Lætitia
, where ever she visits, has the
pleasure to hear of something which was handsomely said or done by
Erastus
.
Erastus
, since his Marriage, is more gay in his Dress than
ever, and in all Companies is as complaisant to
Lætitia
as to any
other Lady. I have seen him give her her Fan, when it has dropped, with
all the Gallantry of a Lover. When they take the Air together,
Erastus
is continually improving her Thoughts, and with a Turn of Wit and Spirit
which is peculiar to him, giving her an Insight into things she had no
notion of before.
Lætitia
is transported at having a new World thus
open'd to her, and hangs upon the Man that gives her such agreeable
Informations.
Erastus
has carried this Point still further, as he
makes her daily not only more fond of him, but infinitely more satisfied
with herself.
Erastus
finds a Justness or Beauty in whatever she says
or observes, that
Lætitia
herself was not aware of; and, by his
Assistance, she has discovered an hundred good Qualities and
Accomplishments in herself, which she never before once dreamed of.
Erastus
, with the most artful Complaisance in the World, by several
remote Hints, finds the means to make her say or propose almost whatever
he has a mind to, which he always receives as her own Discovery, and
gives her all the Reputation of it.
Erastus
has a perfect Taste in Painting, and carried
Lætitia
with
him the other day to see a Collection of Pictures. I sometimes visit
this happy Couple. As we were last Week walking in the long Gallery
before Dinner,
I have lately laid out some Mony in Paintings
, says
Erastus; I bought that
Venus
and
Adonis
purely upon
Lætitia's
Judgment; it cost me three-score Guineas, and I was this morning
offer'd a2 hundred for it . I turned towards
Lætitia
, and saw her
Cheeks glow with Pleasure, while at the same time she cast a look upon
Erastus
, the most tender and affectionate I ever beheld.
Flavilla
married
Tom Tawdry
; she was taken with his laced Coat and
rich Sword-knot; she has the mortification to see
Tom
despised by all
the worthy Part of his own Sex.
Tom
has nothing to do after Dinner,
but to determine whether he will pare his Nails at St.
James's,
White's
, or his own House. He has said nothing to
Flavilla
since they
were married, which she might not have heard as well from her own Woman.
He however takes great care to keep up the saucy ill-natur'd Authority
of a Husband. Whatever
Flavilla
happens to assert,
Tom
immediately
contradicts with an Oath, by way of Preface, and,
My Dear, I must tell
you, you talk most confoundedly silly. Flavilla
had a Heart naturally
as well dispos'd for all the Tenderness of Love as that of
Lætitia
;
but as Love seldom continues long after Esteem, it is difficult to
determine, at present, whether the unhappy
Flavilla
hates or despises
the Person most, whom she is obliged to lead her whole Life with.
X
.
Steele's
Funeral
, or
Grief à la Mode
, Act III.
an
and in first reprint.
Contents
|
Saturday, October 11, 1712 |
Addison |
Defendit numerus, junctæque umbone Phalanges.
Juv.
translation
There is something very Sublime, tho' very fanciful, in
Plato's
Description of the Supreme Being, That
Truth is his Body, and Light his
Shadow
. According to this Definition, there is nothing so contradictory
to his Nature, as Error and Falshood. The Platonists have so just a
Notion of the Almighty's Aversion to every thing which is false and
erroneous, that they looked upon
Truth
as no less necessary than
Virtue
, to qualifie an human Soul for the Enjoyment of a separate
State. For this reason as they recommended Moral Duties to qualifie and
season the Will for a future Life, so they prescribed several
Contemplations and Sciences to rectifie the Understanding. Thus
Plato
has called Mathematical Demonstrations the Catharticks or Purgatives of
the Soul, as being the most proper Means to cleanse it from Error, and
to give it a Relish of Truth; which is the natural Food and Nourishment
of the Understanding, as Virtue is the Perfection and Happiness of the
Will.
There are many Authors who have shewn wherein the Malignity of a
Lie
consists, and set forth in proper Colours, the Heinousness of the
Offence. I shall here consider one Particular Kind of this Crime, which
has not been so much spoken to; I mean that abominable Practice of
Party-lying
. This Vice is so very predominant among us at present,
that a Man is thought of no Principles, who does not propagate a certain
System of Lies. The Coffee-Houses are supported by them, the Press is
choaked with them, eminent Authors live upon them. Our
Bottle-Conversation is so infected with them, that a Party-Lie is grown
as fashionable an Entertainment, as a lively Catch or a merry Story: The
Truth of it is, half the great Talkers in the Nation would be struck
dumb, were this Fountain of Discourse dried up. There is however one
Advantage resulting from this detestable Practice; the very Appearances
of Truth are so little regarded, that Lies are at present discharg'd in
the Air, and begin to hurt no Body. When we hear a Party-story from a
Stranger, we consider whether he is a Whig or a Tory that relates it,
and immediately conclude they are Words of course, in which the honest
Gentleman designs to recommend his Zeal, without any Concern for his
Veracity. A Man is looked upon as bereft of common Sense, that gives
Credit to the Relations of Party-Writers;
nay
his own Friends shake
their Heads at him, and consider him in no other Light than as an
officious Tool or a well-meaning Ideot. When it was formerly the Fashion
to husband a Lie, and trump it up in some extraordinary Emergency, it
generally did Execution, and was not a little serviceable to the Faction
that made use of it; but at present every Man is upon his Guard, the
Artifice has been too often repeated to take Effect.
I have frequently wonder'd to see Men of Probity, who would scorn to
utter a Falshood for their own particular Advantage, give so readily
into a Lie when it becomes the Voice of their Faction, notwithstanding
they are thoroughly sensible of it as such. How is it possible for those
who are Men of Honour in their Persons, thus to become notorious Liars
in their Party? If we look into the Bottom of this Matter, we may find,
I think, three Reasons for it, and at the same time discover the
Insufficiency of these Reasons to justify so Criminal a Practice.
In the first place, Men are apt to think that the Guilt of a Lie, and
consequently the Punishment, may be very much diminish'd, if not wholly
worn out, by the Multitudes of those who partake in it. Tho' the Weight
of a Falshood would be too heavy for
one
to bear, it grows light in
their Imaginations, when it is shared among
many
. But in this Case a
Man very much deceives himself; Guilt, when it spreads thro' numbers, is
not so properly divided as multiplied: Every one is criminal in
proportion to the Offence which he commits, not to the Number of those
who are his Companions in it. Both the Crime and the Penalty lie as
heavy upon every Individual of an offending Multitude, as they would
upon any single Person had none shared with him in the Offence. In a
word, the Division of Guilt is like that of Matter; tho' it may be
separated into infinite Portions, every Portion shall have the whole
Essence of Matter in it, and consist of as many Parts as the Whole did
before it was divided.
But in the second place, tho' Multitudes, who join in a Lie, cannot
exempt themselves from the Guilt, they may from the Shame of it. The
Scandal of a Lie is in a manner lost and annihilated, when diffused
among several Thousands; as a Drop of the blackest Tincture wears away
and vanishes, when mixed and confused in a considerable Body of Water;
the Blot is still in it, but is not able to discover it self. This is
certainly a very great Motive to several Party-Offenders, who avoid
Crimes, not as they are prejudicial to their Virtue, but to their
Reputation. It is enough to shew the Weakness of this Reason, which
palliates Guilt without removing it, that every Man who is influenced by
it declares himself in effect an infamous Hypocrite, prefers the
Appearance of Virtue to its Reality, and is determined in his Conduct
neither by the Dictates of his own Conscience, the Suggestions of true
Honour, nor the Principles of Religion.
The third and last great Motive for Mens joining in a popular Falshood,
or, as I have hitherto called it, a Party-Lie, notwithstanding they are
convinced of it as such, is the doing Good to a Cause which every Party
may be supposed to look upon as the most meritorious. The Unsoundness of
this Principle has been so often exposed, and is so universally
acknowledged, that a Man must be an utter Stranger to the Principles,
either of natural Religion or Christianity, who suffers himself to be
guided by it. If a Man might promote the supposed Good of his Country by
the blackest Calumnies and Falshoods, our Nation abounds more in
Patriots than any other of the Christian World.
Pompey
was
de
Sir
ed not to set Sail in a Tempest that would hazard his Life,
It is
necessary for me
, says he,
to Sail, but it is not necessary for me to
Live
: Every Man should say to himself, with the same Spirit, It is
my Duty to speak Truth, tho' it is not my Duty to be in an Office. One
of the Fathers hath carried this Point so high, as to declare,
He would
not tell a Lie, tho' he were sure to gain Heaven by it
. However
extravagant such a Protestation may appear, every one will own, that a
Man may say very reasonably,
He would not tell a Lie, if he were sure
to gain Hell by it
; or, if you have a mind to soften the Expression,
that he would not tell a Lie to gain any Temporal Reward by it, when he
should run the hazard of losing much more than it was possible for him
to gain.
O.
Quoted from Plutarch's
Life
, § 50. Terser in the
original:
Greek: Plein anágkae, zaen ouk anágkae.see previous image
Contents
|
Monday, October 13, 1712 |
Steele |
Omnes autem et habentur et dicuntur Tyranni, qui potestate sunt
perpetua, in ea Civitate quæ libertate usa est.
Corn. Nepos.
translation
The following Letters complain of what I have frequently observed with
very much Indignation; therefore I shall give them to the Publick in the
Words with which my Correspondents, who suffer under the Hardships
mention'd in them, describe them.
Mr. SPECTATOR,
'In former Ages all Pretensions to Dominion have been supported and
submitted to, either upon Account of Inheritance, Conquest or
Election; and all such Persons who have taken upon 'em any Soveraignty
over their Fellow-Creatures upon any other Account, have been always
called Tyrants, not so much because they were guilty of any particular
Barbarities, as because every Attempt to such a Superiority was in its
Nature tyrannical. But there is another sort of Potentates, who may
with greater Propriety be call'd Tyrants, than those last mention'd,
both as they assume a despotick Dominion over those as free as
themselves, and as they support it by Acts of notable Oppression and
Injustice; and these are the Rulers in all Clubs and Meetings. In
other Governments, the Punishments of some have been alleviated by the
Reward of others; but what makes the Reign of these Potentates so
particularly grievous, is, that they are exquisite in punishing their
Subjects, at the same time they have it not in their power to reward
'em. That the Reader may the better comprehend the Nature of these
Monarchs, as well as the miserable State of those that are their
Vassals, I shall give an Account of the King of the Company I am
fallen into, whom for his particular Tyranny I shall call
Dionysius; as also of the Seeds that sprung up to this odd sort of
Empire.
'Upon all Meetings at Taverns, 'tis necessary some one of the Company
should take it upon him to get all things in such order and readiness,
as may contribute as much as possible to the Felicity of the
Convention; such as hastening the Fire, getting a sufficient number of
Candles, tasting the Wine with a judicious Smack, fixing the Supper,
and being brisk for the Dispatch of it. Know then, that
Dionysius
went thro' these Offices with an Air that seem'd to express a
Satisfaction rather in serving the Publick, than in gratifying any
particular Inclination of his own. We thought him a Person of an
exquisite Palate, and therefore by consent beseeched him to be always
our Proveditor; which Post, after he had handsomely denied, he could
do no otherwise than accept. At first he made no other use of his
Power, than in recommending such and such things to the Company, ever
allowing these Points to be disputable; insomuch that I have often
carried the Debate for Partridge, when his Majesty has given
Intimation of the high Relish of Duck, but at the same time has
chearfully submitted, and devour'd his Partridge with most gracious
Resignation. This Submission on his side naturally produc'd the like
on ours; of which he in a little time made such barbarous Advantage,
as in all those Matters, which before seem'd indifferent to him, to
issue out certain Edicts as uncontroulable and unalterable as the Laws
of the
Medes and
Persians. He is by turns outragious, peevish,
froward and jovial. He thinks it our Duty for the little Offices, as
Proveditor, that in Return all Conversation is to be interrupted or
promoted by his Inclination for or against the present Humour of the
Company. We feel, at present, in the utmost Extremity, the Insolence
of Office; however, I being naturally warm, ventur'd to oppose him in
a Dispute about a Haunch of Venison. I was altogether for roasting,
but
Dionysius declar'd himself for boiling with so much Prowess and
Resolution, that the Cook thought it necessary to consult his own
Safety rather than the Luxury of my Proposition. With the same
Authority that he orders what we shall eat and drink, he also commands
us where to do it, and we change our Taverns according as he suspects
any Treasonable Practices in the settling the Bill by the Master, or
sees any bold Rebellion in point of Attendance by the Waiters. Another
Reason for changing the Seat of Empire, I conceive to be the Pride he
takes in the Promulgation of our Slavery, tho' we pay our Club for our
Entertainments even in these Palaces of our grand Monarch. When he has
a mind to take the Air, a Party of us are commanded out by way of
Life-Guard, and we march under as great Restrictions as they do. If we
meet a neighbouring King, we give or keep the Way according as we are
outnumber'd or not; and if the Train of each is equal in number,
rather than give Battle, the Superiority is soon adjusted by a
Desertion from one of 'em.
'Now, the Expulsion of these unjust Rulers out of all Societies, would
gain a Man as everlasting a Reputation, as either of the
Brutus's
got from their Endeavours to extirpate Tyranny from among the
Romans. I confess my self to be in a Conspiracy against the Usurper
of our Club; and to shew my Reading, as well as my merciful
Disposition, shall allow him till the Ides of
March to dethrone
himself. If he seems to affect Empire till that time, and does not
gradually recede from the Incursions he has made upon our Liberties,
he shall find a Dinner dress'd which he has no Hand in, and shall be
treated with an Order, Magnificence and Luxury as shall break his
proud Heart; at the same time that he shall be convinc'd in his
Stomach he was unfit for his Post, and a more mild and skilful Prince
receive the Acclamations of the People, and be set up in his Room:
but, as
Milton says,
—These Thoughts
Full Counsel must mature. Peace is despair'd,
And who can think Submission? War, then War
Open, or understood, must be resolved.1
'I am,
Sir , Your most obedient humble Servant.
Mr. SPECTATOR,
'I am a young Woman at a Gentleman's Seat in the Country, who is a
particular Friend of my Father's, and came hither to pass away a Month
or two with his Daughters. I have been entertained with the utmost
Civility by the whole Family, and nothing has been omitted which can
make my Stay easy and agreeable on the Part of the Family; but there
is a Gentleman here, a Visitant as I am, whose Behaviour has given me
great Uneasinesses. When I first arrived here, he used me with the
utmost Complaisance; but, forsooth, that was not with regard to my
Sex, and since he has no Designs upon me, he does not know why he
should distinguish me from a Man in things indifferent. He is, you
must know, one of those familiar Coxcombs, who have observed some
well-bred Men with a good Grace converse with Women, and say no fine
things, but yet treat them with that sort of Respect which flows from
the Heart and the Understanding, but is exerted in no Professions or
Compliments. This Puppy, to imitate this Excellence, or avoid the
contrary Fault of being troublesome in Complaisance, takes upon him to
try his Talent upon me, insomuch that he contradicts me upon all
Occasions, and one day told me I lied. If I had stuck him with my
Bodkin, and behaved my self like a Man, since he won't treat me as a
Woman, I had, I think, served him right. I wish,
Sir , you would please
to give him some Maxims of Behaviour in these Points, and resolve me
if all Maids are not in point of Conversation to be treated by all
Batchelors as their Mistresses? if not so, are they not to be used as
gently as their Sisters? Is it sufferable, that the Fop of whom I
complain should say, as he would rather have such a-one without a
Groat, than me with the
Indies? What right has any Man to make
Suppositions of things not in his Power, and then declare his Will to
the dislike of one that has never offended him? I assure you these are
things worthy your Consideration, and I hope we shall have your
Thoughts upon them. I am, tho' a Woman justly offended, ready to
forgive all this, because I have no Remedy but leaving very agreeable
Company sooner than I de
Sir e. This also is an heinous Aggravation of
his Offence, that he is inflicting Banishment upon me. Your printing
this Letter may perhaps be an Admonition to reform him: As soon as it
appears I will write my Name at the End of it, and lay it in his Way;
the making which just Reprimand, I hope you will put in the Power of,
Sir ,
Your constant Reader,
and humble Servant.
T.
Paradise Lost,
i. 659-662.
Contents
|
Tuesday, October 14, 1712 |
Steele |
Hominis frugi et temperantis functus officium.
Ter.
translation
The useful Knowledge in the following Letter shall have a Place in my
Paper, tho' there is nothing in it which immediately regards the Polite
or the Learned World; I say immediately, for upon Reflection every Man
will find there is a remote Influence upon his own Affairs, in the
Prosperity or Decay of the Trading Part of Mankind. My present
Correspondent, I believe, was never in Print before; but what he says
well deserves a general Attention, tho' delivered in his own homely
Maxims, and a Kind of Proverbial Simplicity; which Sort of Learning has
rais'd more Estates than ever were, or will be, from attention to
Virgil, Horace, Tully, Seneca, Plutarch
, or any of the rest, whom, I
dare say, this worthy Citizen would hold to be indeed ingenious, but
unprofitable Writers. But to the Letter.
Broadstreet, Oct. 10, 1712.
Mr. WILLIAM SPECTATOR,
Sir ,
'I accuse you of many Discourses on the Subject of Money, which you
have heretofore promis'd the Publick, but have not discharg'd your
self thereof. But, forasmuch as you seem to depend upon Advice from
others what to do in that Point, have sate down to write you the
Needful upon that Subject. But, before I enter thereupon, I shall take
this Opportunity to observe to you, that the thriving frugal Man shews
it in every Part of his Expence, Dress, Servants, and House; and I
must in the first place, complain to you, as SPECTATOR, that in these
Particulars there is at this Time, throughout the City of
London, a
lamentable Change from that Simplicity of Manners, which is the true
Source of Wealth and Prosperity. I just now said, the Man of Thrift
shews Regularity in every thing; but you may, perhaps, laugh that I
take Notice of such a Particular as I am going to do, for an Instance
that this City is declining, if their antient œconomy is not
restor'd. The Thing which gives me this Prospect, and so much Offence,
is the Neglect of the
Royal-Exchange, I mean the Edifice so called,
and the Walks appertaining thereunto. The
Royal-Exchange is a
Fabrick that well deserves to be so called, as well to express that
our Monarch's highest Glory and Advantage consists in being the
Patrons of Trade, as that it is commodious for Business, and an
Instance of the Grandeur both of Prince and People. But alas! at
present it hardly seems to be set apart for any such Use or Purpose.
Instead of the Assembly of honourable Merchants, substantial
Tradesmen, and knowing Masters of Ships; the Mumpers, the Halt, the
Blind, and the Lame; your Venders of Trash, Apples, Plumbs; your
Ragamuffins, Rakeshames, and Wenches, have justled the greater Number
of the former out of that Place. Thus it is, especially on the
Evening-Change; so that what with the Din of Squalings, Oaths and
Cries of Beggars, Men of the greatest Consequence in our City absent
themselves from the Place. This Particular, by the way, is of evil
Consequence; for if the Change be no Place for Men of the highest
Credit to frequent, it will not be a Disgrace to those of less
Abilities to absent. I remember the time when Rascally Company were
kept out, and the unlucky Boys with Toys and Balls were whipped away
by a Beadle. I have seen this done indeed of late, but then it has
been only to chase the Lads from Chuck, that the Beadle might seize
their Copper.
I must repeat the Abomination, that the Walnut Trade is carry'd on by
old Women within the Walks, which makes the Place impassable by reason
of Shells and Trash. The Benches around are so filthy, that no one can
sit down, yet the Beadles and Officers have the Impudence at
Christmas to ask for their Box, though they deserve the Strapado. I
do not think it impertinent to have mentioned this, because it speaks
a neglect in the Domestick Care of the City, and the Domestick is the
truest Picture of a Man every where else.
But I designed to speak on the Business of Money and Advancement of
Gain. The Man proper for this, speaking in the general, is of a
sedate, plain, good Understanding, not apt to go out of his way, but
so behaving himself at home, that Business may come to him.
Sir
William Turner, that valuable Citizen, has left behind him a most
excellent Rule, and couched it in very few Words, suited to the
meanest Capacity. He would say,
Keep your Shop and your Shop will
keep you. It must be confessed, that if a Man of a great Genius could
add Steadiness to his Vivacities, or substitute slower Men of Fidelity
to transact the methodical part of his Affairs, such a one would
outstrip the rest of the World: But Business and Trade is not to be
managed by the same Heads which write Poetry, and make Plans for the
Conduct of Life in general. So tho' we are at this day beholden to the
late witty and inventive Duke of
Buckingham for the whole Trade and
Manufacture of Glass, yet I suppose there is no one will aver, that,
were his Grace yet living, they would not rather deal with my diligent
Friend and Neighbour, Mr.
Gumley, for any Goods to be prepared and
delivered on such a Day, than he would with that illustrious Mechanick
abovementioned.
'No, no,
Mr. SPECTATOR, you Wits must not pretend to be rich; and it
is possible the Reason may be, in some Measure, because you despise,
or at least you do not value it enough to let it take up your chief
Attention; which the Trader must do, or lose his Credit, which is to
him what Honour, Reputation, Fame, or Glory is to other sort of Men.
'I shall not speak to the Point of Cash it self, till I see how you
approve of these my Maxims in general: But, I think, a Speculation
upon
Many a Little makes a Mickle, A Penny sav'd is a Penny got,
Penny wise and Pound foolish, It is Need that makes the old Wife
trot, would be very useful to the World, and if you treated them with
Knowledge would be useful to your self, for it would make Demands for
your Paper among those who have no Notion of it at present. But of
these Matters more hereafter. If you did this, as you excel many
Writers of the present Age for Politeness, so you would outgo the
Author of the true Strops of Razors for Use.
'I shall conclude this Discourse with an Explanation of a Proverb,
which by vulgar Errour is taken and used when a Man is reduced to an
Extremity, whereas the Propriety of the Maxim is to use it when you
would say, there is Plenty, but you must make such a Choice, as not to
hurt another who is to come after you.
'Mr.
Tobias Hobson, from whom we have the Expression, was a very
honourable Man, for I shall ever call the Man so who gets an Estate
honestly. Mr.
Tobias Hobson was a Carrier, and being a Man of great
Abilities and Invention, and one that saw where there might good
Profit arise, though the duller Men overlooked it; this ingenious Man
was the first in this Island who let out Hackney-Horses. He lived in
Cambridge, and observing that the Scholars rid hard, his manner was
to keep a large Stable of Horses, with Boots, Bridles, and Whips to
furnish the Gentlemen at once, without going from College to College
to borrow, as they have done since the Death of this worthy Man: I
say, Mr.
Hobson kept a Stable of forty good Cattle, always ready and
fit for travelling; but when a Man came for a Horse, he was led into
the Stable, where there was great Choice, but he obliged him to take
the Horse which stood next to the Stable-Door; so that every Customer
was alike well served according to his Chance, and every Horse ridden
with the same Justice: From whence it became a Proverb, when what
ought to be your Election was forced upon you, to say,
Hobson's
Choice. This memorable Man stands drawn in Fresco at an Inn (which he
used) in
Bishopsgate-street, with an hundred Pound Bag under his
Arm, with this Inscription upon the said Bag,
The fruitful Mother of an Hundred more.
'Whatever Tradesman will try the Experiment, and begin the day after
you publish this my Discourse to treat his Customers all alike, and
all reasonably and honestly, I will ensure him the same Success.
I am,
Sir ,
Your loving Friend,
Hezekiah Thrift
T.
Contents
|
Wednesday, October 15, 1712 |
Steele |
—Si sapis
Neque præterquam quas ipse amor molestias
Habet addas; et illas, quas habet, recte feras.
Ter.
translation
I
the other day driving in
a
Hack thro'
Gerrard-street
, when
my Eye was immediately catch'd with the prettiest Object imaginable, the
Face of a very fair Girl, between Thirteen and Fourteen, fixed at the
Chin to a painted Sash, and made part of the Landskip. It seemed
admirably done, and upon throwing my self eagerly out of the Coach to
look at it, it laugh'd and flung from the Window. This amiable Figure
dwelt upon me; and I was considering the Vanity of the Girl, and her
pleasant Coquettry in acting a Picture till she was taken Notice of, and
raised the Admiration of her Beholders. This little Circumstance made me
run into Reflections upon the Force of Beauty, and the wonderful
Influence the Female Sex has upon the other part of the Species. Our
Hearts are seized with their Enchantments, and there are few of us, but
brutal Men, who by that Hardness lose the chief Pleasure in them, can
resist their Insinuations, tho' never so much against our own Interest
and Opinion. It is common with Women to destroy the good Effects a Man's
following his own Way and Inclination might have upon his Honour and
Fortune, by interposing their Power over him in matters wherein they
cannot influence him, but to his Loss and Disparagement. I do not know
therefore a Task so difficult in human Life, as to be proof against the
Importunities of a Woman a Man loves. There is certainly no Armour
against Tears, sullen Looks, or at best constrained Familiarities, in
her whom you usually meet with Transport and Alacrity.
Sir
Walter
Rawleigh