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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Chapter 127: Râja Lâkhan.
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About This Book

A systematic survey of popular religious beliefs and folk traditions across northern India, tracing how nature spirits, village and heroic godlings, disease deities, and cults of the sainted and malevolent dead shape rural practice. The author compiles customs, legends, rituals and local cultic forms, highlights the assimilation of major deities with indigenous practices, and documents magical usages and everyday superstitions. Organized in thematic chapters, the study blends ethnographic observation with citations and examples to reveal patterns of worship, the roles of ritual specialists, and the social functions of these popular cults.

Râja Lâkhan.

We have already spoken of Gansâm, one of the tribal deities of the Kols. Another famous Kol deity in Mirzapur is Râja Lâkhan. One story of him is that he came from Lucknow, a legend based, of course, on the similarity of the name. But there can be no reasonable doubt that he was really Lakhana Deva, the son of the famous Râja Jaychand of Kanauj, who is known in the popular ballads as the Kanaujiya Râê. There is an inscribed pillar erected by him near Bhuili in the Mirzapur District, and he was perhaps locally connected with that part of the country in some way.47 Some say that he was taken to Delhi, where he became a Musalmân, and the popularity of his name in the local legends points to the theory that he was possibly one of the leaders of the Hindus against the Muhammadan invaders. All this being granted, it is remarkable that he, a Râjput, and almost as much a stranger to those primitive jungle dwellers as his Muhammadan rival, should have found a place in the Drâvidian pantheon.