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The Mirror of Alchimy

Chapter 18: CHAP. V. That the coniunction of the parts of the stone is called Conception.
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About This Book

A compilation of alchemical treatises sets out definitions of the art, explains its two basic principles—mercurial and sulfurous substances—and presents a theory of how metals arise and aspire toward gold. It offers procedural guidance for selecting and preparing the matter for a philosopher’s stone or elixir, includes commentary on the Smaragdine Table and allied aphorisms, and contains a discursive essay on the relation between art and nature alongside practical chapters on laboratory operations such as decoction, fixation, purification, and methods for transmutation.

CHAP. V.
That the coniunction of the parts of the stone is called Conception.

THe which two, when they haue mutuallie entertained each other in the coniunction of the Stone, the Stone conceiueth in the bellie of the winde: and this is it which afterwarde he sayeth: The winde carried it in his bellie. It is plaine, that the winde is the ayre, and the ayre is the life, and the life is the Soule. And I haue already spoken of the soule, that it quickneth the whole stone. And so it behoueth, that the wind should carry and recarry the whole stone, and bring forth the masterie: and then it followeth, that it must receiue nourishment of his nurse, that is the earth: and therefore the Philosopher saith, The earth is his Nurse: because that as the infant without receiuing food frõ his nurse, shuld neuer come to yeres: so likewise our stone without the firmentation of his earth, should neuer be brought to effect: which said firmament, is called nourishment. For so it is begotten of one Father, with the coniunction of the Mother. Things, that is, sonnes like to the Father, if they want long decoction, shalbe like to the Mother in whitenesse, and retaine the Fathers weight.