WeRead Powered by ReaderPub
Jeremiah : Being The Baird Lecture for 1922 cover

Jeremiah : Being The Baird Lecture for 1922

Chapter 30: Index Of Names And Subjects.
By George Adam Smith
Open in WeRead

Explore more books like this:

History - ReligiousPhilosophy & EthicsReligion/Spirituality

About This Book

A sequence of lectures offers a literary, historical and theological study of the prophet Jeremiah, analysing his personality, poetic styles, and the composition of his book while tracing his career through youth, call, ministry during reform and decline, parables, oracles, the siege and its aftermath. The author discusses metrical forms and provides rhythmic renderings, probes the prophet's inner struggles—protest, agony, questions of predestination and sacrifice—and considers themes of God, humanity and the new covenant. Appendices treat neighbouring peoples and campaigns, and the commentary links temperament, historical crisis and poetic form to the shaping and reception of prophetic utterance.

[pg 391]

Index Of Names And Subjects.

Ahikam, 157, 174, 291.
Amos, 3, 22, 112, 158, 260.
Anathoth, 66, 67, 287, etc.
Apocrypha, the, 8.
“Arabian Nights,” 36.
Ark, the, 101.
Assyria, 66, 77, 175.
Atonement, 7.
Baalîm, 76, etc.
Babylonian idolatry, 234.
Ball, C. J., his “The Prophecies of Jeremiah,” 9, 93, 184, 203, 210.
Baruch, 4, 8, 23, 26, 82, 178, 227.
Budde, Professor, 38.
Calvin, 278, 283, 315.
Carchemish, battle of, 175.
Chaldeans, the, 110, 121, 122, etc.
Cornill, 7, 38, 82, 166, 184, 190, 222, 268, 269, 276, 287, 298, 299, 301, 312, 329, 375, etc.
Corvée, the, 166.
Covenant, the new, 374 ff.
Dalman: “Palästinischer Diwan,” 36.
Davidson, Dr. A. B., 3, 5, 15, 26, 139, 186, 268, 354.
Deuteronomy, Book of, 135;
its cardinal doctrines, 136;
alleged connection of Jeremiah with its composition, 139.
Dirge on the drought, 56.
Douglas, G., 15, 145, 382.
Driver: “The Book of the Prophet Jeremiah,” 111, 133, 147, 181, 239, 296, 312.
Duhm, Professor, 8, 15, 37, 38, 40, 82, 83, 91, 98, 115, 166, 194, 222, 227, 243, 244, 257, 268, 269, 276, 287, 295, 300, 312, 329, 375, etc.
Ebed-Melech, 281.
Edghill, 159.
Egypt, 77, 105, 234, 310.
Ephraim, 72, 297, 299, 304.
Erbt, 38, 48, 133, 190, 227, 256, 268, 314.
Euphrates, 184.
Ewald, 184, 222, 268.
Farah, Wady, 184.
Freedom, the Divine, 186, 237.
Future Life, no hope of, 138, 240, 334, 340, 380.
Gedaliah, 276, 291, 292;
assassination, 307.
Gidroth-Chimham, 308.
Giesebrecht, 38, 48, 147, 155, 181, 227, 257, 268, 287, 312, 380.
Gilead, 68, 69, 201, 224.
Gillies, Rev. J. R., 111, 146, 147, 181, 190, 222, 268, 287, 294, 312, 324, 375.
God, man, and the new covenant, 350.
Grotius, 7.
Hananiah, 251.
Hebrew poetry, 33.
Heine, 36, 40.
Herder, 34.
Herodotus, 73, 206, 382.
Hilḳiah, 66.
Hinnom, 185, 191, 195 (Topheth).
[pg 392]
Hosea, 4, 44, etc.
Hugo, Victor, 167, 230.
Isaiah, 4, 85, 266, 279, 319, 351.
Ishmael (the fanatic), 307.
Jeconiah (Konyahu), 224.
Jehoahaz, 164.
Jehoiachin, 176 (see Jeconiah).
Jehoiakim, 144, 165, 195.
Jeremiah, personality, 4;
biography, 26;
as poet, 31;
as prose writer, 40;
his youth and his call, 66;
range of his mission, 79;
prophet to the nations, 79;
carrier of the Word of the Lord, 83;
charge in visions, 84;
in the reign of Josiah, 89;
his Oracles, 89;
alleged pessimism, 108;
Oracles on the Scythians, 110;
settlement in Jerusalem, 134;
alleged connection with the composition of Deuteronomy, 139;
attitude to its ethics and to the written law, and to sacrifices, 143;
difficulties as to “the Covenant,” 144;
conspiracy against, 146;
address rebuking the people, 147;
contrasts to the teaching of Deuteronomy, 153;
enmity of the priests, 168;
prediction of the ruin of the Temple, 168;
the Rolls, 178;
address prophesying judgment upon Judah, 179;
parables, 183;
arrest, 191;
Oracles on the Edge of Doom, 195;
hopeful prophecies, 236;
vision of the good and bad figs, 238;
Letter to the Exiles, 241;
treatment of the 'prophets' in Jerusalem, 245;
removal and restoration of the sacred vessels, 250;
controversy with other prophets, 258;
his prophesying vindicated by history, 259;
arrested and flogged, 275;
controversy as to suggested surrender, 276;
charged with treason and cast into cistern, 280;
rescue by Ebed-melech, 281;
appeal by the King, 282;
“The Book of Hope,” 286;
what befel Jeremiah when the city was taken, 291;
carried off in chains to Ramah and there released, 292;
prophecies of the physical restoration of Israel and Judah, 302;
carried off to Egypt, 310;
Oracle concerning the Jews in Egypt, 311;
the story of his soul, 317;
“the Weeping Prophet,” 318;
voice of pain and protest, 318;
his irony and scorn, 321;
fluid and quick temper, 332;
poet's heart for the beauties of nature and domestic life, 334;
no hope of another life, 334;
faith in his predestination, 335;
sacrifice of self, 341;
foreshadowing the sufferings of Christ for men, 349;
revelations of God subjective, 352;
a God of deeds, 354;
Jeremiah's monotheism, 356;
brooding on the wrath of the Lord, 358;
the love of God, 361;
the Divine power in nature, 365;
man and the new covenant, 367;
readings of the heart of man, 370;
the individual as the direct object of the Divine grace and discipline, 372;
the prophecy of the new covenant, 374.
Jeremiah (Book of), 9;
questions of authorship, 19;
the Rolls, 23;
Exilic and Post-Exilic additions, 29;
poetical passages, 31;
critical text, 156;
evidence for revelation by argument, 161.
Jerusalem, 113, 125;
invested by Nebuchadrezzar, 234;
Temple and Palace burned, 235;
Jeremiah's activity and sufferings during the siege, 267;
his pronouncements of surrender, 267.
[pg 393]
Job, Book of, 49.
Johanan-ben-Kareah, 308.
Josiah, 75, 162, etc.
Knox, John, 266, 272.
König, 145.
“Kurzer Hand-Commentar,” 38.
Lees, Dr. John: “The German Lyric,” 33, 42.
Love, the Divine, 106, 348, 356, etc.
Lowth, Bishop: “De Sacra Poesi Hebræorum,” 33.
Magor-Missabib, 192.
Man and the new covenant, 367.
Marti, 155, 184.
McCurdy, 111.
McFadyen, J. E., 184, 222.
Megiddo, battle of, 163.
Metrical Questions, vii, 32-53 and passim.
Mispah, 292, 308.
Misraim (Egypt), 94, etc.
Nabopolassar, 175.
Nebuchadrezzar, 110, 126, 175, 292, etc.
Nebusaradan, 235, 291, 292.
Nĕcoh, 163, 175, 384.
Nineveh, Fall of, 162, 163, 175, 383.
Nineveh, 175.
Noph (Memphis), 94, 311.
Omnipresence, the Divine, 256, 366.
Oracles on the Edge of Doom, 60, 195.
Parable of the Potter, 82, 185.
Parables, 183.
Pashhur, 191.
Pathros, 311.
Patience, the Divine, 187-189, 217, 237.
Peake, Prof., 146, 147, 184, 222, 268, 273, 274, 279, 287, 293, 312, 375.
Predestination, 78, 186, 335.
Prophets. Personality of the, 3; see also 245-266.
Qînah (metre), 37, 39, 44, 244, 283, 295, 297, etc.
Queen, or Host, of Heaven, 195, 234, 313, 314.
Ramah, 70, 292, 297, 303.
Rechabites, the, 193.
Renan, 308.
Rothstein, 222, 294, 312.
Sacrifice, 130, 152, 155-159, 299, 341.
Saintsbury, George: “History of English Prosody,” 36.
Schmidt, Professor, 24, 25, 111, 382.
Schweich Lectures, 34.
Scythians, the, 73, 82, 110, 381.
Ṣedekiah, 232, and passim to 282.
Shakespeare, 36, 47.
Shiloh, 72, 149, 170.
Skinner, Rev. John, D.D.: his “Prophecy and Religion, Studies in the Life of Jeremiah,” 7, 103, 111, 129, 133, 145, 146, 166, 169, 181, 190, 222, 227, 237, 268, 279, 284, 292, 307, 375, 383.
Slavery, 235;
proposed emancipation, 273.
Smith, H. P., 147.
Smith, W. Robertson, 15, 159.
Snouck Hurgronje: “Mekka,” 37.
Stade, B., 267.
Tahpanhes (Daphne), 94, 310, 311.
Tchekov, 198.
Thackeray, St. John: his “The Septuagint and Jewish Worship,” 14.
[pg 394]
Thomson, Rev. W. R., 111, 140, 146, 268.
Torah, the, 153, etc.
Urijahu, 173.
Wady Farah, 184.
Wellhausen, 5, 146.
Winckler: “A.T. Untersuchungen,” 142, 176, 382, 383.