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A Study of Siouan Cults / Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544 cover

A Study of Siouan Cults / Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544

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The study surveys religious beliefs and ceremonial practices among several Siouan-speaking peoples, opening with definitions and the specialized vocabulary used for supernatural forces. It documents worship of wakanda and its many manifestations—sun, moon, stars, winds, a thunder-being, and subterranean powers—and outlines common ritual forms such as dances, invocations, offerings, and fasting. Close attention is paid to sacred objects and fetishes, personal and tribal mystery decorations on tents and robes, and the organization and duties of shamans. The work also treats taboos, sorcery and jugglery, death customs, and beliefs about a future life, supported by ethnographic notes and illustrative plates.

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Title: A Study of Siouan Cults

Author: James Owen Dorsey

Release date: April 4, 2015 [eBook #48635]
Most recently updated: October 24, 2024

Language: English

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SMITHSONIAN INSTITUTION—BUREAU OF ETHNOLOGY.

A STUDY OF SIOUAN CULTS.

BY

JAMES OWEN DORSEY.

CONTENTS.

Page.
CHAPTER I.—Introduction 361
Definitions of “Cult” and “Siouan”361
Siouan Family361
Authorities361
Alphabet363
Abbreviations364
CHAPTER II.—Definitions365
Alleged belief in a Great Spirit365
Phenomena divided into human and superhuman365
Terms for “mysterious,” “lightning,” etc.366
Other Omaha and Ponka terms367
Significance of personal names and kinship terms368
Myth and legend distinguished from the superhuman368
CHAPTER III.—Cults of the Omaha, Ponka, Kansa, and Osage371
Beliefs and practices not found371
Omaha, Ponka, and Kansa belief in a wakanda372
Seven great wakandas372
Invocation of warmth and streams372
Prayer to wakanda373
Accessories of prayer373
Omaha and Kansa expressions about wakanda374
Ponka belief about malevolent spirits374
An old Omaha custom375
The sun a wakanda376
Invocations376
The offering of tobacco377
The Ponka sun dance of 1873378
The moon a wakanda378
Berdaches378
Stars as wakandas379
The winds as wakandas380
Invocation380
Kansa sacrifice to the winds380
Osage consecration of mystic fireplaces380
The thunder-being a wakanda381
Omaha and Ponka invocation of the thunder-being381
Thunder-being invoked by warriors382
Ictasanda custom383
Kansa worship of the thunder-being385
Subterranean and subaquatic wakandas386
The indaȼiñga386
Other Kansa wakandas387
Omaha invocations of the trap, etc.387
Fasting390
Mystic trees and plants390
Iȼa‘eȼĕ392
Personal mystery decorations394
Order of thunder shamans395
Generic forms of decoration397
Specific forms of decoration398
Corn and the buffalo403
Other Omaha mystery decorations403
Kansa mystery decorations405
Omaha nikie decorations407
Omaha nikie customs410
Governmental instrumentalities411
Omaha and Ponka taboos411
Fetichism412
Fetiches of the tribe and gens413
Omaha tribal fetiches413
Osage tribal fetiches414
Kansa tribal fetiches415
Personal fetiches415
Sorcery416
Jugglery417
Omaha and Ponka belief as to a future life419
Kansa beliefs respecting death and a future life421
CHAPTER IV.—┴ciwere and Winnebago cults423
Authorities423
Term “Great Spirit” never heard among the Iowa423
The sun a wakanta423
The winds as wakantas423
The thunder-being a wakanta424
Subterranean powers424
Subaquatic powers424
Animals as wakantas425
Apotheoses425
Dwellings of gods425
Worship425
Taboos426
Public or tribal fetiches427
Private or personal fetiches427
Symbolic earth formations of the Winnebago427
Personal fetiches428
Dancing societies428
The Otter dancing society429
The Red Medicine dancing society429
The Green Corn dance429
The Buffalo dancing society429
┴ɔiwere traditions430
Belief in a future life430
CHAPTER V.—Dakota and Assiniboin cults431
Alleged Dakota belief in a Great Spirit431
Riggs on the Taku wakan432
Meaning of wakan433
Daimonism433
Animism433
Principal Dakota gods434
Miss Fletcher on Indian religion434
Prayer435
Sacrifice435
Use of paint in worship438
The unkteḣi, or subaquatic and subterranean powers438
Character of the unkteḣi438
Power of the unkteḣi439
Subordinates of the unkteḣi439
The mystery dance440
The miniwatu440
The Wakiⁿyaⁿ, or thunder-beings441
The armor gods443
The war prophet444
The spirits of the mystery sacks445
Takuśkaŋśkaŋ, the Moving deity445
Tunkan or Inyan, the Stone god or Lingam447
Iŋyaŋ śa448
Mato tipi448
The sun and moon449
Nature of concepts449
The sun dance450
A Dakota’s account of the sun dance450
Object of the sun dance451
Rules observed by households451
The “u-ma-ne”451
Rules observed by the devotee452
Tribes invited to the sun dance452
Discipline maintained452
Camping circle formed453
Men selected to seek the mystery tree453
Tent of preparation454
Expedition to the mystery tree455
Felling the tree456
Tree taken to camp457
Raising the sun pole457
Building of dancing lodge458
The Uuȼita458
Decoration of candidates or devotees458
Offerings of candidates459
Ceremonies at the dancing lodge460
The dance460
Candidates scarified460
Pieces of flesh offered462
Torture of owner of horse462
End of the dance462
Intrusive dances463
Captain Bourke on the sun dance464
Berdaches467
Astronomical lore467
Day and night467
The dawn468
Weather spirit468
Heyoka468
The concepts of Heyoka468
Heyoka feast469
Story of a Heyoka man469
Heyoka women471
Iya, the god of gluttony471
Ikto, Iktomi, or Unktomi471
Ćaŋotidaŋ and Hoḣnoġića473
Anuŋg-ite473
Penates475
Guardian spirits475
Beliefs about the buffalo475
Prevalence of the beliefs475
Origin of the buffalo476
The Tataŋgnaśkiŋyaŋ, or Mythic buffalo477
The bear477
The wolf477
Horses479
Spiders479
Snake lore479
The double woman480
Deer women480
Dwarfs or elves481
Bogs481
Trees482
Customs relating to childhood482
Puberty483
Ghost lore and the future life484
Meaning of wanaġi484
Assiniboin beliefs about the dead485
Ghosts not always visible485
Death and burial lore485
Why the Teton stopped burying in the ground486
Importance of tattooing486
Ceremonies at the ghost lodge487
Good and bad ghosts489
Intercourse with ghosts489
Ghost stories489
The ghost husband489
The solitary traveler489
The ghost on the hill489
The Indian who wrestled with a ghost489
The man who shot a ghost492
Assiniboin beliefs about ghosts492
Prayers to the dead, including ancestors493
Metamorphoses and transmigration of souls493
Exhortations to absent warriors493
Mysterious men and women493
Gopher lore496
Causes of boils and sores496
Results of lying, stealing, etc.497
Secret societies497
Fetichism498
Public or tribal fetiches498
Ordeals, or modes of swearing499
Sorcery and jugglery499
Omens500
Bodily omens500
Animal omens500
Omens from dreams500
CHAPTER VI.—Cults of the Mandan, Hidatsa, and Sapona501
Authorities501
Alleged belief in a Great Spirit501
The great mystery a modern deity501
Polytheism502
Worship502
Fasting502
Sacrifice502
The Okipa502
The Daḣpike503
Cult of the Yoni505
Absaroka fear of a white buffalo cow505
Mandan cults506
Mandan divinities506
Guardian spirits507
Mandan belief about serpents and giants507
Thunder lore of the Mandan508
Astronomical lore508
Mystery objects and places of the Mandan and Hidatsa508
The mystery rock508
Dreams510
Oracles510
Fetiches510
Folklore511
Sorcery511
Jugglery512
Ghost lore512
The future life512
Four as a mystic number among the Mandan513
Hidatsa cults513
Hidatsa divinities513
Animism514
Worship of the elements, etc.514
Serpent worship514
Fetiches515
Tribal fetiches515
Personal fetiches515
Oracles516
Dreams516
Berdaches516
Astronomical lore517
Food lore517
Four souls in each human being517
Sorcery517
Disposal of the dead518
Hidatsa belief as to future existence518
Sapona cults518
CHAPTER VII.—Concluding remarks520
Peet on Indian religions520
The author’s reply521
Cults of the elements522
The four quarters524
Symbolic colors527
Colors in personal names533
The earth powers534
Earth gentes534
The fire powers534
Fire gentes536
The wind-makers536
Wind gentes537
Each quarter reckoned as three537
Names referring to other worlds537
The water powers537
Water people538
Cautions and queries538
Composite names539
Personal names from horned beings541
Names derived from several homogeneous objects or beings542
Return of the spirit to the eponym542
Functions of gentes and subgentes542
The “Messiah craze”544
Epilogue544