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History of the Conquest of Mexico; vol. 3/4

Chapter 5: CHAPTER V
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About This Book

An account of the Spanish occupation of the Aztec capital that describes Montezuma swearing allegiance to the newcomers, the seizure and division of imperial treasures, and efforts to introduce Christian worship within the teocalli, which heighten native unease. Parallel narratives trace diplomatic and legal maneuvers in Spain, Velázquez's commission of Narváez, and the arrival of rival Spanish forces. Cortés responds by shrewd negotiation, covertly recruiting and bribing opponents, departing the city to confront Narváez, and launching a surprise attack that defeats the rival expedition, while tensions and insecurity persist among both Spaniards and indigenous populations.

LIST OF ILLUSTRATIONS

 PAGE
Montezuma swears Allegiance to SpainFrontispiece
From a painting especially made for this edition by L. Kowalsky.
The storming of the Great Temple130
After the painting by W. de Leftwich-Dodge
The Noche Triste168
After the painting in the Academy of Fine Arts at Mexico.
The Great Battle of Otumba196
After the painting by M. Ramirez.
Adrian of Utrecht (Pope Adrian VI.)354
After the painting in the Galleria Uffizi at Florence.

 

 

BOOK IV

RESIDENCE IN MEXICO

(CONTINUED)

 

 

CONQUEST OF MEXICO

CHAPTER V

MONTEZUMA SWEARS ALLEGIANCE TO SPAIN—ROYAL TREASURES—THEIR DIVISION—CHRISTIAN WORSHIP IN THE TEOCALLI—DISCONTENTS OF THE AZTECS

1520

CORTÉS now felt his authority sufficiently assured to demand from Montezuma a formal recognition of the supremacy of the Spanish emperor. The Indian monarch had intimated his willingness to acquiesce in this, on their very first interview. He did not object, therefore, to call together his principal caciques for the purpose. When they were assembled, he made them an address, briefly stating the object of the meeting. They were all acquainted, he said, with the ancient tradition that the great Being who had once ruled over the land had declared, on his departure, that he should return at some future time and resume his sway. That time had now arrived. The white men had come from the quarter where the sun rises, beyond the ocean, to which the good deity had withdrawn. They were sent by their master to reclaim the obedience of his ancient subjects. For himself, he was ready to acknowledge his authority. “You have been faithful vassals of mine,” continued Montezuma, “during the many years that I have sat on the throne of my fathers. I now expect that you will show me this last act of obedience by acknowledging the great king beyond the waters to be your lord, also, and that you will pay him tribute in the same manner as you have hitherto done to me.”[1] As he concluded, his voice was nearly stifled by his emotion, and the tears fell fast down his cheeks.

His nobles, many of whom, coming from a distance, had not kept pace with the changes which had been going on in the capital, were filled with astonishment as they listened to his words and beheld the voluntary abasement of their master, whom they had hitherto reverenced as the omnipotent lord of Anahuac. They were the more affected, therefore, by the sight of his distress.[2] His will, they told him, had always been their law. It should be so now; and, if he thought the sovereign of the strangers was the ancient lord of their country, they were willing to acknowledge him as such still. The oaths of allegiance were then administered with all due solemnity, attested by the Spaniards present, and a full record of the proceedings was drawn up by the royal notary, to be sent to Spain.[3] There was something deeply touching in the ceremony by which an independent and absolute monarch, in obedience less to the dictates of fear than of conscience, thus relinquished his hereditary rights in favor of an unknown and mysterious power. It even moved those hard men who were thus unscrupulously availing themselves of the confiding ignorance of the natives; and, though “it was in the regular way of their own business,” says an old chronicler, “there was not a Spaniard who could look on the spectacle with a dry eye”![4]

The rumor of these strange proceedings was soon circulated through the capital and the country. Men read in them the finger of Providence. The ancient tradition of Quetzalcoatl was familiar to all; and where it had slept scarcely noticed in the memory, it was now revived with many exaggerated circumstances. It was said to be part of the tradition that the royal line of the Aztecs was to end with Montezuma; and his name, the literal signification of which is “sad” or “angry lord,” was construed into an omen of his evil destiny.[5]

Having thus secured this great feudatory to the crown of Castile, Cortés suggested that it would be well for the Aztec chiefs to send his sovereign such a gratuity as would conciliate his good will by convincing him of the loyalty of his new vassals.[6] Montezuma consented that his collectors should visit the principal cities and provinces, attended by a number of Spaniards, to receive the customary tributes, in the name of the Castilian sovereign. In a few weeks most of them returned, bringing back large quantities of gold and silver plate, rich stuffs, and the various commodities in which the taxes were usually paid.

To this store Montezuma added, on his own account, the treasure of Axayacatl, previously noticed, some part of which had been already given to the Spaniards. It was the fruit of long and careful hoarding,—of extortion, it may be,—by a prince who little dreamed of its final destination. When brought into the quarters, the gold alone was sufficient to make three great heaps. It consisted partly of native grains; part had been melted into bars; but the greatest portion was in utensils, and various kinds of ornaments and curious toys, together with imitations of birds, insects, or flowers, executed with uncommon truth and delicacy. There were, also, quantities of collars, bracelets, wands, fans, and other trinkets, in which the gold and feather-work were richly powdered with pearls and precious stones. Many of the articles were even more admirable for the workmanship than for the value of the materials;[7] such, indeed,—if we may take the report of Cortés to one who would himself have soon an opportunity to judge of its veracity, and whom it would not be safe to trifle with,—as no monarch in Europe could boast in his dominions![8]

Magnificent as it was, Montezuma expressed his regret that the treasure was no larger. But he had diminished it, he said, by his former gifts to the white men. “Take it,” he added, “Malinche, and let it be recorded in your annals that Montezuma sent this present to your master.”[9]

The Spaniards gazed with greedy eyes on the display of riches,[10] now their own, which far exceeded all hitherto seen in the New World, and fell nothing short of the El Dorado which their glowing imaginations had depicted. It may be that they felt somewhat rebuked by the contrast which their own avarice presented to the princely munificence of the barbarian chief. At least, they seemed to testify their sense of his superiority by the respectful homage which they rendered him, as they poured forth the fulness of their gratitude.[11] They were not so scrupulous, however, as to manifest any delicacy in appropriating to themselves the donative, a small part of which was to find its way into the royal coffers. They clamored loudly for an immediate division of the spoil, which the general would have postponed till the tributes from the remoter provinces had been gathered in. The goldsmiths of Azcapozalco were sent for to take in pieces the larger and coarser ornaments, leaving untouched those of more delicate workmanship. Three days were consumed in this labor, when the heaps of gold were cast into ingots and stamped with the royal arms.

Some difficulty occurred in the division of the treasure, from the want of weights, which, strange as it appears, considering their advancement in the arts, were, as already observed, unknown to the Aztecs. The deficiency was soon supplied by the Spaniards, however, with scales and weights of their own manufacture, probably not the most exact. With the aid of these they ascertained the value of the royal fifth to be thirty-two thousand and four hundred pesos de oro.[12] Diaz swells it to nearly four times that amount.[13] But their desire of securing the emperor’s favor makes it improbable that the Spaniards should have defrauded the exchequer of any part of its due; while, as Cortés was responsible for the sum admitted in his letter, he would be still less likely to overstate it. His estimate may be received as the true one.

The whole amounted, therefore, to one hundred and sixty-two thousand pesos de oro, independently of the fine ornaments and jewelry, the value of which Cortés computes at five hundred thousand ducats more. There were, besides, five hundred marks of silver, chiefly in plate, drinking-cups, and other articles of luxury. The inconsiderable quantity of the silver, as compared with the gold, forms a singular contrast to the relative proportions of the two metals since the occupation of the country by the Europeans.[14] The whole amount of the treasure, reduced to our own currency, and making allowance for the change in the value of gold since the beginning of the sixteenth century, was about six million three hundred thousand dollars, or one million four hundred and seventeen thousand pounds sterling; a sum large enough to show the incorrectness of the popular notion that little or no wealth was found in Mexico.[15] It was, indeed, small in comparison with that obtained by the conquerors of Peru. But few European monarchs of that day could boast a larger treasure in their coffers.[16]

The division of the spoil was a work of some difficulty. A perfectly equal division of it among the Conquerors would have given them more than three thousand pounds sterling apiece; a magnificent booty! But one-fifth was to be deducted for the crown. An equal portion was reserved for the general, pursuant to the tenor of his commission. A large sum was then allowed to indemnify him and the governor of Cuba for the charges of the expedition and the loss of the fleet. The garrison of Vera Cruz was also to be provided for. Ample compensation was made to the principal cavaliers. The cavalry, arquebusiers, and crossbowmen each received double pay. So that when the turn of the common soldiers came there remained not more than a hundred pesos de oro for each; a sum so insignificant, in comparison with their expectations, that several refused to accept it.[17]

Loud murmurs now rose among the men. “Was it for this,” they said, “that we left our homes and families, perilled our lives, submitted to fatigue and famine, and all for so contemptible a pittance? Better to have stayed in Cuba and contented ourselves with the gains of a safe and easy traffic. When we gave up our share of the gold at Vera Cruz, it was on the assurance that we should be amply requited in Mexico. We have, indeed, found the riches we expected; but no sooner seen, than they are snatched from us by the very men who pledged us their faith!” The malecontents even went so far as to accuse their leaders of appropriating to themselves several of the richest ornaments before the partition had been made; an accusation that receives some countenance from a dispute which arose between Mexia, the treasurer for the crown, and Velasquez de Leon, a relation of the governor, and a favorite of Cortés. The treasurer accused this cavalier of purloining certain pieces of plate before they were submitted to the royal stamp. From words the parties came to blows. They were good swordsmen; several wounds were given on both sides, and the affair might have ended fatally, but for the interference of Cortés, who placed both under arrest.

He then used all his authority and insinuating eloquence to calm the passions of his men. It was a delicate crisis. He was sorry, he said, to see them so unmindful of the duty of loyal soldiers and cavaliers of the Cross, as to brawl like common banditti over their booty. The division, he assured them, had been made on perfectly fair and equitable principles. As to his own share, it was no more than was warranted by his commission. Yet, if they thought it too much, he was willing to forego his just claims and divide with the poorest soldier. Gold, however welcome, was not the chief object of his ambition. If it were theirs, they should still reflect that the present treasure was little in comparison with what awaited them hereafter; for had they not the whole country and its mines at their disposal? It was only necessary that they should not give an opening to the enemy, by their discord, to circumvent and to crush them. With these honeyed words, of which he had good store for all fitting occasions, says an old soldier,[18] for whose benefit, in part, they were intended, he succeeded in calming the storm for the present; while in private he took more effectual means, by presents judiciously administered, to mitigate the discontents of the importunate and refractory. And, although there were a few of more tenacious temper, who treasured this in their memories against a future day, the troops soon returned to their usual subordination. This was one of those critical conjunctures which taxed all the address and personal authority of Cortés. He never shrunk from them, but on such occasions was true to himself. At Vera Cruz he had persuaded his followers to give up what was but the earnest of future gains. Here he persuaded them to relinquish these gains themselves. It was snatching the prey from the very jaws of the lion. Why did he not turn and rend him?

To many of the soldiers, indeed, it mattered little whether their share of the booty were more or less. Gaming is a deep-rooted passion in the Spaniard, and the sudden acquisition of riches furnished both the means and the motive for its indulgence. Cards were easily made out of old parchment drum-heads, and in a few days most of the prize-money, obtained with so much toil and suffering, had changed hands, and many of the improvident soldiers closed the campaign as poor as they had commenced it. Others, it is true, more prudent, followed the example of their officers, who, with the aid of the royal jewellers, converted their gold into chains, services of plate, and other portable articles of ornament or use.[19]

Cortés seemed now to have accomplished the great objects of the expedition. The Indian monarch had declared himself the feudatory of the Spanish. His authority, his revenues, were at the disposal of the general. The conquest of Mexico seemed to be achieved, and that without a blow. But it was far from being achieved. One important step yet remained to be taken, towards which the Spaniards had hitherto made little progress,—the conversion of the natives. With all the exertions of Father Olmedo, backed by the polemic talents of the general,[20] neither Montezuma nor his subjects showed any disposition to abjure the faith of their fathers.[21] The bloody exercises of their religion, on the contrary, were celebrated with all the usual circumstance and pomp of sacrifice before the eyes of the Spaniards.

Unable further to endure these abominations, Cortés, attended by several of his cavaliers, waited on Montezuma. He told the emperor that the Christians could no longer consent to have the services of their religion shut up within the narrow walls of the garrison. They wished to spread its light far abroad, and to open to the people a full participation in the blessings of Christianity. For this purpose, they requested that the great teocalli should be delivered up as a fit place where their worship might be conducted in the presence of the whole city.

Montezuma listened to the proposal with visible consternation. Amidst all his troubles he had leaned for support on his own faith, and, indeed, it was in obedience to it that he had shown such deference to the Spaniards as the mysterious messengers predicted by the oracles. “Why,” said he, “Malinche, why will you urge matters to an extremity, that must surely bring down the vengeance of our gods, and stir up an insurrection among my people, who will never endure this profanation of their temples?”[22]

Cortés, seeing how greatly he was moved, made a sign to his officers to withdraw. When left alone with the interpreters, he told the emperor that he would use his influence to moderate the zeal of his followers, and persuade them to be contented with one of the sanctuaries of the teocalli. If that were not granted, they should be obliged to take it by force, and to roll down the images of his false deities in the face of the city. “We fear not for our lives,” he added, “for, though our numbers are few, the arm of the true God is over us.” Montezuma, much agitated, told him that he would confer with the priests.

The result of the conference was favorable to the Spaniards, who were allowed to occupy one of the sanctuaries as a place of worship. The tidings spread great joy throughout the camp. They might now go forth in open day and publish their religion to the assembled capital. No time was lost in availing themselves of the permission. The sanctuary was cleansed of its disgusting impurities. An altar was raised, surmounted by a crucifix and the image of the Virgin. Instead of the gold and jewels which blazed on the neighboring pagan shrine, its walls were decorated with fresh garlands of flowers; and an old soldier was stationed to watch over the chapel and guard it from intrusion.

When these arrangements were completed, the whole army moved in solemn procession up the winding ascent of the pyramid. Entering the sanctuary, and clustering round its portals, they listened reverentially to the service of the mass, as it was performed by the fathers Olmedo and Diaz. And, as the beautiful Te Deum rose towards heaven, Cortés and his soldiers, kneeling on the ground, with tears streaming from their eyes, poured forth their gratitude to the Almighty for this glorious triumph of the Cross.[23]

It was a striking spectacle,—that of these rude warriors lifting up their orisons on the summit of this mountain temple, in the very capital of heathendom, on the spot especially dedicated to its unhallowed mysteries. Side by side, the Spaniard and the Aztec knelt down in prayer; and the Christian hymn mingled its sweet tones of love and mercy with the wild chant raised by the Indian priest in honor of the war-god of Anahuac! It was an unnatural union, and could not long abide.

A nation will endure any outrage sooner than that on its religion. This is an outrage both on its principles and its prejudices; on the ideas instilled into it from childhood, which have strengthened with its growth, until they become a part of its nature,—which have to do with its highest interests here, and with the dread hereafter. Any violence to the religious sentiment touches all alike, the old and the young, the rich and the poor, the noble and the plebeian. Above all, it touches the priests, whose personal consideration rests on that of their religion, and who, in a semi-civilized state of society, usually hold an unbounded authority. Thus it was with the Brahmins of India, the Magi of Persia, the Roman Catholic clergy in the Dark Ages, the priests of Ancient Egypt and Mexico.

The people had borne with patience all the injuries and affronts hitherto put on them by the Spaniards. They had seen their sovereign dragged as a captive from his own palace, his ministers butchered before his eyes, his treasure seized and appropriated, himself in a manner deposed from his royal supremacy. All this they had seen, without a struggle to prevent it. But the profanation of their temples touched a deeper feeling, of which the priesthood were not slow to take advantage.[24]

The first intimation of this change of feeling was gathered from Montezuma himself. Instead of his usual cheerfulness, he appeared grave and abstracted, and instead of seeking, as he was wont, the society of the Spaniards, seemed rather to shun it. It was noticed, too, that conferences were more frequent between him and the nobles, and especially the priests. His little page, Orteguilla, who had now picked up a tolerable acquaintance with the Aztec, contrary to Montezuma’s usual practice, was not allowed to attend him at these meetings. These circumstances could not fail to awaken most uncomfortable apprehensions in the Spaniards.

Not many days elapsed, however, before Cortés received an invitation, or rather a summons, from the emperor to attend him in his apartment. The general went with some feelings of anxiety and distrust, taking with him Olid, captain of the guard, and two or three other trusty cavaliers. Montezuma received them with cold civility, and, turning to the general, told him that all his predictions had come to pass. The gods of his country had been offended by the violation of their temples. They had threatened the priests that they would forsake the city if the sacrilegious strangers were not driven from it, or rather sacrificed on the altars in expiation of their crimes.[25] The monarch assured the Christians it was from regard for their safety that he communicated this; and, “if you have any regard for it yourselves,” he concluded, “you will leave the country without delay. I have only to raise my finger, and every Aztec in the land will rise in arms against you.” There was no reason to doubt his sincerity. For Montezuma, whatever evils had been brought on him by the white men, held them in reverence as a race more highly gifted than his own, while for several, as we have seen, he had conceived an attachment, flowing, no doubt, from their personal attentions and deference to himself.

Cortés was too much master of his feelings to show how far he was startled by this intelligence. He replied, with admirable coolness, that he should regret much to leave the capital so precipitately, when he had no vessels to take him from the country. If it were not for this, there could be no obstacle to his leaving it at once. He should also regret another step to which he should be driven, if he quitted it under these circumstances,—that of taking the emperor along with him.

Montezuma was evidently troubled by this last suggestion. He inquired how long it would take to build the vessels, and finally consented to send a sufficient number of workmen to the coast, to act under the orders of the Spaniards; meanwhile, he would use his authority to restrain the impatience of the people, under the assurance that the white men would leave the land when the means for it were provided. He kept his word. A large body of Aztec artisans left the capital with the most experienced Castilian shipbuilders, and, descending to Vera Cruz, began at once to fell the timber and build a sufficient number of ships to transport the Spaniards back to their own country. The work went forward with apparent alacrity. But those who had the direction of it, it is said, received private instructions from the general to interpose as many delays as possible, in hopes of receiving in the mean time such reinforcements from Europe as would enable him to maintain his ground.[26]

The whole aspect of things was now changed in the Castilian quarters. Instead of the security and repose in which the troops had of late indulged, they felt a gloomy apprehension of danger, not the less oppressive to the spirits that it was scarcely visible to the eye;—like the faint speck just descried above the horizon by the voyager in the tropics, to the common gaze seeming only a summer cloud, but which to the experienced mariner bodes the coming of the hurricane. Every precaution that prudence could devise was taken to meet it. The soldier, as he threw himself on his mats for repose, kept on his armor. He ate, drank, slept, with his weapons by his side. His horse stood ready caparisoned, day and night, with the bridle hanging at the saddle-bow. The guns were carefully planted so as to command the great avenues. The sentinels were doubled, and every man, of whatever rank, took his turn in mounting guard. The garrison was in a state of siege.[27] Such was the uncomfortable position of the army when, in the beginning of May, 1520, six months after their arrival in the capital, tidings came from the coast which gave greater alarm to Cortés than even the menaced insurrection of the Aztecs.

CHAPTER VI

FATE OF CORTÉS’ EMISSARIES—PROCEEDINGS IN THE CASTILIAN COURT—PREPARATIONS OF VELASQUEZ—NARVAEZ LANDS IN MEXICO—POLITIC CONDUCT OF CORTÉS—HE LEAVES THE CAPITAL

1520

BEFORE explaining the nature of the tidings alluded to in the preceding chapter, it will be necessary to cast a glance over some of the transactions of an earlier period. The vessel, which, as the reader may remember, bore the envoys Puertocarrero and Montejo with the despatches from Vera Cruz, after touching, contrary to orders, at the northern coast of Cuba, and spreading the news of the late discoveries, held on its way uninterrupted towards Spain, and early in October, 1519, reached the little port of San Lucar. Great was the sensation caused by her arrival and the tidings which she brought; a sensation scarcely inferior to that created by the original discovery of Columbus. For now, for the first time, all the magnificent anticipations formed of the World seemed destined to be realized.

Unfortunately, there was a person in Seville at this time, named Benito Martin, chaplain of Velasquez, the governor of Cuba. No sooner did this man learn the arrival of the envoys, and the particulars of their story, than he lodged a complaint with the Casa de Contratacion,—the Royal India House,—charging those on board the vessel with mutiny and rebellion against the authorities of Cuba, as well as with treason to the crown.[28] In consequence of his representations, the ship was taken possession of by the public officers, and those on board were prohibited from removing their own effects, or anything else, from her. The envoys were not even allowed the funds necessary for the expenses of the voyage, nor a considerable sum remitted by Cortés to his father, Don Martin. In this embarrassment they had no alternative but to present themselves, as speedily as possible, before the emperor, deliver the letters with which they had been charged by the colony, and seek redress for their own grievances. They first sought out Martin Cortés, residing at Medellin, and with him made the best of their way to court.

Charles the Fifth was then on his first visit to Spain after his accession. It was not a long one; long enough, however, to disgust his subjects, and, in a great degree, to alienate their affections. He had lately received intelligence of his election to the imperial crown of Germany. From that hour his eyes were turned to that quarter. His stay in the Peninsula was prolonged only that he might raise supplies for appearing with splendor on the great theatre of Europe. Every act showed too plainly that the diadem of his ancestors was held lightly in comparison with the imperial bauble in which neither his countrymen nor his own posterity could have the slightest interest. The interest was wholly personal.

Contrary to established usage, he had summoned the Castilian córtes to meet at Compostella, a remote town in the north, which presented no other advantage than that of being near his place of embarkation.[29] On his way thither he stopped some time at Tordesillas, the residence of his unhappy mother, Joanna “the Mad.” It was here that the envoys from Vera Cruz presented themselves before him, in March, 1520. At nearly the same time, the treasures brought over by them reached the court, where they excited unbounded admiration.[30] Hitherto, the returns from the New World had been chiefly in vegetable products, which, if the surest, are also the slowest sources of wealth. Of gold they had as yet seen but little, and that in its natural state or wrought into the rudest trinkets. The courtiers gazed with astonishment on the large masses of the precious metal, and the delicate manufacture of the various articles, especially of the richly tinted feather-work. And, as they listened to the accounts, written and oral, of the great Aztec empire, they felt assured that the Castilian ships had at length reached the golden Indies, which hitherto had seemed to recede before them.

In this favorable mood there is little doubt the monarch would have granted the petition of the envoys, and confirmed the irregular proceedings of the Conquerors, but for the opposition of a person who held the highest office in the Indian department. This was Juan Rodriguez de Fonseca, formerly dean of Seville, now bishop of Burgos. He was a man of noble family, and had been intrusted with the direction of the colonial concerns on the discovery of the New World. On the establishment of the Royal Council of the Indies by Ferdinand the Catholic, he had been made its president, and had occupied that post ever since. His long continuance in a position of great importance and difficulty is evidence of capacity for business. It was no uncommon thing in that age to find ecclesiastics in high civil, and even military, employments. Fonseca appears to have been an active, efficient person, better suited to a secular than to a religious vocation. He had, indeed, little that was religious in his temper; quick to take offence and slow to forgive. His resentments seem to have been nourished and perpetuated like a part of his own nature. Unfortunately, his peculiar position enabled him to display them towards some of the most illustrious men of his time. From pique at some real or fancied slight from Columbus, he had constantly thwarted the plans of the great navigator. He had shown the same unfriendly feeling towards the Admiral’s son, Diego, the heir of his honors; and he now, and from this time forward, showed a similar spirit towards the Conqueror of Mexico. The immediate cause of this was his own personal relations with Velasquez, to whom a near relative was betrothed.[31]

Through this prelate’s representations, Charles, instead of a favorable answer to the envoys, postponed his decision till he should arrive at Coruña, the place of embarkation.[32] But here he was much pressed by the troubles which his impolitic conduct had raised, as well as by preparations for his voyage. The transaction of the colonial business, which, long postponed, had greatly accumulated on his hands, was reserved for the last week in Spain. But the affairs of the “young admiral” consumed so large a portion of this, that he had no time to give to those of Cortés, except, indeed, to instruct the board at Seville to remit to the envoys so much of their funds as was required to defray the charges of the voyage. On the 16th of May, 1520, the impatient monarch bade adieu to his distracted kingdom, without one attempt to settle the dispute between his belligerent vassals in the New World, and without an effort to promote the magnificent enterprise which was to secure to him the possession of an empire. What a contrast to the policy of his illustrious predecessors, Ferdinand and Isabella![33]

The governor of Cuba, meanwhile, without waiting for support from home, took measures for redress into his own hands. We have seen in a preceding chapter how deeply he was moved by the reports of the proceedings of Cortés, and of the treasures which his vessel was bearing to Spain. Rage, mortification, disappointed avarice, distracted his mind. He could not forgive himself for trusting the affair to such hands. On the very week in which Cortés had parted from him to take charge of the fleet, a capitulation had been signed by Charles the Fifth, conferring on Velasquez the title of adelantado, with great augmentation of his original powers.[34] The governor resolved, without loss of time, to send such a force to the Mexican coast as should enable him to assert his new authority to its full extent and to take vengeance on his rebellious officer. He began his preparations as early as October.[35] At first he proposed to assume the command in person. But his unwieldy size, which disqualified him for the fatigues incident to such an expedition, or, according to his own account, tenderness for his Indian subjects, then wasted by an epidemic, induced him to devolve the command on another.[36]

The person whom he selected was a Castilian hidalgo, named Pánfilo de Narvaez. He had assisted Velasquez in the reduction of Cuba, where his conduct cannot be wholly vindicated from the charge of inhumanity which too often attaches to the early Spanish adventurers. From that time he continued to hold important posts under the government, and was a decided favorite with Velasquez. He was a man of some military capacity, though negligent and lax in his discipline. He possessed undoubted courage, but it was mingled with an arrogance, or rather overweening confidence in his own powers, which made him deaf to the suggestions of others more sagacious than himself. He was altogether deficient in that prudence and calculating foresight demanded in a leader who was to cope with an antagonist like Cortés.[37]

The governor and his lieutenant were unwearied in their efforts to assemble an army. They visited every considerable town in the island, fitting out vessels, laying in stores and ammunition, and encouraging volunteers to enlist by liberal promises. But the most effectual bounty was the assurance of the rich treasures that awaited them in the golden regions of Mexico. So confident were they in this expectation, that all classes and ages vied with one another in eagerness to embark in the expedition, until it seemed as if the whole white population would desert the island and leave it to its primitive occupants.[38]

The report of these proceedings soon spread through the Islands, and drew the attention of the Royal Audience of St. Domingo. This body was intrusted, at that time, not only with the highest judicial authority in the colonies, but with a civil jurisdiction, which, as “the Admiral” complained, encroached on his own rights. The tribunal saw with alarm the proposed expedition of Velasquez, which, whatever might be its issue in regard to the parties, could not fail to compromise the interests of the crown. They chose accordingly one of their number, the licentiate Ayllon, a man of prudence and resolution, and despatched him to Cuba, with instructions to interpose his authority, and stay, if possible, the proceedings of Velasquez.[39]

On his arrival, he found the governor in the western part of the island, busily occupied in getting the fleet ready for sea. The licentiate explained to him the purport of his mission, and the views entertained of the proposed enterprise by the Royal Audience. The conquest of a powerful country like Mexico required the whole force of the Spaniards, and, if one half were employed against the other, nothing but ruin could come of it. It was the governor’s duty, as a good subject, to forego all private animosities, and to sustain those now engaged in the great work by sending them the necessary supplies. He might, indeed, proclaim his own powers and demand obedience to them. But, if this were refused, he should leave the determination of his dispute to the authorized tribunals, and employ his resources in prosecuting discovery in another direction, instead of hazarding all by hostilities with his rival.

This admonition, however sensible and salutary, was not at all to the taste of the governor. He professed, indeed, to have no intention of coming to hostilities with Cortés. He designed only to assert his lawful jurisdiction over territories discovered under his own auspices. At the same time, he denied the right of Ayllon or of the Royal Audience to interfere in the matter. Narvaez was still more refractory, and, as the fleet was now ready, proclaimed his intention to sail in a few hours. In this state of things, the licentiate, baffled in his first purpose of staying the expedition, determined to accompany it in person, that he might prevent, if possible, by his presence, an open rupture between the parties.[40]

The squadron consisted of eighteen vessels, large and small. It carried nine hundred men, eighty of whom were cavalry, eighty more arquebusiers, one hundred and fifty crossbowmen, with a number of heavy guns, and a large supply of ammunition and military stores. There were, besides, a thousand Indians, natives of the island, who went, probably, in a menial capacity.[41] So gallant an armada—with one exception,[42]—never before rode in the Indian seas. None to compare with it had ever been fitted out in the Western World.

Leaving Cuba early in March, 1520, Narvaez held nearly the same course as Cortés, and running down what was then called the “island of Yucatan,”[43] after a heavy tempest, in which some of his smaller vessels foundered, anchored, April 23, off San Juan de Ulua. It was the place where Cortés, also, had first landed; the sandy waste covered by the present city of Vera Cruz.

Here the commander met with a Spaniard, one of those sent by the general from Mexico to ascertain the resources of the country, especially its mineral products. This man came on board the fleet, and from him the Spaniards gathered the particulars of all that had occurred since the departure of the envoys from Vera Cruz,—the march into the interior, the bloody battles with the Tlascalans, the occupation of Mexico, the rich treasures found in it, and the seizure of the monarch, by means of which, concluded the soldier, “Cortés rules over the land like its own sovereign, so that a Spaniard may travel unarmed from one end of the country to the other, without insult or injury.”[44] His audience listened to this marvellous report in speechless amazement, and the loyal indignation of Narvaez waxed stronger and stronger, as he learned the value of the prize which had been snatched from his employer.

He now openly proclaimed his intention to march against Cortés and punish him for his rebellion. He made this vaunt so loudly, that the natives, who had flocked in numbers to the camp, which was soon formed on shore, clearly comprehended that the new-comers were not friends, but enemies, of the preceding. Narvaez determined, also,—though in opposition to the counsel of the Spaniard, who quoted the example of Cortés,—to establish a settlement on this unpromising spot; and he made the necessary arrangements to organize a municipality. He was informed by the soldier of the existence of the neighboring colony at Villa Rica, commanded by Sandoval, and consisting of a few invalids, who, he was assured, would surrender on the first summons. Instead of marching against the place, however, he determined to send a peaceful embassy to display his powers and demand the submission of the garrison.[45]

These successive steps gave serious displeasure to Ayllon, who saw they must lead to inevitable collision with Cortés. But it was in vain he remonstrated and threatened to lay the proceedings of Narvaez before the government. The latter, chafed by his continued opposition and sour rebuke, determined to rid himself of a companion who acted as a spy on his movements. He caused him to be seized and sent back to Cuba. The licentiate had the address to persuade the captain of the vessel to change her destination for St. Domingo; and, when he arrived there, a formal report of his proceedings, exhibiting in strong colors the disloyal conduct of the governor and his lieutenant, was prepared, and despatched by the Royal Audience to Spain.[46]

Sandoval meanwhile had not been inattentive to the movements of Narvaez. From the time of his first appearance on the coast, that vigilant officer, distrusting the object of the armament, had kept his eye on him. No sooner was he apprised of the landing of the Spaniards, than the commander of Villa Rica sent off his few disabled soldiers to a place of safety in the neighborhood. He then put his works in the best posture of defence that he could, and prepared to maintain the place to the last extremity. His men promised to stand by him, and, the more effectually to fortify the resolution of any who might falter, he ordered a gallows to be set up in a conspicuous part of the town! The constancy of his men was not put to the trial.

The only invaders of the place were a priest, a notary, and four other Spaniards, selected for the mission, already noticed, by Narvaez. The ecclesiastic’s name was Guevara. On coming before Sandoval, he made him a formal address, in which he pompously enumerated the services and claims of Velasquez, taxed Cortés and his adherents with rebellion, and demanded of Sandoval to tender his submission, as a loyal subject, to the newly constituted authority of Narvaez.

The commander of La Villa Rica was so much incensed at this unceremonious mention of his companions in arms that he assured the reverend envoy that nothing but respect for his cloth saved him from the chastisement he merited. Guevara now waxed wroth in his turn, and called on the notary to read the proclamation. But Sandoval interposed, promising that functionary that if he attempted to do so, without first producing a warrant of his authority from the crown, he should be soundly flogged. Guevara lost all command of himself at this, and, stamping on the ground, repeated his orders in a more peremptory tone than before. Sandoval was not a man of many words. He simply remarked that the instrument should be read to the general himself in Mexico. At the same time, he ordered his men to procure a number of sturdy tamanes, or Indian porters, on whose backs the unfortunate priest and his companions were bound like so many bales of goods. They were then placed under a guard of twenty Spaniards, and the whole caravan took its march for the capital. Day and night they travelled, stopping only to obtain fresh relays of carriers; and as they passed through populous towns, forests, and cultivated fields, vanishing as soon as seen, the Spaniards, bewildered by the strangeness of the scene, as well as of their novel mode of conveyance, hardly knew whether they were awake or in a dream. In this way, at the end of the fourth day, they reached the Tezcucan lake in view of the Aztec capital.[47]

Its inhabitants had already been made acquainted with the fresh arrival of white men on the coast. Indeed, directly on their landing, intelligence had been communicated to Montezuma, who is said (it does not seem probable) to have concealed it some days from Cortés.[48] At length, inviting him to an interview, he told him there was no longer any obstacle to his leaving the country, as a fleet was ready for him. To the inquiries of the astonished general, Montezuma replied by pointing to a hieroglyphical map sent him from the coast, on which the ships, the Spaniards themselves, and their whole equipment were minutely delineated. Cortés, suppressing all emotions but those of pleasure, exclaimed, “Blessed be the Redeemer for his mercies!” On returning to his quarters, the tidings were received by the troops with loud shouts, the firing of cannon, and other demonstrations of joy. They hailed the new-comers as a reinforcement from Spain. Not so their commander. From the first, he suspected them to be sent by his enemy, the governor of Cuba. He communicated his suspicions to his officers, through whom they gradually found their way among the men. The tide of joy was instantly checked. Alarming apprehensions succeeded, as they dwelt on the probability of this suggestion and on the strength of the invaders. Yet their constancy did not desert them; and they pledged themselves to remain true to their cause, and, come what might, to stand by their leader. It was one of those occasions that proved the entire influence which Cortés held over these wild adventurers. All doubts were soon dispelled by the arrival of the prisoners from Villa Rica.

One of the convoy, leaving the party in the suburbs, entered the city, and delivered a letter to the general from Sandoval, acquainting him with all the particulars. Cortés instantly sent to the prisoners, ordered them to be released, and furnished them with horses to make their entrance into the capital,—a more creditable conveyance than the backs of tamanes. On their arrival, he received them with marked courtesy, apologized for the rude conduct of his officers, and seemed desirous by the most assiduous attentions to soothe the irritation of their minds. He showed his good will still further by lavishing presents on Guevara and his associates, until he gradually wrought such a change in their dispositions that from enemies he converted them into friends, and drew forth many important particulars respecting not merely the designs of their leader, but the feelings of his army. The soldiers, in general, they said, far from desiring a rupture with those of Cortés, would willingly co-operate with them, were it not for their commander. They had no feelings of resentment to gratify. Their object was gold. The personal influence of Narvaez was not great, and his arrogance and penurious temper had already gone far to alienate from him the affections of his followers. These hints were not lost on the general.

He addressed a letter to his rival in the most conciliatory terms. He besought him not to proclaim their animosity to the world, and, by kindling a spirit of insubordination in the natives, unsettle all that had been so far secured. A violent collision must be prejudicial even to the victor, and might be fatal to both. It was only in union that they could look for success. He was ready to greet Narvaez as a brother in arms, to share with him the fruits of conquest, and, if he could produce a royal commission, to submit to his authority. Cortés well knew he had no such commission to show.[49]

Soon after the departure of Guevara and his comrades,[50] the general determined to send a special envoy of his own. The person selected for this delicate office was Father Olmedo, who, through the campaign, had shown a practical good sense, and a talent for affairs, not always to be found in a person of his spiritual calling. He was intrusted with another epistle to Narvaez, of similar import with the preceding. Cortés wrote, also, to the licentiate Ayllon, with whose departure he was not acquainted, and to Andres de Duero, former secretary of Velasquez, and his own friend, who had come over in the present fleet. Olmedo was instructed to converse with these persons in private, as well as with the principal officers and soldiers, and, as far as possible, to infuse into them a spirit of accommodation. To give greater weight to his arguments, he was furnished with a liberal supply of gold.

During this time, Narvaez had abandoned his original design of planting a colony on the sea-coast, and had crossed the country to Cempoalla, where he had taken up his quarters. He was here when Guevara returned and presented the letter of Cortés.

Narvaez glanced over it with a look of contempt, which was changed into one of stern displeasure as his envoy enlarged on the resources and formidable character of his rival, counselling him by all means to accept his proffers of amity. A different effect was produced on the troops, who listened with greedy ears to the accounts given of Cortés, his frank and liberal manners, which they involuntarily contrasted with those of their own commander, the wealth in his camp, where the humblest private could stake his ingot and chain of gold at play, where all revelled in plenty, and the life of the soldier seemed to be one long holiday. Guevara had been admitted only to the sunny side of the picture.

The impression made by these accounts was confirmed by the presence of Olmedo. The ecclesiastic delivered his missives, in like manner, to Narvaez, who ran through their contents with feelings of anger which found vent in the most opprobrious invectives against his rival; while one of his captains, named Salvatierra, openly avowed his intention to cut off the rebel’s ears and broil them for his breakfast![51] Such impotent sallies did not alarm the stout-hearted friar, who soon entered into communication with many of the officers and soldiers, whom he found better inclined to an accommodation. His insinuating eloquence, backed by his liberal largesses, gradually opened a way into their hearts, and a party was formed under the very eye of their chief, better affected to his rival’s interests than to his own. The intrigue could not be conducted so secretly as wholly to elude the suspicions of Narvaez, who would have arrested Olmedo and placed him under confinement, but for the interposition of Duero. He put a stop to his further machinations by sending him back again to his master. But the poison was left to do its work.

Narvaez made the same vaunt as at his landing, of his design to march against Cortés and apprehend him as a traitor. The Cempoallans learned with astonishment that their new guests, though the countrymen, were enemies of their former. Narvaez, also, proclaimed his intention to release Montezuma from captivity and restore him to his throne. It is said he received a rich present from the Aztec emperor, who entered into a correspondence with him.[52] That Montezuma should have treated him with his usual munificence, supposing him to be the friend of Cortés, is very probable. But that he should have entered into a secret communication, hostile to the general’s interests, is too repugnant to the whole tenor of his conduct to be lightly admitted.

These proceedings did not escape the watchful eye of Sandoval. He gathered the particulars partly from deserters who fled to Villa Rica, and partly from his own agents, who in the disguise of natives mingled in the enemy’s camp. He sent a full account of them to Cortés, acquainted him with the growing defection of the Indians, and urged him to take speedy measures for the defence of Villa Rica if he would not see it fall into the enemy’s hands. The general felt that it was time to act.

Yet the selection of the course to be pursued was embarrassing in the extreme. If he remained in Mexico and awaited there the attack of his rival, it would give the latter time to gather round him the whole forces of the empire, including those of the capital itself, all willing, no doubt, to serve under the banners of a chief who proposed the liberation of their master. The odds were too great to be hazarded.

If he marched against Narvaez, he must either abandon the city and the emperor, the fruit of all his toils and triumphs, or, by leaving a garrison to hold them in awe, must cripple his strength, already far too weak to cope with that of his adversary. Yet on this latter course he decided. He trusted less, perhaps, to an open encounter of arms than to the influence of his personal address and previous intrigues, to bring about an amicable arrangement. But he prepared himself for either result.

In a preceding chapter it was mentioned that Velasquez de Leon was sent with a hundred and fifty men to plant a colony on one of the great rivers emptying into the Mexican Gulf. Cortés, on learning the arrival of Narvaez, had despatched a messenger to his officer, to acquaint him with the fact and to arrest his further progress. But Velasquez had already received notice of it from Narvaez himself, who, in a letter written soon after his landing, had adjured him in the name of his kinsman, the governor of Cuba, to quit the banners of Cortés and come over to him. That officer, however, had long since buried the feelings of resentment which he had once nourished against his general, to whom he was now devotedly attached, and who had honored him throughout the campaign with particular regard. Cortés had early seen the importance of securing this cavalier to his interests. Without waiting for orders, Velasquez abandoned his expedition, and commenced a countermarch on the capital, when he received the general’s commands to await him in Cholula.

Cortés had also sent to the distant province of Chinantla, situated far to the southeast of Cholula, for a reinforcement of two thousand natives. They were a bold race, hostile to the Mexicans, and had offered their services to him since his residence in the metropolis. They used a long spear in battle, longer, indeed, than that borne by the Spanish or German infantry. Cortés ordered three hundred of their double-headed lances to be made for him, and to be tipped with copper instead of itztli. With this formidable weapon he proposed to foil the cavalry of his enemy.

The command of the garrison in his absence he intrusted to Pedro de Alvarado,—the Tonatiuh of the Mexicans,—a man possessed of many commanding qualities, of an intrepid though somewhat arrogant spirit, and his warm personal friend. He inculcated on him moderation and forbearance. He was to keep a close watch on Montezuma, for on the possession of the royal person rested all their authority in the land. He was to show him the deference alike due to his high station and demanded by policy. He was to pay uniform respect to the usages and the prejudices of the people; remembering that though his small force would be large enough to overawe them in times of quiet, yet should they be once roused it would be swept away like chaff before the whirlwind.

From Montezuma he exacted a promise to maintain the same friendly relations with his lieutenant which he had preserved towards himself. This, said Cortés, would be most grateful to his own master, the Spanish sovereign. Should the Aztec prince do otherwise, and lend himself to any hostile movement, he must be convinced that he would fall the first victim of it.

The emperor assured him of his continued good will. He was much perplexed, however, by the recent events. Were the Spaniards at his court, or those just landed, the true representatives of their sovereign? Cortés, who had hitherto maintained a reserve on the subject, now told him that the latter were indeed his countrymen, but traitors to his master. As such, it was his painful duty to march against them, and, when he had chastised their rebellion, he should return, before his departure from the land, in triumph to the capital. Montezuma offered to support him with five thousand Aztec warriors; but the general declined it, not choosing to encumber himself with a body of doubtful, perhaps disaffected, auxiliaries.

He left in garrison, under Alvarado, one hundred and forty men, two-thirds of his whole force.[53] With these remained all the artillery, the greater part of the little body of horse, and most of the arquebusiers. He took with him only seventy soldiers, but they were men of the most mettle in the army and his stanch adherents. They were lightly armed, and encumbered with as little baggage as possible. Everything depended on celerity of movement.

Montezuma, in his royal litter borne on the shoulders of his nobles, and escorted by the whole Spanish infantry, accompanied the general to the causeway. There, embracing him in the most cordial manner, they parted, with all the external marks of mutual regard. It was about the middle of May, 1520, more than six months since the entrance of the Spaniards into Mexico. During this time they had lorded it over the land with absolute sway. They were now leaving the city in hostile array, not against an Indian foe, but their own countrymen. It was the beginning of a long career of calamity,—checkered, indeed, by occasional triumphs,—which was yet to be run before the Conquest could be completed.[54]

CHAPTER VII