Wisdom Literature
| Dr. Richard G. Moulton says there are three characteristic methods
employed in stating the Proverbs: antithesis, comparison, and
imagery. In the selection, "Praise of the Wise and Virtuous
Woman," can you find examples of these three methods? |
256 S.A. |
| The literary forms of the Proverbs are fourfold: the single couplet;
clusters of couplets, where several independent sayings are gathered
about a common theme; the epigram; and wisdom sonnets. Note these four
forms. |
501 G.B. and 249-257 S.A. |
Letters
| In what literary form are the writings of Paul? |
413 S.A. |
| What can be said of the style of Paul's letters? |
413 S.A. |
| How did Paul's wide experience contribute to his writings? |
414 S.A. |
Varied Styles
| What type of story common to-day is told by one of the brothers of Abimelech? |
333 H.T. |
| Do you think Nathan's method of bringing David to repentance
peculiarly effective? Give three literary devices used by Nathan in
support of your opinion. |
432 H.T. |
| What three stories in the Bible are recognized as among the most
charming love stories in the world? |
49 H.T., 60 T.J., 35 T.J. |
| {120} |
| What is the circumstance of the only riddle in the Bible? |
173 T.J. |
| What literary form did Jesus most often use in speaking to the people? |
133 L.J. |
4. The Literary Value of the Books of Prophecy
Isaiah
| In what literary form are many of Isaiah's prophecies written? |
277 S.A. |
| What qualities in Isaiah's poetry give it a high place in literature? |
277 S.A. |
| Dr. Richard G. Moulton says that in Isaiah's poetry, men's thoughts are
directed toward the great idea of a universal spiritual dominion. In
"Comfort Ye My People," what passages do you think have this
purpose? |
284 S.A., 285 S.A. |
| Isaiah is said to be a master of satire and pathos, of proverb and
parable, of simile and metaphor. In his sublime words, "The Triumph of
the Man of Sorrows," can you find evidences of these literary
forms? |
288 S.A., 289 S.A. |
Jeremiah
| What was the theme of Jeremiah's prophecy? |
297 S.A. |
| What symbolic use did Jeremiah make of the potter and his clay? |
301 S.A. |
Hosea
| Through what personal experience was Hosea able to interpret the love
of God? Can you discover in "The Longing of God for His Children" the
strong feeling due to this experience? |
365 S.A., 366 S.A. |
Amos
| Because of the circumstances of his early life Amos drew most of his
figures from nature and agricultural occupations. How many such
allusions can you find in the selections here
given? |
354-362 S.A. |
Micah
| In the prophecy of Micah appear probably the most striking words ever
written predicting world peace. Locate them. |
367-369 S.A. |
Nahum
| In what regards do you consider the description of war in "The Doom of
Nineveh" an adequate picture of modern day warfare? |
387-391 S.A. |
Habakkuk
| Compare the theme of the prophecy of Habakkuk with the theme of the book of Job. |
179 S.A., 392 S.A. |
| The prayer of Habakkuk is said to be a composition unrivaled for
boldness of conception, sublimity of thought, and majesty of diction.
After reading can you pick out passages that confirm this estimate of it? |
393-396 S.A. |
Haggai
| What is said of the style of Haggai's writing? |
397 S.A. |
Zechariah
| What is the meaning of the prophecy of Zechariah? |
401 S.A. |
5. The Bible-an Inspiration to Writers
| Compare Victor Hugo's account of the Fall of Jericho with the Bible account. |
293 H.T., 287-292 H.T. |
| Show how the wilderness journey of the children of Israel is traced out in the poem, "Lead Me On". |
238 H.T. |
| How many of the twenty and more allusions to the Bible in Whittier's
poem, "Palestine," can you pick out and
explain? |
15-17 H.T. |
| To what event of Israelitish history does the
"Song of the Manna Gatherers" refer? |
198 H.T. (196 H.T.) |
Poems Inspired by the Bible
The following well-known poems were inspired by passages in the Old
Testament. Bring out some of the beauty and power which the poets saw
in these passages by comparing them with the poems.
| The Finding of Moses. |
134 H.T. (138 H.T.) |
| The Seventh Plague of Egypt. |
162 H.T. (166 H.T.) |
| The Burial of Moses. |
274 H.T. (272 H.T., 273 H.T.) |
| Saul and David |
395 H.T. (396 H.T.) |
| {122} |
| Cave of Adullam. |
437 H.T. (438 H.T.) |
| Ruth. |
49 T.J. (35 T.J.) |
| Belshazzar. |
211 T.J. (201-206 T.J.) |
| The Destruction of Sennacherib. |
315 T.J. (271-276 S.A.) |
| Hymn by the Euphrates. |
316 T.J.
(346 T.J., 347 T.J.) |
| How does Dante, in his "Divine Comedy," use Psalm 114
(134 S.A., 135 S.A.)? |
504 S.A. |
| What famous writer at the age of fifteen composed a hymn founded on Psalm 136
(162 S.A., 163 S.A.)? |
506 S.A. |
| What Psalm has been most often translated into English verse? |
35 S.A. |
| Name some poets who have translated the Shepherd Psalm into verse. |
498 S.A. |
| Consider the passages descriptive of the relation of the Eastern
shepherd to his sheep, on pages 200 L.J.
and 201 L.J. and 285 S.A.,
and study the pictures, noting the inscription on
back, on pages 210 G.B. and
288 G.B. What qualities had this
relationship peculiar to the East? State the peculiar
qualities of this relationship that make the figure of the
shepherd used in the first three lines of Psalm 23
particularly appropriate as applied to God. |
35 S.A. |
| Find the lines in Psalm 72 (88 S.A.)
on which is based the tradition, evidenced by many poems,
that the three Wise Men from the East were Kings. |
501 S.A., 29 L.J.,
41 L.J. |
| What lines of Psalm 80 (91 S.A.)
underlie Elizabeth Barrett Browning's, "The Measure," stanza 2? |
501 S.A. |
| What lines in Psalm 86 (98 S.A.) are
beautifully used by Tennyson in the verse quoted from "Rizpah"? |
502 S.A. |
| What lines in Psalm 87 (100 S.A.) furnished
the motto for Augustine's great work, "The City of God"? |
502 S.A. |
| What well-known tune derived its name from the number of the
Psalm which was used with it? |
116 S.A., 503 S.A. |
Story Suggested by the Bible
| Can you name a popular modern story that has its inspiration
in "The Wise Men"? |
41 L.J. |
Read the following stories from the volume, "The Life of Jesus," with
your reading of Van Dyke's beautiful story, "The Other Wise Man," and
note the interesting correspondence. Alternate Van Dyke's story with
THE BIBLE STORY and read as follows:--
| The Other Wise Man | The Sign in the Sky By the Waters of Babylon |
| THE BIBLE STORY | The Wise Men, 41 L.J. |
| The Other Wise Man | For the Sake of a Little Child |
| THE BIBLE STORY | A Journey to the Land of the Pharaohs, 45 L.J. |
| The Other Wise Man | In the Hidden Way of Sorrow |
| THE BIBLE STORY | The Crucifixion, 281 L.J. |
| The Other Wise Man | A Pearl of Great Price |
Book Titles Taken from the Bible
The fact that many books of every style and content bear names taken
from the Bible and develop themes suggested by the Bible is a tribute
to the beauty and picturesqueness of Bible diction and indicates the
extensive scope of its writings. What would you expect the theme of
each of the following books to be, judging by the thought which the
titles suggest?
| "The Inside of the Cup" | Winston Churchill |
| "The Fruit of the Tree" | Edith Wharton |
| "All the Days of My Life" | Margaret Sangster |
| "From My Youth Up" | Amelia Barr |
| "Titus" | Florence Morse Kingsley |
| "Following the Star" | Florence Barclay |
| "Barabbas" | Marie Corelli |
| "The Yoke" | Elizabeth Miller |
| "The Wages of Sin" | M. S. Harrison |
| "The Sins of the Father" | Bertha M. Clay |
| "The Eternal City" | Hall Caine |
| "A Voice in the Wilderness" | Grace Livingston Hill Lutz |
| "The Thirteenth Commandment" | Rupert Hughes |
| "The Hands of Esau" | Margaret Deland |
| "A Certain Rich Man" | William Allen White |
| "The Promised Land" | Mary Antin |
| "Prince of the House of David" | J. H. Ingraham |
| "The Far Country" | Winston Churchill |
| "Unleavened Bread" | Robert Grant |
| "Judas Iscariot" | L. N. Andrew |
| "These Twain" | Arnold Bennett |
| "The Good Shepherd" | John Roland |
| "Prodigals and Sons" | John Ayscough |
| {124} |
| "The Lost Boy" | Henry Van Dyke |
| "God's Remnants" | Samuel Gordon |
| "The Foolish Virgin" | Thomas Dixon |
| "The Heritage of Cain" | Isabel Ostrander |
| "Behold the Woman" | T. Everett Horre |
| "If Any Man Sin" | H. A. Cody |
| "The Crown of Life" | Gordon Arthur Smith |
| "The Clean Heart" | A. S. M. Hutchinson |
| "The House of Bondage" | Reginald Wright Kauffman |
| "The Mark of the Beast" | Reginald Wright Kauffman |
| "The House of the Lord" | J. E. Talmage |
| "Where the Laborers are Few" | Margaret Deland |
| "The Old Adam" | Arnold Bennett |
(These are only a few of the many books that have drawn their
titles from the Bible.)
THE BIBLE'S GIFT TO OUR LANGUAGE
How often in listening to a speaker or in reading our everyday
literature we find our imagination stirred by a forceful phrase taken
from the Bible. If we know the part of the Bible from which the phrase
comes it always throws a flood of light upon the message. But due to
ignorance of the Bible, too many of us grope for the phrase's
meaning.
Ignorance of the Bible a Handicap to the Student
In these days even high school and college graduates cannot explain
the simplest Bible allusions. Charles Dudley Warner, writing in
Harper's Magazine, says that a "boy or girl at college, in the
presence of the works set forth for either to master, without a fair
knowledge of the Bible, is an ignoramus, and is disadvantaged
accordingly. For example, in Shakespeare there are quotations from
fifty-four books of the Bible, thirty-one from Genesis alone; in
Tennyson there are two hundred and one quotations or allusions from
the Old Testament. Wholly apart from its religious or its ethical
value, the Bible is the one book of which no intelligent person, who
wishes to come into contact with the world of thought, and to share
the ideas of the great minds of the Christian era, can afford to be
ignorant."
Dramatic Terms Used by a Greek Scholar
The Bible indeed holds supremacy over all other sources of literary
allusion in the addresses and writings of public men. The
Independent calls attention to a eulogy written by a prominent
university professor in which were found, in an article of less than
six pages, fourteen expressions from the Bible: "Every good word and
work," "Fountain sealed," "Discernment of spirits," "Hid treasure,"
"Sinned with their lips," "Faith in his high calling," "Seeing him who
is invisible," "Time would fail me," "Slept or slumbered," "Egyptian
taskmaster," "Bloweth where it listeth," "Make a plain path,"
"Recompense of reward," and one direct quotation, "This is the way;
walk ye in it." Against these fourteen cases is only one use of
classical {126} phrases and one allusion each to Milton and
Wordsworth. And Professor Gildersleeve is not known as a Bible
scholar; he is past master of all our Grecians, and master also of a
most delightful style. "He could have spattered his address over with
Greek and Latin references and expressions without winking, so easy
would it have been for him, but they could not have fitted into the
serious purpose of plain and tender address as do the words of the two
Testaments."
Superficial Knowledge of the Bible Prevalent
It makes no difference what a man's profession may be; whether he be a
literary man, a lawyer, a teacher, or a clergyman, Bible words will
unconsciously drop off his tongue, so familiar have the striking terms
and phrases of the Bible become. And yet a mere superficial knowledge
of the Book of books prevails to-day to such an extent that many
grotesque mistakes and misquotations occur. London's leading newspaper
solemnly affirmed one morning that if the Government of the day came
to grief it would "fall, like the walls of Jericho, before the noise
of empty pitchers." Can you discover the mistake in this simile?
(287 H.T., 329 H.T.)
A great lecturer on one occasion alluded to "Pharaoh and his
hosts being overwhelmed in the Jordan." What two events are confused
in this quotation?
(184 H.T., 285 H.T.)
Whenever such an expression presents itself and is found to be vague
or confusing, turn to the following list of allusions, which are those
in most common use, and arranged alphabetically for easy reference.
[Footnote: Note there are two lists of allusions, both alphabetically
arranged.] Clear up the obscurity by reading the Bible passage that
explains the doubtful phrase.
Each of these allusions has been used many times in common speech or
in our great English writings, as illustrated by the many quotations
that follow. A knowledge of the meaning and derivation of such phrases
opens up a new world of interest and understanding and the ability to
use them correctly infuses speech and writing alike with a new power
of graphic expression.
How many of these allusions recall definitely a certain incident or
story to your mind?
| As strong as a spider's web. |
190 S.A. |
| Ananias. |
335 L.J. |
| Apples of gold in baskets of silver. |
504 G.B. |
| Appeal unto Caesar. |
452 L.J. |
| {127} |
| Add a cubit to his stature. |
106 G.B. |
| At their wits' end. |
132 S.A. |
| All things to all men. |
438 S.A. |
| As a lamb to the slaughter. |
289 S.A. |
| As locusts for multitude, |
319 H.T. |
| As a hart panteth after the water brooks. |
61 S.A. |
| As sheep having no shepherd. |
144 L.J. |
| As high as Haman. |
73 T.J. |
| Balaam's ass. |
259 H.T. |
| The beauty of holiness. |
505 T.J. |
| Cast to the dogs. |
172 L.J. |
| Clearer than the noonday. |
193 S.A. |
| Carpenter of Nazareth. |
50 L.J. |
| Cattle upon a thousand hills. |
73 S.A. |
| City set on a hill. |
106 L.J. |
| Can any good thing come out of Nazareth? |
77 L.J. |
| Clothed and in his right mind. |
139 L.J. |
| Cake not turned. |
364 S.A. |
| Driving of Jehu. |
160 T.J. |
| Doubting Thomas. |
306 L.J. |
| The day of small things. |
404 S.A. |
| Darkness which may be felt. |
171 H.T. |
| Dan to Beer-sheba. |
339 H.T., 342 H.T. |
| Doorkeeper in the house of God. |
96 S.A. |
| Delivered out of the hand of the Egyptians. |
143 H.T., 357 H.T. |
| Draught of fishes. |
307 L.J. |
| Earth thy footstool. |
343 L.J. |
| Eye hath not seen, nor ear heard. |
502 T.J. |
| Ebenezer. |
249 H.T. |
| Eye for an eye and a tooth for a tooth. |
110 L.J. |
| Earn thy bread by the sweat of thy brow. |
20 T.J. |
| The ewe lamb. |
432 H.T. |
| Every good and perfect gift. |
427 S.A. |
| Faith hath made thee whole. |
140 L.J. |
| Fishers of men. |
94 L.J. |
| Flight into Egypt. |
45 L.J. |
| Faithful unto death |
506 H.T., 461 S.A. |
| Flesh pots of Egypt. |
192 H.T. |
| Friend of publicans and sinners. |
154 L.J. |
| A far country. |
203 L.J. |
| The grass withereth, the flower fadeth. |
284 S.A. |
| {128} |
| Gathered unto his fathers. |
59 H.T. |
| Gallows fifty cubits high. |
70 T.J. |
| The hills melted like wax. |
502 T.J. |
| High calling. |
504 H.T. |
| Half hath not been told. |
481 H.T. |
| He that trod the sea. |
148 L.J. |
| He that ruleth his spirit is better than he that taketh a city. |
502 G.B. |
| His enemies shall lick the dust. |
88 S.A. |
| Hearing of the ear. |
231 S.A. |
| Ishmaelite. |
395 H.T. |
| Job's comforters. |
197 S.A. |
| Kill the fatted calf. |
204 L.J. |
| Kick against the goad, kick against the pricks. |
458 L.J. |
| Loaves and fishes. |
147 L.J. |
| Love is strong as death. |
239 S.A. |
| Leaven in the lump. |
439 S.A. |
| Law of the Medes and Persians. |
207 T.J. |
| Lift up your heads, O ye gates. |
503 H.T. |
| Let another man praise thee. |
504 G.B. |
| Let your speech be yea, yea; and nay, nay. |
109 L.J. |
| Looking for a sign. |
92 L.J. |
| Man of sorrows. |
288 S.A. |
| Mighty in words and works. |
341 L.J. |
| A merry heart is a good medicine. |
503 G.B. |
| Mighty man of valor. |
352 H.T. |
| More than conquerors. |
508 H.T. |
| Man goeth to his long home. |
245 S.A. |
| Macedonian cry. |
396 L.J. |
| A mother in Israel. |
54 T.J. |
| Man shall not live by bread alone. |
70 L.J. |
| Manger lowly. |
37 L.J. |
| Man wise in his own conceit. |
504 G.B. |
| Man hasty in his words. |
504 G.B. |
| My lines are fallen in pleasant places. |
24 S.A. |
| Not slothful in business. |
505 L.J. |
| Not by might, nor by power. |
404 S.A. |
| Outer darkness. |
246 L.J.. |
| One having authority. |
118 L.J. |
| Prophet without honor. |
92 L.J. |
| Pride goeth before destruction. |
502 G.B. |
| Philistines be upon thee. |
177 T.J. |
| Passover. |
173 H.T. |
| {129} |
| Purple and fine linen. |
257 S.A., 206 L.J. |
| Pitched his tent toward Sodom. |
25 H.T. |
| Prince of demons. |
171 L.J. |
| Pass by on the other side. |
88 L.J. |
| Quit yourselves like men. |
345 H.T., 505 H.T. |
| Rain on the just and the unjust. |
110 L.J. |
| Rod of iron. |
476 S.A. |
| Sounding brass and tinkling cymbal. |
425 S.A. |
| Speak with the tongues of men and of angels. |
425 S.A. |
| Salt of the earth. |
106 L.J. |
| Stone which the builders rejected. |
239 L.J., 141 S.A. |
| Sweeter than honey and the honeycomb. |
31 S.A. |
| Sojourners in a strange land. |
340 L.J. |
| Spirit descending as a dove. |
69 L.J. |
| She hath done what she could. |
230 L.J. |
| Sackcloth and ashes. |
67 T.J. |
| A soft answer turneth away wrath. |
502 G.B. |
| Sow the wind and reap the whirlwind. |
365 S.A. |
| Sharper than a two-edged sword. |
504 T.J. |
| Seat of the scornful. |
19 S.A. |
| Shineth more and more unto the perfect day. |
255 S.A. |
| Seed that fell on stony ground. |
133 L.J. |
| Smite the Egyptian. |
341 L.J. |
| Spirit is willing, but the flesh is weak. |
264 L.J. |
| Son of perdition. |
262 L.J. |
| The Sower. |
133 L.J. |
| Take up thy bed and walk. |
128 L.J., 167 L.J. |
| Tell it not in Gath. |
426 H.T. |
| Tongues of fire. |
325 L.J. |
| The twelve. |
94 L.J. |
| Thirty pieces of silver. |
248 L.J. |
| Tents of wickedness. |
96 S.A. |
| The truth shall make you free. |
194 L.J. |
| Turn the other cheek. |
110 L.J. |
| Take up his cross. |
504 H.T. |
| To thy tents, O Israel. |
239 T.J. |
| They that go down to the sea in ships. |
131 S.A. |
| Thine enemies thy footstool. |
328 L.J. |
| To the ant, thou sluggard. |
255 S.A. |
| The Lord will provide. |
41 H.T. |
| Trees choosing a king. |
333 H.T. |
| Unto the half of my kingdom. |
154 L.J. |
| {130} |
| The unjust steward. |
204 L.J. |
| The upper room. |
249 L.J. |
| Unprofitable servant. |
246 L.J. |
| A very present help in trouble. |
68 S.A. |
| Widow's mite. |
243 L.J. |
| The wings of the wind. |
26 S.A. |
| Wolf shall dwell with the lamb. |
303 G.B. |
| Wiles of the devil. |
506 H.T. |
| The way of all the earth. |
451 H.T. |
| The wings of the morning. |
164 S.A. |
| Without money and without price. |
507 T.J. |
| Whom the Lord loveth, he chasteneth, |
502 T.J. |
| We shall reap, if we faint not. |
506 L.J. |
| We piped unto you, and ye did not dance. |
153 L.J. |
| Where moth and rust doth corrupt. |
115 L.J. |
| Your old men shall dream dreams, Your young men shall see visions. |
379 S.A. |
From reading these literary passages can you clearly explain the
incident or story each Bible phrase suggests?