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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 134: Miscellaneous Fetishes.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Miscellaneous Fetishes.

We have already referred to the Sâlagrâma fetish. Akin to this is the Vishnupada, the supposed footmark of Vishnu, which is very like the footmark of Hercules, of which Herodotus speaks.155

There is a celebrated Vishnupada temple at Gaya, where the footprint of Vishnu is in a large silver basin under a canopy, inside an octagonal shrine. Pindas or holy balls and various kinds of offerings are placed by the pilgrims inside the basin and around the footprint.156 It was probably derived from the footmark of Buddha, which is a favourite subject in the early Buddhistic sculptures. Dr. Tylor, curiously enough, thinks that it may have some connection with the footmarks of extinct birds or animals imprinted on the strata of alluvial rocks.157

Even among Muhammadans we have the same idea, and the Qadam-i-Rasûl, or mosque of the footprint of the Prophet at Lucknow, used to contain a stone marked with his footmarks, which was said to have been brought by some pilgrim from Arabia. It disappeared during the Mutiny.158 There is another in a mosque at Chunâr and at many other places.

The same respect is paid to the footprint of Râmanand in his monastery at Benares, and the pin of Brahma’s slipper is now fixed up in the steps of the bathing-place at Bithûr, known as the residence of the infamous Nâna Sâhib, where it is worshipped at an annual feast.