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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Chapter 151: Sayyid Yûsuf.
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About This Book

A systematic survey of popular religious beliefs and folk traditions across northern India, tracing how nature spirits, village and heroic godlings, disease deities, and cults of the sainted and malevolent dead shape rural practice. The author compiles customs, legends, rituals and local cultic forms, highlights the assimilation of major deities with indigenous practices, and documents magical usages and everyday superstitions. Organized in thematic chapters, the study blends ethnographic observation with citations and examples to reveal patterns of worship, the roles of ritual specialists, and the social functions of these popular cults.

Sayyid Yûsuf.

Dr. Buchanan gives a case at Patna of a certain Sayyid Yûsuf, who manifested himself to a poor blind weaver and told him that he would recover his sight next day. At the same time the saint ordered his patient to search for his tomb and proclaim its virtues. The weaver, on recovering his sight, did not fail to obey the orders of his benefactor, and he and his descendants have since then lived on the contributions of the faithful, though the tomb is a mere heap of clay and has no endowment.88

The tomb at Faizâbâd known as Fazl-ul-haqq, or “Grace of God,” brings good luck if sweetmeats are offered every Thursday, and another, called ’Ilm Bakhsh, or “Wisdom-giver,” causes boys who are taken there to learn their lessons quickly.89 The same result may be secured by a charm which is found in the Samavidhana Brâhmana—“After a fast of three nights, take a plant of Soma, recite a certain formula and eat of the plant a thousand times, you will be able to repeat anything after hearing it once.”