O.
to please
Addison's MS. described in the
to
shows, by
corrections in his handwriting of four or five lines in this piece of
Latin verse, that he was himself its author. Thus in the last line he
had begun with
Scintillat solitis
, altered that to
Ostentat solitas
,
struck out that also, and written, as above,
Explicat ad solem.
Contents
|
Tuesday, June 24, 1712 |
Addison |
Though in Yesterday's Paper we considered how every thing that is Great,
New, or Beautiful, is apt to affect the Imagination with Pleasure, we
must own that it is impossible for us to assign the necessary Cause of
this Pleasure, because we know neither the Nature of an Idea, nor the
Substance of a Human Soul, which might help us to discover the
Conformity or Disagreeableness of the one to the other; and therefore,
for want of such a Light, all that we can do in Speculations of this
kind is to reflect on those Operations of the Soul that are most
agreeable, and to range under their proper Heads, what is pleasing or
displeasing to the Mind, without being able to trace out the several
necessary and efficient Causes from whence the Pleasure or Displeasure
arises.
Final Causes lye more bare and open to our Observation, as there are
often a great Variety that belong to the same Effect; and these, tho'
they are not altogether so satisfactory, are generally more useful than
the other, as they give us greater Occasion of admiring the Goodness and
Wisdom of the first Contriver.
One of the Final Causes of our Delight, in any thing that is great, may
be this. The Supreme Author of our Being has so formed the Soul of Man,
that nothing but himself can be its last, adequate, and proper
Happiness. Because, therefore, a great Part of our Happiness must arise
from the Contemplation of his Being, that he might give our Souls a just
Relish of such a Contemplation, he has made them naturally delight in
the Apprehension of what is Great or Unlimited. Our Admiration, which is
a very pleasing Motion of the Mind, immediately rises at the
Consideration of any Object that takes up a great deal of Room in the
Fancy, and by Consequence, will improve into the highest Pitch of
Astonishment and Devotion when we contemplate his Nature, that is
neither circumscribed by Time nor Place, nor to be comprehended by the
largest Capacity of a Created Being.
He has annexed a secret Pleasure to the Idea of any thing that is new or
uncommon, that he might encourage us in the Pursuit after Knowledge, and
engage us to search into the Wonders of his Creation; for every new Idea
brings such a Pleasure along with it, as rewards any Pains we have taken
in its Acquisition, and consequently serves as a Motive to put us upon
fresh Discoveries.
He has made every thing that is beautiful in our own Species pleasant,
that all Creatures might be tempted to multiply their Kind, and fill the
World with Inhabitants; for 'tis very remarkable that where-ever Nature
is crost in the Production of a Monster (the Result of any unnatural
Mixture) the Breed is incapable of propagating its Likeness, and of
founding a new Order of Creatures; so that unless all Animals were
allured by the Beauty of their own Species, Generation would be at an
End, and the Earth unpeopled.
In the last Place, he has made every thing that is beautiful in all
other Objects pleasant, or rather has made so many Objects appear
beautiful, that he might render the whole Creation more gay and
delightful. He has given almost every thing about us the Power of
raising an agreeable Idea in the Imagination: So that it is impossible
for us to behold his Works with Coldness or Indifference, and to survey
so many Beauties without a secret Satisfaction and Complacency. Things
would make but a poor Appearance to the Eye, if we saw them only in
their proper Figures and Motions: And what Reason can we assign for
their exciting in us many of those Ideas which are different from any
thing that exists in the Objects themselves, (for such are Light and
Colours) were it not to add Supernumerary Ornaments to the Universe, and
make it more agreeable to the Imagination? We are every where
entertained with pleasing Shows and Apparitions, we discover Imaginary
Glories in the Heavens, and in the Earth, and see some of this Visionary
Beauty poured out upon the whole Creation; but what a rough unsightly
Sketch of Nature should we be entertained with, did all her Colouring
disappear, and the several Distinctions of Light and Shade vanish? In
short, our Souls are at present delightfully lost and bewildered in a
pleasing Delusion, and we walk about like the enchanted Hero of a
Romance, who sees beautiful Castles, Woods and Meadows; and at the same
time hears the warbling of Birds, and the purling of Streams; but upon
the finishing of some secret Spell, the fantastick Scene breaks up, and
the disconsolate Knight finds himself on a barren Heath, or in a
solitary Desart. It is not improbable that something like this may be
the State of the Soul after its first Separation, in respect of the
Images it will receive from Matter; tho indeed the Ideas of Colours are
so pleasing and beautiful in the Imagination, that it is possible the
Soul will not be deprived of them, but perhaps find them excited by some
other Occasional Cause, as they are at present by the different
Impressions of the subtle Matter on the Organ of Sight.
I have here supposed that my Reader is acquainted with that great Modern
Discovery, which is at present universally acknowledged by all the
Enquirers into Natural Philosophy: Namely, that Light and Colours, as
apprehended by the Imagination, are only Ideas in the Mind, and not
Qualities that have any Existence in Matter. As this is a Truth which
has been proved incontestably by many Modern Philosophers, and is indeed
one of the finest Speculations in that Science, if the English Reader
would see the Notion explained at large, he may find it in the Eighth
Chapter of the second Book of Mr.
Lock's Essay on Human Understanding
.
O.
[To Addison's short paper there was added in number 413 of the Spectator
the following letter, which was not included in the reprint into volumes:
June 24, 1712.
Mr. Spectator,
I would not divert the Course of your Discourses, when you seem bent
upon obliging the World with a train of Thinking, which, rightly
attended to, may render the Life of every Man who reads it, more easy
and happy for the future. The Pleasures of the Imagination are what
bewilder Life, when Reason and Judgment do not interpose; It is
therefore a worthy Action in you to look carefully into the Powers of
Fancy, that other Men, from the Knowledge of them, may improve their
Joys and allay their Griefs, by a just use of that Faculty: I say,
Sir, I would not interrupt you in the progress of this Discourse; but
if you will do me the Favour of inserting this Letter in your next
Paper, you will do some Service to the Public, though not in so noble
a way of Obliging, as that of improving their Minds. Allow me, Sir, to
acquaint you with a Design (of which I am partly Author), though it
tends to no greater a Good than that of getting Money. I should not
hope for the Favour of a Philosopher in this Matter, if it were not
attempted under all the Restrictions which you Sages put upon private
Acquisitions.
The first Purpose which every good Man is to propose to himself, is
the Service of his Prince and Country; after that is done, he cannot
add to himself, but he must also be beneficial to them. This Scheme of
Gain is not only consistent with that End, but has its very Being in
Subordination to it; for no Man can be a Gainer here but at the same
time he himself, or some other, must succeed in their Dealings with
the Government. It is called the Multiplication Table, and is so far
calculated for the immediate Service of Her Majesty, that the same
Person who is fortunate in the Lottery of the State, may receive yet
further Advantage in this Table. And I am sure nothing can be more
pleasing to Her gracious Temper than to find out additional Methods of
increasing their good Fortune who adventure anything in Her Service,
or laying Occasions for others to become capable of serving their
Country who are at present in too low Circumstances to exert
themselves. The manner of executing the Design is, by giving out
Receipts for half Guineas received, which shall entitle the fortunate
Bearer to certain Sums in the Table, as is set forth at large in the
Proposals Printed the 23rd instant. There is another Circumstance in
this Design, which gives me hopes of your Favour to it, and that is
what Tully advises, to wit, that the Benefit is made as diffusive as
possible. Every one that has half a Guinea is put into a possibility,
from that small Sum, to raise himself an easy Fortune; when these
little parcels of Wealth are, as it were, thus thrown back again into
the Redonation of Providence, we are to expect that some who live
under Hardship or Obscurity, may be produced to the World in the
Figure they deserve by this means. I doubt not but this last Argument
will have Force with you, and I cannot add another to it, but what
your Severity will, I fear, very little regard; which is, that
I am, Sir, Your greatest Admirer,
Richard Steele.
Contents
|
Wednesday, June 25, 1712 |
Addison |
—Alterius sic
Altera poscit opem res et conjurat amicè.
Hor.
translation
If we consider the Works of Nature and Art, as they are qualified to
entertain the Imagination, we shall find the last very defective, in
Comparison of the former; for though they may sometimes appear as
Beautiful or Strange, they can have nothing in them of that Vastness and
Immensity, which afford so great an Entertainment to the Mind of the
Beholder. The one may be as Polite and Delicate as the other, but can
never shew her self so August and Magnificent in the Design. There is
something more bold and masterly in the rough careless Strokes of
Nature, than in the nice Touches and Embellishments of Art. The Beauties
of the most stately Garden or Palace lie in a narrow Compass, the
Imagination immediately runs them over, and requires something else to
gratifie her; but, in the wide Fields of Nature, the Sight wanders up
and down without Confinement, and is fed with an infinite variety of
Images, without any certain Stint or Number. For this Reason we always
find the Poet in Love with a Country-Life, where Nature appears in the
greatest Perfection, and furnishes out all those Scenes that are most
apt to delight the Imagination.
Scriptorum chorus omnis amat nemus et fugit Urbes.
Hor.
Hic Secura quies, et nescia fallere vita,
Dives opum variarum; hic latis otia fundis,
Speluncæ, vivique lacus, hic frigida Tempe,
Mugitusque boum, mollesque sub arbore somni.
Virg.
But tho' there are several of these wild Scenes, that are more
delightful than any artificial Shows; yet we find the Works of Nature
still more pleasant, the more they resemble those of Art: For in this
case our Pleasure rises from a double Principle; from the Agreeableness
of the Objects to the Eye, and from their Similitude to other Objects:
We are pleased as well with comparing their Beauties, as with surveying
them, and can represent them to our Minds, either as Copies or
Originals. Hence it is that we take Delight in a Prospect which is well
laid out, and diversified with Fields and Meadows, Woods and Rivers; in
those accidental Landskips of Trees, Clouds and Cities, that are
sometimes found in the Veins of Marble; in the curious Fret-work of
Rocks and Grottos; and, in a Word, in any thing that hath such a Variety
or Regularity as may seem the Effect of Design, in what we call the
Works of Chance.
If the Products of Nature rise in Value, according as they more or less
resemble those of Art, we may be sure that artificial Works receive a
greater Advantage from their Resemblance of such as are natural; because
here the Similitude is not only pleasant, but the Pattern more perfect.
The prettiest Landskip I ever saw, was one drawn on the Walls of a dark
Room, which stood opposite on one side to a navigable River, and on the
other to a Park. The Experiment is very common in Opticks. Here you
might discover the Waves and Fluctuations of the Water in strong and
proper Colours, with the Picture of a Ship entering at one end, and
sailing by Degrees through the whole Piece. On another there appeared
the Green Shadows of Trees, waving to and fro with the Wind, and Herds
of Deer among them in Miniature, leaping about upon the Wall. I must
confess, the Novelty of such a Sight may be one occasion of its
Pleasantness to the Imagination, but certainly the chief Reason is its
near Resemblance to Nature, as it does not only, like other Pictures,
give the Colour and Figure, but the Motion of the Things it represents.
We have before observed, that there is generally in Nature something
more Grand and August, than what we meet with in the Curiosities of Art.
When therefore, we see this imitated in any measure, it gives us a
nobler and more exalted kind of Pleasure than what we receive from the
nicer and more accurate Productions of Art. On this Account our
English
Gardens are not so entertaining to the Fancy as those in
France
and
Italy
, where we see a large Extent of Ground covered over with an
agreeable mixture of Garden and Forest, which represent every where an
artificial Rudeness, much more charming than that Neatness and Elegancy
which we meet with in those of our own Country. It might, indeed, be of
ill Consequence to the Publick, as well as unprofitable to private
Persons, to alienate so much Ground from Pasturage, and the Plow, in
many Parts of a Country that is so well peopled, and cultivated to a far
greater Advantage. But why may not a whole Estate be thrown into a kind
of Garden by frequent Plantations, that may turn as much to the Profit,
as the Pleasure of the Owner? A Marsh overgrown with Willows, or a
Mountain shaded with Oaks, are not only more beautiful, but more
beneficial, than when they lie bare and unadorned. Fields of Corn make a
pleasant Prospect, and if the Walks were a little taken care of that lie
between them, if the natural Embroidery of the Meadows were helpt and
improved by some small Additions of Art, and the several Rows of Hedges
set off by Trees and Flowers, that the Soil was capable of receiving, a
Man might make a pretty Landskip of his own Possessions.
Writers who have given us an Account of
China
, tell us the Inhabitants
of that Country laugh at the Plantations of our
Europeans
, which are
laid out by the Rule and Line; because, they say, any one may place
Trees in equal Rows and uniform Figures. They chuse rather to shew a
Genius in Works of this Nature, and therefore always conceal the Art by
which they direct themselves. They have a Word, it seems, in their
Language, by which they express the particular Beauty of a Plantation
that thus strikes the Imagination at first Sight, without discovering
what it is that has so agreeable an Effect. Our
British
Gardeners, on
the contrary, instead of humouring Nature, love to deviate from it as
much as possible. Our Trees rise in Cones, Globes, and Pyramids. We see
the Marks of the Scissars upon every Plant and Bush. I do not know
whether I am singular in my Opinion, but, for my own part, I would
rather look upon a Tree in all its Luxuriancy and Diffusion of Boughs
and Branches, than when it is thus cut and trimmed into a Mathematical
Figure; and
but fancy that an Orchard in Flower looks infinitely
more delightful, than all the little Labyrinths of the
more
finished Parterre. But as our great Modellers of Gardens have their
Magazines of Plants to dispose of, it is very natural for them to tear
up all the beautiful Plantations of Fruit Trees, and contrive a Plan
that may most turn to their own Profit, in taking off their Evergreens,
and the like Moveable Plants, with which their Shops are plentifully
stocked.
O.
most
Contents
|
Thursday, June 26, 1712 |
Addison |
Adde tot egregias urbes, operumque laborem.
Virg.
translation
Having already shewn how the Fancy is affected by the Works of Nature,
and afterwards considered in general both the Works of Nature and of
Art, how they mutually assist and compleat each other, in forming such
Scenes and Prospects as are most apt to delight the Mind of the
Beholder, I shall in this Paper throw together some Reflections on that
Particular Art, which has a more immediate Tendency, than any other, to
produce those Primary Pleasures of the Imagination, which have hitherto
been the Subject of this Discourse. The Art I mean is that of
Architecture, which I shall consider only with regard to the Light in
which the foregoing Speculations have placed it, without entring into
those Rules and Maxims which the great Masters of Architecture have laid
down, and explained at large in numberless Treatises upon that Subject.
Greatness, in the Works of Architecture, may be considered as relating
to the Bulk and Body of the Structure, or to the Manner in which it is
built. As for the first, we find the Ancients, especially among the
Eastern
Nations of the World, infinitely superior to the Moderns.
Not to mention the
Tower of Babel,
of which an old Author says, there
were the Foundations to be seen in his time, which looked like a
spacious Mountain; what could be more noble than the
Walls of Babylon
,
its
hanging Gardens,
and its
Temple to Jupiter Belus
, that rose a Mile
high by Eight several Stories, each Story a Furlong in Height, and on
the Top of which was the
Babylonian Observatory;
I might here, likewise,
take Notice of the huge Rock that was cut into the Figure of
Semiramis
,
with the smaller Rocks that lay by it in the Shape of Tributary Kings;
the prodigious Basin, or artificial Lake, which took in the whole
Euphrates
, till such time as a new Canal was formed for its Reception,
with the several Trenches through which that River was conveyed. I know
there
persons who look upon some of these Wonders of Art as
Fabulous, but I cannot find any
Grand
for such a Suspicion, unless
it be that we have no such Works among us at present. There were indeed
many greater Advantages for Building in those Times, and in that Part of
the World, than have been met with ever since. The Earth was extremely
fruitful, Men lived generally on Pasturage, which requires a much
smaller number of Hands than Agriculture: There were few Trades to
employ the busie Part of Mankind, and fewer Arts and Sciences to give
Work to Men of Speculative Tempers; and what is more than all the rest,
the Prince was absolute; so that when he went to War, he put himself at
the Head of a whole People:
we find
Semiramis
leading her
three
Millions to the Field, and yet over-powered by the Number of her
Enemies. 'Tis no wonder, therefore, when she was at Peace, and turned
her Thoughts on Building, that she could accomplish so great Works, with
such a prodigious Multitude of Labourers: Besides that, in her Climate,
there was small Interruption of Frosts and Winters, which make the
Northern
Workmen lie half the Year Idle. I might mention too, among the
Benefits of the Climate, what Historians say of the Earth, that it
sweated out a
Bitumen
or natural kind of Mortar, which is doubtless the
same with that mentioned in
Holy Writ
, as contributing to the Structure
of
Babel
. Slime they used instead of Mortar.
In
Egypt
we still see their
Pyramids
, which answer to the Descriptions
that have been made of them; and I question not but a traveller might
find out some Remains of the
Labyrinth
that covered a whole Province,
and had a hundred Temples disposed among its several Quarters and
Divisions.
The
Wall of China
is one of these
Eastern
Pieces of Magnificence, which
makes a Figure even in the Map of the World, altho an Account of it
would have been thought Fabulous, were not the Wall it self still
extant.
We are obliged to Devotion for the noblest Buildings that have adornd
the several Countries of the World. It is this which has set Men at work
on Temples and Publick Places of Worship, not only that they might, by
the Magnificence of the Building, invite the Deity to reside within it,
but that such stupendous Works might, at the same time, open the Mind to
vast Conceptions, and fit it to converse with the Divinity of the Place.
For every thing that is Majestick imprints an Awfulness and Reverence on
the Mind of the Beholder, and strikes in with the Natural Greatness of
the Soul.
In the Second place we are to consider Greatness of Manner in
Architecture, which has such Force upon the Imagination, that a small
Building, where it appears, shall give the Mind nobler Ideas than one of
twenty times the Bulk, where the Manner is ordinary or little. Thus,
perhaps, a Man
have been more astonished with the Majestick Air
that appeared in one of
Lysippus's
Statues of
Alexander
, tho' no
bigger than the Life,
he might have been with
Mount Athos
, had it
been cut into the Figure of the Hero, according to the Proposal of
Phidias
, with a River in one Hand, and a City in the other.
Let any one reflect on the Disposition of Mind he finds in himself, at
his first Entrance into the
Pantheon
at
Rome
, and how his Imagination is
filled with something Great and Amazing; and, at the same time, consider
how little, in proportion, he is affected with the Inside of a
Gothick
Cathedral, tho' it be five times larger than the other; which can arise
from nothing else, but the Greatness of the Manner in the one, and the
Meanness in the other.
I have seen an Observation upon this Subject in a
French
Author, which
very much pleased me. It is in
Monsieur Freart's Parallel of the Ancient
and Modern Architecture.
I shall give it the Reader with the same Terms
of Art which he has made use of.
I am observing
(says he)
a thing which,
in my Opinion, is very curious, whence it proceeds, that in the same
Quantity of Superficies, the one Manner seems great and magnificent, and
the other poor and trifling; the Reason is fine and uncommon. I say
then, that to introduce into Architecture this Grandeur of Manner, we
ought so to proceed, that the Division of the Principal Members of the
Order may consist but of few Parts, that they be all great and of a bold
and ample Relievo, and Swelling; and that the Eye, beholding nothing
little and mean, the Imagination may be more vigorously touched and
affected with the Work that stands before it. For example; In a Cornice,
if the Gola or Cynatium of the Corona, the Coping, the Modillions or
Dentelli, make a noble Show by their graceful Projections, if we see
none of that ordinary Confusion which is the Result of those little
Cavities, Quarter Rounds of the Astragal and I know not how many other
intermingled Particulars, which produce no Effect in great and massy
Works, and which very unprofitably take up place to the Prejudice of the
Principal Member, it is most certain that this Manner will appear Solemn
and Great; as on the contrary, that it will have but a poor and mean
Effect, where there is a Redundancy of those smaller Ornaments, which
divide and scatter the Angles of the Sight into such a Multitude of
Rays, so pressed together that the whole will appear but a Confusion.
Among all the Figures in Architecture, there are none that have a
greater Air than the
Concave
and the
Convex
, and we find in all the
Ancient and Modern Architecture, as well in the remote Parts of
China
,
as in Countries nearer home, that round Pillars and Vaulted Roofs make a
great Part of those Buildings which are designed for Pomp and
Magnificence. The Reason I take to be, because in these Figures we
generally see more of the Body, than in those of other Kinds. There are,
indeed, Figures of Bodies, where the Eye may take in two Thirds of the
Surface; but as in such Bodies the Sight must split upon several Angles,
it does not take in one uniform Idea, but several Ideas of the same
kind. Look upon the Outside of a Dome, your Eye half surrounds it; look
up into the Inside, and at one Glance you have all the Prospect of it;
the entire Concavity falls into your Eye at once, the Sight being as the
Center that collects and gathers into it the Lines of the whole
Circumference: In a Square Pillar, the Sight often takes in but a fourth
Part of the Surface: and in a Square Concave, must move up and down to
the different Sides, before it is Master of all the inward Surface. For
this Reason, the Fancy is infinitely more struck with the View of the
open Air, and Skies, that passes through an Arch, than what comes
through a Square, or any other Figure. The Figure of the Rainbow does
not contribute less to its Magnificence, than the Colours to its Beauty,
as it is very poetically described
the Son of
Sirach
:
Look upon the
Rainbow and praise him that made it; very beautiful it is in its
Brightness; it encompasses the Heavens with a glorious Circle, and the
Hands of the most High5 have bended it.
Having thus spoken of that Greatness which affects the Mind in
Architecture, I might next shew the Pleasure that arises in the
Imagination from what appears new and beautiful in this Art; but as
every Beholder has naturally a greater Taste of these two Perfections in
every Building which offers it self to his View, than of that which I
have hitherto considered, I shall not trouble my Reader with any
Reflections upon it. It is sufficient for my present Purpose, to
observe, that there is nothing in this whole Art which pleases the
Imagination, but as it is Great, Uncommon, or Beautiful.
O.
Grounds
two
Protogenes's