Worship of Worthies.
From this family worship of deceased relations, the transition to the special worship of persons of high local reputation in life, or who have died in some remarkable way, is easy. The intermediate links are the Sâdhu and the Satî, and the worship finally culminates in a creed like that of the Jainas, who worship a pantheon of deified saints, that of the Lingâyat worship of Siva incarnated as Chambasâpa, or the godlike weaver Kabîr of the Kabîrpanthis. The lowest phase of all is the worship by the Halbas of Central India of a pantheon of glorified distillers.15