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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 118: Fetish Stones which Cure Disease.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Fetish Stones which Cure Disease.

Many of these stones have the power of curing disease, and the water with which they have been bathed is considered a useful medicine. This is the case with a number of sacred Mahâdeva Lingams all over the country. A common proverb speaks of the old woman who is ready enough to eat the Prasâd or offering to the god, but hesitates to drink the water in which his feet have been washed. In Western India no orthodox Brâhman will eat his food till he has thrice sipped the water in which his Sâlagrâma stone has been washed.102 We have already noticed the fetish bowl, the washings of which are administered by midwives to secure easy parturition. So, in Western lands the stones fetched by Merlin had the power of healing if washed in water and the patient bathed in it.103 Stone celts are, in Cornwall, supposed to impart a healing effect to water in which they have been soaked.104 In Java a decoction of the lichen which grows on fetish stones is used as a remedy for disease.105 In the Isle of Lewis cattle disease is attributed to the bites of serpents, and the suffering animals are made to drink water into which charm stones are put; in the Highlands large crystals of a somewhat oval shape were kept by the priests to work charms with, and water poured thereon was given to cattle as a preventative of disease.106