WeRead Powered by ReaderPub
Byzantine Churches in Constantinople: Their History and Architecture cover

Byzantine Churches in Constantinople: Their History and Architecture

Chapter 6: PREFACE
Open in WeRead

About This Book

This study surveys the churches of Byzantine Constantinople, combining scattered historical notices with careful architectural description and measured plans. It documents surviving sanctuaries, many altered or repurposed, and distinguishes original fabric from later changes while noting difficulties caused by concealment and inaccessibility. Accompanied by maps, sections, photographs, and sketches, the work classifies recurring building types, decorative motifs, and structural solutions, and connects liturgical function and patronage to shifts in form. The result is a systematic, site-based account that traces variety and development across the city's ecclesiastical monuments.

The Project Gutenberg eBook of Byzantine Churches in Constantinople: Their History and Architecture

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: Byzantine Churches in Constantinople: Their History and Architecture

Author: Alexander Van Millingen

Walter S. George

Arthur E. Henderson

Ramsay Traquair

Release date: June 9, 2009 [eBook #29077]
Most recently updated: January 5, 2021

Language: English

Credits: Produced by Bryan Ness, Turgut Dincer and the Online
Distributed Proofreading Team at https://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive/Million Book Project)

*** START OF THE PROJECT GUTENBERG EBOOK BYZANTINE CHURCHES IN CONSTANTINOPLE: THEIR HISTORY AND ARCHITECTURE ***

Cover.

BYZANTINE CHURCHES
IN CONSTANTINOPLE

MACMILLAN AND CO., Limited

LONDON · BOMBAY · CALCUTTA

MELBOURNE
THE MACMILLAN COMPANY
NEW YORK · BOSTON · CHICAGO
DALLAS · SAN FRANCISCO
THE MACMILLAN CO. OF CANADA, Ltd.
TORONTO

Mediaeval Map of Constantinople by Bondelmontius.

Frontispiece.

NOTE ON THE MAP OF CONSTANTINOPLE

For the map forming the frontispiece and the following note I am greatly indebted to Mr. F. W. Hasluck, of the British School at Athens.

The map is taken from the unpublished Insularium Henrici Martelli Germani (B.M. Add. MSS. 15,760) f. 40.

A short note on the MS., which may be dated approximately 1490, is given in the Annual of the British School at Athens, xii. 199.

The map of Constantinople is a derivative of the Buondelmontius series, which dates from 1420, and forms the base of all known maps prior to the Conquest. Buondelmontius' map of Constantinople has been published from several MSS., varying considerably in legend and other details:1 the best account of these publications is to be found in E. Oberhummer's Konstantinopel unter Suleiman dem Grossen, pp. 18 ff. The map in B.M. Arundel, 93, has since been published in Annual B.S.A. xii. pl. i.

In the present map the legends are as follows. Those marked with a dagger do not occur on hitherto published maps.

Reference is made below to the Paris MS. (best published by Oberhummer, loc. cit.), the Venetian (Mordtmann, Esquisse, p. 45, Sathas, Μνημεῖα, iii., frontispiece), and the Vatican (Mordtmann, loc. cit. p. 73).

Tracie pars—Galatha olim nvnc Pera—Pera—S. Dominicus—Arcena—Introitus Euxini Maris.

Asie minorus pars nvnc tvurchia.—Tvrchia.

Tracie pars—Porta Vlacherne—♰Ab hec (sic) porta Vlacherne usque ad portam Sancti Demetri 6 M.P. et centum et decem turres—♰Porta S. Iohannis 1—Porta Chamici 2—Porta Crescu—Porta Crescea—♰Ab hec (sic) porta que dicitur Crescea usque ad portam Sancti Demetri septem M. passuum et turres centum nonaginta octo. Et ad portam Vlacherne 5 M. passuum et turres nonaginta sex—Receptaculum Conticasii 3-Porta olim palacii Imperatoris—Porta S. Dimitri—Iudee 4—Pistarie p. 5—Messi p.—Cheone p.6—S. Andreas—S. Iohannes de Petra—Hic Constantinus genuflexus—♰Ad S. Salvatorem—♰Columna Co(n)s?—Hic Iustinianus in equo7—Sancta Sophia—Hippodromus—S. Demetrius—S. Georgius-S. Lazarus—Domus Pape—Domus S. Constantini—Sanctorum Apostolorum—Porta antiquissima mire (sic) arte constructa8—S. Marta9—S. Andreas—S. Iohannes de Studio—Perleftos.

F. W. H.

1 S. Romani?

2 Porta Camidi, Vat.

3 Receptaculum fustarum dein Condoscalli, Par.

4 Porta Judea, Par.

5 Porta Piscarii, Par.

6 Porta Lacherne, Par., delle Corne, Vat., del Chinigo (i.e. Κυνηγίου in the xvi. cent. Venetian maps.

7 Theodosius in aequo eneo, Ven. In hoc visus imp. Teod. equo sedens, Vat.

8 Porta antiquissima pulcra, Par.

9 St. Mam (as?) Ven. Sts. Marcus, Vat.


BYZANTINE CHURCHES
IN CONSTANTINOPLE

THEIR HISTORY AND ARCHITECTURE

BY

ALEXANDER VAN MILLINGEN, M.A., D.D.
PROFESSOR OF HISTORY, ROBERT COLLEGE, CONSTANTINOPLE
AUTHOR OF 'BYZANTINE CONSTANTINOPLE,' 'CONSTANTINOPLE'

ASSISTED BY

RAMSAY TRAQUAIR, A.R.I.B.A.
LECTURER ON ARCHITECTURE, COLLEGE OF ART, EDINBURGH

W. S. GEORGE, A.R.C.A., AND A. E. HENDERSON, F.S.A.

WITH MAPS, PLANS, AND ILLUSTRATIONS

MACMILLAN AND CO., LIMITED
ST. MARTIN'S STREET, LONDON
1912


PREFACE

This volume is a sequel to the work I published, several years ago, under the title, Byzantine Constantinople: the Walls of the City, and adjoining Historical Sites. In that work the city was viewed, mainly, as the citadel of the Roman Empire in the East, and the bulwark of civilization for more than a thousand years. But the city of Constantine was not only a mighty fortress. It was, moreover, the centre of a great religious community, which elaborated dogmas, fostered forms of piety, and controlled an ecclesiastical administration that have left a profound impression upon the thought and life of mankind. New Rome was a Holy City. It was crowded with churches, hallowed, it was believed, by the remains of the apostles, prophets, saints, and martyrs of the Catholic Church; shrines at which men gathered to worship, from near and far, as before the gates of heaven. These sanctuaries were, furthermore, constructed and beautified after a fashion which marks a distinct and important period in the history of art, and have much to interest the artist and the architect. We have, consequently, reasons enough to justify our study of the churches of Byzantine Constantinople.

Of the immense number of the churches which once filled the city but a small remnant survives. Earthquakes, fires, pillage, neglect, not to speak of the facility with which a Byzantine structure could be shorn of its glory, have swept the vast majority off the face of the earth, leaving not a rack behind. In most cases even the sites on which they stood cannot be identified. The places which knew them know them no more. Scarcely a score of the old churches of the city are left to us, all with one exception converted into mosques and sadly altered. The visitor must, therefore, be prepared for disappointment. Age is not always a crown of glory; nor does change of ownership and adaptation to different ideas and tastes necessarily conduce to improvement. We are not looking at flowers in their native clime or in full bloom, but at flowers in a herbarium so to speak, or left to wither and decay. As we look upon them we have need of imagination to see in faded colours the graceful forms and brilliant hues which charmed and delighted the eyes of men in other days.

In the preparation of this work I have availed myself of the aid afforded by previous students in the same field of research, and I have gratefully acknowledged my debt to them whenever there has been occasion to do so. At the same time this is a fresh study of the subject, and has been made with the hope of confirming what is true, correcting mistakes, and gathering additional information. Attention has been given to both the history and the architecture of these buildings. The materials for the former are, unfortunately, all too scanty. No continuous records of any of these churches exist. A few incidents scattered over wide tracts of time constitute all that can be known. Still, disconnected incidents though they be, they give us glimpses of the characteristic thoughts and feelings of a large mass of our humanity during a long period of history.

The student of the architecture of these churches likewise labours under serious disadvantages. Turkish colour-wash frequently conceals what is necessary for a complete survey; while access to the higher parts of a building by means of scaffolding or ladders is often impossible under present circumstances. Hence the architect cannot always speak positively, and must leave many an interesting point in suspense.

Care has been taken to distinguish the original parts of a building from alterations made in Byzantine days or since the Turkish conquest; while, by the prominence given to the variety of type which the churches present, the life and movement observable in Byzantine ecclesiastical art has been made clear, and the common idea that it was a stereotyped art has been proved to be without foundation.

Numerous references to the church of S. Sophia occur in the course of this volume, but the reader will not find that great monument of Byzantine architectural genius dealt with in the studies here offered. The obstacles in the way of a proper treatment of that subject proved insuperable, while the writings of Salzenberg, Lethaby, and Swainson, and especially the splendid and exhaustive monograph of my friend Mr. E. M. Antoniadi, seemed to make any attempt of mine in the same direction superfluous if not presumptuous. The omission will, however, secure one advantage: the churches actually studied will not be overshadowed by the grandeur of the 'Great Church,' but will stand clear before the view in all the light that beats upon them.

I recall gratefully my obligations to the Sultan's Government and to the late Sir Nicholas O'Conor, British Ambassador at Constantinople, for permission to make a scientific examination of the churches of the city. To the present British Ambassador, Sir Gerard Lowther, best thanks are due for the facilities enjoyed in the study of the church of S. Irene.

I have been exceedingly fortunate in the architects who have given me the benefit of their professional knowledge and skill in the execution of my task, and I beg that their share in this work should be recognized and appreciated as fully as it deserves. To the generosity of the British School at Athens I am indebted for being able to secure the services of Mr. Ramsay Traquair, Associate of the Royal Institute of British Architects and Lecturer on Architecture at the College of Art in Edinburgh. Mr. Traquair spent three months in Constantinople for the express purpose of collecting the materials for the plans, illustrations, and notes he has contributed to this work. The chapter on Byzantine Architecture is entirely from his pen. He has also described the architectural features of most of the churches; but I have occasionally introduced information from other sources, or given my own personal observations.

I am likewise under deep obligation to Mr. A. E. Henderson, F.S.A., for the generous kindness with which he has allowed me to reproduce his masterly plans of the churches of SS. Sergius and Bacchus, S. Mary Panachrantos, and many of his photographs and drawings of other churches in the city. I am, moreover, indebted to the Byzantine Research and Publication Fund for courteous permission to present here some of the results of the splendid work done by Mr. W. S. George, F.S.A., under unique circumstances, in the study of the church of S. Irene, and I thank Mr. George personally for the cordial readiness with which he consented to allow me even to anticipate his own monograph on that very interesting fabric. It is impossible to thank Professor Baldwin Brown, of the University of Edinburgh, enough, for his unfailing kindness whenever I consulted him in connection with my work. Nor do I forget how much I owe to J. Meade Falkner, Esq., for kindly undertaking the irksome task of revising the proofs of the book while going through the press.

I cannot close without calling attention to the brighter day which has dawned on the students of the antiquities of Constantinople since constitutional government has been introduced in the Ottoman Empire. Permission to carry on excavations in the city has been promised me. The archaeology of New Rome only waits for wealthy patrons to enable it to reach a position similar to that occupied by archaeological research in other centres of ancient and mediaeval civilizations. But the monuments of the olden time are perishable. Of the churches described by Paspates in his Byzantine Studies, published in 1877, nine have either entirely disappeared or lost more of their original features. It was no part of wisdom to let the books of the cunning Sibyl become rarer and knowledge poorer by neglecting to secure all that was obtainable when she made her first or even her second offer.

ALEXANDER VAN MILLINGEN.

     Robert College, Constantinople.


Πόλις ἐκκλησιῶν γαλουχέ, πίστεως ἀρχηγέ, ὀρθοδοξίας ποδηγέ

Nicetas Choniates.


CONTENTS

  Page
CHAPTER I
Byzantine Architecture 1
 
CHAPTER II
Church of S. John the Baptist of the Studion 35
 
CHAPTER III
Church of SS. Sergius and Bacchus 62
 
CHAPTER IV
Church of S. Irene 84
 
CHAPTER V
Church of S. Andrew in Krisei 106
 
CHAPTER VI
Church of S. Mary Panachrantos 122
 
CHAPTER VII
Church of S. Mary Panachrantos 138
 
CHAPTER VIII
Church of S. Theodosia 164
 
CHAPTER IX
Church of S. Mary Diaconissa 183
 
CHAPTER X
Church of SS. Peter and Mark 191
 
CHAPTER XI
Church of the Myrelaion 196
 
CHAPTER XII
Church of S. John the Baptist in Trullo 201
 
CHAPTER XIII
Church of S. Thekla 207
 
CHAPTER XIV
Church of S. Saviour Pantepoptes 212
 
CHAPTER XV
Church of S. Saviour Pantokrator 219
 
CHAPTER XVI
Church of S. Theodore 243
 
CHAPTER XVII
Monastery of Manuel 253
 
CHAPTER XVIII
Monastery of Manuel 262
 
CHAPTER XIX
Balaban Aga Mesjedi 265
 
CHAPTER XIX
Balaban Aga Mesjedi 265
 
CHAPTER XX
Church of the Gastria 268
 
CHAPTER XXI
Church of S. Mary of the Mongols 272
 
CHAPTER XXII
Bogdan Serai 280
 
CHAPTER XXIII
Church of S. Saviour in the Chora 288
 
CHAPTER XXIV
Mosaics and Frescoes in the Church of S. Saviour in the Chora 321
 
CHAPTER XXV
Dating and Classification of the Churches 332
 
BIBLIOGRAPHY 337
 
LIST OF EMPERORS 341
 
INDEX 343

PLANS AND ILLUSTRATIONS

FIG.   Page
1.

Kasr Ibn Wardan

4
2.

Deré Aghsy

6
3.

Deré Aghsy (Section)

6
4.

S. Nicholas, Myra

7
5.

Church of the Koimesis, Nicaea

8
6.

Church of the Koimesis, Nicaea (Section)

9
7.

Map of Byzantine Constantinople

facing  15
8.

The Saucer Dome or Dome-Vault

16
9.

The Dome on Pendentives

16
10.

The Drum Dome

17
11.

Diagram of Vaulting in Outer Narthex of S. Saviour in the Chora.

22
Church of S. John the Baptist of the Studion
12.

Plan of the Church

56
13.

Long Section

57
14.

Cross Section, looking east

58
15.

Cross Section, looking west

58
16.

Elevation of the Narthex

59
17.

Longitudinal Section of western portion of the Nave—Half-cross Section of the Nave

59
18.

Details of the Narthex, Colonnade, Doors, Windows

60
19.

Details of Doors; Details from Church of S. Theodore; Details from S. Saviour in the Chora

61
Church of SS. Sergius and Bacchus
20.

Inscription on the Frieze in the Church

74
21.

Exterior View of the Dome

77
22.

Brick Stamps in the Church

79
23.

Ground Plan (looking up)

80
24.

Gynaeceum Plan (looking up)

80
25.

Plan at base of Dome (Cross Section)

81
26.

Transverse Section

81
27.

Section through South Aisle

81
28.

Constructive Section of the Interior Arrangement, showing Gynaeceum Floor, Vaulting, Roof, and Springing of Dome

82
29.

Constructive Section of the Rear, with Gynaeceum, Floor, and Roof removed

82
30.

Sections of Mouldings

83
Church of S. Irene
31.

Ground Plan of the Atrium and Church

facing  104
32.

Gallery Plan

 "     104
33.

Longitudinal Section

 "     104
34.

South Elevation

 "     104
35.

West Elevation

105
Church of S. Andrew in Krisei
36.

Plan of the Church (restored)

118
37.

Plan of the Church

119
38,

39. Longitudinal Sections

120
40.

Isometrical Section (restored)

121
Church of S. Mary Panachrantos
41.

Details of the Shafts in East Windows of South Church

124
42.

Inscription on Apse of North Church

131
43.

Plan of the Church (conjectural)

135
44.

Plan of the Church

136
45.

Section through the North Church

137
46.

Section through the South Church

137
Church of S. Mary Pammakaristos
47.

Plan of the Church (conjectural)

152
48.

Brick Details from the Parecclesion

154
49.

Inscribed String-course on Apse of the Parecclesion

157
50.

Plan of the Church—Plan of the Parecclesion—Plan of the Gynaeceum in the Parecclesion

facing   160
51.

Cross Section of the Church, looking east

161
52.

The Parecclesion, east end of south side

162
53.

Sections in the Parecclesion—Plan of Dome in the Gynaeceum

163
Church of S. Theodosia
54.

Interior of the Church, looking west

171
55.

Details from the Church—Details from Church of S. Theodore—Capital and Shaft found near Unkapan Gate

174
56.

Ground Plan

179
57.

Plan of the Gynaeceum

180
58.

Section in the Gynaeceum

181
59.

Longitudinal Section of the Church

181
60.

Isometrical Section, showing scheme

182
Church of S. Mary Diaconissa
61.

Plan of the Church

189
62.

Longitudinal Section

190
Church of Ss. Peter and Mark
63.

Font in the street to the west of the Church—A Window in S. Saviour in the Chora

194
64.

Plan of the Church

195
65.

Longitudinal Section

195