Jeremiah, personality,
4;
his youth and his call,
66;
range of his mission,
79;
prophet to the nations,
79;
carrier of the Word of the Lord,
83;
in the reign of Josiah,
89;
Oracles on the Scythians,
110;
settlement in Jerusalem,
134;
alleged connection with the composition of Deuteronomy,
139;
attitude to its ethics and to the written law, and to sacrifices,
143;
difficulties as to
“the Covenant,” 144;
address rebuking the people,
147;
contrasts to the teaching of Deuteronomy,
153;
enmity of the priests,
168;
prediction of the ruin of the Temple,
168;
address prophesying judgment upon Judah,
179;
Oracles on the Edge of Doom,
195;
vision of the good and bad figs,
238;
Letter to the Exiles,
241;
treatment of the 'prophets' in Jerusalem,
245;
removal and restoration of the sacred vessels,
250;
controversy with other prophets,
258;
his prophesying vindicated by history,
259;
arrested and flogged,
275;
controversy as to suggested surrender,
276;
charged with treason and cast into cistern,
280;
rescue by Ebed-melech,
281;
what befel Jeremiah when the city was taken,
291;
carried off in chains to Ramah and there released,
292;
prophecies of the physical restoration of Israel and Judah,
302;
carried off to Egypt,
310;
Oracle concerning the Jews in Egypt,
311;
the story of his soul,
317;
“the Weeping Prophet,” 318;
voice of pain and protest,
318;
his irony and scorn,
321;
fluid and quick temper,
332;
poet's heart for the beauties of nature and domestic life,
334;
no hope of another life,
334;
faith in his predestination,
335;
foreshadowing the sufferings of Christ for men,
349;
revelations of God subjective,
352;
Jeremiah's monotheism,
356;
brooding on the wrath of the Lord,
358;
the Divine power in nature,
365;
man and the new covenant,
367;
readings of the heart of man,
370;
the individual as the direct object of the Divine grace and discipline,
372;
the prophecy of the new covenant,
374.