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The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)

Chapter 1: THE ENGLISH WORKS OF THOMAS HOBBES
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A systematic philosophical and political treatise examines human nature, beginning with sense, imagination, language, reason, and the passions, and uses that account to explain the natural condition of human beings and the origins of conflict. It develops a theory of social contract and laws of nature that justify the creation of an artificial commonwealth and define sovereign authority, civil rights, law, punishment, and causes of dissolution. A later section treats the relation of religion and scripture to political power, including ecclesiastical jurisdiction and miracles, and concludes by diagnosing misinterpretation, superstition, and remnants of pagan belief.

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Title: The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)

Author: Thomas Hobbes

Editor: Sir William Molesworth

Release date: July 1, 2024 [eBook #73957]

Language: English

Original publication: London: John Bohn, 1839

Credits: Emmanuel Ackerman, KD Weeks and the Online Distributed Proofreading Team at https://www.pgdp.net (This book was produced from images made available by the HathiTrust Digital Library.)

*** START OF THE PROJECT GUTENBERG EBOOK THE ENGLISH WORKS OF THOMAS HOBBES OF MALMESBURY, VOLUME 03 (OF 11) ***

Transcriber’s Note:

Footnotes have been collected at the end of each chapter, and are linked for ease of reference.

Marginal sidenotes which span multiple pages were often repeated on each page. These have been removed.

Minor errors, attributable to the printer, have been corrected. Please see the transcriber’s note at the end of this text for details regarding the handling of any textual issues encountered during its preparation.

The cover had no text, so the basic details of the title page have been added, and, as so enhanced, is placed in the public domain.

Any corrections are indicated using an underline highlight. Placing the cursor over the correction will produce the original text in a small popup.

Any corrections are indicated as hyperlinks, which will navigate the reader to the corresponding entry in the corrections table in the note at the end of the text.

LEVIATHAN,
OR
THE MATTER, FORM, AND POWER
OF A
COMMONWEALTH
ECCLESIASTICAL AND CIVIL.

Non est potestas Super Terram quæ Comparetur ei.

THE
ENGLISH WORKS
OF
THOMAS HOBBES

OF MALMESBURY;
NOW FIRST COLLECTED AND EDITED
BY
SIR WILLIAM MOLESWORTH, BART.

VOL III.

LONDON:
JOHN BOHN,
HENRIETTA STREET, COVENT GARDEN.

MDCCCXXXIX.
LONDON:
C. RICHARDS, PRINTER, ST. MARTIN’S LANE.
TO MY MOST HONOR’D FRIEND
MR. FRANCIS GODOLPHIN,
OF GODOLPHIN.

Honor’d Sir,

Your most worthy brother, Mr. Sidney Godolphin, when he lived, was pleased to think my studies something, and otherwise to oblige me, as you know, with real testimonies of his good opinion, great in themselves, and the greater for the worthiness of his person. For there is not any virtue that disposeth a man, either to the service of God, or to the service of his country, to civil society, or private friendship, that did not manifestly appear in his conversation, not as acquired by necessity, or affected upon occasion, but inherent, and shining in a generous constitution of his nature. Therefore, in honour and gratitude to him, and with devotion to yourself, I humbly dedicate unto you this my discourse of Commonwealth. I know not how the world will receive it, nor how it may reflect on those that shall seem to favour it. For in a way beset with those that contend, on one side for too great liberty, and on the other side for too much authority, ’tis hard to pass between the points of both unwounded. But yet, methinks, the endeavour to advance the civil power, should not be by the civil power condemned; nor private men, by reprehending it, declare they think that power too great. Besides, I speak not of the men, but, in the abstract, of the seat of power, (like to those simple and unpartial creatures in the Roman Capitol, that with their noise defended those within it, not because they were they, but there), offending none, I think, but those without, or such within, if there be any such, as favour them. That which perhaps may most offend, are certain texts of Holy Scripture, alleged by me to other purpose than ordinarily they use to be by others. But I have done it with due submission, and also, in order to my subject, necessarily; for they are the outworks of the enemy, from whence they impugn the civil power. If notwithstanding this, you find my labour generally decried, you may be pleased to excuse yourself, and say, I am a man that love my own opinions, and think all true I say, that I honoured your brother, and honour you, and have presumed on that, to assume the title, without your knowledge, of being, as I am,

Sir,
Your most humble,
and most obedient Servant,
Thomas Hobbes.

Paris, April 15/25, 1651.