In the next place, you must be sure to be free and open in your Conversation with him, and to let in Light upon your Actions, to unravel all your Designs, and discover every Secret however trifling or indifferent. A jealous Husband has a particular Aversion to Winks and Whispers, and if he does not see to the Bottom of every thing, will be sure to go beyond it in his Fears and Suspicions. He will always expect to be your chief Confident, and where he finds himself kept out of a Secret, will believe there is more in it than there should be. And here it is of great concern, that you preserve the Character of your Sincerity uniform and of a piece: for if he once finds a false Gloss put upon any single Action, he quickly suspects all the rest; his working Imagination immediately takes a false Hint, and runs off with it into several remote Consequences, till he has proved very ingenious in working out his own Misery.

If both these Methods fail, the best way will be to let him see you are much cast down and afflicted for the ill Opinion he entertains of you, and the Disquietudes he himself suffers for your Sake.

are many who take a kind of barbarous Pleasure in the Jealousy of those

love them, that insult over an aking Heart, and triumph in their Charms which are able to excite so much Uneasiness.

But these often carry the Humour so far, till their affected Coldness and Indifference quite kills all the Fondness of a Lover, and are then sure to meet in their Turn with all the Contempt and Scorn that is due to so insolent a Behaviour. On the contrary, it is very probable a melancholy, dejected Carriage, the usual effects of injured Innocence, may soften the jealous Husband into Pity, make him sensible of the Wrong he does you, and work out of his Mind all those Fears and Suspicions that make you both unhappy. At least it will have this good Effect, that he will keep his Jealousy to himself, and repine in private, either because he is sensible it is a Weakness, and will therefore hide it from your Knowledge, or because he will be apt to fear some ill Effect it may produce, in cooling your Love towards him, or diverting it to another.

There is still another Secret that can never fail, if you can once get it believ'd, and what is often practis'd by Women of greater Cunning than Virtue: This is to change Sides for a while with the jealous Man, and to turn his own Passion upon himself; to take some Occasion of growing Jealous of him, and to follow the Example he himself hath set you.

Counterfeited Jealousy will bring him a great deal of Pleasure, if he thinks it real; for he knows experimentally how much Love goes along with

and will

something like the Satisfaction of a Revenge, in seeing you undergo all his own Tortures. But this, indeed, is an Artifice so difficult, and at the same time so dis-ingenuous, that it ought never to be put in Practice, but by such as have Skill enough to cover the Deceit, and Innocence to render it excusable.

shall conclude this Essay with the Story of

and

, as I have collected it out of

; which may serve almost as an Example to whatever can be said on this Subject.

had all the Charms that Beauty, Birth, Wit and Youth could give a Woman, and

all the Love that such Charms are able to raise in a warm and amorous Disposition. In the midst of this his Fondness for

, he put her Brother to Death, as he did her Father not many Years after. The Barbarity of the Action was represented to

, who immediately summoned

into

, to answer for the Crime that was there laid to his Charge.

attributed the Summons to

Desire of

, whom therefore, before his Departure, he gave into the Custody of his Uncle

, with private Orders to put her to Death, if any such Violence was offered to himself. This

was much delighted with

Conversation, and endeavoured, with all his Art and Rhetorick, to set out the Excess of

Passion for her; but when he still found her Cold and Incredulous, he inconsiderately told her, as a certain Instance of her Lord's Affection, the private Orders he had left behind him, which plainly shewed, according to

Interpretation, that he could neither Live nor Die without her. This Barbarous Instance of a wild unreasonable Passion quite put out, for a time, those little Remains of Affection she still had for her Lord: Her Thoughts were so wholly taken up with the Cruelty of his Orders, that she could not consider the Kindness that produced them, and therefore represented him in her Imagination, rather under the frightful Idea of a Murderer than a Lover.

was at length acquitted and dismissed by

, when his Soul was all in Flames for his

; but before their Meeting, he was not a little alarm'd at the Report he had heard of his Uncle's Conversation and Familiarity with her in his Absence. This therefore was the first Discourse he entertained her with, in which she found it no easy matter to quiet his Suspicions. But at last he appeared so well satisfied of her Innocence, that from Reproaches and Wranglings he fell to Tears and Embraces. Both of them wept very tenderly at their Reconciliation, and

poured out his whole Soul to her in the warmest Protestations of Love and Constancy: when amidst all his Sighs and Languishings she asked him, whether the private Orders he left with his Uncle

were an Instance of such an inflamed Affection. The Jealous King was immediately roused at so unexpected a Question, and concluded his Uncle must have been too Familiar with her, before he would have discovered such a Secret. In short, he put his Uncle to Death, and very difficultly prevailed upon himself to spare

.

After this he was forced on a second Journey into

, when he committed his Lady to the Care of

, with the same private Orders he had before given his Uncle, if any Mischief befel himself. In the mean while

so won upon

by her Presents and obliging Conversation, that she drew all the Secret from him, with which

had intrusted him; so that after his Return, when he flew to her with all the Transports of Joy and Love, she received him coldly with Sighs and Tears, and all the Marks of Indifference and Aversion. This Reception so stirred up his Indignation, that he had certainly slain her with his own Hands, had not he feared he himself should have become the greater Sufferer by it. It was not long after this, when he had another violent Return of Love upon him;

was therefore sent for to him, whom he endeavoured to soften and reconcile with all possible conjugal Caresses and Endearments; but she declined his Embraces, and answered all his Fondness with bitter Invectives for the Death of her Father and her Brother. This Behaviour so incensed

, that he very hardly refrained from striking her; when in the Heat of their Quarrel there came in a Witness, suborn'd by some of

Enemies, who accused her to the King of a Design to poison him.

was now prepared to hear any thing in her Prejudice, and immediately ordered her Servant to be stretch'd upon the Rack;

in the Extremity of his Tortures confest, that his Mistress's Aversion to the King arose from

had told her; but as for any Design of poisoning, he utterly disowned the least Knowledge of it. This Confession quickly proved fatal to

, who now lay under the same Suspicions and Sentence that

had before him on the like Occasion. Nor would

rest here; but accused her with great Vehemence of a Design upon his Life, and by his Authority with the Judges had her publickly Condemned and Executed.

soon after her Death grew melancholy and dejected, retiring from the Publick Administration of Affairs into a solitary Forest, and there abandoning himself to all the black Considerations, which naturally arise from a Passion made up of Love, Remorse, Pity and Despair, he used to rave for his

, and to call upon her in his distracted Fits; and in all probability would soon have followed her, had not his Thoughts been seasonably called off from so sad an Object by Publick Storms, which at that Time very nearly threatned him.

L.

  ", part of which I find Translated to my Hand."

  that

  it

  receive

 

, Bk. xv. ch. iii. § 5, 6, 9; ch. vii. § 1, 2, &c.

 some thing that

There can be no greater Injury to humane Society than that good Talents among Men should be held honourable to those who are endowed with them without any Regard how they are applied. The Gifts of Nature and Accomplishments of Art are valuable, but as they are exerted in the Interest of Virtue, or governed by the Rules of Honour. We ought to abstract our Minds from the Observation of any Excellence in those we converse with, till we have taken some Notice, or received some good Information of the Disposition of their Minds; otherwise the Beauty of their Persons, or the Charms of their Wit, may make us fond of those whom our Reason and Judgment will tell us we ought to abhor.

When we suffer our selves to be thus carried away by meer Beauty, or meer Wit,

, with all her Vice, will bear away as much of our Good-will as the most innocent Virgin or discreetest Matron; and there cannot be a more abject Slavery in this World, than to doat upon what we think we ought to contemn: Yet this must be our Condition in all the Parts of Life, if we suffer our selves to approve any Thing but what tends to the Promotion of what is good and honourable. If we would take true Pains with our selves to consider all Things by the Light of Reason and Justice, tho' a Man were in the Height of Youth and amorous Inclinations, he would look upon a Coquet with the same Contempt or Indifference as he would upon a Coxcomb: The wanton Carriage in a Woman, would disappoint her of the Admiration which she aims at; and the vain Dress or Discourse of a Man would destroy the Comeliness of his Shape, or Goodness of his Understanding. I say the Goodness of his Understanding, for it is no less common to see Men of Sense commence Coxcombs, than beautiful Women become immodest. When this happens in either, the Favour we are naturally inclined to give to the good Qualities they have from Nature, should abate in Proportion. But however just it is to measure the Value of Men by the Application of their Talents, and not by the Eminence of those Qualities abstracted from their Use; I say, however just such a Way of judging is, in all Ages as well as this, the Contrary has prevailed upon the Generality of Mankind. How many lewd Devices have been preserved from one Age to another, which had perished as soon as they were made, if Painters and Sculptors had been esteemed as much for the Purpose as the Execution of their Designs? Modest and well-governed Imaginations have by this Means lost the Representations of Ten Thousand charming Portraitures, filled with Images of innate Truth, generous Zeal, couragious Faith, and tender Humanity; instead of which, Satyrs, Furies, and Monsters are recommended by those Arts to a shameful Eternity.

The unjust Application of laudable Talents, is tolerated, in the general Opinion of Men, not only in such Cases as are here mentioned, but also in Matters which concern ordinary Life. If a Lawyer were to be esteemed only as he uses his Parts in contending for Justice, and were immediately despicable when he appeared in a Cause which he could not but know was an unjust one, how honourable would his Character be? And how honourable is it in such among us, who follow the Profession no otherwise than as labouring to protect the Injured, to subdue the Oppressor, to imprison the careless Debtor, and do right to the painful Artificer? But many of this excellent Character are overlooked by the greater Number; who affect covering a weak Place in a Client's Title, diverting the Course of an Enquiry, or finding a skilful Refuge to palliate a Falsehood: Yet it is still called Eloquence in the latter, though thus unjustly employed; but Resolution in an Assassin is according to Reason quite as laudable, as Knowledge and Wisdom exercised in the Defence of an ill Cause.

Were the Intention stedfastly considered, as the Measure of Approbation, all Falsehood would soon be out of Countenance; and an Address in imposing upon Mankind, would be as contemptible in one State of Life as another. A Couple of Courtiers making Professions of Esteem, would make the same Figure under Breach of Promise, as two Knights of the Post convicted of Perjury. But Conversation is fallen so low in point of Morality, that as they say in a Bargain,

; so in Friendship, he is the Man in Danger who is most apt to believe: He is the more likely to suffer in the Commerce, who begins with the Obligation of being the more ready to enter into it.

But those Men only are truly great, who place their Ambition rather in acquiring to themselves the Conscience of worthy Enterprizes, than in the Prospect of Glory which attends them. These exalted Spirits would rather be secretly the Authors of Events which are serviceable to Mankind, than, without being such, to have the publick Fame of it. Where therefore an eminent Merit is robbed by Artifice or Detraction, it does but encrease by such Endeavours of its Enemies: The impotent Pains which are taken to sully it, or diffuse it among a Crowd to the Injury of a single Person, will naturally produce the contrary Effect; the Fire will blaze out, and burn up all that attempt to smother what they cannot extinguish.

There is but one thing necessary to keep the Possession of true Glory, which is, to hear the Opposers of it with Patience, and preserve the Virtue by which it was acquired. When a Man is thoroughly perswaded that he ought neither to admire, wish for, or pursue any thing but what is exactly his Duty, it is not in the Power of Seasons, Persons, or Accidents to diminish his Value: He only is a great Man who can neglect the Applause of the Multitude, and enjoy himself independent of its Favour. This is indeed an arduous Task; but it should comfort a glorious Spirit that it is the highest Step to which human Nature can arrive. Triumph, Applause, Acclamation, are dear to the Mind of Man; but it is still a more exquisite Delight to say to your self, you have done well, than to hear the whole human Race pronounce you glorious, except you your self can join with them in your own Reflections. A Mind thus equal and uniform may be deserted by little fashionable Admirers and Followers, but will ever be had in Reverence by Souls like it self. The Branches of the Oak endure all the Seasons of the Year, though its Leaves fall off in Autumn; and these too will be restored with the returning Spring.

T.

In a late Paper I mention'd the Project of an Ingenious Author for the erecting of several Handicraft Prizes to be contended for by our

Artizans, and the Influence they might have towards the Improvement of our several Manufactures. I have since that been very much surprized by the following Advertisement which I find in the

of the 11th Instant, and again repeated in the

of the 15th.

On the 9th of October next will be run for upon Coleshill-Heath in Warwickshire, a Plate of 6 Guineas Value, 3 Heats, by any Horse, Mare or Gelding that hath not won above the Value of £5, the winning Horse to be sold for £10, to carry 10 Stone Weight, if 14 Hands high; if above or under to carry or be allowed Weight for Inches, and to be entered Friday the 5th at the Swan in Coleshill, before Six in the Evening. Also a Plate of less Value to be run for by Asses. The same Day a Gold Ring to be Grinn'd for by Men.

The first of these Diversions, that is to be exhibited by the £10 Race-Horses, may probably have its Use; but the two last, in which the Asses and Men are concerned, seem to me altogether extraordinary and unaccountable. Why they should keep Running Asses at

, or how making Mouths turns to account in

, more than in any other Parts of

, I cannot comprehend. I have looked over all the Olympic Games, and do not find any thing in them like an Ass-Race, or a Match at Grinning. However it be, I am informed that several Asses are now kept in Body-Cloaths, and sweated every Morning upon the Heath, and that all the Country-Fellows within ten Miles of the

, grinn an Hour or two in their Glasses every Morning, in order to qualify themselves for the 9th of

. The Prize, which is proposed to be Grinn'd for, has raised such an Ambition among the Common People of Out-grinning one another, that many very discerning Persons are afraid it should spoil most of the Faces in the Country; and that a

Man will be known by his Grinn, as Roman-Catholicks imagine a

Man is by his Tail. The Gold Ring which is made the Prize of Deformity, is just the Reverse of the Golden Apple that was formerly made the Prize of Beauty, and should carry for its Posy the old Motto inverted.

Or to accommodate it to the Capacity of the Combatants,

In the mean while I would advise a

Painter to be present at this great Controversy of Faces, in order to make a Collection of the most remarkable Grinns that shall be there exhibited.

I must not here omit an Account which I lately received of one of these Grinning Matches from a Gentleman, who, upon reading the above-mentioned Advertisement, entertained a Coffee-house with the following Narrative.

the taking of

, amidst other publick Rejoicings made on that Occasion, there was a Gold Ring given by a Whig Justice of Peace to be grinn'd for. The first Competitor that entered the Lists, was a black swarthy

, who accidentally passed that way, and being a Man naturally of a wither'd Look, and hard Features, promised himself good Success. He was placed upon a Table in the great Point of View,

looking upon the Company like

Death,

His Muscles were so drawn together on each side of his Face, that he shew'd twenty Teeth at a Grinn, and put the County in some pain, lest a Foreigner should carry away the Honour of the Day; but upon a farther Tryal they found he was Master only of the merry Grinn.

The next that mounted the Table was a Malecontent in those Days, and a great Master in the whole Art of Grinning, but particularly excelled in the angry Grinn. He did his Part so well, that he is said to have made half a dozen Women miscarry; but the Justice being apprised by one who stood near him, that the Fellow who Grinned in his Face was a

, and being unwilling that a Disaffected Person should win the Gold Ring, and be looked upon as the best Grinner in the Country, he ordered the Oaths to be tendered unto him upon his quitting the Table, which the Grinner refusing, he was set aside as an unqualified Person. There were several other Grotesque Figures that presented themselves, which it would be too tedious to describe. I must not however omit a Ploughman, who lived in the farther Part of the Country, and being very lucky in a Pair of long Lanthorn-Jaws, wrung his face into such a hideous Grimace that every Feature of it appeared under a different Distortion. The whole Company stood astonished at such a complicated Grinn, and were ready to assign the Prize to him, had it not been proved by one of his Antagonists, that he had practised with Verjuice for some Days before, and had a Crab found upon him at the very time of Grinning; upon which the best Judges of Grinning declared it as their Opinion, that he was not to be looked upon as a fair Grinner, and therefore ordered him to be set aside as a Cheat.

The Prize, it seems, fell at length upon a Cobler,

by Name, who produced several new Grinns of his own Invention, having been used to cut Faces for many Years together over his Last. At the very first Grinn he cast every Human Feature out of his Countenance; at the second he became the Face of a Spout; at the third a Baboon, at the fourth the Head of a Base-Viol, and at the fifth a Pair of Nut-Crackers. The whole Assembly wondered at his Accomplishments, and bestowed the Ring on him unanimously; but, what he esteemed more than all the rest, a Country Wench, whom he had wooed in vain for above five Years before, was so charmed with his Grinns, and the Applauses which he received on all Sides, that she Married him the Week following, and to this Day wears the Prize upon her Finger, the Cobler having made use of it as his Wedding-Ring.

Paper might perhaps seem very impertinent, if it grew serious in the Conclusion. I would nevertheless leave it to the Consideration of those who are the Patrons of this monstrous Tryal of Skill, whether or no they are not guilty, in some measure, of an Affront to their Species, in treating after this manner the

, and turning that Part of us, which has so great an Image impressed upon it, into the Image of a Monkey; whether the raising such silly Competitions among the Ignorant, proposing Prizes for such useless Accomplishments, filling the common People's Heads with such Senseless Ambitions, and inspiring them with such absurd Ideas of Superiority and Preheminence, has not in it something Immoral as well as Ridiculous

.

L.

  Sept. 1, 1695.

 

. Neither is quite right.

, Bk. II. 1. 864.

  Two volumes of

sent to the Tatler and Spectator and not inserted, were published by Charles Lillie in 1725. In Vol. II. (pp. 72, 73), is a letter from Coleshill, informing the Spectator that in deference to his opinion, and chiefly through the mediation of some neighbouring ladies, the Grinning Match had been abandoned, and requesting his advice as to the disposal of the Grinning Prize.