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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 57: The Aonla.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Aonla.

The Aonla (Emblica officinalis) is another sacred tree. It is considered propitious and chaste, and is worshipped in the month of Kârttik (December) by Brâhmans being fed under it, hair strings (mauli) being tied round it, and seven circumambulations made in the course of the sun. The eleventh of the month Phâlgun (February) is sacred to it, and on this occasion libations are poured at the foot of the tree, a string of red or yellow colour is bound round the trunk, prayers are offered to it for the fruitfulness of women, animals, and crops, and the ceremony concludes with a reverential inclination to the sacred tree.43