The Sinhas.
Next come the Sinhas, or snake godlings of the Panjâb and the western parts of the North-Western Provinces. “They are males, and though they cause fever they are not very malevolent, often taking away pain. They have got great power over milch cattle, and the milk of the eleventh day after calving is sacred to them, and libations of milk (as in the case of the Sankisa dragon) are always acceptable. They are generally distinguished by some colour, the most commonly worshipped being Kâlî, ‘the black one,’ Hari, ‘green,’ Bhûra, ‘grey,’ Sinh. But the diviner will often declare a fever to be caused by some Sinh no one has ever heard of before, but to whom a shrine must be built. And so they multiply in a most perplexing manner. Dead men also have a way of becoming snakes—a fact which is revealed in a dream, when again a shrine must be built. If a peasant sees a snake he will salute it, and if it bite him, he or his heirs, as the case may be, will build a shrine on the spot to prevent the recurrence of such an occurrence. They are the servants of Vâsuki Nâga, King of Pâtâla, or Tartarus, and their worship is certainly connected with that of the Pitris or ancestors, though it is difficult to see exactly in what the connection lies.”115