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The Life of William Ewart Gladstone, Vol. 2 (of 3) / 1859-1880 cover

The Life of William Ewart Gladstone, Vol. 2 (of 3) / 1859-1880

Chapter 31: III
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About This Book

This volume continues a chronological life of a leading Victorian statesman, concentrating on his parliamentary and ministerial activity during a turbulent middle period. It examines major financial measures and budgetary debates, struggles over economy and reform, responses to foreign crises and wars, and ecclesiastical and educational controversies. The narrative follows shifting public estimates, election campaigns, and tireless public speaking, includes selections from correspondence, and describes periods of opposition, retirement, and eventual return to high office, ending with the formation and early labors of a later ministry.

Chapter VII. Garibaldi—Denmark. (1864)

There are in Europe two great questions: the question called social and the question of nationalities.... The map of Europe has to be re-made.... I affirm with profound conviction that this movement of nationalities has attained in Italy, in Hungary, in Vienna, in a great part of Germany, and in some of the Slavonian populations, a degree of importance that must at no distant period produce decisive results.... The first war-cry that arises will carry with it a whole zone of Europe.—Mazzini (1852).

I

“My confidence in the Italian parliament and people,” Mr. Gladstone wrote to Lacaita at the end of 1862, “increases from day to day. Their self-command, moderation, patience, firmness, and forethought reaching far into the future, are really beyond all praise.” And a few days later, again to Lacaita—“Your letter proves that the king has not merely got the constitutional lesson by rote—though even this for an Italian king would be much; but that the doctrine has sunk into the marrow and the bone.” The cause was won, and the work of construction went forward, but not on such lines as Cavour's master-hand was likely to have traced. Very early Mr. Gladstone began to be uneasy about Italian finance. “I am sure,” he wrote to Lacaita in April 1863, “that Italian freedom has no greater enemy in the Triple Crown or elsewhere, than large continuing deficits.”

As events marched forward, the French occupation of Rome became an ever greater scandal in Mr. Gladstone's eyes. He writes to Panizzi (October 28, 1862):—

It was in 1862 that Mr. Gladstone made his greatest speech on Italian affairs.79 “I am ashamed to say,” he told the House, “that for a long time, I, like many, withheld my assent and approval from Italian yearnings.” He amply atoned for his tardiness, and his exposure of Naples, where perjury was the tradition of its kings; of the government of the pope in the Romagna, where the common administration of law and justice was handed over to Austrian soldiery; of the stupid and execrable lawlessness of the Duke of Modena; of the attitude of Austria as a dominant and conquering nation over a subject and conquered race;—all this stamped a decisive impression on the minds of his hearers. Along with his speech on Reform in 1864, and that on the Irish church in the spring of 1865, it secured Mr. Gladstone's hold upon all of the rising generation of liberals who cared for the influence and the good name of Great Britain in Europe, and who were capable of sympathising with, popular feeling and the claims of national justice.

II

Reception Of Garibaldi

The Italian sentiment of England reached its climax in the reception accorded to Garibaldi by the metropolis in [pg 109] April 1864. “I do not know what persons in office are to do with him,” Mr. Gladstone wrote to Lord Palmerston (March 26), “but you will lead, and we shall follow suit.” The populace took the thing into their own hands. London has seldom beheld a spectacle more extraordinary or more moving. The hero in the red shirt and blue-grey cloak long associated in the popular mind with so many thrilling stories of which they had been told, drove from the railway at Vauxhall to Stafford House, the noblest of the private palaces of the capital, amid vast continuous multitudes, blocking roadways, filling windows, lining every parapet and roof with eager gazers. For five hours Garibaldi passed on amid tumultuous waves of passionate curiosity, delight, enthusiasm. And this more than regal entry was the arrival not of some loved prince or triumphant captain of our own, but of a foreigner and the deliverer of a foreign people. Some were drawn by his daring as a fighter, and by the picturesque figure as of a hero of antique mould; many by sight of the sworn foe of Giant Pope; but what fired the hearts of most was the thought of him as the soldier who bore the sword for human freedom. The western world was in one of its generous moments. In those days there were idealists; democracy was conscious of common interests and common brotherhood; a liberal Europe was then a force and not a dream.

“We who then saw Garibaldi for the first time,” Mr. Gladstone said nearly twenty years after, “can many of us never forget the marvellous effect produced upon all minds by the simple nobility of his demeanour, by his manners and his acts.... Besides his splendid integrity, and his wide and universal sympathies, besides that seductive simplicity of manner which never departed from him, and that inborn and native grace which seemed to attend all his actions, I would almost select from every other quality this, which was in apparent contrast but real harmony in Garibaldi—the union of the most profound and tender humanity with his fiery valour.”80 He once described the Italian chief to me as “one of the finest combinations of profound and unalterable [pg 110] simplicity with self-consciousness and self-possession. I shall never forget an occasion at Chiswick; Palmerston, John Russell, and all the leaders were awaiting him on the perron; he advanced with perfect simplicity and naturalness, yet with perfect consciousness of his position; very striking and very fine.” Garibaldi dined with Mr. Gladstone, and they met elsewhere. At a dinner at Panizzi's, they sat by one another. “I remember,” said Mr. Gladstone, “he told a story in these words: ‘When I was a boy,’ he said, ‘I was at school in Genoa. It was towards the close of the great French Revolution. Genoa was a great military post—a large garrison always in the town, constant parades and military display, with bands and flags that were beyond everything attractive to schoolboys. All my schoolfellows used to run here and there all over the town to see if they could get sight of one of these military parades and exhibitions. I never went to one. It struck me then as a matter of pain and horror, that it should be necessary that one portion of mankind should be set aside to have for their profession the business of destroying others.’ ”

Another side of Garibaldi was less congenial. A great lady wrote to Mr. Gladstone of a conversation with him. “I talked to Garibaldi with regret that Renan was so much read in Italy. He said Perche? and showed that he did not dislike it, and that he has also in leaving Rome left very much else. I know that woman's words are useless: the more men disbelieve, the more they think it well that women should be ‘superstitious.’ You are not likely to have arguments with him, but I would give much that he should take away with him some few words that would bring home to him the fact that the statesman he cares for most would think life a miserable thing without faith in God our Saviour.” To another correspondent on this point Mr. Gladstone wrote:—

The honour paid him was I think his due as a most singularly simple, disinterested, and heroic character, who had achieved great things for Italy, for liberty well-understood, and even for mankind. His insurrection we knew and lamented, and treated as exceptional. No Mazzinian leanings of his were known. I read [pg 111] the speech at the luncheon with surprise and concern.81 As to his attenuated belief, I view it with the deepest sorrow and concern, I need not repeat an opinion, always painful to me to pronounce, as to the principal causes to which it is referable, and as to the chief seat of the responsibility for it. As to his Goddess Reason, I understand by it simply an adoption of what are called on the continent the principles of the French Revolution. These we neither want nor warmly relish in England, but they are different from its excesses, and the words will bear an innocent and even in some respects a beneficial meaning.

The diary records:—

April 12.—To Chiswick and met Garibaldi. We were quite satisfied with him. He did me much more than justice. 14.—Went by a desperate push to see Garibaldi welcomed at the opera. It was good, but not like the people. 17.—At Stafford House 5-1/4—6-½ and 9-1/4—12-½ on Garibaldi's movements. In a conversation he agreed to give up the provincial tour. 20.—In the evening the great entertainment to Garibaldi came off. Before the door at night say a thousand people all in the best of humour, the hall and stair full before dinner. A hostile demonstration invaded us at ten, but we ejected them. I settled about to-morrow with Garibaldi, the Duke of Sutherland, Lord Palmerston, and Lord Shaftesbury. My nerves would not let me—hardened as I am—sleep till after five.

Garibaldi's Departure

Suddenly one morning the country was surprised to learn that Garibaldi was at once departing. Dark suspicions rose instantly in the minds of his more democratic friends. It had always been rather bitter to them that he should be the guest of a duke. They now insisted that the whig aristocrats were in a panic lest he should compromise himself with the radicals, and that he was being hustled out of the country against his will. This suspicion next grew into something blacker still. A story spread that the Emperor of the French had taken umbrage, and signified to the government that the reception of Garibaldi was distasteful to France. Lord Clarendon promptly denied the fable. He told the House of Lords that the Emperor (of whom he had recently had an audience) had even expressed his admiration [pg 112] for the feeling of which the reception was a sign. Lord Palmerston in the other House explained that Garibaldi was going away earlier than had been expected, because at home he went to bed at eight and rose at five, and to a person of these habits to dine at half past eight and to remain in a throng of admirers until midnight must necessarily be injurious. Still the fog hung heavy on the public mind. A rider was now added to the tale, that it was the chancellor of the exchequer who out of deference to the Emperor, or to please the whigs, or out of complaisance to the court, had induced the hero to take his hurried leave. Mr. Gladstone was forced to explain to the House of Commons, seldom reluctant to lighten its graver deliberations with a personal incident, that the Duke of Sutherland had carried him to Stafford House; there he found that Garibaldi had accepted invitations to thirty provincial towns and that the list was growing longer every day; the doctors declared that the general's strength would never stand the exhaustion of a progress on such a scale; and the friends there present begged him to express his own opinion to Garibaldi. This Mr. Gladstone accordingly did, to the effect that the hero's life and health were objects of value to the whole world, and that even apart from health the repetition all over England of the national reception in London would do something to impair a unique historical event.82 The general was taken to show excellent sense by accepting advice not to allow himself to be killed by kindness. At any rate he firmly declared that if he could not go to all the places that invited him, it was impossible for him to draw a line of preference, and therefore he would go to none. His radical friends, however, seem to have instilled some of their own suspicions into his mind, for two days later (April 23) Mr. Gladstone writes to Lord Clarendon: “I am to see Garibaldi at Cliveden this evening, and it is possible that some occasion may offer there for obtaining from him a further declaration. But since I received your note the following circumstance has occurred. Clarence Paget has been to me, and reports that Mrs. ——, a well-known and [pg 113] zealous but anti-Mazzinian liberal in Italian matters, who is also a friend of Garibaldi's, has acquainted him that Garibaldi himself has made known to her that according to his own painful impression the English government do consider the prolongation of his stay in England very embarrassing, and are very anxious that he should go. What a pity, if this be so, that this simple and heroic man could not speak his mind plainly out to me, but wrapped himself in the depths of diplomatic reserve, instead of acting like Lord Aberdeen, who used to say, ‘I have a habit of believing people.’ ”83 After three or four days at Cliveden the general still held to his purpose. April 24.—Cliveden. Conversation with Garibaldi. The utmost I could get from him was that it would be sad if the Italian people should lose its faith.” So Garibaldi forthwith sailed away from our shores.84

When all was over, an Italian statesman wrote to Panizzi that though he thought Garibaldi one of the choicest natures ever created,—enterprising, humane, disinterested, eminent in national service, yet neither he nor any other citizen was entitled to set himself above the laws of his country, and that such a man should be officially received by the heir to the throne and by secretaries of state, was a thing to be bitterly deplored by every sensible man.85 Still history [pg 114] can afford to agree with Mr. Gladstone when he said of Garibaldi—“His name is indeed illustrious, it remains inseparably connected with the not less illustrious name of the great Cavour, and these two names are again associated with the name of Victor Emmanuel. These three together form for Italians a tricolour as brilliant, as ever fresh, and I hope as enduring for many and many generations, as the national flag that now waves over united Italy.”

III

The tide of vast events in this momentous period now rolled heavily away from the Danube and the Bosphorus, from Tiber and Po and Adriatic sea, to the shores of the Baltic and the mouths of the Elbe. None of the fascination of old-world history lends its magic to the new chapter that opened in 1863. Cavour had gone. Bismarck with sterner genius, fiercer purpose, more implacable designs, and with a hand as of hammered iron, strode into the field. The Italian statesman was the author of a singular prediction. In 1861 when Cavour was deprecating angry protests from the European powers against his invasion of the Marches, he used words of extraordinary foresight to the representative of Prussia. “I am sorry,” he said, “that the cabinet of Berlin judges so severely the conduct of the King of Italy and his government. I console myself by thinking that on this occasion I am setting an example that probably in no long time, Prussia will be very glad to imitate.”86 So the world speedily found out.

Nationality And Schleswig-Holstein

The torch of nationality reached material for a flame long smouldering in two duchies of the remote north, that had been incorporated in Denmark by solemn European engagements in 1852, but were inhabited by a population, one of them wholly and the other mainly, not Scandinavian but German. Thus the same question of race, history, language, sentiment, that had worked in Italy, Poland, the Balkan states, rose up in this miniature case. The circumstances that brought that case into such fatal prominence do not concern us here. The alleged wrongs of her brethren in [pg 115] Schleswig-Holstein unchained such a tempest of excitement in central Germany, that the German courts could hardly have resisted if they would. Just as powerless was the Danish government in face of the Scandinavian sentiment of its subjects and their neighbours of the race. Even the liberals, then a power in Germany and Bismarck's bitter foes, were vehemently on the national side against the Danish claim; and one of the most striking of all Bismarck's feats was the skill with which he now used his domestic enemies to further his own designs of national aggrandisement. How war broke out between the small power and the two great powers of Austria and Prussia, and how the small power was ruthlessly crushed; by what infinite and complex machinations the diplomacy of Europe found itself paralysed; how Prussia audaciously possessed herself of territory that would give her a deep-water port, and the head of a channel that would unite two great seas; how all this ended in Prussia, “the Piedmont of the north,” doing what Cavour in his Piedmont of the south had foretold that she would be glad to do; how at Sadowa (July 3, 1866) Austria was driven out of her long hegemony, and Hanover incorporated; and to what a train of amazing conflicts in western Europe, to what unexpected victories, territorial change, dynastic ruin, this so resistlessly led up—here is a narrative that belongs to the province of history. Yet it has a place in any political biography of the Palmerston administration.

In such an era of general confusion, the English cabinet found no powerful or noble part to play. Still they went far—almost too far to recede—towards embarking in a continental war on behalf of Denmark, that would have been full of mischief to herself, of little profit to her client, and could hardly have ended otherwise than in widespread disaster. Here is one of the very few instances in which the public opinion of the country at the eleventh hour reined back a warlike minister. Lord Palmerston told the House of Commons in the summer of 1863 that, if any violent attempt were made to overthrow the rights of Denmark or to interfere with its independence and integrity, he was convinced that those who made the attempt would find in [pg 116] the result that “it would not be Denmark alone with which they would have to contend.”87 This did indeed sound like a compromising declaration of quite sufficient emphasis.

It seems, says Mr. Gladstone,88 that this statement was generally and not unnaturally interpreted as a promise of support from England. Lord Palmerston does not seem to have added any condition or reservation. Strange as it may appear, he had spoken entirely of his own motion and without the authority or knowledge of his cabinet, in which indeed, so far as my memory serves, nothing had happened to render likely any declaration of any kind on the subject. I have no means of knowing whether he spoke in concert with the foreign secretary, Earl Russell, with whom his communications, agreeably to policy and to established usage, were, I believe, large and constant. When the question was eventually disposed of by the war which Prussia and Austria waged against Denmark, there was much indignation felt against England for the breach of her engagement to give support in the case of war, to the small power so egregiously in need of it. And there was no one to raise a voice in our favour.

As the year advanced (1863) and the prospect of war came nearer, the subject was very properly brought before the cabinet. I believe that at the time I was not even aware of Lord Palmerston's declaration, which, owing to the exhausted period of the session, had I believe attracted no great amount of attention in England. Whether my colleagues generally were as little aware of what happened as myself I do not know, but unquestionably we could not all have missed learning it. However we did not as a body recognise in any way the title of the prime minister to bind us to go to war. We were, however, indignant at the conduct of the German powers who, as we thought, were scheming piracy under cover of pacific correspondence. And we agreed upon a very important measure, in which Lord Palmerston acquiesced, when he had failed, if I remember right, in inducing the cabinet to go farther. We knew that France took the same view of the question as we did, and we framed a communication to her to the following effect. We were jointly to insist that the claim of the Duke of Augustenburg should be peacefully settled on juridical grounds; and [pg 117] to announce to Prussia and Austria that if they proceeded to prosecute it by the use of force against Denmark, we would jointly resist them with all our might.89

This communication was accordingly made to Louis Napoleon. He declined the proposal. He said that the question was one of immense importance to us, who had such vast interests involved, and that the plan was reasonable from our point of view; but that the matter was one of small moment for France, whom accordingly we could not ask to join in it. The explanation of this answer, so foolish in its terms, and so pregnant with consequences in this matter, was, I believe, to be found in the pique of Louis Napoleon at a reply we had then recently given to a proposal of his for an European conference or congress.90 We all thought that his plan was wholly needless and would in all likelihood lead to mischief. So we declined it in perfect good faith and without implying by our refusal any difference of policy in the particular matter.

Throughout the session of 1864 the attention of the country was fixed upon this question whether England should or should not take part in the war between Germany and Denmark. The week before the time arrived for the minister to announce the decision of the cabinet, it became clear that public opinion in the great English centres would run decisively for non-intervention. Some of the steadiest supporters of government in parliament boldly told the party whips that if war against Germany were proposed, they would vote against it. The cabinet met. Palmerston and Lord Russell were for war, even though it would be war single-handed. Little support came to them. The Queen was strongly against them. They bemoaned to one another the timidity of their colleagues, and half-mournfully contrasted the convenient ciphers that filled the cabinets of Pitt and Peel, with the number of able men with independent opinions in their own administration. The prime minister, as I have heard from one who was present, held his head down while the talk proceeded, and then at last [pg 118] looking up said in a neutral voice, “I think the cabinet is against war.” Here is Mr. Gladstone's record:—

May 7, '64.—Cabinet. The war party as it might be called—Lord Palmerston, Lord Russell, Lord Stanley of Alderley, and the chancellor (Lord Westbury). All went well. June 11.—Cabinet. Very stiff on the Danish question, but went well. June 24.—Cabinet. A grave issue well discussed. June 25.—Cabinet. We divided, and came to a tolerable, not the best, conclusion.

It seems almost incredible that a cabinet of rational men could have debated for ten minutes the question of going to war with Prussia and Austria, when they knew that twenty thousand men were the largest force that we could have put into the field when war began, though moderate additions might have been made as time went on—not, however, without hazardous denudation of India, where the memories of the mutiny were still fresh. The Emperor of the French in fact had good reason for fearing that he would be left in the lurch again, as he thought that he had been left before in his attempts for Poland. Your intervention, he said to England, will be naval; but we may have to fight a people of forty millions on land, and we will not intervene unless you engage to send troops.91 The dismemberment of Denmark was thought an odious feat, but the localisation of the war was at least a restriction of the evils attending it.

Cabinet And Non-Intervention

A high parliamentary debate followed (July 4) on a motion made by Mr. Disraeli, “to express to Her Majesty our great regret that while the course pursued by the government had failed to maintain their avowed policy of upholding the independence and integrity of Denmark, it has lowered the just influence of this country in the councils of Europe, and thereby diminished the securities for peace.”92 Cobden taunted both front benches pretty impartially with the equivocal and most dishonourable position into which their policy had brought the country, by encouraging a small power to fight two great ones and then straightway leaving her to get out as best she might. The government [pg 119] was only saved by Palmerston's appeal to its financial triumphs—the very triumphs that he had himself made most difficult to achieve. The appeal was irrelevant, but it was decisive, and ministers escaped a condemnation by no means unmerited on the special issue, by a majority of eighteen. The Manchester men agreed to help in the result, because in Cobden's words they were convinced that a revolution had been at last wrought in the mischievous policy of incessant intervention. Mr. Disraeli's case was easy, but to propound an easy case when its exposition demands much selection from voluminous blue-books is often hard, and the orator was long and over-elaborate. The excitement of an audience, aware all the time that actual danger hovered over the ministry, revived afresh when Disraeli sat down and Gladstone rose. The personal emulation of powerful rivals lends dramatic elements to disputation. Lord Palmerston had written to Mr. Gladstone beforehand—“We shall want a great gun to follow Disraeli. Would you be ready to follow him?”

July 3.—I was happy enough, aided by force of habit, to drive bodily out of my head for the whole day everything Dano-German. But not out of my nerves. I delivered during the night a speech in parliament on the Roman question.

July 4.—H. of C. Replied to Disraeli. It took an hour and thirty-five minutes. I threw overboard all my heavy armament and fought light.

Nobody who is not historian or biographer is likely to read this speech of Mr. Gladstone's to-day, but we may believe contemporary witnesses who record that the orator's weight of fact, his force of argument, his sarcastic play of personal impulse and motive, his bold and energetic refutation of hostile criticism, his defiant statement of the ministerial case, so impressed even a sceptical and doubting House that, though his string of special pleas did not amount to a justification, “they almost reached the height of an excuse,” and they crushed the debate. The basis was the familiar refrain upon Mr. Gladstone's lips,—“The steps taken by the government, what were they but endeavours to bind together [pg 120] the powers of Europe for fulfilment and maintenance of an important European engagement?” Still history, even of that sane and tempered school that is content to take politics as often an affair of second-best, will probably judge that Mr. Disraeli was not wrong when he said of the policy of this era that, whether we looked to Russia, to Greece, to France, there had been exhibited by ministers a confusion, an inconsistency of conduct, a contrariety of courses with regard to the same powers and a total want of system in their diplomacy.93 It is true, however, that just the same confusion, inconsistency, and contrariety marked Russia, France, and Austria themselves. Another speaker of the same party, as mordant as Disraeli, and destined like him to rise to the chief place in the councils of the nation, went further, and said, in following Cobden in the debate, “If Mr. Cobden had been foreign secretary, instead of Lord Russell, I fully believe this country would occupy a position proud and noble compared to that which she occupies at this moment. She would at least have been entitled to the credit of holding out in the name of England no hopes which she did not intend to fulfil, of entering into no engagements from which she was ready to recede.”94 Well might Mr. Gladstone enter in his diary:—

July 8.—This debate ought to be an epoch in foreign policy. We have all much to learn. Lord Palmerston's speech was unequivocally weak in the mental and the bodily sense. I think it was to-day that the Prince of Wales rode with Granville and me; he showed a little Danism.
[pg 121]

Chapter VIII. Advance In Public Position And Otherwise. (1864)

The best form of government is that which doth actuate and dispose every part and member of a state to the common good. If, instead of concord and interchange of support, one part seeks to uphold an old form of government, and the other part introduce a new, they will miserably consume one and other. Histories are full of the calamities of entire states and nations in such cases. It is, nevertheless, equally true that time must needs bring about some alterations.... Therefore have those commonwealths been ever the most durable and perpetual which have often formed and recomposed themselves according to their first institution and ordinance.—Pym.

I

A rapid and extraordinary change began to take place in Mr. Gladstone's position after the year 1863. With this was associated an internal development of his political ideas and an expansion of social feeling, still more remarkable and interesting. As we have seen, he reckoned that a little earlier than this he had reached his lowest point in public estimation. He had now been more than thirty years in parliament. He had sat in three cabinets, each of a different colour and different connections from the other two. It was not until he had seen half a century of life on our planet, and more than quarter of a century of life in the House of Commons, that it was at all certain whether he would be conservative or liberal, to what species of either genus he would attach himself, or whether there might not from his progressive transmutations be evolved some variety wholly new.

I have already given his picture of the Palmerston cabinet as a kaleidoscope, and the same simile would be no bad account of his own relation to the political groups [pg 122] and parties around him. The Manchester men and the young radicals from the West Riding of Yorkshire were his ardent adherents when he preached economy and peace, but they were chilled to the core by his neutrality or worse upon the life and death struggle across the Atlantic. His bold and confident finance was doubted by the whigs, and disliked by the tories. But then the tories, apart from their wiser leader, were delighted by his friendly words about the Confederates, and the whigs were delighted with his unflagging zeal for the deliverance of Italy. Only, zeal for the deliverance of Italy lost him the friendship of those children of the Holy Father who came from Ireland. Then again the City was not easy at the flash of activity and enterprise at the exchequer, and the money-changers did not know what disturbance this intrepid genius might bring into the traffic of their tables. On the other hand, the manufacturers and the merchants of the midlands and the north adored a chancellor whose budgets were associated with expanding trade and a prosperity that advanced by leaps and bounds. The nonconformists were attracted by his personal piety, though repelled by its ecclesiastical apparel. The high churchmen doubtless knew him for their own, yet even they resented his confederacy with an erastian and a latitudinarian like John Russell, or a Gallio like Lord Palmerston, who distributed mitres and crown benefices at the ultra-evangelical bidding of Lord Shaftesbury. To borrow a figure from a fine observer of those days,—the political molecules were incessantly forming and re-forming themselves into shifting aggregates, now attracted, now repelled by his central force; now the nucleus of an organised party, then resolved again in loose and distant satellites.

The great families still held ostensibly the predominance in the liberal party which they had earned by their stout and persistent fidelity to parliamentary reform. Their days of leadership, however, were drawing towards an end, though the process has not been rapid. They produced some good administrators, but nobody with the gifts of freshness and political genius. The three originating statesmen of that era, after all, were Cobden, Gladstone, Disraeli, none of them [pg 123]

born in the purple of the directing class. A Yorkshire member, destined to a position of prominence, entered the House in 1861, and after he had been there a couple of years he wrote to his wife, that “the want of the liberal party of a new man was great, and felt to be great; the old whig leaders were worn out; there were no new whigs; Cobden and Bright were impracticable and un-English, and there were hardly any hopeful radicals. There was a great prize of power and influence to be aimed at.”95

This parliamentary situation was the least part of it. No man could guide the new advance, now so evidently approaching, unless he clearly united fervour and capacity for practical improvements in government to broad and glowing sympathies, alike with the needs and the elemental instincts of the labouring mass. Mr. Gladstone offered that wonderful combination. “If ever there was a statesman,” said Mill, about this time, “in whom the spirit of improvement is incarnate, and in whose career as a minister the characteristic feature has been to seek out things that require or admit of improvement, instead of waiting to be pressed or driven to do them, Mr. Gladstone deserves that signal honour.” Then his point of view was lofty; he was keenly alive to the moving forces of the hour; his horizons were wide; he was always amply founded in facts; he had generous hopes for mankind; his oratory seized vast popular audiences, because it was the expression of a glowing heart and a powerful brain. All this made him a demagogue in the same high sense in which Pericles, Demosthenes, John Pym, Patrick Henry were demagogues.

It is easy to see some at any rate of the influences that were bringing Mr. Gladstone decisively into harmony with the movement of liberal opinions, now gradually spreading over Great Britain. The resurrection of Italy could only be vindicated on principles of liberty and the right of a nation to choose its own rulers. The peers and the ten-pound householders who held power in England were no Bourbon tyrants; but just as in 1830 the overthrow of the Bourbon line in France was followed by the Reform bill here, so the [pg 124] Italian revolution of 1860 gave new vitality to the popular side in England. Another convulsion, far away from our own shores, was still more directly potent alike in quickening popular feeling, and by a strange paradox in creating as a great popular leader the very statesman who had failed to understand it. It was impossible that a man so vigilant and so impressionable as Mr. Gladstone was, should escape the influence of the American war. Though too late to affect his judgment on the issues of the war, he discerned after the event how, in his own language, the wide participation of the people in the choice of their governors, by giving force and expression to the national will in the United States, enabled the governors thus freely chosen to marshal a power and develop an amount of energy in the execution of that will, such as probably have never been displayed in an equal time and among an equal number of men since the race of mankind sprang into existence.96 In this judgment of the American civil war, he only shared in a general result of the salvation of the Union; it reversed the fashionable habit of making American institutions English bugbears, and gave a sweeping impulse to that steady but resistless tide of liberal and popular sentiment that ended in the parliamentary reform of 1867.

The lesson from the active resolution of America was confirmed by the passive fortitude of Lancashire. “What are the questions,” Mr. Gladstone asked in 1864, “that fit a man for the exercise of a privilege such as the franchise? Self-command, self-control, respect for order, patience under suffering, confidence in the law, regard for superiors; and when, I should like to ask, were all these great qualities exhibited in a manner more signal, even more illustrious, than in the conduct of the general body of the operatives of Lancashire under the profound affliction of the winter of 1862?” So on two sides the liberal channel was widened and deepened and the speed of its currents accelerated.

Besides large common influences like these, Mr. Gladstone's special activities as a reformer brought him into contact with the conditions of life and feeling among the workmen, [pg 125]

and the closer he came to them, the more did his humane and sympathetic temper draw him towards their politics and the ranks of their party. Looking back, he said, upon the years immediately succeeding the fall of Napoleon in 1815, he saw the reign of ideas that did not at all belong to the old currents of English history, but were a reaction against the excesses of the French revolution. This reaction seemed to set up the doctrine that the masses must be in standing antagonism to the law, and it resulted in severities that well justified antagonism. “To-day the scene was transformed; the fixed traditional sentiment of the working man had become one of confidence in the law, in parliament, even in the executive government.” In 1863 he was busy in the erection of the post office savings banks. A deputation of a powerful trades union asked him to modify his rules so as to enable them to place their funds in the hands of the government. A generation before, such confidence would have been inconceivable. In connection with the Government Annuities bill a deputation of workmen came to him, and said, “If there had been any suspicion or disinclination towards it on the part of the working classes, it was due to the dissatisfaction with parliament as to suffrage.” When he replied with something about the alleged indifference and apparent inaction of the working classes as to suffrage, they said, “Since the abolition of the corn laws we have given up political agitation; we felt we might place confidence in parliament; instead of political action, we tried to spend our evenings in the improvement of our minds.” This convinced him that it was not either want of faith in parliament, or indifference to a vote, that explained the absence of agitation.

II

The outcome of this stream of new perceptions and new feeling in his mind was a declaration that suddenly electrified the political world. A Yorkshire liberal one afternoon (May 11, 1864) brought in a bill for lowering the franchise, and Mr. Gladstone spoke for the government. He dwelt upon the facts, historic and political. The parliamentary history [pg 126] of reform for the thirteen years, since Locke King's motion in 1851 upset a government, had been most unsatisfactory, and to set aside all the solemn and formal declarations from 1851 down to the abortive Reform bill of 1860 would be a scandal. Then, was not the state of the actual case something of a scandal, with less than one-tenth of the constituencies composed of working men, and with less than one-fiftieth of the working men in possession of the franchise? How could you defend a system that let in the lower stratum of the middle class and shut out the upper stratum of the working class? In face of such dispositions as the workmen manifested towards law, parliament, and government, was it right that the present system of almost entire exclusion should prevail? Then came the sentence that, in that stagnant or floundering hour of parliamentary opinion, marked a crisis. “I call upon the adversary to show cause, and I venture to say that every man who is not presumably incapacitated by some consideration of personal unfitness or of political danger, is morally entitled to come within the pale of the constitution. Of course, in giving utterance to such a proposition, I do not recede from the protest I have previously made against sudden, or violent, or excessive, or intoxicating change.”

He concluded in words that covered much ground, though when closely scrutinised they left large loopholes. “It is well,” he said, “that we should be suitably provided with armies and fleets and fortifications; it is well, too, that all these should rest upon and be sustained, as they ought to be, by a sound system of finance, and out of a revenue not wasted by a careless parliament or by a profligate administration. But that which is better and more weighty still is that hearts should be bound together by a reasonable extension, at fitting times and among selected portions of the people, of every benefit and every privilege that can be justly conferred upon them.”

The thunderbolt of a sentence about every man's moral title to a vote startled the House with an amazement, half delight and half consternation, that broke forth in loud volleys of cheering and counter-cheering. It was to little [pg 127]

purpose that the orator in the next breath interposed his qualifications. One of the fated words had been spoken that gather up wandering forces of time and occasion, and precipitate new eras. A conservative speaker instantly deplored the absence of the prime minister, and the substitution in his stead of his “intractable chancellor of the exchequer.” An important liberal speaker, with equal promptitude, pointed out that one effect of the speech would be, in the first place, loss of conservative support to the government, and, in the second place, a very great gain to the health and vigour of the liberal party. Two whigs ran off to tell Phillimore that Gladstone had said something that would make his hair stand on end. Speculations began to hum and buzz whether the oracular deliverance would not upset the government. In the press a tremendous storm broke. Mr. Gladstone was accused of ministering aliments to popular turbulence and vanity, of preaching the divine right of multitudes, and of encouraging, minister of the crown though he was, a sweeping and levelling democracy. They charged him with surveying mankind in the abstract and suffrage in the abstract, and in that kingdom of shadows discovering or constructing vast universal propositions about man's moral rights. Mr. Disraeli told him that he had revived the doctrine of Tom Paine. The radicals were as jubilant as whigs and tories were furious. They declared that the banner he had raised aloft was not what the tories denounced as the standard of domestic revolution, but the long lost flag of the liberal party. “There is not a statesman in England of the very first rank,” said one newspaper, “who has dared to say as much, and Mr. Gladstone, in saying it, has placed himself at the head of the party that will succeed the present administration.” This was true, but in the meantime the head of the existing administration was still a marvel of physical vigour, and though at the moment he was disabled by gout, somebody must have hurried to Cambridge House and told him the desperate tidings. On the very instant he sent down a note of inquiry to Mr. Gladstone, asking what he had really said. A brisk correspondence followed, neither heated nor unfriendly.

[pg 128]

In the morning Lord Palmerston had written him a premonitory note, not to commit himself or the government to any particular figure of borough franchise; that a six pound franchise had gone to the bottom; that if they should ever have to bring in a reform bill, they ought to be free from fresh pledges; that the workmen would swamp the classes above them; that their influx would discourage the classes above from voting at all; and that the workmen were under the control of trade unions directed by a small number of agitators. All this was the good conservative common form of the time. The speech itself, when the prime minister came to see it, proved no sedative.

Lord Palmerston to Mr. Gladstone.

May 12, 1864.—I have read your speech, and I must frankly say, with much regret; as there is little in it that I can agree with, and much from which I differ. You lay down broadly the doctrine of universal suffrage which I can never accept. I entirely deny that every sane and not disqualified man has a moral right to a vote. I use that expression instead of the pale of the constitution, because I hold that all who enjoy the security and civil rights which the constitution provides are within its pale. What every man and woman too has a right to, is to be well governed and under just laws, and they who propose a change ought to show that the present organisation does not accomplish those objects....

You did not pronounce an opinion in favour of a specified franchise; but is there any essential difference between naming a six pound franchise and naming the additional numbers which a six pound franchise was calculated to admit? I am not going to perform the duty which Whiteside assigned to me of answering your speech, but, if you will not take it amiss, I would say, that it was more like the sort of speech with which Bright would have introduced the Reform bill which he would like to propose, than the sort of speech which might have been expected from the treasury bench in the present state of things. Your speech may win Lancashire for you, though that is doubtful, but I fear it will tend to lose England for you.

[pg 129]

Mr. Gladstone to Lord Palmerston.

11 Carlton House Terrace, May 13, 1864.—It is not easy to take ill anything that proceeds from you; and, moreover, frankness between all men, and especially between those who are politically associated, removes, as I believe, many more difficulties than it causes. In this spirit I will endeavour to write. I agree in your denial that every sane and not disqualified man has a moral right to vote. But I am at a loss to know how, as you have read my speech, you can ascribe this opinion to me. My declaration was, taken generally, that all persons ought to be admitted to the franchise, who can be admitted to it with safety.... I hold by this proposition. It seems to me neither strange, nor new, nor extreme. It requires, I admit, to be construed; but I contend that the interpretation is amply given in the speech, where I have declared (for example) that the admission I desire is of the same character or rather extent as was proposed in 1860.... I have never exhorted the working man to agitate for the franchise, and I am at a loss to conceive what report of my speech can have been construed by you in such a sense.

Having said this much to bring down to its true limits the difference between us, I do not deny that difference. I regret it, and I should regret it much more if it were likely to have (at least as far as I can see) an early bearing upon practice. In the cabinet I argued as strongly as I could against the withdrawal of the bill in 1860, and in favour of taking the opinion of the House of Commons upon that bill. I think the party which supports your government has suffered, and is suffering, and will much more seriously suffer, from the part which as a party it has played within these recent years, in regard to the franchise. I have no desire to press the question forward. I hope no government will ever again take it up except with the full knowledge of its own mind and a reasonable probability of carrying it. But such influence as argument and statement without profession of political intentions can exercise upon the public mind, I heartily desire to see exercised in favour of extension of the franchise....

On the following day Lord Palmerston wrote to him, “I have no doubt that you have yourself heard a great deal [pg 130] about the bad effect of your speech, but I can assure you that I hear from many quarters the unfavourable impression it has produced even upon many of the liberal party, and upon all persons who value the maintenance of our institutions.”

To others, Mr. Gladstone wrote in less formal style, for instance to an eminent nonconformist minister: “May 14. I have unwarily, it seems, set the Thames on fire. But I have great hopes that the Thames will, on reflection perceive that he had no business or title to catch the flame, and will revert to his ordinary temperature accordingly.” And to his brother Robertson, he writes from Brighton, three days later:—

Many thanks for all you say respecting my speech on the franchise bill. I have been astounded to find it the cause or occasion of such a row. It would have been quite as intelligible to me had people said, Under the exceptions of personal unfitness and political danger you exclude or may exclude almost everybody, and you reduce your declaration to a shadow.

In the diary he says: May 11.—Spoke on the franchise bill. Some sensation. It appears to me that it was due less to me, than to the change in the hearers and in the public mind from the professions at least if not the principles of 1859.” Much against Lord Palmerston's wish, the speech was published, with a short preface that even staunch friends like Phillimore found obscure and not well written.

Speeches In Lancashire

An address, significant of the general feeling in the unenfranchised classes, was presented to him from the workmen of York a month after his speech in parliament. They recalled his services to free trade when he stood by the side of Peel; his budget of 1860; his conspicuous and honourable share in abolishing the taxes on knowledge. “We have marked,” they said, “your manifestations of sympathy with the down-trodden and oppressed of every clime. You have advanced the cause of freedom in foreign lands by the power and courage with which you have assailed and exposed the misdeeds and cruelties of continental tyrants. To the provident operative you have by your Post Office [pg 131] Savings Bank bill given security for his small savings, and your Government Annuities bill of this session is a measure which will stimulate the people to greater thrift and forethought. These acts, together with your speeches on the last named, and on the Borough Franchise bill, make up a life that commands our lasting gratitude.” Such was the new popular estimate of him. In framing his reply to this address Mr. Gladstone did his best to discourage the repetition of like performances from other places; he submitted the draft to Lord Palmerston, and followed his advice in omitting certain portions of it. It was reduced to the conventional type of such acknowledgment.

III

In the autumn of 1864 Mr. Gladstone made a series of speeches in his native county, which again showed the sincerity and the simplicity of his solicitude for the masses of his countrymen. The sentiment is common. Mr. Disraeli and the Young Englanders had tried to inscribe it upon a party banner twenty years before. But Mr. Gladstone had given proof that he knew how to embody sentiment in acts of parliament, and he associated it with the broadest ideas of citizenship and policy. These speeches were not a manifesto or a programme; they were a survey of the principles of the statesmanship that befitted the period.

At Bolton (Oct. 11) he discoursed to audiences of the working class upon the progress of thirty years, with such freshness of spirit as awoke energetic hopes of the progress for the thirty years that were to follow. The next day he opened a park with words from the heart about the modern sense of the beauties of nature. The Greeks, he said, however much beauty they might have discerned in nature, had no sympathy with the delight in detached natural objects—a tree, or a stream, or a hill—which was so often part of the common life of the poorest Englishman. Even a century or less ago “communion with nature” would have sounded an affected and unnatural phrase. Now it was a sensible part of the life of the working classes. Then came moralising, at that date less trite than it has since become, about the [pg 132] social ties that ought to mark the relations between master and workman.

Speeches In Lancashire

The same night at a banquet in Liverpool, and two days later at Manchester, he advanced to high imperial ground. He told them how, after an experience now becoming long, the one standing pain to the political man in England is a sense of the inequality of his best exertions to the arduous duty of government and legislation. England had undertaken responsibilities of empire such as never before lay on the shoulders or the minds of men. We governed distant millions many times outnumbering ourselves. We were responsible for the welfare of forty or forty-five separate states. Again, what other nation was charged with the same responsibility in the exercise of its moral influence abroad, in the example it is called upon to set, in the sympathy it must feel with the cause of right and justice and constitutional freedom wherever that cause is at issue? As for our fellow subjects abroad, we had given them practical freedom. It was our duty to abstain as far as may be from interference with their affairs, to afford them the shelter and protection of the empire, and at the same time to impress upon them that there is no grosser mistake in politics than to suppose you can separate the blessings and benefits of freedom from its burdens. In other words, the colonies should pay their own way, and if the old dream of making their interests subservient to those of the mother country had passed away, it was just as little reasonable that the mother country should bear charges that in equity belonged to them, and all the more if the colonies set up against the industry and productions of England the mischiefs and obstructions of an exploded protective system. On foreign policy he enforced the principles that, after all, had given to Europe forty years of peace, and to England forty years of diplomatic authority and pre-eminence. “It is impossible that to a country like England the affairs of foreign nations can ever be indifferent. It is impossible that England, in my opinion, ever should forswear the interest she must naturally feel in the cause of truth, of justice, of order, and of good government.” [pg 133] The final word was an admonition against “political lethargy.” For the first time, I think, he put into the forefront the tormenting question that was to haunt him to the end. “They could not look at Ireland,” he told them, “and say that the state of feeling there was for the honour and the advantage of the united kingdom.”

Oct. 14, '64.—So ended in peace an exhausting, flattering, I hope not intoxicating circuit. God knows I have not courted them. I hope I do not rest on them. I pray I may turn them to account for good. It is, however, impossible not to love the people from whom such manifestations come, as meet me in every quarter.... Somewhat haunted by dreams of halls, and lines of people, and great assemblies.

It was observed of this Lancashire tour, by critics who hardly meant to praise him, that he paid his hearers the high compliment of assuming that they could both understand his arguments, and feel his appeal to their moral sympathies. His speeches, men said, were in fact lay sermons of a high order, as skilfully composed, as accurately expressed, as if they were meant for the House of Commons. This was singularly true, and what an eulogy it was for our modern British democracy that the man whom they made their first great hero was an orator of such a school. Lord Lyttelton, his brother-in-law, informed him of the alarm and odium that his new line of policy was raising. Mr. Gladstone (April, 1865) replied: “After all, you are a peer, and Peel used to say, speaking of his peer colleagues, that they were beings of a different order. Please to recollect that we have got to govern millions of hard hands; that it must be done by force, fraud, or good will; that the latter has been tried and is answering; that none have profited more by this change of system since the corn law and the Six Acts, than those who complain of it. As to their misliking me, I have no fault to find with them for that. It is the common lot in similar circumstances, and the very things that I have done or omitted doing from my extreme and almost irrational reluctance to part company with them, become an aggravation when the parting is accomplished.” “Gladstone, I think,” [pg 134] says Bishop Wilberforce (Dec. 7), “is certainly gaining power. You hear now almost every one say he must be the future premier, and such sayings tend greatly to accomplish themselves.”

IV

The Protestant Dissenters

It was about this time that Mr. Gladstone first found himself drawing to relations with the protestant dissenters, that were destined to grow closer as years went on. These relations had no small share in the extension of his public power; perhaps, too, no small share in the more abiding work upon the dissenters themselves, of enlarging what was narrow, softening what was hard and bitter, and promoting a healing union where the existence of a church establishment turned ecclesiastical differences into lines of social division. He had alarmed his friends by his action on a measure (April 15, 1863) for remedying an old grievance about the burial of dissenters. Having served on a select committee appointed in the rather quixotic hope that a solution of the difficulty might be found by the somewhat unparliamentary means of “friendly conversation among candid and impartial men,” he had convinced himself that there was a wrong to be set right, and he voted and spoke accordingly. “It will most rudely shake his Oxford seat,” says Phillimore. The peril there was becoming daily more apparent. Then in 1864 and on later occasions he met leading nonconformist clergy at the house of Mr. Newman Hall—such men as Binney, Allon, Edward White, Baldwin Brown, Henry Reynolds, and that most admirable friend, citizen, and man, R.W. Dale, so well known as Dale of Birmingham. Their general attitude was described by Mr. Newman Hall as this: they hoped for the ultimate recognition of the free church theory, and meditated no political action to bring it about; they looked for it to come as the result of influence within the church of England, not of efforts from without. “Many dissenters,” one of them told him (Nov. 20, 1864), “would enter the church whatever their theory about establishment, if such slight modifications were made as would allow them to do so conscientiously—holding the essentials of the faith far more soundly than many within [pg 135] the established church.” Another regretted, after one of these gatherings, that they never got to the core of the subject, “namely that there run through the prayer-book from beginning to end ideas that are not accepted by numbers who subscribe, and which cannot all be admitted by any one.”

All this once more brought Mr. Gladstone into a curious position. Just as at Oxford he had in 1847 been the common hope of ultra-clericals on one hand and ultra-liberals on the other, so now he was the common hope of the two antagonistic schools of religious comprehension—the right, who looked towards the formularies, system, discipline, and tradition either of the Orthodox church or the Latin, and the left, who sought reunion on the basis of puritanism with a leaven of modern criticism. Always the devoted friend of Dr. Pusey and his school, he was gradually welcomed as ally and political leader by men like Dale and Allon, the independents, and Spurgeon, the baptist, on the broad ground that it was possible for all good men to hold, amid their differences about church government, the more vital sympathies and charities of their common profession. They even sounded him on one occasion about laying the foundation stone of one of their chapels. The broad result of such intercourse of the nonconformist leaders with this powerful and generous mind, enriched by historic knowledge and tradition, strengthened by high political responsibility, deepened by meditations long, strenuous, and systematic, was indeed remarkable. Dr. Allon expressed it, with admirable point, in a letter to him some fourteen years after our present date (April 15, 1878):—

The kind of intercourse that you have kindly permitted with nonconformists, has helped more consciously to identify them with movements of national life, and to diminish the stern feeling of almost defiant witness-bearing that was strong a generation or two ago. It is something gained if ecclesiastical and political differences can he debated within a common circle of social confidence and identity.... Their confidence in you has made them amenable to your lead in respect of methods and movements needing the guidance of political insight and experience.
[pg 136]

V

A man's mind seldom moves forward towards light and freedom on a single line, and in Mr. Gladstone's case the same impulses that made him tolerant of formal differences as to church government led slowly to a still wider liberality in respect of far deeper differences. Readers may remember the shock with which in his youth he found that one person or another was a Unitarian. To Mr. Darbishire, a member of the Unitarian body who was for many years his friend, he wrote about some address of James Martineau's (Dec. 21, 1862):—

From, time to time I have read works of Mr. Martineau's, or works that I have taken for his, with great admiration, with warm respect for the writer, and moreover, with a great deal of sympathy. I should greatly like to make his acquaintance. But attached as I am to the old Christian dogma, and believing it as I do, or rather believing the Person whom it sets forth, to be the real fountain of all the gifts and graces that are largely strewn over society, and in which Mr. Martineau himself seems so amply to share, I fear I am separated from him in the order of ideas by an interval that must be called a gulf. My conviction is that the old creeds have been, and are to be, the channel by which the Christian religion is made a reality even for many who do not hold it, and I think that when we leave them we shall leave them not for something better, but something worse. Hence you will not be surprised that I regard some of Mr. Martineau's propositions as unhistorical and untrue.

And to the same gentleman a year or two later (Jan. 2, 1865):—

I am sorry to say I have not yet been able to read Mr. Martineau's sermon, which I mean to do with care. I am, as you know, one altogether attached to dogma, which I believe to be the skeleton that carries the flesh, the blood, the life of the blessed thing we call the Christian religion. But I do not believe that God's tender mercies are restricted to a small portion of the human family. I dare not be responsible for Dr. Newman, nor would he thank me; but I hope he does not so believe, and this [pg 137] the more because I have lately been reading Dr. Manning's letter to Dr. Pusey; and, though Dr. Manning is far more exaggerated in his religion than Dr. Newman, and seems to me almost to caricature it, yet I think even he has by no means that limited view of the mercies of God.

I have no mental difficulty in reconciling a belief in the Church, and what may be called the high Christian doctrine, with that comforting persuasion that those who do not receive the greatest blessings (and each man must believe his religion to be greatest) are notwithstanding the partakers, each in his measure, of other gifts, and will be treated according to their use of them. I admit there are schools of Christians who think otherwise. I was myself brought up to think otherwise, and to believe that salvation depended absolutely upon the reception of a particular and a very narrow creed. But long, long have I cast those weeds behind me. Unbelief may in given conditions be a moral offence; and only as such, only like other disobedience, and on like principles, can it be punishable.

To not a few the decisive change in Mr. Gladstone's mental history is the change from the “very narrow creed” of his youth to the “high Christian doctrine” of his after life. Still more will regard as the real transition the attainment of this “comforting persuasion,” this last word of benignity and tolerance. Here we are on the foundations. Tolerance is far more than the abandonment of civil usurpations over conscience. It is a lesson often needed quite as much in the hearts of a minority as of a majority. Tolerance means reverence for all the possibilities of Truth; it means acknowledgment that she dwells in diverse mansions, and wears vesture of many colours, and speaks in strange tongues; it means frank respect for freedom of indwelling conscience against mechanic forms, official conventions, social force; it means the charity that is greater than even faith and hope. Marked is the day for a man when he can truly say, as Mr. Gladstone here said, “Long, long have I cast those weeds behind me.”

[pg 138]