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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 89: The Snake Jewel.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Snake Jewel.

The snake, like the “toad ugly and venomous,” wears on his head the Mani or precious jewel, which is a stock subject in Indian folk-tales. Thus, in one of Somadeva’s stories, “when Nala heard this, he looked round, and beheld a snake coiled up near the fire, having his head encircled with the rays of the jewels of his crest.”144 It is sometimes metamorphosed into a beautiful youth; it equals the treasure of seven kings; it can be hidden or secured only by cowdung or horsedung being thrown over it; and if it is acquired the serpent dies. It lights the hero on his way to the palace under the sea where is the silver jewelled tree; or it is possessed by the sleeping beauty, who cannot return to her home beneath the waters, and loses the hero until it is recovered. Its presence acts as an amulet against evil, and secures the attainment of every wish. It protects the owner from drowning, the waters parting on each side of him, and allowing him to pass over rivers dry-shod.145