TAULER.
TAULER, the preacher, walked, one autumn day,
Without the walls of Strasburg, by the Rhine,
Pondering the solemn Miracle of Life;
As one who, wandering in a starless night,
Feels momently the jar of unseen waves,
And hears the thunder of an unknown sea,
Breaking along an unimagined shore.
And as he walked he prayed. Even the same
Old prayer with which, for half a score of years,
Morning, and noon, and evening, lip and heart
Had groaned: "Have pity upon me, Lord!
Thou seest, while teaching others, I am blind.
Send me a man who can direct my steps!"
Then, as he mused, he heard along his path
A sound as of an old man's staff among
The dry, dead linden-leaves; and, looking up,
He saw a stranger, weak, and poor, and old.
"Peace be unto thee, father!" Tauler said,
"God give thee a good day!" The old man raised
Slowly his calm blue eyes. "I thank thee, son;
But all my days are good, and none are ill."
Wondering thereat, the preacher spake again,
"God give thee happy life." The old man smiled,
"I never am unhappy."
Tauler laid
His hand upon the stranger's coarse gray sleeve
"Tell me, O father, what thy strange words mean.
Surely man's days are evil, and his life
Sad as the grave it leads to." "Nay, my son,
Our times are in God's hands, and all our days
Are as our needs; for shadow as for sun,
For cold as heat, for want as wealth, alike
Our thanks are due, since that is best which is;
And that which is not, sharing not His life,
Is evil only as devoid of good.
And for the happiness of which I spake,
I find it in submission to his will,
And calm trust in the holy Trinity
Of Knowledge, Goodness, and Almighty Power."
Silently wondering, for a little space,
Stood the great preacher; then he spake as one
Who, suddenly grappling with a haunting thought
Which long has followed, whispering through the dark
Strange terrors, drags it, shrieking, into light
"What if God's will consign thee hence to Hell?"
"Then," said the stranger, cheerily, "be it so.
What Hell may be I know not; this I know,—
I cannot lose the presence of the Lord.
One arm, Humility, takes hold upon
His dear Humanity; the other, Love,
Clasps his Divinity. So where I go
He goes; and better fire-walled Hell with Him
Than golden-gated Paradise without."
Tears sprang in Tauler's eyes. A sudden light,
Like the first ray which fell on chaos, clove
Apart the shadow wherein he had walked
Darkly at noon. And, as the strange old man
Went his slow way, until his silver hair
Set like the white moon where the hills of vine
Slope to the Rhine, he bowed his head and said
"My prayer is answered. God hath sent the man
Long sought, to teach me, by his simple trust,
Wisdom the weary schoolmen never knew."
So, entering with a changed and cheerful step
The city gates, he saw, far down the street,
A mighty shadow break the light of noon,
Which tracing backward till its airy lines
Hardened to stony plinths, he raised his eyes
O'er broad facade and lofty pediment,
O'er architrave and frieze and sainted niche,
Up the stone lace-work chiselled by the wise
Erwin of Steinbach, dizzily up to where
In the noon-brightness the great Minster's tower,
Jewelled with sunbeams on its mural crown,
Rose like a visible prayer. "Behold!" he said,
"The stranger's faith made plain before mine eyes.
As yonder tower outstretches to the earth
The dark triangle of its shade alone
When the clear day is shining on its top,
So, darkness in the pathway of Man's life
Is but the shadow of God's providence,
By the great Sun of Wisdom cast thereon;
And what is dark below is light in Heaven."
1853.
THE HERMIT OF THE THEBAID.
O strong, upwelling prayers of faith,
From inmost founts of life ye start,—
The spirit's pulse, the vital breath
Of soul and heart!
From pastoral toil, from traffic's din,
Alone, in crowds, at home, abroad,
Unheard of man, ye enter in
The ear of God.
Ye brook no forced and measured tasks,
Nor weary rote, nor formal chains;
The simple heart, that freely asks
In love, obtains.
For man the living temple is
The mercy-seat and cherubim,
And all the holy mysteries,
He bears with him.
And most avails the prayer of love,
Which, wordless, shapes itself in needs,
And wearies Heaven for naught above
Our common needs.
Which brings to God's all-perfect will
That trust of His undoubting child
Whereby all seeming good and ill
Are reconciled.
And, seeking not for special signs
Of favor, is content to fall
Within the providence which shines
And rains on all.
Alone, the Thebaid hermit leaned
At noontime o'er the sacred word.
Was it an angel or a fiend
Whose voice be heard?
It broke the desert's hush of awe,
A human utterance, sweet and mild;
And, looking up, the hermit saw
A little child.
A child, with wonder-widened eyes,
O'erawed and troubled by the sight
Of hot, red sands, and brazen skies,
And anchorite.
"What dost thou here, poor man? No shade
Of cool, green palms, nor grass, nor well,
Nor corn, nor vines." The hermit said
"With God I dwell.
"Alone with Him in this great calm,
I live not by the outward sense;
My Nile his love, my sheltering palm
His providence."
The child gazed round him. "Does God live
Here only?—where the desert's rim
Is green with corn, at morn and eve,
We pray to Him.
"My brother tills beside the Nile
His little field; beneath the leaves
My sisters sit and spin, the while
My mother weaves.
"And when the millet's ripe heads fall,
And all the bean-field hangs in pod,
My mother smiles, and, says that all
Are gifts from God."
Adown the hermit's wasted cheeks
Glistened the flow of human tears;
"Dear Lord!" he said, "Thy angel speaks,
Thy servant hears."
Within his arms the child he took,
And thought of home and life with men;
And all his pilgrim feet forsook
Returned again.
The palmy shadows cool and long,
The eyes that smiled through lavish locks,
Home's cradle-hymn and harvest-song,
And bleat of flocks.
"O child!" he said, "thou teachest me
There is no place where God is not;
That love will make, where'er it be,
A holy spot."
He rose from off the desert sand,
And, leaning on his staff of thorn,
Went with the young child hand in hand,
Like night with morn.
They crossed the desert's burning line,
And heard the palm-tree's rustling fan,
The Nile-bird's cry, the low of kine,
And voice of man.
Unquestioning, his childish guide
He followed, as the small hand led
To where a woman, gentle-eyed,
Her distaff fed.
She rose, she clasped her truant boy,
She thanked the stranger with her eyes;
The hermit gazed in doubt and joy
And dumb surprise.
And lo!—with sudden warmth and light
A tender memory thrilled his frame;
New-born, the world-lost anchorite
A man became.
"O sister of El Zara's race,
Behold me!—had we not one mother?"
She gazed into the stranger's face
"Thou art my brother!"
"And when to share our evening meal,
She calls the stranger at the door,
She says God fills the hands that deal
Food to the poor."
"O kin of blood! Thy life of use
And patient trust is more than mine;
And wiser than the gray recluse
This child of thine.
"For, taught of him whom God hath sent,
That toil is praise, and love is prayer,
I come, life's cares and pains content
With thee to share."
Even as his foot the threshold crossed,
The hermit's better life began;
Its holiest saint the Thebaid lost,
And found a man!
1854.
MAUD MULLER.
The recollection of some descendants of a Hessian deserter in the
Revolutionary war bearing the name of Muller doubtless suggested the
somewhat infelicitous title of a New England idyl. The poem had no real
foundation in fact, though a hint of it may have been found in recalling
an incident, trivial in itself, of a journey on the picturesque Maine
seaboard with my sister some years before it was written. We had stopped
to rest our tired horse under the shade of an apple-tree, and refresh him
with water from a little brook which rippled through the stone wall across
the road. A very beautiful young girl in scantest summer attire was at
work in the hay-field, and as we talked with her we noticed that she
strove to hide her bare feet by raking hay over them, blushing as she did
so, through the tan of her cheek and neck.
Maud Muller on a summer's day,
Raked the meadow sweet with hay.
Beneath her torn hat glowed the wealth
Of simple beauty and rustic-health.
Singing, she wrought, and her merry glee
The mock-bird echoed from his tree.
But when she glanced to the far-off town,
White from its hill-slope looking down,
The sweet song died, and a vague unrest
And a nameless longing filled her breast,—
A wish, that she hardly dared to own,
For something better than she had known.
The Judge rode slowly down the lane,
Smoothing his horse's chestnut mane.
He drew his bridle in the shade
Of the apple-trees, to greet the maid,
And asked a draught from the spring that flowed
Through the meadow across the road.
She stooped where the cool spring bubbled up,
And filled for him her small tin cup,
And blushed as she gave it, looking down
On her feet so bare, and her tattered gown.
"Thanks!" said the Judge; "a sweeter draught
From a fairer hand was never quaffed."
He spoke of the grass and flowers and trees,
Of the singing birds and the humming bees;
Then talked of the haying, and wondered whether
The cloud in the west would bring foul weather.
And Maud forgot her brier-torn gown,
And her graceful ankles bare and brown;
And listened, while a pleased surprise
Looked from her long-lashed hazel eyes.
At last, like one who for delay
Seeks a vain excuse, he rode away.
Maud Muller looked and sighed: "Ah me!
That I the Judge's bride might be!
"He would dress me up in silks so fine,
And praise and toast me at his wine.
"My father should wear a broadcloth coat;
My brother should sail a painted boat.
"I'd dress my mother so grand and gay,
And the baby should have a new toy each day.
"And I'd feed the hungry and clothe the poor,
And all should bless me who left our door."
The Judge looked back as he climbed the hill,
And saw Maud Muller standing still.
A form more fair, a face more sweet,
Ne'er hath it been my lot to meet.
"And her modest answer and graceful air
Show her wise and good as she is fair.
"Would she were mine, and I to-day,
Like her, a harvester of hay;
"No doubtful balance of rights and wrongs,
Nor weary lawyers with endless tongues,
"But low of cattle and song of birds,
And health and quiet and loving words."
But he thought of his sisters, proud and cold,
And his mother, vain of her rank and gold.
So, closing his heart, the Judge rode on,
And Maud was left in the field alone.
But the lawyers smiled that afternoon,
When he hummed in court an old love-tune;
And the young girl mused beside the well
Till the rain on the unraked clover fell.
He wedded a wife of richest dower,
Who lived for fashion, as he for power.
Yet oft, in his marble hearth's bright glow,
He watched a picture come and go;
And sweet Maud Muller's hazel eyes
Looked out in their innocent surprise.
Oft, when the wine in his glass was red,
He longed for the wayside well instead;
And closed his eyes on his garnished rooms
To dream of meadows and clover-blooms.
And the proud man sighed, with a secret pain,
"Ah, that I were free again!
"Free as when I rode that day,
Where the barefoot maiden raked her hay."
She wedded a man unlearned and poor,
And many children played round her door.
But care and sorrow, and childbirth pain,
Left their traces on heart and brain.
And oft, when the summer sun shone hot
On the new-mown hay in the meadow lot,
And she heard the little spring brook fall
Over the roadside, through the wall,
In the shade of the apple-tree again
She saw a rider draw his rein.
And, gazing down with timid grace,
She felt his pleased eyes read her face.
Sometimes her narrow kitchen walls
Stretched away into stately halls;
The weary wheel to a spinnet turned,
The tallow candle an astral burned,
And for him who sat by the chimney lug,
Dozing and grumbling o'er pipe and mug,
A manly form at her side she saw,
And joy was duty and love was law.
Then she took up her burden of life again,
Saying only, "It might have been."
Alas for maiden, alas for Judge,
For rich repiner and household drudge!
God pity them both! and pity us all,
Who vainly the dreams of youth recall.
For of all sad words of tongue or pen,
The saddest are these: "It might have been!"
Ah, well! for us all some sweet hope lies
Deeply buried from human eyes;
And, in the hereafter, angels may
Roll the stone from its grave away!
1854.
MARY GARVIN.
FROM the heart of Waumbek Methna, from the
lake that never fails,
Falls the Saco in the green lap of Conway's
intervales;
There, in wild and virgin freshness, its waters
foam and flow,
As when Darby Field first saw them, two hundred
years ago.
But, vexed in all its seaward course with bridges,
dams, and mills,
How changed is Saco's stream, how lost its freedom
of the hills,
Since travelled Jocelyn, factor Vines, and stately
Champernoon
Heard on its banks the gray wolf's howl, the trumpet
of the loon!
With smoking axle hot with speed, with steeds of
fire and steam,
Wide-waked To-day leaves Yesterday behind him
like a dream.
Still, from the hurrying train of Life, fly backward
far and fast
The milestones of the fathers, the landmarks of
the past.
But human hearts remain unchanged: the sorrow
and the sin,
The loves and hopes and fears of old, are to our
own akin;
And if, in tales our fathers told, the songs our
mothers sung,
Tradition wears a snowy beard, Romance is always
young.
O sharp-lined man of traffic, on Saco's banks today!
O mill-girl watching late and long the shuttle's
restless play!
Let, for the once, a listening ear the working hand
beguile,
And lend my old Provincial tale, as suits, a tear or
smile!
. . . . . . . . . . . . .
The evening gun had sounded from gray Fort
Mary's walls;
Through the forest, like a wild beast, roared and
plunged the Saco's' falls.
And westward on the sea-wind, that damp and
gusty grew,
Over cedars darkening inland the smokes of Spurwink
blew.
On the hearth of Farmer Garvin, blazed the crackling
walnut log;
Right and left sat dame and goodman, and between
them lay the dog,
Head on paws, and tail slow wagging, and beside
him on her mat,
Sitting drowsy in the firelight, winked and purred
the mottled cat.
"Twenty years!" said Goodman Garvin, speaking
sadly, under breath,
And his gray head slowly shaking, as one who
speaks of death.
The goodwife dropped her needles: "It is twenty
years to-day,
Since the Indians fell on Saco, and stole our child
away."
Then they sank into the silence, for each knew
the other's thought,
Of a great and common sorrow, and words were,
needed not.
"Who knocks?" cried Goodman Garvin. The
door was open thrown;
On two strangers, man and maiden, cloaked and
furred, the fire-light shone.
One with courteous gesture lifted the bear-skin
from his head;
"Lives here Elkanah Garvin?" "I am he," the
goodman said.
"Sit ye down, and dry and warm ye, for the night
is chill with rain."
And the goodwife drew the settle, and stirred the
fire amain.
The maid unclasped her cloak-hood, the firelight
glistened fair
In her large, moist eyes, and over soft folds of
dark brown hair.
Dame Garvin looked upon her: "It is Mary's self
I see!"
"Dear heart!" she cried, "now tell me, has my
child come back to me?"
"My name indeed is Mary," said the stranger sobbing
wild;
"Will you be to me a mother? I am Mary Garvin's child!"
"She sleeps by wooded Simcoe, but on her dying
day
She bade my father take me to her kinsfolk far
away.
"And when the priest besought her to do me no
such wrong,
She said, 'May God forgive me! I have closed
my heart too long.'
"'When I hid me from my father, and shut out
my mother's call,
I sinned against those dear ones, and the Father
of us all.
"'Christ's love rebukes no home-love, breaks no
tie of kin apart;
Better heresy in doctrine, than heresy of heart.
"'Tell me not the Church must censure: she who
wept the Cross beside
Never made her own flesh strangers, nor the claims
of blood denied;
"'And if she who wronged her parents, with her
child atones to them,
Earthly daughter, Heavenly Mother! thou at least
wilt not condemn!'
"So, upon her death-bed lying, my blessed mother
spake;
As we come to do her bidding, So receive us for her
sake."
"God be praised!" said Goodwife Garvin, "He taketh,
and He gives;
He woundeth, but He healeth; in her child our
daughter lives!"
"Amen!" the old man answered, as he brushed a
tear away,
And, kneeling by his hearthstone, said, with reverence,
"Let us pray."
All its Oriental symbols, and its Hebrew pararphrase,
Warm with earnest life and feeling, rose his prayer
of love and praise.
But he started at beholding, as he rose from off
his knee,
The stranger cross his forehead with the sign of
Papistrie.
"What is this?" cried Farmer Garvin. "Is an English
Christian's home
A chapel or a mass-house, that you make the sign
of Rome?"
Then the young girl knelt beside him, kissed his
trembling hand, and cried:
Oh, forbear to chide my father; in that faith my
mother died!
"On her wooden cross at Simcoe the dews and
sunshine fall,
As they fall on Spurwink's graveyard; and the
dear God watches all!"
The old man stroked the fair head that rested on
his knee;
"Your words, dear child," he answered, "are God's
rebuke to me.
"Creed and rite perchance may differ, yet our
faith and hope be one.
Let me be your father's father, let him be to me
a son."
When the horn, on Sabbath morning, through the
still and frosty air,
From Spurwink, Pool, and Black Point, called to
sermon and to prayer,
To the goodly house of worship, where, in order
due and fit,
As by public vote directed, classed and ranked the
people sit;
Mistress first and goodwife after, clerkly squire
before the clown,
"From the brave coat, lace-embroidered, to the gray
frock, shading down;"
From the pulpit read the preacher, "Goodman
Garvin and his wife
Fain would thank the Lord, whose kindness has
followed them through life,
"For the great and crowning mercy, that their
daughter, from the wild,
Where she rests (they hope in God's peace), has
sent to them her child;
"And the prayers of all God's people they ask,
that they may prove
Not unworthy, through their weakness, of such
special proof of love."
As the preacher prayed, uprising, the aged couple
stood,
And the fair Canadian also, in her modest maiden-
hood.
Thought the elders, grave and doubting, "She is
Papist born and bred;"
Thought the young men, "'T is an angel in Mary
Garvin's stead!"
THE RANGER.
Originally published as Martha Mason; a Song of the Old French War.
ROBERT RAWLIN!—Frosts were falling
When the ranger's horn was calling
Through the woods to Canada.
Gone the winter's sleet and snowing,
Gone the spring-time's bud and blowing,
Gone the summer's harvest mowing,
And again the fields are gray.
Yet away, he's away!
Faint and fainter hope is growing
In the hearts that mourn his stay.
Where the lion, crouching high on
Abraham's rock with teeth of iron,
Glares o'er wood and wave away,
Faintly thence, as pines far sighing,
Or as thunder spent and dying,
Come the challenge and replying,
Come the sounds of flight and fray.
Well-a-day! Hope and pray!
Some are living, some are lying
In their red graves far away.
Straggling rangers, worn with dangers,
Homeward faring, weary strangers
Pass the farm-gate on their way;
Tidings of the dead and living,
Forest march and ambush, giving,
Till the maidens leave their weaving,
And the lads forget their play.
"Still away, still away!"
Sighs a sad one, sick with grieving,
"Why does Robert still delay!"
Nowhere fairer, sweeter, rarer,
Does the golden-locked fruit bearer
Through his painted woodlands stray,
Than where hillside oaks and beeches
Overlook the long, blue reaches,
Silver coves and pebbled beaches,
And green isles of Casco Bay;
Nowhere day, for delay,
With a tenderer look beseeches,
"Let me with my charmed earth stay."
On the grain-lands of the mainlands
Stands the serried corn like train-bands,
Plume and pennon rustling gay;
Out at sea, the islands wooded,
Silver birches, golden-hooded,
Set with maples, crimson-blooded,
White sea-foam and sand-hills gray,
Stretch away, far away.
Dim and dreamy, over-brooded
By the hazy autumn day.
Gayly chattering to the clattering
Of the brown nuts downward pattering,
Leap the squirrels, red and gray.
On the grass-land, on the fallow,
Drop the apples, red and yellow;
Drop the russet pears and mellow,
Drop the red leaves all the day.
And away, swift away,
Sun and cloud, o'er hill and hollow
Chasing, weave their web of play.
"Martha Mason, Martha Mason,
Prithee tell us of the reason
Why you mope at home to-day
Surely smiling is not sinning;
Leave, your quilling, leave your spinning;
What is all your store of linen,
If your heart is never gay?
Come away, come away!
Never yet did sad beginning
Make the task of life a play."
Overbending, till she's blending
With the flaxen skein she's tending
Pale brown tresses smoothed away
From her face of patient sorrow,
Sits she, seeking but to borrow,
From the trembling hope of morrow,
Solace for the weary day.
"Go your way, laugh and play;
Unto Him who heeds the sparrow
And the lily, let me pray."
"With our rally, rings the valley,—
Join us!" cried the blue-eyed Nelly;
"Join us!" cried the laughing May,
"To the beach we all are going,
And, to save the task of rowing,
West by north the wind is blowing,
Blowing briskly down the bay
Come away, come away!
Time and tide are swiftly flowing,
Let us take them while we may!
"Never tell us that you'll fail us,
Where the purple beach-plum mellows
On the bluffs so wild and gray.
Hasten, for the oars are falling;
Hark, our merry mates are calling;
Time it is that we were all in,
Singing tideward down the bay!"
"Nay, nay, let me stay;
Sore and sad for Robert Rawlin
Is my heart," she said, "to-day."
"Vain your calling for Rob Rawlin
Some red squaw his moose-meat's broiling,
Or some French lass, singing gay;
Just forget as he's forgetting;
What avails a life of fretting?
If some stars must needs be setting,
Others rise as good as they."
"Cease, I pray; go your way!"
Martha cries, her eyelids wetting;
"Foul and false the words you say!"
"Martha Mason, hear to reason!—
Prithee, put a kinder face on!"
"Cease to vex me," did she say;
"Better at his side be lying,
With the mournful pine-trees sighing,
And the wild birds o'er us crying,
Than to doubt like mine a prey;
While away, far away,
Turns my heart, forever trying
Some new hope for each new day.
"When the shadows veil the meadows,
And the sunset's golden ladders
Sink from twilight's walls of gray,—
From the window of my dreaming,
I can see his sickle gleaming,
Cheery-voiced, can hear him teaming
Down the locust-shaded way;
But away, swift away,
Fades the fond, delusive seeming,
And I kneel again to pray.
"When the growing dawn is showing,
And the barn-yard cock is crowing,
And the horned moon pales away
From a dream of him awaking,
Every sound my heart is making
Seems a footstep of his taking;
Then I hush the thought, and say,
'Nay, nay, he's away!'
Ah! my heart, my heart is breaking
For the dear one far away."
Look up, Martha! worn and swarthy,
Glows a face of manhood worthy
"Robert!" "Martha!" all they say.
O'er went wheel and reel together,
Little cared the owner whither;
Heart of lead is heart of feather,
Noon of night is noon of day!
Come away, come away!
When such lovers meet each other,
Why should prying idlers stay?
Quench the timber's fallen embers,
Quench the red leaves in December's
Hoary rime and chilly spray.
But the hearth shall kindle clearer,
Household welcomes sound sincerer,
Heart to loving heart draw nearer,
When the bridal bells shall say:
"Hope and pray, trust alway;
Life is sweeter, love is dearer,
For the trial and delay!"
1856.
THE GARRISON OF CAPE ANN.
FROM the hills of home forth looking, far beneath
the tent-like span
Of the sky, I see the white gleam of the headland
of Cape Ann.
Well I know its coves and beaches to the ebb-tide
glimmering down,
And the white-walled hamlet children of its ancient
fishing town.
Long has passed the summer morning, and its
memory waxes old,
When along yon breezy headlands with a pleasant
friend I strolled.
Ah! the autumn sun is shining, and the ocean
wind blows cool,
And the golden-rod and aster bloom around thy
grave, Rantoul!
With the memory of that morning by the summer
sea I blend
A wild and wondrous story, by the younger Mather
penned,
In that quaint Magnalia Christi, with all strange
and marvellous things,
Heaped up huge and undigested, like the chaos
Ovid sings.
Dear to me these far, faint glimpses of the dual
life of old,
Inward, grand with awe and reverence; outward,
mean and coarse and cold;
Gleams of mystic beauty playing over dull and
vulgar clay,
Golden-threaded fancies weaving in a web of
hodden gray.
The great eventful Present hides the Past; but
through the din
Of its loud life hints and echoes from the life
behind steal in;
And the lore of homeland fireside, and the legendary
rhyme,
Make the task of duty lighter which the true man
owes his time.
So, with something of the feeling which the Covenanter
knew,
When with pious chisel wandering Scotland's
moorland graveyards through,
From the graves of old traditions I part the black-
berry-vines,
Wipe the moss from off the headstones, and retouch
the faded lines.
Where the sea-waves back and forward, hoarse
with rolling pebbles, ran,
The garrison-house stood watching on the gray
rocks of Cape Ann;
On its windy site uplifting gabled roof and palisade,
And rough walls of unhewn timber with the moonlight
overlaid.
On his slow round walked the sentry, south and
eastward looking forth
O'er a rude and broken coast-line, white with
breakers stretching north,—
Wood and rock and gleaming sand-drift, jagged
capes, with bush and tree,
Leaning inland from the smiting of the wild and
gusty sea.
Before the deep-mouthed chimney, dimly lit by
dying brands,
Twenty soldiers sat and waited, with their muskets
in their hands;
On the rough-hewn oaken table the venison haunch
was shared,
And the pewter tankard circled slowly round from
beard to beard.
Long they sat and talked together,—talked of
wizards Satan-sold;
Of all ghostly sights and noises,—signs and wonders
manifold;
Of the spectre-ship of Salem, with the dead men
in her shrouds,
Sailing sheer above the water, in the loom of morning
clouds;
Of the marvellous valley hidden in the depths of
Gloucester woods,
Full of plants that love the summer,—blooms of
warmer latitudes;
Where the Arctic birch is braided by the tropic's
flowery vines,
And the white magnolia-blossoms star the twilight
of the pines!
But their voices sank yet lower, sank to husky
tones of fear,
As they spake of present tokens of the powers of
evil near;
Of a spectral host, defying stroke of steel and aim
of gun;
Never yet was ball to slay them in the mould of
mortals run.
Thrice, with plumes and flowing scalp-locks, from
the midnight wood they came,—
Thrice around the block-house marching, met, unharmed,
its volleyed flame;
Then, with mocking laugh and gesture, sunk in
earth or lost in air,
All the ghostly wonder vanished, and the moonlit
sands lay bare.
Midnight came; from out the forest moved a
dusky mass that soon
Grew to warriors, plumed and painted, grimly
marching in the moon.
"Ghosts or witches," said the captain, "thus I foil
the Evil One!"
And he rammed a silver button, from his doublet,
down his gun.
Once again the spectral horror moved the guarded
wall about;
Once again the levelled muskets through the palisades
flashed out,
With that deadly aim the squirrel on his tree-top
might not shun,
Nor the beach-bird seaward flying with his slant
wing to the sun.
Like the idle rain of summer sped the harmless
shower of lead.
With a laugh of fierce derision, once again the
phantoms fled;
Once again, without a shadow on the sands the
moonlight lay,
And the white smoke curling through it drifted
slowly down the bay!
"God preserve us!" said the captain; "never
mortal foes were there;
They have vanished with their leader, Prince and
Power of the air!
Lay aside your useless weapons; skill and prowess
naught avail;
They who do the Devil's service wear their master's
coat of mail!"
So the night grew near to cock-crow, when again
a warning call
Roused the score of weary soldiers watching round
the dusky hall
And they looked to flint and priming, and they
longed for break of day;
But the captain closed his Bible: "Let us cease
from man, and pray!"
To the men who went before us, all the unseen
powers seemed near,
And their steadfast strength of courage struck its
roots in holy fear.
Every hand forsook the musket, every head was
bowed and bare,
Every stout knee pressed the flag-stones, as the
captain led in prayer.
Ceased thereat the mystic marching of the spectres
round the wall,
But a sound abhorred, unearthly, smote the ears
and hearts of all,—
Howls of rage and shrieks of anguish! Never
after mortal man
Saw the ghostly leaguers marching round the
block-house of Cape Ann.
So to us who walk in summer through the cool and
sea-blown town,
From the childhood of its people comes the solemn
legend down.
Not in vain the ancient fiction, in whose moral
lives the youth
And the fitness and the freshness of an undecaying
truth.
Soon or late to all our dwellings come the spectres
of the mind,
Doubts and fears and dread forebodings, in the
darkness undefined;
Round us throng the grim projections of the heart
and of the brain,
And our pride of strength is weakness, and the
cunning hand is vain.
In the dark we cry like children; and no answer
from on high
Breaks the crystal spheres of silence, and no white
wings downward fly;
But the heavenly help we pray for comes to faith,
and not to sight,
And our prayers themselves drive backward all the
spirits of the night!
1857.
THE GIFT OF TRITEMIUS.
TRITEMIUS of Herbipolis, one day,
While kneeling at the altar's foot to pray,
Alone with God, as was his pious choice,
Heard from without a miserable voice,
A sound which seemed of all sad things to tell,
As of a lost soul crying out of hell.
Thereat the Abbot paused; the chain whereby
His thoughts went upward broken by that cry;
And, looking from the casement, saw below
A wretched woman, with gray hair a-flow,
And withered hands held up to him, who cried
For alms as one who might not be denied.
She cried, "For the dear love of Him who gave
His life for ours, my child from bondage save,—
My beautiful, brave first-born, chained with slaves
In the Moor's galley, where the sun-smit waves
Lap the white walls of Tunis!"—"What I can
I give," Tritemius said, "my prayers."—"O man
Of God!" she cried, for grief had made her bold,
"Mock me not thus; I ask not prayers, but gold.
Words will not serve me, alms alone suffice;
Even while I speak perchance my first-born dies."
"Woman!" Tritemius answered, "from our door
None go unfed, hence are we always poor;
A single soldo is our only store.
Thou hast our prayers;—what can we give thee
more?"
"Give me," she said, "the silver candlesticks
On either side of the great crucifix.
God well may spare them on His errands sped,
Or He can give you golden ones instead."
Then spake Tritemius, "Even as thy word,
Woman, so be it! Our most gracious Lord,
Who loveth mercy more than sacrifice,
Pardon me if a human soul I prize
Above the gifts upon his altar piled!
Take what thou askest, and redeem thy child."
But his hand trembled as the holy alms
He placed within the beggar's eager palms;
And as she vanished down the linden shade,
He bowed his head and for forgiveness prayed.
So the day passed, and when the twilight came
He woke to find the chapel all aflame,
And, dumb with grateful wonder, to behold
Upon the altar candlesticks of gold!
1857.
SKIPPER IRESON'S RIDE.
In the valuable and carefully prepared History of Marblehead, published in
1879 by Samuel Roads, Jr., it is stated that the crew of Captain Ireson,
rather than himself, were responsible for the abandonment of the disabled
vessel. To screen themselves they charged their captain with the crime. In
view of this the writer of the ballad addressed the following letter to
the historian:—
OAK KNOLL, DANVERS, 5 mo. 18, 1880. MY DEAR FRIEND: I heartily thank thee
for a copy of thy History of Marblehead. I have read it with great
interest and think good use has been made of the abundant material. No
town in Essex County has a record more honorable than Marblehead; no one
has done more to develop the industrial interests of our New England
seaboard, and certainly none have given such evidence of self-sacrificing
patriotism. I am glad the story of it has been at last told, and told so
well. I have now no doubt that thy version of Skipper Ireson's ride is the
correct one. My verse was founded solely on a fragment of rhyme which I
heard from one of my early schoolmates, a native of Marblehead. I supposed
the story to which it referred dated back at least a century. I knew
nothing of the participators, and the narrative of the ballad was pure
fancy. I am glad for the sake of truth and justice that the real facts are
given in thy book. I certainly would not knowingly do injustice to any
one, dead or living.
I am very truly thy friend, JOHN G. WHITTIER.
OF all the rides since, the birth of time,
Told in story or sung in rhyme,—
On Apuleius's Golden Ass,
Or one-eyed Calendar's horse of brass;
Witch astride of a human back,
Islam's prophet on Al-Borak,—
The strangest ride that ever was sped
Was Ireson's, out from Marblehead!
Old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!
Body of turkey, head of owl,
Wings a-droop like a rained-on fowl,
Feathered and ruffled in every part,
Skipper Ireson stood in the cart.
Scores of women, old and young,
Strong of muscle, and glib of tongue,
Pushed and pulled up the rocky lane,
Shouting and singing the shrill refrain
"Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an' corr'd in a corrt
By the women o' Morble'ead!"
Wrinkled scolds with hands on hips,
Girls in bloom of cheek and lips,
Wild-eyed, free-limbed, such as chase
Bacchus round some antique vase,
Brief of skirt, with ankles bare,
Loose of kerchief and loose of hair,
With conch-shells blowing and fish-horns' twang,
Over and over the Manads sang
"Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an corr'd in a corrt
By the women o' Morble'ead!"
Small pity for him!—He sailed away
From a leaking ship, in Chaleur Bay,—
Sailed away from a sinking wreck,
With his own town's-people on her deck!
"Lay by! lay by!" they called to him.
Back he answered, "Sink or swim!
Brag of your catch of fish again!"
And off he sailed through the fog and rain!
Old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!
Fathoms deep in dark Chaleur
That wreck shall lie forevermore.
Mother and sister, wife and maid,
Looked from the rocks of Marblehead
Over the moaning and rainy sea,—
Looked for the coming that might not be!
What did the winds and the sea-birds say
Of the cruel captain who sailed away?—
Old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!
Through the street, on either side,
Up flew windows, doors swung wide;
Sharp-tongued spinsters, old wives gray,
Treble lent the fish-horn's bray.
Sea-worn grandsires, cripple-bound,
Hulks of old sailors run aground,
Shook head, and fist, and hat, and cane,
And cracked with curses the hoarse refrain
"Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an' corr'd in a corrt
By the women o''Morble'ead!"
Sweetly along the Salem road
Bloom of orchard and lilac showed.
Little the wicked skipper knew
Of the fields so green and the sky so blue.
Riding there in his sorry trim,
Like to Indian idol glum and grim,
Scarcely he seemed the sound to hear
Of voices shouting, far and near
"Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an' corr'd in a corrt
By the women o' Morble'ead!"
"Hear me, neighbors!" at last he cried,—
"What to me is this noisy ride?
What is the shame that clothes the skin
To the nameless horror that lives within?
Waking or sleeping, I see a wreck,
And hear a cry from a reeling deck!
Hate me and curse me,—I only dread
The hand of God and the face of the dead!"
Said old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!
Then the wife of the skipper lost at sea
Said, "God has touched him! why should we?"
Said an old wife mourning her only son,
"Cut the rogue's tether and let him run!"
So with soft relentings and rude excuse,
Half scorn, half pity, they cut him loose,
And gave him a cloak to hide him in,
And left him alone with his shame and sin.
Poor Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!
1857.