The Bark Canoes and Skin Boats of North America

Beothuk

The fourth group of Indians, classed here as belonging to the eastern maritime area, are the Beothuk of Newfoundland. Historically, perhaps, these Indians should have been discussed first, as they were probably the first of all North American Indians to come into contact with the white man. However, so little is known about their canoes that it has seemed better to place them last, since practically all that can be said is the result of reconstruction, speculation, and logic founded upon rather unsatisfactory evidence. The tribal origin of the Beothuk has long been a matter of argument; they are known to have used red pigment on their weapons, equipment, clothes, and persons. A prehistoric group that once inhabited Maine and the Maritime Provinces appears to have had a similar custom; these are known as the "Red Paint People," and it may be that the Beothuk were a survival of this earlier culture. But all that can be said with certainty is that the Beothuk inhabited Newfoundland and perhaps some of the Labrador coast when the white man began to frequent those parts. The Beothuk made a nuisance of themselves by stealing gear from the European fishermen, and by occasionally murdering individuals or small groups of white men. Late in the 17th century, the French imported some Micmac warriors and began a war of extermination against the Beothuk. By the middle of the 18th century the Newfoundland tribe was reduced to a few very small groups, and the Beothuk became extinct early in the 19th century, before careful investigation of their culture could be made.

Their canoes were made to a distinctive model quite different from that of the canoes of other North American Indians. The descriptions available are far from complete and, as a result, many important details are left to speculation. Some parts of the more complete descriptions are obscure and do not appear to agree with one another. In spite of these difficulties, however, some information on the canoes is rather specific; by using this, together with a knowledge of the requirements of birch-bark canoe construction, and by reference to some toy canoes found in 1869 in the grave of a Beothuk boy, a reasonably accurate reconstruction of a canoe is possible.

Captain Richard Whitbourne had come with Sir Humphrey Gilbert to Newfoundland in 1580 and revisited the island a number of times afterward. In 1612 he wrote that the Beothuk canoes were shaped "like the wherries of the River Thames," apparently referring to the humped sheer of both; in the wherry the sheer swept up sharply to the height of the oar tholes, in profile, and flared outward, in cross section.

John Gay, a member of the Company of Newfoundland Plantation, wrote in 1612 that Beothuk canoes were about 20 feet long and 4½ feet wide "in the middle and aloft," that the ribs were like laths, and that the birch-bark cover was sewn with roots. The canoes carried four persons and weighed less than a hundredweight. They had a short, light staff set in each end by which the canoes could be lifted ashore. "In the middle the canoa is higher a great deale, than at the bowe and quarter." He also says of their cross section: "They be all bearing from the keel to portlesse, not with any circular, but with a straight, line."

Joann de Laet, writing about 1633, speaks of the crescent shape of the canoes, of their "sharp keel" and need of ballast to keep them upright; he also states that the canoes were not over 20 feet long and could carry up to five persons.

The most complete description of the Beothuk canoe was in the manuscript of Lt. John Cartwright, R.N., who was on the coast of Newfoundland in 1767-1768 as Lieutenant of H.B.M. Ship Guernsey. However, some portions are either in error or the description was over-simplified. For example, Cartwright says that the gunwales were formed with a distinct angle made by joining two lengths of the main gunwale members at the elevated middle of the sheer. This hardly seems correct since such a connection would not produce the rigidity that such structural parts require, given the methods used by Indians to build bark canoes. The three grave models show that the sheer was actually curved along its elevated middle. It is possible that Cartwright saw a damaged canoe in which the lashings of the scarf of the gunwales had slackened so that the line of sheer "broke" there. Cartwright is perhaps misleading in his description of the rocker of the keel as being "nearly, if not exactly, the half of an ellipse, longitudinally divided." The models show the keel to have been straight along the length of the canoe and turned up sharply at the ends to form bow and stern. Cartwright also states the keel piece was "about the size of the handle of a common hatchet" amidships, or perhaps 1 inch thick and 1½ inches wide, and tapered toward the ends, which were about ¾ inch wide and about equally thick. The height of the sheer amidships was perhaps two-thirds the height of the ends.

Nearly all observers, Cartwright included, noted the almost perfect V-form cross section of these canoes, with the apexes rounded off slightly and the wings slightly curved. From an interpretation of Cartwright's statements, it appears that after the bark cover had been laced to the gunwales, the latter were forced apart to insert the thwarts, as in some western Indian canoe-building techniques. The three thwarts are described as being about two fingers in width and depth. It is stated that the gunwales were made up of an inner and outer member and all were scarfed in the middle to taper each way toward the ends, the outer member serving as an outwale or guard. Cartwright also states that the inside of the bark cover was "lined" with "sticks" 2 or 3 inches broad, cut flat and thin. He refers also to others of the same sort which served as "timbers" so he is describing both the sheathing and the ribs as being 2 or 3 inches wide. He does not say how the thwarts were fitted to the gunwales, how high the ends were, how the ends of the gunwales were formed, nor does he give any details of the sewing used. However, the grave models suggest the form of sewing probably used and the approximate proportions of sheer.

An old settler told James Howley that the Beothuk canoes could be "folded together like a purse." Considering the construction required in birch-bark canoes, this is manifestly impossible; perhaps what the settler had seen was a canoe in construction with the bark secured to shaped gunwales, ready for the latter to be sprung apart by thwarts, as in opening a purse. Howley also obtained from a man who had seen Beothuk canoes a sketch which shows a straight keel and peaked ends, confirmed in all respects by the grave models or toys.

The toy canoes so often referred to here were found by Samuel Coffin in an Indian burial cave on a small island in Pilley's Tickle, Notre Dame Bay (on the east coast of Newfoundland), in 1869. Among the graves in the cave, one of a child, evidently a boy, was found to contain a wooden image of a boy, toy bows and arrows, two toy canoes and a fragment of a third, packages of food, and some red ochre. With one of the canoes was a fragment of a miniature paddle. One of the canoes was 32 inches long, height of ends 8 inches, height of side amidships 6 inches, straight portion of keel 26 inches and beam 7 inches, as shown by Howley.

In Newfoundland there was very fine birch but no cedar. There was, however, excellent spruce which would take the place of cedar. It seems certain, then, that all the framework of the Beothuk canoes was of spruce. It seems likely that they were never built of a single sheet of birch but were covered with a number of sheets sewn together, as in other early Indian birch-bark canoes. The canoe birch of Newfoundland grew to a diameter of 2 to 2½ feet at the butt, which would produce a sheet of birch of 6 to 7 feet width; the length would be decided by how far up the tree the Indian could climb to make the upper cut. As has been stated, the prehistoric Indians seemingly made little attempt to build birch-bark canoes of long lengths of bark, preferring to use only the bark obtainable near the ground and above the height of the winter snows.

The form of the Beothuk canoes, particularly the lack of bilge and the marked V-form, has caused much speculation. One writer assumed that the form was particularly suited for running rapids. Actually, the Beothuk appeared to have used canoes for river travel very rarely, as few rivers in their country were suited for navigation. Instead, they seem to have been coast dwellers and to have used canoes for coastal travel and for voyages from island to island.

Their canoes were undoubtedly designed for open-water navigation, and the V-form was particularly suitable for this. The draft aided in keeping the canoe on its course with either broadside or quartering winds, and if the Beothuks knew sail, the hull-form would have served them well. It is quite evident that the Beothuk canoes used ballast in the form of stones or heavy cargo. Stones would have been placed along the keel piece and covered with moss and skins. The strongly hogged sheer was useful in protecting cargo amidships from spray and, in picking up a seal or porpoise, the canoe could be sharply heeled without taking in water. The V sections fore and aft were suitable for rough-water navigation; because of its form and the weight of ballast, the canoe would pass partly over and through the wave-top without pounding. If a wave of such height as to overtop the gunwales just abaft the stem were met, the strongly flaring sides would give reserve buoyancy, causing the canoe to lift quickly as the wave reached up the sides.

The small sticks in the ends, mentioned by John Gay, served not only for lifting the canoe but also as braces to support the canoe at a given angle when turned over ashore to serve as a shelter. The Beothuk canoe, because of its form, was not well suited for portaging, and it must be concluded that little of this was done. In coastal voyages, the canoe would be unloaded and brought ashore each night to serve as a shelter.

It is believed that the gunwale lashing of these canoes was in groups, as in the Malecite. Howley questioned an old Micmac who had seen the Beothuk lashing; he likened it to the continuous lashing used by his own people, indicating some form of group wrapping, at least. It is probable that the group lashings were let into the gunwales by shallow notching at each group, a common Indian practice when no rail cap was used, to prevent abrasion from the paddle or from loading and unloading the canoe. The lacing of the ends appears to have been in the common spiral stitch, judging by the grave models. These, however, show a continuous wrapping at the gunwales, a common simplification found in Indian canoe models, representing either group or continuously wrapped gunwales indiscriminately.

The paddle of the Beothuks had a long, narrow blade, probably with a pointed tip and a ridged surface. The shape is nearly spatulate. The handle is missing from the grave model but was perhaps of the usual "hoe-handled" form without a top cross-grip.

From these descriptions and on the basis of common Indian techniques in birch-bark canoe construction, the form and methods of building the Beothuk canoe can be reconstructed. The drawing on page 97 shows the probable shape and appearance of the finished canoe. It seems likely that a level building bed was first prepared. The keel, probably rectangular in cross section, was then formed of two poles placed butt-to-butt, worked to shape, and scarfed. The fastening of the scarf was probably two or more lashings let into the surface of the wood. These lashings are assumed to have been of split-root material but may have been sinew. Possibly to strengthen the scarfs, pegs were also used, a technique consistent with the state of Beothuk culture. The keel probably had its ends split into laminae to allow the sharp bend required to form the bow and stern pieces; and it was probably treated with hot water and staked out to the desired profile. The main gunwales were similarly made and worked to the predetermined sheer which, in staking out, was hogged to a greater degree than was required in the finished canoe. The ends of the gunwales were apparently split into laminae to allow the shaping of the sharp upsweep of the sheer close to bow and stern. The outwales were probably formed in the same manner, after which the three thwarts were made and the material for ribs and sheathing prepared. The ribs were apparently bent to the desired shape, using hot water, and were either staked out or tied to hold them in form until needed.

The keel was then laid on the bed and a series of stakes, perhaps 4½ feet long, were driven into the bed on each side of the piece in opposing pairs at intervals of perhaps 2 or 3 feet. The stakes and keel piece were then removed and the bark cover laid over the bed. This may have been in two or three lengths, with the edges overlapped so that the outside edge of the lap faced away from what was to be the stern. The keel was then placed on the bark and weighted down with a few stones or lashed at the stem heads to the end stakes; then the bark was folded up on each side of the keel, and the stakes slipped back into their holes in the bed and driven solidly into place, perhaps with the tops angled slightly outward. The heads were then tied together across the work and battens placed along the stakes and the outside of the bark to form a "trough" against which the cover could be held with horizontal inside battens. These were secured by "inside stakes" lashed to each outside stake in the manner used in building eastern Indian canoes (see p. 45). The bark cover now stood on the bed in a sharp V form, with the keel supported on the bed, the ends of the bark supported by the end stakes, and both held down by stones along the length of the keel. An alternative would have been to fix heavy stakes at the extreme bow and stern of the keel and to lash the stem-heads firmly to these in order to hold the keel down on the bark.

Next the main gunwales, prebent to the required form, were brought to the building bed and their ends temporarily lashed to stem and stern. The bark was brought up to these, trimmed, folded over their tops, and secured by a few temporary lashings. Then the outwales were placed outside the bark with their ends temporarily secured, and a few pegs were driven through outwale, bark, and main gunwales, or a few permanent lashings were passed. The bark cover was next securely lashed to the gunwales and outwales combined, all along the sheer to a point near the ends. The excess bark was then trimmed away at bow and stern and the cover was laced to the end pieces to form bow and stern. This lacing must have passed through the laminations of the stem and stern pieces in the usual manner, avoiding the spiral lashing that held the laminae together. The ends of the gunwales and outwales were next permanently lashed together with root or other material and to the stem and stern pieces. This done, the gunwales were spread apart amidships, pressing the stakes outward still more at the tops. At this point the tenons may have then been cut in the main gunwales and the thwarts inserted. This method, incidentally, was used in building some western Indian bark canoes.

The usual steps of completing a birch-bark canoe would then follow—the insertion of sheathing, held in place by temporary ribs, and then the driving home of the prebent ribs under the main gunwales, with their heads in the spaces between the group lashings along the gunwales and against the lower outboard corner of the main gunwale member, which was probably beveled as in the Malecite canoe. The sheathing may have been in two or three lengths, except close to the gunwale amidships where one length would serve. On each side of the keel piece a sheathing strake was placed which was thick on the edge against the keel but thin along the outboard edge, in order to fair the sheathing into the keel piece.

At some point in this process, the bark cover was pieced out to make the required width, and gores were cut in the usual manner. In spreading the gunwales, the bow and stern would have to be freed from any stakes, as these would tend to pull inboard slightly as the gunwales were spread in the process of shaping the hull. The ribs could have been put in while green and shaped in the bark cover by use of battens and cross braces inside, as were those of the St. Francis canoes.

The sewing of the bark cover at panels and gores would take place before the sheathing and ribs were placed, of course. A 15-foot canoe when completed would have a girth amidships of about 65 to 68 inches if the beam at the gunwales were 48 inches, and a bark cover of this width could be taken from a tree of roughly 20 inches in diameter. Hence, there may have been little piecing out of the bark for width. In the form of the Beothuk canoe as reconstructed there is nothing that departs from what is possible by the common Indian canoe-building techniques. The finished canoe would, in all respects, agree with most of the descriptions that have been found and would be a practical craft in all the conditions under which it would be employed.

These were the only birch-bark canoes supposed to have made long runs in the open sea clear of the land. In them the Beothuk are supposed to have made voyages to the outlying islands, in which runs in open water of upward of 60 miles would be necessary, and they probably crossed from Newfoundland to Labrador.

The V-form used by the Beothuk canoe was the most extreme of all birch-bark canoe models in North America, although, as has been mentioned, less extreme V-bottoms were used elsewhere. The Beothuk canoe may have been a development of some more ancient form of bark sea canoe also related to the V-bottom canoes of the Passamaquoddy. The most marked structural characteristic of the Beothuk canoe was the keel; the only other canoe in which a true keel was employed was the temporary moosehide canoes of the Malecite.

The Beothuk keel piece may have sometimes been nearly round in section like the keel of the Malecite moosehide canoe (p. 214). The two garboard strakes of the sheathing may have been shaped in cross section to fair the bark cover from the thin sheathing above to the thick keel and at the same time allow the ribs to hold the garboards in place. They could, in fact, be easily made, since a radial split of a small tree would produce clapboard-like cross sections. This construction would perhaps comply better with Cartwright's description of the keel than that shown in the plan on page 97.

The sheer of the Beothuk canoe is an exaggerated form of the gunwale shape of the Micmac rough-water canoe but this, of course, is no real indication of any relationship between the two. Indeed, the probable scarfing of the gunwales of the Beothuk canoe might be taken as evidence against such a theory. On the other hand, the elm-bark and other temporary canoes of the Malecite and Iroquois had crudely scarfed gunwale members, as did some northwestern bark canoes.

Most of the building techniques employed by Indians throughout North America are illustrated by these eastern bark canoes, yet marked variation in construction details existed to the westward, as will be seen.