CHAP. XI.
Of the commistion of the Elements that
were seperated.
BEgin composition, which is the circuite of the whole worke, for there shall be no composition without marriage and putrefaction. The Marriage is to mingle the thinne with the thicke, and Putrefaction, is to rost, grinde, and water, so long till all be mingled together and become one, so that there should bee no diuersitie in them, nor separation from water mingled with water. Then shall the thicke labour to retaine the thinne: then shall the soule striue with the fire, and endeuour to beare it: then shall the Spirite labour to be drowned in the bodyes, and poured foorth into them. And this must needes bee, because the bodye dissolued, when it is commixt with the Soule, it is likewise commixt with euerie part therof: & other things enter into other things, according to theyr similitude and likenesse, and are changed into one and the same thing. And for this cause the soule must partake with the commoditie, durablenesse, and permanencie, which the body receiued in his commixtion. The like also must befall the Spirite in this state or permanencie of the soule and body: for when the Spirit shall bee commixt with the soule by laborious operation, and all his partes with all the partes of the other two, to wit, the soule and bodie, then shall the Spirite and the other two, bee conuerted into one indiuisible thing, according to their entire substance, whose natures haue beene preserued, and their partes haue agreed and come together: whereby it hath come to passe, that when this compounde hath met with a body dissolued, and that heate hath got hold of it, and that the moysture which was in it appeareth, and is molten in the dissolued body, and hath passed into it, and mixt it selfe with that which was of the nature of moysture, it is inflamed, and the fire defendeth it self with it. Then when the fire would be enflamed with it, it will not suffer the fire to take holde of it, that is to say: to cleaue vnto it with the Spirit mingled with his water. The fire will not abide by it vntill it be pure. And in like manner doth the water naturally flie from the fire, wherof when the fire hath taken hold, it doth forth with by little and little euaporate. And thus hath the body beene the meanes to retaine the water, and the water to retaine the oyle, that it should not burne nor consume away, and the oyle to retaine tincture, and tincture the precise cause to make the colour appear and shew forth the tincture, wherein there is neither light nor life. This then is the true life and perfection of the worke and masterie which thou soughtest for. Be wise therefore and vnderstande, and thou shalt find what thou lookest for, if it please God.