them a few more years.” He was a most conscientious worker, always studying to give the reader his best thoughts, expressed in the very best manner. He was never wearied with touching and retouching his compositions, so that his style may be pronounced almost perfect. He wrote the ‘Epoques de la Nature’ not fewer than eleven times before he was satisfied with it; although he had thought over the work about fifty years. He was a thorough man of business, most orderly in everything; and he was accustomed to say that genius without order lost three-fourths of its power. His great success as a writer was the result mainly of his painstaking labour and diligent application. “Buffon,” observed Madame Necker, “strongly persuaded that genius is the result of a profound attention directed to a particular subject, said that he was thoroughly wearied out when composing his first writings, but compelled himself to return to them and go over them carefully again, even when he thought he had already brought them to a certain degree of perfection; and that at length he found pleasure instead of weariness in this long and elaborate correction.” It ought also to be added that Buffon wrote and published all his great works while afflicted by one of the most painful diseases to which the human frame is subject.