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Slavery as an industrial system

Chapter 46: § 14. Arabia.
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About This Book

The work examines slavery as an organized economic institution through comparative ethnographic evidence from small-scale and non-industrial societies, surveying its geographic distribution and varied forms. Employing an inductive method, it considers origins, legal status, household authority, treatment of dependents and children, and the labour roles slaves perform, while engaging with contemporary theorists and critiques. The author integrates case records with theoretical discussion to show how bondage intersects with kinship, property, and social hierarchy, and to distinguish between domestic unfreedom, servile labor, and other forms of dependent status across cultures.

[Contents]

§ 14. Arabia.

The Aeneze Bedouins have slaves. “Slaves, both male and female, are numerous throughout the desert; there are but few sheiks or wealthy individuals who do not possess a couple of them”527.

Doughty makes no mention of slavery among the Fejir Bedouins; but his description is not elaborate enough for us to infer that slavery does not exist528.

Regarding the Larbas, a tribe of pastoral Arabs living in North Africa, we have got a very good description by Geoffroy. They keep Negro slaves529.

Result. Positive cases: Aeneze Bedouins,
Larbas.
No conclusion: Fejir Bedouins.