Roman History, Vol. V

] ] them to pasture or till the soil or do anything else with freedom, but kept receiving many deserters from them and captives of theirs; yet the soldiers themselves were enduring no great hardships, inasmuch as they had bath-houses and all necessary provisions in abundance. The Quadi, consequently, would not endure the watch kept on them from fortifications and undertook to withdraw

to the territory of the Semnones. But Antoninus learned beforehand of their intention and by barring the roads thither prevented them. This showed that he desired not to acquire their territory, but to punish the members of the tribe.]

[And the Naristi, having encountered hardships, deserted to the number of three thousand at once and received land in our territory.]

Upon the rebellion of Cassius in Syria, Marcus, in great alarm, summoned his son Commodus from Rome, since he was now able to enter the ranks of the iuvenes. Now Cassius, who was a Syrian from Cyrrhus, had shown himself an excellent man and the sort of person one would desire to have as emperor: only he was a son of one Heliodorus, [

] who had been delighted to secure the governorship of Egypt as a result of his oratorical skill. But in this uprising he made a terrible mistake, and it was all due to his having been deceived by Faustina. The latter, who was a daughter of Antoninus Pius, seeing that her husband had fallen ill, and expecting that he might die at any moment, was afraid that the imperial office might revert to some outsider and she be left in private life; for Commodus was both young and rather callow, besides. So she secretly induced Cassius to make preparations to the end that if anything should happen to Antoninus he might take both her and the sovereignty.

Now while he was in this frame of mind, a message came that Marcus was dead (in such circumstances reports always make matters worse than they really are) and immediately, without waiting to confirm the rumor, he laid claim to the empire on the ground that it had been bestowed upon him by the soldiers at this time quartered in Pannonia. And in spite of the fact that before long he learned the truth, nevertheless, since he had once made a move, he would not change his attitude but speedily won over the whole district bounded by the Taurus, and was making preparations to maintain his ascendancy by war. Marcus, on being informed of his uprising by Verus, the governor of Cappadocia, for a time concealed it; but, as the soldiers were being mightily disturbed by the reports and were doing a deal of talking, he called them together and read an address of the following nature:

"Fellow-soldiers, I have not come before you to express indignation, nor yet in a spirit of lamentation. Why rage against Fate, that is all-powerful? But perchance it is needful to bewail the lot of those who are undeservedly unfortunate, a lot which is now mine. Is it not afflicting for us to meet war after war? Is it not absurd to be involved in civil conflict? Are not both these conditions surpassed in affliction and in absurdity by the proof before us that there is naught to be trusted among mankind, since I have been plotted against by my dearest friend and have been thrust into a conflict against my will, though I have committed no crime nor even error? What virtue, what friendship shall henceforth be deemed secure after this experience of mine? Has not faith, has not hope perished? If the danger were mine alone, I should give the matter no heed,--I was not born to be immortal,--but since there has been a public secession (or rather obsession) and war is fastening its clutches upon all of us alike, I should desire, were it possible, to invite Cassius here and argue the case with him in your presence or in the presence of the senate; and I would gladly, without a contest, withdraw from my office in his favor, if this seemed to be for the public advantage. For it is on behalf of the public that I continue to toil and undergo dangers and have spent so much time yonder outside of Italy, during mature manhood and now in old age and weakness, though I can not take food without pain nor get sleep free from anxiety.

"But since Cassius would never be willing to agree to this (for how could he trust me after having shown himself so untrustworthy towards me?), you, at least, fellow-soldiers, ought to be of good cheer. Cilicians, Syrians, Jews and Egyptians have never proved your superiors nor shall so prove, even if they assemble in numbers ten times your own, whereas they are now by the same proportion inferior. Nor yet would Cassius himself now appear worthy of any particular consideration, however much he may seem to possess the qualities of generalship, however many successes he may seem to have gained. An eagle is not formidable at the head of an army of daws, nor a lion commanding fawns; and it was not Cassius, but you, that brought to an end the Arabian or the famous Parthian War. Again, even though he is renowned as a result of his achievements against the Parthians, yet you have Verus, who has won more victories than he and has acquired more territory in a not less, but more distinguished manner.--But probably he has already changed his mind, on hearing that I am alive, for surely he has done this on no other assumption than that I was dead. And if he resists still further, yet when he learns that we are approaching, he will surely hesitate both out of fear of you and out of respect for me.

"There is only one thing I fear, fellow-soldiers (you shall be told the whole truth), and that is that he may either kill himself because ashamed to come into our presence, or some one else upon learning that I shall come and am setting out against him may do it. Then should I be deprived of a great prize both of war and of victory, and of a magnitude such as no human being ever yet obtained. What is this? Why, to forgive a man that has done you an injury, to remain a friend to one who has transgressed friendship, to continue faithful to one who has broken faith. Perhaps this seems strange to you, but you ought not to disbelieve it. For all goodness has not yet perished from among mankind, but there is still in us a remnant of the ancient virtue. And if any one does disbelieve it, that renders the more ardent my desire that men may see accomplished what no one would believe could come to pass. That would be one profit I could derive from present ills, if I could settle the affair well and show to all mankind that there is a right way to handle even civil wars."

This is what Marcus both said to the soldiers and wrote to the senate, in no place abusing Cassius, save he constantly termed him ungrateful. Nor, indeed, did Cassius ever utter or write anything of a nature insulting to Marcus.

[The same man would not slay nor imprison nor did he put under any guard any one of the senators associated with Cassius. He did not so much as bring them before his own court, but merely sent them before the senate, nominally under some other complaint, and appointed them a fixed day on which to have their case heard. Of the rest he brought to justice a very few, who had not only cooperated with Cassius to the extent of some overt action but were personally guilty of some crime. A proof of this is that he did not murder nor deprive of his property Flavius Calvisius, the governor of Egypt, but merely confined him on an island. The records made about his case Marcus caused to be burned, in order that no reproach might attach to him from them. Furthermore he released all his relatives.]

About this same time Faustina died, either of the gout from which she had suffered or from less natural causes and to avoid being convicted of her compact with Cassius.--Moreover, Marcus destroyed the documents [found in the chests of Pudens], [

] not even reading them, in order that he might not learn even a name of any of the conspirators who had written something against him and that he might not [therefore] be reluctantly forced to hate any one. Another account is that Verus, who was sent ahead into Syria, of which he had secured the governorship, found them among the effects of Cassius and put them out of the way, saying that this course would most probably be agreeable to the emperor, but even if he should be angry, it would be better that he [Verus] himself should perish than many others. Marcus was so averse to slaughter that he saw to it that the gladiators in Rome contended without danger, like athletes; for he never permitted any of them to have any sharp iron, but they fought with blunt weapons, rounded off at the ends. [And so far was he from countenancing any slaughter that though at the request of the populace he ordered to be brought in a lion trained to eat men, he would not look at the beast nor emancipate its teacher, in spite of the long-continued and urgent demands of the people. Instead, he commanded proclamation to be made that the man had done nothing to deserve freedom.]

In his great grief over the death of Faustina he wrote to the senate that no one of those who had cooperated with Cassius was dead, as if in this fact alone he could find some consolation for Faustina's loss. "May it never happen," he continued, "that any one of you is slain during [

] my lifetime either by my vote or by your own." Finally he said: "If I do not obtain this request, I shall hasten on to death." So pure and excellent and godfearing did he show himself throughout his career. [Nothing could force him to do anything inconsistent with his character, neither the wickedness of daring attempts nor the expectation of similar events to follow as the result of pardon. To such an extent did he refrain from inventing any imaginary conspiracy and concocting any tragedy that had not taken place, that he released even those who most openly rose against him and took arms against him and against his son, whether they were generals or heads of tribes or kings, and he put none of them to death either by his own action or by that of the senate or by any other arrangement whatever. Wherefore I actually believe that if he had captured Cassius himself alive, he would certainly have saved him from injury.] For he conferred benefits upon many who had been murderers,--so far as lay in their power,--of himself and his son.

A law was at this time passed that no one should be governor in the province from which he had originally come, because the revolt of Cassius had occurred during his administration of Syria, which included his native district. It was voted by the senate that silver images of Marcus and Faustina should be set up in the temple of Venus and Roma, and that an altar should be erected whereon all the maidens married in the city and their bridegrooms should offer sacrifice; also that a golden image of Faustina should be carried in a chair to the theatre on each occasion that the emperor should be a spectator, and that it should be placed in the seat well forward, where she herself was wont to take her place when alive, and that the women of chief influence should all sit round about it.

Marcus went to Athens, where after being initiated into the mysteries he bestowed honors upon the Athenians and gave teachers to all men in Athens, for every species of knowledge, these teachers to receive an annual salary. On his return to Rome he made an address to the people; and while he was saying, among other things, that he had been absent many years, they cried out: "Eight!" and indicated this also with their hands, in order that they might receive an equal number of gold pieces for a banquet. He smiled and himself uttered the word "Eight." After that he distributed to them two hundred denarii apiece, more than they had ever received before.--In addition to doing this, he forgave all persons all their debts to the imperial and to the public treasury for a space of forty-six years, outside of the sixteen granted by Hadrian. And all the documents relating to these debts he ordered burned in the Forum.

--He gave money to many cities, one of them being Smyrna, that had suffered terribly by an earthquake; he also assigned the duty of building up this place to an ex-praetor of senatorial rank. Therefore I am surprised at the censures even now passed upon him to the effect that he was not a man of large calibre. For, whereas in ordinary matters he was really quite frugal, he never demurred at a single necessary expenditure (though, as I have said,

] he hurt no one by levies), and he necessarily laid out very large sums beyond the ordinary requirements.

The Scythian imbroglio, which needed his attention, caused him to give his son a wife, Crispina, sooner than he actually wished. The Quintilii could not end the war, although there were two of them and they possessed prudence, courage, and considerable experience. Consequently the rulers themselves were forced to take the field.

Marcus also asked the senate for money from the public treasury, not because it had not been placed in the sovereign's authority, but because Marcus was wont to declare that this and everything else belonged to the senate and the people. "We," said he (speaking to the senate), "are so far from having anything of our own that we even live in a house of yours." He set out, therefore, after these remarks, and after hurling the bloody spear, that lay in the temple of Bellona, into hostile territory. (I heard this from men who accompanied him).

Paternus was given a large detachment and sent to the scene of fighting. The barbarians held out the entire day, but were all cut down by the Romans. And Marcus was for the tenth time saluted as imperator.

When at the point of death he commended his son to the protection of the soldiers (for he did not wish his death to appear to be his fault); and to the military tribunes, who asked him for the watchword, he said: "Go to the rising sun: I am already setting." After he was dead he obtained many marks of honor and was set up in gold within the senate-house itself.

So this was the manner of Marcus's demise, [who besides all other virtues was so godfearing that even on the dies nefasti he sacrificed at home; and he ruled better than any that had ever been in power. To be sure, he could not display many feats of physical prowess; yet in his own person he made a very strong body out of a very weak one.] Most of his life he passed in the service of beneficence, and therefore he erected on the Capitol a temple to that goddess and called her by a most peculiar name, which had never before been current. [

] He himself refrained from all offences, [and committed no faults voluntarily:] but the offences of others, particularly those of his wife, he endured, and neither investigated them nor punished them. In case any person did anything good, he would praise him and use him for the service in which he excelled, but about others he did not trouble himself, [saying: "It is impossible for one to create such men as one wishes to have, but it is proper to employ those in existence for that in which each of them may be useful to the commonwealth."]

That all his actions were prompted not by pretence but by real virtue is strikingly clear. He lived fifty-eight years, ten months, and twenty-two days, and of this time he had spent considerable as assistant to the previous Antoninus and had himself been emperor nineteen years and eleven days, yet from first to last he remained the same and changed not a particle. So truly was he a good man, without any pretence about him. He was vastly helped by his education being an expert in rhetoric and in philosophical argument. In the one he had Cornelius Fronto and Claudius Herodes for teachers, and in the other, Junius Rusticus and Apollonius of Nicomedea, [

] both of whom followed Zeno's school. As a result, great numbers pretended to engage in philosophy, in order that they might be enriched by the emperor.

After all, however, he owed his great attainments chiefly to his natural disposition; for even before he enjoyed the society of those men he was unflinchingly set upon virtue. While still a boy he delighted all his relations, who were numerous and influential and wealthy, and was loved by all of them. This, most of all, led Hadrian to adopt him into his family, and Marcus, for his part, did not grow haughty [but, though young and a Caesar he dutifully played the part of servant to Antoninus through all the latter's reign and ungrudgingly did honor to the other men of eminence. Before going to see his father he used to greet the most worthy men in the house near the Tiber where he lived, and in the very apartment where he slept; and all this time, instead of wearing the attire allowed by his rank, he went dressed as a private citizen. He visited many who were sick and invariably met his teachers at the proper time. Dark garments were what he wore on going out when not in his father's company, and he never used the attendant for himself alone. Upon being appointed leader of the knights he entered the Forum with the rest, although he was Caesar. This shows how excellent was his own natural disposition, though it was aided to the greatest degree by education.] He was always steeped in Greek and Latin rhetorical and philosophical learning [though he had reached man's estate and had hopes of becoming emperor] .

Before he was made Caesar he had a dream in which he seemed to have shoulders and hands of ivory and to use them in all respects as he did his real limbs.

As a result of his great labors and studies he was extremely frail in body, yet from the very start he enjoyed such good health that he used to fight in armor and on a hunt struck down wild boars while on horseback. [And not only in his early youth but even later he wrote most of his letters to his intimate friends with his own hand.] However, he did not meet the good fortune that he deserved, for he was not strong [in body] and was involved in the greatest variety of troubles throughout practically the whole period that he was ruler. But I am sure I admire him all the more for this very reason, that amid unusual and extraordinary happenings he both himself survived and preserved the empire. One thing in particular contributed to his lack of happiness,--the fact that after rearing and educating his son in the best possible way he was monstrously disappointed in him. This matter must now form the subject of our discourse, for our history now descends from a kingdom of gold to one of iron and rust, [

] as affairs did for the Romans of that day.

DURATION OF TIME

L. Fulvius Bruttius Praesens (II), Sextus Quintilius Condianus.
(A.D. 180 = a.u. 933 = First of Commodus, from March 17th).

Commodus Aug. (III), Antistius Burrus.
(A.D. 181 = a.u. 934 = Second of Commodus).

C. Petronius Mamertinus, Cornelius Rufus.
(A.D. 182 = a.u. 935 = Third of Commodus).

Commodus Aug. (IV), Aufidius Victorinus (II).
(A.D. 183 = a.u. 936 = Fourth of Commodus).

L. Eggius Marullus, Cn. Papirius Aelianus.
(A.D. 184 = a.u. 937 = Fifth of Commodus).

Maternus, Bradua.
(A.D. 185 = a.u. 938 = Sixth of Commodus).

Commodus Aug. (V), Acilius Glabrio (II).
(A.D. 186 = a.u. 939 = Seventh of Commodus).

Crispinus, Aelianus.
(A.D. 187 = a.u. 940 = Eighth of Commodus).

C. Allius Fuscianus (II), Duillius Silanus (II).
(A.D. 188 = a.u. 941 = Ninth of Commodus).

Iunius Silanus, Servilius Silanus.
(A.D. 189 = a.u. 942 = Tenth of Commodus).

Commodus Aug. (VI), M. Petronius Septimianus.
(A.D. 190 = a.u. 943 = Eleventh of Commodus).

Apronianus, Bradua.
(A.D. 191 = a.u. 944 = Twelfth of Commodus).

Commodus Aug. (VII), P. Helvius Pertinax (II).
(A.D. 192 = a.u. 945 = Thirteenth of Commodus, to Dec. 31st).

This [Commodus] was not naturally wicked, but was originally as free from taint as any man ever was. His great simplicity, however, and likewise his cowardice made him a slave of his companions and it was through them that he first, out of ignorance, missed the better life and then was attracted into licentiousness and bloodthirsty habits, which soon became second nature. [And this, I think, Marcus clearly perceived beforehand.] He was nineteen years old when his father died, leaving him many guardians, among whom were numbered the best men of the senate. But to their suggestions and counsels Commodus bade farewell, and, after making a truce with the barbarians, he hastened to Rome.

[For the Marcomani by reason of the number of their people that were perishing and the damage constantly being done to their farms no longer had either food or men in any numbers. Thus they sent only two of their foremost representatives and two others that were of inferior rank as envoys in regard to peace. And whereas he might easily have put an end to their resistance, he so detested exertion and was so eager for the comforts of city life that he made terms with them. Besides the conditions which his father had settled upon with them new ones were now imposed requiring them to restore to him the deserters and the captives that they took after this time and to contribute annually a stipulated amount of grain,--a demand from which he subsequently released them. He obtained some weapons from them and also soldiers, thirteen thousand from the Quadi and a smaller number from the Marcomani. In return for this contingent he relieved them of the requirement of an annual levy. However, he issued further orders that they should not assemble often nor in many parts of the country, but once each month, in one place, in the presence of a Roman centurion; and again, that they should not make war upon the Iazyges, the Buri, or the Vandili. On these terms a reconciliation was effected and all the garrisons in their country beyond the detached border territory were abandoned [Lacuna] ]

[Commodus also granted peace to an embassy from the Buri. Previously he would not have it, though often asked, because they were strong and because it was not peace they wanted, but the securing of a respite for further preparations. Now, however, since they were exhausted, he made terms with them and accepted hostages. From the Buri he received back many captives and from the others [

] fifteen thousand, and he compelled the others [

] to take oath that they would never dwell in nor use as pasture forty stadia of their territory, nearest to Dacia. The same (?) Sabinianus also reduced twelve thousand of the neighboring Dacians who had been driven out of their own country and were on the point of aiding the rest. [

] He promised these that some land in our Dacia should be given them.]

Frequent plots were formed by various persons against Commodus [for he did many reprehensible deeds] and he murdered great numbers both of men and of women, some openly and some by secret poison,--in a word, practically all those who had attained eminence during his father's lifetime and his own. Exceptions were Pompeianus and Pertinax and Victorinus: these for some reason unknown to me he did not kill. THIS AND WHAT FOLLOWS I STATE NOT ON THE AUTHORITY OF ANOTHER'S TRADITION, BUT FROM MY OWN OBSERVATION. On coming to Rome he had a conference with the senate, at which he talked a great deal of nonsense, one thing that he said in praise of himself being that he had once on horseback saved the life of his father, who had fallen into a deep mire. Of such a nature were his lofty pratings.

As he was entering the hunting theatre, Claudius Pompeianus laid a snare for him. He held up a sword in the narrow passage which served as an entrance and said: "See, this is what the senate has sent you."

This man had taken as his spouse the daughter of Lucilla, but had intimate relations both with the daughter herself and with the girl's mother; in this way he had become friendly with Commodus, so that he was his companion at banquets and in the diversions of youth. Lucilla, who was neither more respectable nor more continent than her brother Commodus, detested the girl's husband, Pompeianus. It was for this reason that she persuaded the aforementioned to undertake the attack upon Commodus, and she not only caused his destruction, but was herself detected and put out of the way. Commodus killed also Crispina, because he was angry with her for some act of adultery. Previous to their execution both women had keen banished to the island of Capreae.

There was a certain Marcia, mistress of Quadratus (one of the men murdered at this time) and Eclectus, his cubicularius: the latter became also the cubicularius of Commodus, and the former, first, the emperor's mistress and later the wife of Eclectus; and she beheld them also perish by violence. The tradition is that she very much favored the Christians and did them many kindnesses, as she was enabled to do through possessing all influence with Commodus.

Commodus killed also Julianus [Salvius, [

] and Tarrutenius Paternus, who was numbered among the exconsuls, and others with them; he furthermore put to death some woman of the nobility. [

] Yet Julianus after the death of Marcus could at once have done anything at all that he pleased against him, since he possessed great renown, was in charge of a large army, and enjoyed the devotion of his soldiers: and he refused to make any rebellious move, both because of his own uprightness and because of the good will that he bore to Marcus, though dead. And Paternus, if he had plotted against Commodus, as he was accused of doing, could easily have murdered him while he himself still commanded the Pretorians; but he had not done it.] The emperor murdered likewise Condianus and Maximus Quintilius; for they had a great reputation on account of education and military ability and fraternal harmony and wealth. Their notable talents led to the suspicion that, even if they were not planning any hostile movement, still they were not pleased with the state of affairs. Thus, even as they had lived together, so they died together, and one child as well. They had exhibited the most striking example ever seen of affection for each other, and at no time had they been divided, even in their political offices. They had grown prosperous and exceedingly wealthy and were wont to govern together and to assist each other in trying cases at law.