CHAP. XII.
Of the solution of the Stone compounded.
THe Philosophers moreouer haue taken great paines in dissoluing, that the body and soule might the better be incorporate, for all those things that are together in contrition, assation, and rigation, haue a certaine affinitie and alliance betweene themselues, so that the fire may spoyle the weaker of nature, till it vtterly fade and vanish away, as also it again returneth vpon the stronger parts, vntil the bodie remaine without the Soule. But when they are thus dissolued and congealed, they take the parts one with another, as well great as small, and incorporate them well together, till they be conuerted and changed into one and the same thing. And when this is done, the fire taketh from the Soule as much as from the body, neither more nor lesse, and this is the cause of perfection. For this cause it is necessary (teaching the composition of Elixir) to afford one chapter for expounding the solution of simple bodyes and soules, because bodyes doo not enter into soules, but do rather withhold and hinder them from sublimatiõ, fixation, retention, commistion, and the like operations, except mundification go before. And thou shalt know, that solution is after one of these two wayes: for either it extracteth the inward parts of things vnto their Superficies, and this is solution (an example whereof thou hast in Siluer that seemeth cold and drie, but being dissolued, and that his inwards appeare, it is found hot and moyst) or else it is to purchase to a body an accidentall moysture, which it had not before, and to adde hereunto his owne humiditie, whereby his parts may be dissolued, and this likewise is called solution.