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A Bible History of Baptism

Chapter 124: INDEX.
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About This Book

The volume traces the biblical institution of baptism from its Old Testament roots through the Sinai covenant, interpreting ritual washings, sacrifices, and sprinklings as typological preparations for the Christian ordinance. It examines symbolic uses of water, blood, and Spirit, analyzes ceremonial cases such as purification, proselyte baptism, and covenant feasts, and discusses questions of mode, administration, and church membership including infant inclusion. Emphasizing continuity between Israelite rites and New Testament fulfillment, it treats baptism as visible seal of covenant belonging and as a sign of spiritual cleansing and reception into the visible church, combining textual exegesis with historical and theological commentary aimed at clarifying the ordinance’s meaning and function.

INDEX.

  • Ablution, Mode of domestic, page 119.
  • Abrahamic covenant, p. 37.
    • “My covenant,” p. 43.
    • Everlasting, p. 40, 43.
    • Circumcision, its seal, p. 40, 58.
    • An adumbration of the covenant of grace, p. 40.
  • Administration of the great Baptizer, p. 338.
  • Agora,—the market, p. 214.
  • Akiva, Rabbi, p. 213.
  • Alexander, Dr. Addison, quoted, p. 287, 301, 310, 453.
  • Ambrose on Levitical baptism, p. 194.
  • Angel of his presence, p. 223.
  • Anointing of Christ, p. 254.
  • Apocrypha, their value, p. 153.
  • Aristophanes quoted, p. 186, 325.
  • Armstrong quoted, p. 259.
  • Ashes of the red heifer, p. 68, 98.
  • Ashes of calves, at Rome, p. 185.
  • Assembly, Day of the, p. 51.
  • Athenaeus quoted, p. 325.
  • Augustine quoted, p. 303.
  • Aztec baptism of Infants, p. 191.
  • Babylonian Gemara, p. 78.
  • Babylonian rabbinic schools, p. 78, 81.
  • Baptism—Argument from the real, p. 343.
    • And circumcision, p. 58.
    • Originated in the Old Testament, p. 21.
    • Of Israel, p. 25, 29.
    • Levitical, p. 25.
    • Of Naaman, p. 157.
    • History of Christian, p. 424.
    • On Pentecost, p. 440.
    • Its symbolic meaning, p. 92, 446.
  • Baptism of fire, p. 284.
  • Baptism of the Holy Ghost, p. 273, 277, 299, 322, 331.
  • Baptism of Repentance and remission, p. 318, 331, 447.
  • Baptism of Jesus by John, p. 247.
  • “Baptism that I am baptized with,” p. 257.
  • Baptisma and Baptismos, p. 156.
  • Baptisms, Divers, imposed on Israel, p. 22, 103.
  • Baptisms of things, p. 136, 219.
  • Baptismal formula. There is none, p. 438.
  • Baptismal regeneration, p. 377.
  • “Baptized for the dead,” p. 170.
  • “Baptized from the dead,” p. 169.
  • Baptized into Christ, p. 321, 332, 368.
  • Baptized into one body, p. 357.
  • Baptized into Moses, p. 350, 457.
  • Baptizing administration of Christ, p. 338.
  • Baptizing office of Christ, p. 273.
  • Baptizo, p. 153.
    • Conant’s definitions, p. 155, 347.
    • Kendrick’s admissions, p. 349.
    • It sounds best! p. 352.
    • It knows not the resurrection, p. 347.
  • Baptizōntai and rantizōntai, p. 216.
  • Barthelemi, Abbe, quoted, p. 184.
  • “Believeth and is baptized,” p. 437.
  • Blood of Sprinkling, p. 30.
  • Blood and water, and blood alone, p. 97.
  • “Born of water and of the Spirit,” p. 384.
  • Brahminism the source of ritual immersion, p. 80.
  • Breath of Christ—the Spirit, p. 299.
  • Bryant’s Odyssey quoted, p. 127.
  • “Buried by baptism,” p. 364.
  • “Buried in baptism,” p. 371.
  • Calvin on the baptizing commission, p. 424.
  • Canaan, Office of the land of, p. 48.
  • Candlestick, Seven-branched, p. 311.
  • Carson quoted, p. 23, 89, 205, 368.
  • Charter of the church, p. 53.
  • Childbirth uncleanness, p. 62.
  • Children and Christ, p. 461.
  • Children clean, holy, p. 466.
  • Children of Midian baptized, p. 81.
  • Christ did not institute baptism, p. 428.
  • Christ and the children, p. 461.
  • Christian baptism one with John’s, p. 424.
  • Christian fathers on Levitical baptism, p. 192.
  • Christ’s baptism by John, p. 247.
    • It sealed him Surety of the covenant, p. 252.
  • Christ’s “baptism that I am baptized with,” p. 257.
  • Christ’s baptizing office, p. 273.
    • Its two functions, p. 274, 284, 297.
    • His administration, p. 338.
  • Church defined, p. 49.
    • Origin of its name, p. 51.
    • Its charter, p. 53.
  • Church and children, p. 461, 466.
  • Church of Israel, p. 49, 411, 441.
    • The Gentiles graffed in, p. 418.
  • Circe, Ulysses’ bath in her palace, p. 127.
  • Circumcision. Its office, p. 24, 58, 373.
  • Circumcision and Baptism, p. 58.
  • Common Prayer Book on baptism, p. 354.
  • Conant on baptizo, p. 155, 347.
  • Converts of Pentecost. Their character, p. 444.
    • Were baptized with water, p. 440.
  • Cornelius’ baptism, p. 432, 455.
  • Council, of Ephesus, p. 281;
    • of Jerusalem, p. 394;
    • of Nice, p. 281;
    • of Trent, p. 431.
  • Covenant, Abrahamic, p. 37;
    • of Sinai, p. 42.
    • Its champions, Elijah and Elisha, p. 166;
    • John, p. 230.
    • It was the marriage, p. 37, 49.
    • It and the better covenant, p. 224.
    • The Messenger of the covenant, p. 223.
  • Cyril of Alexandria, on Levitical baptism, p. 195.
  • Dr. Dale quoted, p. 279, 441, 443, 451.
  • “Day of the assembly,” p. 51.
  • A day, a symbol of a lifetime, p. 109.
  • Dead. Defilement by, p. 62.
    • The rites of cleansing, p. 68.
    • The meaning, p. 96.
  • Dead Sea, as a type, p. 32, 34.
  • Didymus Alexandrinus, p. 378.
  • Divers baptisms imposed on Israel, p. 22.
    • What were they? p. 103.
  • Ebrard quoted, p. 294.
  • Ecclēsia. Origin of the name, p. 51.
  • Egypt and Israel, p. 179.
  • Egyptian bathing, p. 120.
  • Egyptian baptism, p. 189.
  • Elders. Their origin, p. 53.
  • Eleusinian mysteries, p. 188.
  • Elijah and Elisha, champions of the covenant, p. 166, 229.
  • Elijah and John, p. 229.
  • Ellicott (Bishop) on loutron, p. 323.
  • End of the Baptist argument, p. 374.
  • England, Church of—Baptistic, p. 323, note; 354.
  • Enon, The Springs, p. 360.
  • Etheridge quoted, p. 78, 80, 169, 417, 418.
  • Ethiopian eunuch, p. 451.
  • Euripides quoted, p. 186, 187.
  • Eusebius quoted, p. 417.
  • Evidence of O. T. summed, p. 196.
  • Family and the church, p. 53.
  • Fathers of the church, on Levitical baptism, p. 192;
    • on the old covenant and the new, p. 377.
  • Feet. Their typical meaning, p. 134.
    • Their washing, p. 124.
  • Festival of pouring water, p. 143.
    • It and the Eleusinia, p. 189.
  • Figure of immersion not in the Old Testament, p. 23.
  • Fire, The Baptism of, p. 284.
    • The manner of it, p. 296.
  • Formula of Baptism, p. 434, 438.
  • Furniture and utensils baptized, p. 136, 219.
  • Ganges. Immersion thence, p. 80.
  • Gemara of Babylonia, p. 78;
    • of Jerusalem, p. 78.
  • Gentiles, place reserved in the Sinai covenant, p. 46.
    • Israel’s intercession for them, p. 47, 147.
    • Graffed in, p. 418.
  • Gentile purifyings, p. 8, 181, 189, 191.
  • Godhead. Order of precedence, p. 274.
  • Gospel in the Old Testament baptism, p. 95.
  • Greek bath, p. 121, 127, 200, 207, 324.
    • Their purifyings, p. 181.
  • Grote, on Greek purifyings, p 181.
  • Hair shaved, p. 102, 114, 399.
  • Hakkodesh, Rabbi Judah, p. 78.
  • Hebrew-Christian church, p. 411.
  • Hellenistic Greek, p. 151.
  • Herodotus on Greek purifyings, p. 182.
  • Hillel and Shammai on proselyte baptism, p. 79.
  • Homer quoted, p. 127, 325.
  • Household and church, p. 53, 461.
  • Imitations of baptism by the heathen, p. 8, 178, 189.
  • Immersion. None in the Old Testament ritual, p. 23.
    • None in its figures, p. 24.
    • Not by the priests, p. 128.
    • Nor by the people, p. 115, 116, 119, 134.
    • Nor by the Pharisees, p. 208.
    • The facilities unavailable, p. 126.
    • Its incongruities, p. 202.
    • Its origin, p. 80.
  • India. Immersion thence, p. 80.
  • Infant baptism,
    • — in Israel, p. 81, 82,
    • — among the Aztecs, p. 191,
    • — among the Romans, p. 187,
    • — in the Christian church, p. 461, 466, 471.
  • “Into Christ,” and “into the name of Christ,” p. 365, 434.
  • “Into the name,” p. 431.
  • “Into the name of Christ,” and, of the Three, p. 435.
  • Israel a priest kingdom, p. 46.
  • Israel at John’s coming, p. 225.
  • Israel compared with the Christian church, p. 305.
  • Issues. Unclean by, p. 62.
    • The cleansing, p. 69.
  • Jailer of Philippi, p. 456.
  • Jerome on Levitical baptism, p. 194.
  • Jerusalem council, p. 394.
  • Jerusalem Gemara, p. 78.
  • Jesus, baptized by John, p. 247;
    • his anointing, p. 254.
    • “The baptism that I am baptized with,” p. 257.
    • The great baptizer, p. 267, 297.
  • John and Elijah, p. 228.
  • John’s mission, p. 221.
    • His baptism no novelty, p. 21.
    • Its nature and end, p. 228.
    • Identical with that of Christ, p. 425.
    • Its mode, p. 237, 241.
  • Josephus quoted, p. 156, 176, 178, 240, 250, 327.
  • Judith’s story and baptism, p. 172.
  • Kabala, whence derived, p. 80.
  • Kābas defined, p. 117.
  • Kendrick on baptizo, p. 349, 458.
  • Kingdom of heaven defined, p. 267.
    • Christ’s coronation, p. 273.
  • Kingdom of priests, p. 46.
  • Koran quoted, p. 174.
  • “Lambs in his arms,” p. 463.
  • Laver of the Tabernacle, p. 129.
  • Laver (loutron) of Paul, p. 323.
  • Leprosy, unclean, p. 63, 161.
    • Rites of cleansing, p. 66, 163.
  • Levi, Rabbi, quoted, p. 147.
  • Levites baptized, p. 85.
  • Levitical baptisms all one, p. 86.
  • Lewis’ Origines Hebraeae quoted, p. 146, 149.
  • Libation vase of Osor-Ur, p. 189.
  • Life to the dead, meant by baptism, p. 92.
  • Lightfoot quoted, p. 143, 146, 149.
  • Living water. Its meaning, p. 31, 133, 387.
  • Lord’s supper is the passover, p. 408.
  • Lynch, “Dead Sea Expedition” quoted, p. 122, 125.
  • Maimonides on proselyte baptism, p. 76.
  • Malachi, and John, p. 291.
  • Manuscripts of New Testament. Care in their transcription, p. 217.
  • Maitland, “Church of the Catacombs,” p. 124.
  • Market. Baptism after, p. 214.
  • Marriage feast, p. 209, 211.
  • Messenger of the covenant, p. 223.
  • Metaphor of water, p. 89, 386.
  • Midianite children, baptism, p. 81.
  • Mishna described, p. 78.
  • Mission of John, p. 221.
  • Missions. The new spirit imparted, p. 304.
  • Mode implied in the meaning of self-washing, p. 115.
  • Mohammedan washing before prayer, p. 174.
  • Moore, T. V., on Malachi, p. 291.
  • Mosheim quoted, p. 189, 418.
  • “Much water there,” p. 360.
  • Murder, expiation, p. 123.
    • Among the Greeks, p. 182, 184.
  • Naaman’s baptism, p. 157.
  • New Testament Greek, p. 151.
  • New Testament Church, how organized, p. 393, 411, 418.
  • Nidda, Water of, p. 74.
  • Noah saved by water, p. 333.
  • Old Testament evidence summed p. 196.
  • Onkelos, Targum of, p. 77.
  • Order of precedence in the Godhead, p. 274.
    • Mediatorial order, p. 275.
  • Ordinances of testimony in Israel, p. 54.
  • Osor-Ur. Libation vase, p. 189.
  • Ovid on purifyings, p. 184.
  • Palestine. Central position, p. 49, 178.
    • Its geology and water, p. 120.
  • Palestinian Gemara, p. 78.
  • Passover described, p. 24, 410.
    • Perpetuated in the supper, p. 408.
  • Pentecost, p. 297.
    • The Spirit baptism then given, p. 299, 304, 313, 318.
    • The gifts imparted, p. 313, 318.
    • The Spirit of missions then given, p. 304.
  • Pharisees. The sect, p. 236, 412.
    • Their purifyings, p. 209.
  • Philip and the eunuch, p. 451.
  • Philo Judaeus on the Levitical baptism, p. 77, 175, 187, 327.
  • Phœnicia and Israel, p. 179, 183.
  • Plato quoted, p. 181, 245.
  • Pliny quoted, p. 452.
  • Plutarch quoted, p. 326.
  • Pool’s Synopsis quoted, p. 149.
  • Pouring of water. The festival, p. 143.
  • Pouring water—in ablutions, p. 119, 124.
    • among the Greeks, p. 324.
  • Pouring water in ritual washings of the hands, p. 123, 173.
  • Prayer. Washings before, p. 173.
    • In the Koran, p. 174.
  • Priesthood of Aaron, His inauguration, p. 131, 248.
    • It was no rule to Christ, p. 248.
    • Age of office, p. 249.
  • Priesthood of Christ not after Aaron’s pattern, p. 250.
  • Priest-kingdom, Israel, p. 46, 150.
  • Priests’ self-washings not immersions, p. 128.
  • Pumbaditha rabbinic seminary, p. 78.
  • Purifying of Jesus and Mary, p. 84.
  • Purifyings of the Jews, p. 208.
  • Purifyings of things, p. 102, 136, 219.
  • Rabbi.
    • Akiva, p. 213.
    • Hillel, p. 79.
    • Judah Hakkodesh, p. 78.
    • Maimonides, p. 76, 79.
    • Shammai, p. 79.
    • Solomon, p. 149.
  • Rabbinic baptism of Proselytes, p. 76, 81.
  • Rabbinic Schools, p. 78.
  • Rabbinic traditions of the red heifer, p. 142.
  • Rāhatz, defined, p. 118.
  • Rantizōntai and Baptizōntai, p. 216.
  • Rebaptism. Note on, p. 430.
    • of John’s disciples, p. 429.
  • Red heifer. The ashes, p. 68, 69.
    • In Philo, p. 175.
    • in Josephus, p. 176.
    • Rabbinic traditions, p. 142.
  • Remission. Baptism of, p. 96, 244, 318.
  • Resurrection symbolized by baptism, p. 92, 257, 265.
  • Resurrection and baptizo, p. 347.
  • Revised Version on loutron, p. 323.
  • Revival at Sinai, p. 28.
    • Baptism of the converts, p. 29.
  • Revival under Hezekiah, p. 139.
    • Purifying them, p. 139.
  • Revival under John’s ministry, p. 232.
  • Revival of Pentecost, p. 297, 318.
  • Ritual law. Its office, p. 54.
    • Its relation to the Sinai covenant, p. 56.
    • It had no immersions, p. 23, 115, 116, 119, 128, 134.
    • It remains in force, p. 393.
    • The Gentiles exempted, p. 395, 406.
    • Paul kept and enforced it, p. 396, 402.
  • Rushing mighty wind of Pentecost, p. 299.
  • Sacraments of the Old Testament, p. 24;
  • Sahagun quoted, p. 192.
  • Sacrifice defined, p. 24.
  • Sadducees. The sect, p. 412, 413.
  • Saints. Origin of the title, p. 47, 469.
  • Scrivener on the Greek MSS., p. 218.
  • Sea of brass, p. 130.
  • Sea water. Its meaning, p. 32.
    • Idolatrous use of it, p. 187.
  • Self-washings, p. 101, 108.
    • Their relation to the sprinklings, p. 164, 105, 136.
  • Separation. Water of, p. 68, 73.
  • Septuagint. Its origin, p. 152.
  • Seven candlesticks, p. 128, 311.
  • Seven days uncleanness, p. 60, 64, 98.
  • Seven sprinklings, p. 67, 98.
  • Seventh day. Symbolic meaning, p. 64, 98.
  • Shammai and Hillel on proselyte baptism, p. 79.
  • Shasters, p. 80.
  • Shātaph, defined, p. 117.
  • Shaving off the hair, p, 114.
    • By Paul, p. 399.
  • Sinai. The scene, p. 27.
    • The covenant, p. 42, 45.
    • Relation of the Gentiles, p. 46, 53, 56.
    • Place reserved for them, p. 46.
    • Its conditions, p. 42.
    • Its promises, p. 45.
    • The revival there, p. 28.
    • The baptism, p. 29.
  • Smith’s Dictionary quoted, p. 127, 184, 188, 247, 324, 363.
  • Socrates and Phaedrus, p. 245.
  • Solomon, Rabbi, quoted, p. 149.
  • Son of man. His kingdom, p. 267.
    • His administration, p. 338.
  • Sophocles quoted, p. 325, 326.
  • Sora rabbinic school, p. 78.
  • Sprinkling represents rain, p. 35.
    • Its meaning, p. 88, 99.
  • State of the N. T. question, p. 201.
  • Susannah’s story, p. 122.
  • Tābal. Its meaning, p. 79, 157.
  • Tabernacle. Its symbolic structure, p. 128.
  • Tabernacles. The feast of, p. 144.
  • Talmud described, p. 78.
  • Talmudic baptism, p. 76.
  • Targums described, p. 77.
  • Ten commandments, the eternal law of the covenant, p. 43.
  • Tertullian quoted, p. 193, 378.
  • Theodosia Earnest quoted, p. 233, 236.
  • Theophrastus quoted, p. 324.
  • Things purified, p. 102, 136, 219.
  • Third day. Its typical meaning, p. 100.
  • Thomson. The Land and the Book, p. 34.
  • Tiberias rabinnic school, p. 78.
  • Tongues as of fire, p. 310.
  • Tongues. Other, p. 313.
  • Transcription of the N. T. Care in it, p. 217.
  • Transfiguration of Jesus, p. 230.
  • Trinity. Order of precedence, p. 274.
    • Procession of the Spirit, p. 281.
  • Typical structure of the tabernacle, p. 128.
  • Ulysses’ bath, p. 127.
  • Unclean. Its meaning, p. 60, 466.
  • Unclean seven days. The meaning, p. 60, 98.
    • How cleansed, p. 65.
  • Unclean till even. Two causes, p. 108.
    • The meaning, p. 109.
  • Union wrought by baptism, p. 322, 332.
  • Utensils and furniture baptized, p. 136, 219.
  • Various reading of Mark vii, 4, p. 216.
  • Vedas, referred to, p. 80.
  • Virgil quoted on purifyings, p. 186.
  • Waldenses referred to, p. 49.
  • Washing. Before prayer, p. 173.
    • Mohammedan, p. 174.
  • Washing, the hands, p. 111.
    • the hands and feet, p. 111, 124.
    • the garments, p. 112.
    • the flesh, p. 113.
  • Washings of the people. Domestic, p. 119.
    • Ritual, p. 134, 210.
    • Of the priests, p. 128.
    • Before meals, p 210.
  • “Washing of water by the word,” p. 390.
  • Water, fresh and salt, p. 31, 32.
  • Water, Metaphor of, p. 387.
  • Water. Festival of outpouring, p. 143.
  • Wilkinson’s Manners and Customs of the Egyptians, p. 120.
  • Wind, Rushing mighty,—of Pentecost, p. 299.
  • Witness. Israel’s office, p. 47, 54.
  • Zend Avesta, referred to, p. 80.
  • Zion. Out of her the law, p. 420.
  • Zoroaster referred to, p. 80.