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SHAKESPEARE
(1891.) I. The Greatest Genius of our World—Not of
Supernatural Origin or of Royal Blood—Illiteracy of his
Parents—Education—His Father—His Mother a
Great Woman—Stratford Unconscious of the Immortal Child—Social
Position of Shakespeare—Of his Personal Peculiarities—Birth,
Marriage, and Death—What we Know of Him—No Line
written by him to be Found—The Absurd Epitaph—II.
Contemporaries by whom he was Mentioned—III. No direct
Mention of any of his Contemporaries in the Plays—Events
and Personages of his Time—IV. Position of the Actor in
Shakespeare's Time—Fortunately he was Not Educated at
Oxford—An Idealist—His Indifference to Stage-carpentry
and Plot—He belonged to All Lands—Knew the Brain and
Heart of Man—An Intellectual Spendthrift—V. The
Baconian Theory—VI. Dramatists before and during the Time
of Shakespeare—Dramatic Incidents Illustrated in Passages
from "Macbeth" and "Julius Cæsar"—VII. His Use of the
Work of Others—The Pontic Sea—A Passage from "Lear"—VIII.
Extravagance that touches the Infinite—The Greatest
Compliment—"Let me not live after my flame lacks oil"—Where
Pathos almost Touches the Grotesque—IX. An Innovator and
Iconoclast—Disregard of the "Unities"—Nature
Forgets—Violation of the Classic Model—X. Types—The
Secret of Shakespeare—Characters who Act from Reason and
Motive—What they Say not the Opinion of Shakespeare—XI.
The Procession that issued from Shakespeare's Brain—His
Great Women—Lovable Clowns—His Men—Talent and
Genius—XII. The Greatest of all Philosophers—Master of
the Human Heart—Love—XIII. In the Realm of
Comparison—XIV. Definitions: Suicide, Drama, Death,
Memory, the Body, Life, Echo, the World, Rumor—The
Confidant of Nature—XV. Humor and Pathos—Illustrations—XVI.
Not a Physician, Lawyer, or Botanist—He was a Man of
Imagination—He lived the Life of All—The Imagination had
a Stage in Shakespeare's Brain.
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ROBERT BURNS.
(1878.) Poetry and Poets—Milton, Dante, Petrarch—Old-time
Poetry in Scotland—Influence of Scenery on Literature—Lives
that are Poems—Birth of Burns—Early Life and
Education—Scotland Emerging from the Gloom of Calvinism—A
Metaphysical Peasantry—Power of the Scotch Preacher—Famous
Scotch Names—John Barleycorn vs. Calvinism—Why Robert
Burns is Loved—His Reading—Made Goddesses of Women—Poet
of Love: His "Vision," "Bonnie Doon," "To Mary in Heaven"—Poet
of Home: "Cotter's Saturday Night," "John Anderson, My Jo"—Friendship:
"Auld Lang-Syne"—Scotch Drink: "Willie brew'd a peck o'
maut"—Burns the Artist: The "Brook," "Tam O'Shanter"—A
Real Democrat: "A man's a man for a' that"—His Theology:
The Dogma of Eternal Pain, "Morality," "Hypocrisy," "Holy
Willie's Prayer"—On the Bible—A Statement of his
Religion—Contrasted with Tennyson—From Cradle to Coffin—His
Last words—Lines on the Birth-place of Burns.
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ABRAHAM LINCOLN.
(1894.) I. Simultaneous Birth of Lincoln and Darwin—Heroes
of Every Generation—Slavery—Principle Sacrificed to
Success—Lincoln's Childhood—His first Speech—A
Candidate for the Senate against Douglass—II. A Crisis in
the Affairs of the Republic—The South Not Alone
Responsible for Slavery—Lincoln's Prophetic Words—Nominated
for President and Elected in Spite of his Fitness—III.
Secession and Civil War—The Thought uppermost in his Mind—IV.
A Crisis in the North—Proposition to Purchase the Slaves—V.
The Proclamation of Emancipation—His Letter to Horace
Greeley—Waited on by Clergymen—VI. Surrounded by
Enemies—Hostile Attitude of Gladstone, Salisbury, Louis
Napoleon, and the Vatican—VII. Slavery the Perpetual
Stumbling-block—Confiscation—VIII. His Letter to a
Republican Meeting in Illinois—Its Effect—IX. The
Power of His Personality—The Embodiment of Mercy—Use
of the Pardoning Power—X. The Vallandigham Affair—The
Horace Greeley Incident—Triumphs of Humor—XI. Promotion
of General Hooker—A Prophecy and its Fulfillment—XII.—States
Rights vs. Territorial Integrity—XIII. His Military
Genius—The Foremost Man in all the World: and then the
Horror Came—XIV. Strange Mingling of Mirth and Tears—Deformation
of Great Historic Characters—Washington now only a Steel
Engraving—Lincoln not a Type—Virtues Necessary in a
New Country—Laws of Cultivated Society—In the Country is
the Idea of Home—Lincoln always a Pupil—A Great
Lawyer—Many-sided—Wit and Humor—As an Orator—His
Speech at Gettysburg contrasted with the Oration of Edward
Everett—Apologetic in his Kindness—No Official
Robes—The gentlest Memory of our World.
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VOLTAIRE.
(1894.) I. Changes wrought by Time—Throne and Altar
Twin Vultures—The King and the Priest—What is
Greatness?—Effect of Voltaire's Name on Clergyman and
Priest—Born and Baptized—State of France in 1694—The
Church at the Head—Efficacy of Prayers and Dead Saints—Bells
and Holy Water—Prevalence of Belief in Witches, Devils,
and Fiends—Seeds of the Revolution Scattered by Noble and
Priest—Condition in England—The Inquisition in full
Control in Spain—Portugal and Germany burning Women—Italy
Prostrate beneath the Priests, the Puritans in America
persecuting Quakers, and stealing Children—II. The Days of
Youth—His Education—Chooses Literature as a
Profession and becomes a Diplomat—In Love and
Disinherited—Unsuccessful Poem Competition—Jansenists
and Molinists—The Bull Unigenitus—Exiled to Tulle—Sent
to the Bastile—Exiled to England—Acquaintances made
there—III. The Morn of Manhood—His Attention turned
to the History of the Church—The "Triumphant Beast"
Attacked—Europe Filled with the Product of his Brain—What
he Mocked—The Weapon of Ridicule—His Theology—His
"Retractions"—What Goethe said of Voltaire—IV. The
Scheme of Nature—His belief in the Optimism of Pope
Destroyed by the Lisbon Earthquake—V. His Humanity—Case
of Jean Calas—The Sirven Family—The Espenasse Case—Case
of Chevalier de la Barre and D'Etallonde—Voltaire
Abandons France—A Friend of Education—An Abolitionist—Not
a Saint—VI. The Return—His Reception—His Death—Burial
at Romilli-on-the-Seine—VII. The Death-bed Argument—Serene
Demise of the Infamous—God has no Time to defend the Good
and protect the Pure—Eloquence of the Clergy on the
Death-bed Subject—The Second Return—Throned upon
the Bastile—The Grave Desecrated by Priests—Voltaire.
A Testimonial to Walt Whitman—Let us put Wreaths on the Brows
of the Living—Literary Ideals of the American People in
1855—"Leaves of Grass"—Its reception by the
Provincial Prudes—The Religion of the Body—Appeal
to Manhood and Womanhood—Books written for the Market—The
Index Expurgatorius—Whitman a believer in Democracy—Individuality—Humanity—An
Old-time Sea-fight—What is Poetry?—Rhyme a
Hindrance to Expression—Rhythm the Comrade of the Poetic—Whitman's
Attitude toward Religion—Philosophy—The Two Poems—"A
Word Out of the Sea"—"When Lilacs Last in the Door"—"A
Chant for Death"— The History of Intellectual
Progress is written in the Lives of Infidels—The King and
the Priest—The Origin of God and Heaven, of the Devil and
Hell—The Idea of Hell born of Ignorance, Brutality,
Cowardice, and Revenge—The Limitations of our Ancestors—The
Devil and God—Egotism of Barbarians—The Doctrine of
Hell not an Exclusive Possession of Christianity—The
Appeal to the Cemetery—Religion and Wealth, Christ and
Poverty—The "Great" not on the Side of Christ and his
Disciples—Epitaphs as Battle-cries—Some Great Men in
favor of almost every Sect—Mistakes and Superstitions of
Eminent Men—Sacred Books—The Claim that all Moral
Laws came from God through the Jews—Fear—Martyrdom—God's
Ways toward Men—The Emperor Constantine—The Death
Test—Theological Comity between Protestants and Catholics—Julian—A
childish Fable still Believed—Bruno—His Crime, his
Imprisonment and
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LIBERTY IN LITERATURE.
(1890.) "Old Age"—"Leaves of Grass"
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THE GREAT INFIDELS.
(1881.) Martyrdom—The First to die for Truth
without Expectation of Reward—The Church in the Time of
Voltaire—Voltaire—Diderot—David Hume—Benedict
Spinoza—Our Infidels—Thomas Paine—Conclusion.
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WHICH WAY?
(1884.) I. The Natural and the Supernatural—Living
for the Benefit of your Fellow-Man and Living for Ghosts—The
Beginning of Doubt—Two Philosophies of Life—Two
Theories of Government—II. Is our God superior to the
Gods of the Heathen?—What our God has done—III. Two
Theories about the Cause and Cure of Disease—The First
Physician—The Bones of St. Anne Exhibited in New York—Archbishop
Corrigan and Cardinal Gibbons Countenance a Theological Fraud—A
Japanese Story—The Monk and the Miraculous Cures
performed by the Bones of a Donkey represented as those of a
Saint—IV.—Two Ways of accounting for Sacred Books
and Religions—V-Two Theories about Morals—Nothing
Miraculous about Morality—The Test of all Actions—VI.
Search for the Impossible—Alchemy—"Perpetual
Motion"—Astrology—Fountain of Perpetual Youth—VII.
"Great Men" and the Superstitions in which they have Believed—VIII.
Follies and Imbecilities of Great Men—We do not know what
they Thought, only what they Said—Names of Great Unbelievers—Most
Men Controlled by their Surroundings—IX. Living for God in
Switzerland, Scotland, New England—In the Dark Ages—Let
us Live for Man—X. The Narrow Road of Superstition—The
Wide and Ample Way—Let us Squeeze the Orange Dry—This
Was, This Is, This Shall Be.
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ABOUT THE HOLY BIBLE.
(1894.) The Truth about the Bible Ought to be Told—I. The
Origin of the Bible—Establishment of the Mosaic Code—Moses
not the Author of the Pentateuch—Some Old Testament Books
of Unknown Origin—II. Is the Old Testament Inspired?—What
an Inspired Book Ought to Be—What the Bible Is—Admission
of Orthodox Christians that it is not Inspired as to Science—The
Enemy of Art—III. The Ten Commandments—Omissions and
Redundancies—The Story of Achan—The Story of Elisha—The
Story of Daniel—The Story of Joseph—IV. What is it
all Worth?—Not True, and Contradictory—Its Myths
Older than the Pentateuch—Other Accounts of the Creation,
the Fall, etc.—Books of the Old Testament Named and
Characterized—V. Was Jehovah a God of Love?—VI.
Jehovah's Administration—VII. The New Testament—Many
Other Gospels besides our Four—Disagreements—Belief
in Devils—Raising of the Dead—Other Miracles—Would
a real Miracle-worker have been Crucified?—VIII. The
Philosophy of Christ—Love of Enemies—Improvidence—Self-Mutilation—The
Earth as a Footstool—Justice—A Bringer of War—Division
of Families—IX. Is Christ our Example?—X. Why
should we place Christ at the Top and Summit of the Human Race?—How
did he surpass Other Teachers?—What he left Unsaid, and
Why—Inspiration—Rejected Books of the New Testament—The
Bible and the Crimes it has Caused.
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