WeRead Powered by ReaderPub
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 124: The Broom.
Open in WeRead

About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Broom.

The same idea applies to the broom used in sweeping the house or collecting the grain on the threshing-floor. We have already seen the use of it to drive out poverty. “Pythagoras warned his followers against stepping over a broom. In some parts of Bavaria, housemaids in sweeping out the house are careful not to step over the broom for fear of the witches. Again, it is a Bavarian rule not to step over a broom while a confinement is taking place in a house; otherwise the birth will be tedious, and the child will always remain small with a large head. But if anyone has stepped over a broom inadvertently, he can undo the spell by stepping backwards over it again.”128 So, in Bombay, they say you should never step over a broom, or you will cause a woman to suffer severely in childbed.

In Bombay, some old Hindu woman, to cure a child affected by the Evil Eye, waves salt and water round its face and strikes the ground with a broom three times; and among the Bani Isrâîls of Bombay, when the midwife drives off the blast of the Evil Eye, she holds in her left hand a shoe, a winnowing fan, and a broom.129 In Italy, the broom is an old Latin charm against sorcery. The Beriyas, a gypsy tribe of the Ganges-Jumna Duâb, drive off the disease demon with a broom. In Oudh, it is said, when a broomstick has been done with, it should always be laid down, and not left standing. Mahâ-Brâhmans, who gain by officiating at funeral ceremonies, are alleged to violate this rule in order to cause deaths.130