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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 128: Origin of Fire-worship.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Origin of Fire-worship.

According to Dr. Tylor, “the real and absolute worship of fire falls into two great divisions, the first belonging to fetishism, the second to polytheism proper, and the two apparently representing an earlier and later stage of theological ideas. The first is the rude, barbarous adoration of the actual flame which he watches writhing, devouring, roaring like a wild animal; the second belongs to an advanced generalization that any individual fire is a manifestation of one general elemental being, the fire god.”135 In a tropical country it would naturally be associated with the worship of the sun, and with that of the sainted dead as the medium by which the spirit wings its way to the other world. Among many races fire is provided for the ghost after interment, to enable it to warm itself and cook its food. As Mr. Spencer points out, the grave fire would tend to develop into kindred religious rites.136