There can hardly, I believe, be imagin'd a more desirable Pleasure, than
that of Praise unmix'd with any Possibility of Flattery. Such was that
which
Germanicus
enjoyed, when, the Night before a Battle, desirous of
some sincere Mark of the Esteem of his Legions for him, he is described
by
Tacitus
listening in a Disguise to the Discourse of a Soldier, and
wrapt up in the Fruition of his Glory, whilst with an undesigned
Sincerity they praised his noble and majestick Mien, his Affability, his
Valour, Conduct, and Success in War. How must a Man have his Heart
full-blown with Joy in such an Article of Glory as this? What a Spur and
Encouragement still to proceed in those Steps which had already brought
him to so pure a Taste of the greatest of mortal Enjoyments?
It sometimes happens, that even Enemies and envious Persons bestow the
sincerest Marks of Esteem when they least design it. Such afford a
greater Pleasure, as extorted by Merit, and freed from all Suspicion of
Favour or Flattery. Thus it is with
Malvolio
; he has Wit, Learning,
and Discernment, but temper'd with an Allay of Envy, Self-Love and
Detraction:
Malvolio
turns pale at the Mirth and good Humour of the
Company, if it center not in his Person; he grows jealous and displeased
when he ceases to be the only Person admired, and looks upon the
Commendations paid to another as a Detraction from his Merit, and an
Attempt to lessen the Superiority he affects; but by this very Method,
he bestows such Praise as can never be suspected of Flattery. His
Uneasiness and Distastes are so many sure and certain Signs of another's
Title to that Glory he desires, and has the Mortification to find
himself not possessed of.
A
Name is fitly compared to a precious Ointment
, and when we are
praised with Skill and Decency, 'tis indeed the most agreeable Perfume,
but if too strongly admitted into a Brain of a less vigorous and happy
Texture, 'twill, like too strong an Odour, overcome the Senses, and
prove pernicious to those Nerves 'twas intended to refresh. A generous
Mind is of all others the most sensible of Praise and Dispraise; and a
noble Spirit is as much invigorated with its due Proportion of Honour
and Applause, as 'tis depressed by Neglect and Contempt: But 'tis only
Persons far above the common Level who are thus affected with either of
these Extreams; as in a Thermometer, 'tis only the purest and most
sublimated Spirit that is either contracted or dilated by the Benignity
or Inclemency of the Season.
Mr.
Spectator,
'The Translations which you have lately given us from the
Greek, in
some of your last Papers, have been the Occasion of my looking into
some of those Authors; among whom I chanced on a Collection of Letters
which pass under the Name of
Aristænetus. Of all the Remains of
Antiquity, I believe there can be Nothing produc'd of an Air so
gallant and polite; each Letter contains a little Novel or Adventure,
which is told with all the Beauties of Language and heightened with a
Luxuriance of Wit.
There are several of them translated
3, but with
such wide Deviations from the Original, and in a Style so far
differing from the Authors, that the Translator seems rather to have
taken Hints for the expressing his own Sense and Thoughts, than to
have endeavoured to render those of
Aristænetus. In the following
Translation, I have kept as near the Meaning of the
Greek as I
could, and have only added a few Words to make the Sentences in
English fit together a little better than they would otherwise have
done. The Story seems to be taken from that of
Pygmalion and the
Statue in
Ovid: Some of the Thoughts are of the same Turn, and the
whole is written in a kind of Poetical Prose.
Philopinax to Chromation.
"Never was Man more overcome with so fantastical a Passion as mine.
I have painted a beautiful Woman, and am despairing, dying for the
Picture. My own Skill has undone me; 'tis not the Dart of Venus,
but my own Pencil has thus wounded me. Ah me! with what Anxiety am I
necessitated to adore my own Idol? How miserable am I, whilst every
one must as much pity the Painter as he praises the Picture, and own
my Torment more than equal to my Art. But why do I thus complain?
Have there not been more unhappy and unnatural Passions than mine?
Yes, I have seen the Representations of Phædra, Narcissus, and
Pasiphæ. Phædra was unhappy in her Love; that of Pasiphæ was
monstrous; and whilst the other caught at his beloved Likeness, he
destroyed the watery Image, which ever eluded his Embraces. The
Fountain represented Narcissus to himself, and the Picture both
that and him, thirsting after his adored Image. But I am yet less
unhappy, I enjoy her Presence continually, and if I touch her, I
destroy not the beauteous Form, but she looks pleased, and a sweet
Smile sits in the charming Space which divides her Lips. One would
swear that Voice and Speech were issuing out, and that one's Ears
felt the melodious Sound. How often have I, deceived by a Lover's
Credulity, hearkned if she had not something to whisper me? and when
frustrated of my Hopes, how often have I taken my Revenge in Kisses
from her Cheeks and Eyes, and softly wooed her to my Embrace, whilst
she (as to me it seem'd) only withheld her Tongue the more to
inflame me. But, Madman that I am, shall I be thus taken with the
Representation only of a beauteous Face, and flowing Hair, and thus
waste myself and melt to Tears for a Shadow? Ah, sure 'tis something
more, 'tis a Reality! for see her Beauties shine out with new
Lustre, and she seems to upbraid me with such unkind Reproaches. Oh
may I have a living Mistress of this Form, that when I shall compare
the Work of Nature with that of Art, I may be still at a loss which
to choose, and be long perplex'd with the pleasing Uncertainty.
T.
Wycherley's
Plain Dealer
.
Eccles
, vii. I.
In a volume of translated
Letters on Wit, Politicks, and
Morality,
edited by Abel Boyer, in 1701. The letters ascribed to
Aristænetus of Nicer in Bithynis, who died A.D. 358, but which were
written after the fifth century, were afterwards translated as
Letters
of Love and Gallantry, written in Greek by Aristænetus.
This volume,
12mo (1715), was dedicated to Eustace Budgell, who is named in the
Preface as the author of the
Spectator
papers signed X.
Contents
|
Tuesday, December 4, 1711 |
Addison |
I have sometimes amused myself with considering the several Methods of
managing a Debate which have obtained m the World.
The first Races of Mankind used to dispute, as our ordinary People do
now-a-days, in a kind of wild Logick, uncultivated by Rules of Art.
Socrates
introduced a catechetical Method of Arguing. He would ask his
Adversary Question upon Question, till he had convinced him out of his
own Mouth that his Opinions were wrong. This Way of Debating drives an
Enemy up into a Corner, seizes all the Passes through which he can make
an Escape, and forces him to surrender at Discretion.
Aristotle
changed this Method of Attack, and invented a great Variety
of little Weapons, call'd Syllogisms. As in the
Socratick
Way of
Dispute you agree to every thing which your Opponent advances, in the
Aristotelick
you are still denying and contradicting some Part or
other of what he says.
Socrates
conquers you by Stratagem,
Aristotle
by Force: The one takes the Town by Sap, the other Sword in Hand.
The Universities of
Europe
, for many Years, carried on their Debates
by Syllogism, insomuch that we see the Knowledge of several Centuries
laid out into Objections and Answers, and all the good Sense of the Age
cut and minced into almost an Infinitude of Distinctions.
When our Universities found that there was no End of Wrangling this Way,
they invented a kind of Argument, which is not reducible to any Mood or
Figure in
Aristotle
. It was called the
Argumentum Basilinum
(others
write it
Bacilinum
or
Baculinum
) which is pretty well express'd in
our
English
Word
Club-Law
. When they were not able to confute their
Antagonist, they knock'd him down. It was their Method in these
polemical Debates, first to discharge their Syllogisms, and afterwards
to betake themselves to their Clubs, till such Time as they had one Way
or other confounded their Gainsayers.
is in
Oxford
a narrow
Defile
, (to make use of a military Term) where the Partizans used
to encounter, for which Reason it still retains the Name of
Logic-Lane
. I
heard an old Gentleman, a Physician, make his
Boasts, that when he was a young Fellow he marched several Times at the
Head of a Troop of
Scotists,
and cudgel'd a Body of
Smiglesians
half the length of
High-street
, 'till they had dispersed
themselves for Shelter into their respective Garrisons.
Humour, I find, went very far in
Erasmus's
Time. For that Author
tells us
, That upon the Revival of
Greek
Letters, most of the
Universities in
Europe
were divided into
Greeks
and
Trojans
. The
latter were those who bore a mortal Enmity to the Language of the
Grecians
, insomuch that if they met with any who understood it, they
did not fail to treat him as a Foe.
Erasmus
himself had, it seems, the
Misfortune to fall into the Hands of a Party of
Trojans
, who laid him
on with so many Blows and Buffets that he never forgot their Hostilities
to his dying Day.
There is a way of managing an Argument not much unlike the former, which
is made use of by States and Communities, when they draw up a hundred
thousand Disputants on each Side, and convince one another by Dint of
Sword.
certain Grand Monarch
was so sensible of his Strength in
this way of Reasoning, that he writ upon his Great Guns—
Ratio ultima
Regum, The Logick of Kings
; but, God be thanked, he is now pretty well
baffled at his own Weapons. When
was to do with a Philosopher of
this kind, one should remember the old Gentleman's Saying, who had been
engaged in an Argument with one of the
Roman
Emperors
. Upon his
Friend's telling him, That he wonder'd he would give up the Question,
when he had visibly the Better of the Dispute;
I am never asham'd
,
says he,
to be confuted by one who is Master of fifty Legions
.
I
but just mention another kind of Reasoning, which may be called
arguing by Poll; and another which is of equal Force, in which Wagers
are made use of as Arguments, according to the celebrated Line in
Hudibras
.
But the most notable way of managing a Controversy, is that which we may
call
Arguing by Torture
.
is a Method of Reasoning which has been
made use of with the poor Refugees, and which was so fashionable in our
Country during the Reign of Queen
Mary
, that in a Passage of an Author
quoted by Monsieur
Bayle
it is said the Price of Wood was raised
in
England
, by reason of the Executions that were made in
Smithfield
.
Disputants convince their Adversaries with a
Sorites
, commonly called a Pile of Faggots. The Rack is also a
kind of Syllogism which has been used with good Effect, and has made
Multitudes of Converts. Men were formerly disputed out of their Doubts,
reconciled to Truth by Force of Reason, and won over to Opinions by the
Candour, Sense and Ingenuity of those who had the Right on their Side;
but this Method of Conviction operated too slowly. Pain was found to be
much more enlightning than Reason. Every Scruple was looked upon as
Obstinacy, and not to be removed but by several Engines invented for
that Purpose. In a Word, the Application of Whips, Racks, Gibbets,
Gallies, Dungeons, Fire and Faggot, in a Dispute, may be look'd upon as
Popish Refinements upon the old Heathen Logick.
There is another way of Reasoning which seldom fails, tho' it be of a
quite different Nature to that I have last mentioned. I mean, convincing
a Man by ready Money, or as it is ordinarily called, bribing a Man to an
Opinion. This Method has often proved successful, when all the others
have been made use of to no purpose. A Man who is furnished with
Arguments from the Mint, will convince his Antagonist much sooner than
one who draws them from Reason and Philosophy. Gold is a wonderful
Clearer of the Understanding; it dissipates every Doubt and Scruple in
an Instant; accommodates itself to the meanest Capacities; silences the
Loud and Clamorous, and brings over the most Obstinate and Inflexible.
Philip of Macedon
was a Man of most invincible Reason this Way. He
refuted by it all the Wisdom of
Athens
, confounded their Statesmen,
struck their Orators dumb, and at length argued them out of all their
Liberties.
Having here touched upon the several Methods of Disputing, as they have
prevailed in different Ages of the World, I shall very suddenly give my
Reader an Account of the whole Art of Cavilling; which shall be a full
and satisfactory Answer to all such Papers and Pamphlets as have yet
appeared against the
Spectator
.
C.
Defile
The followers of the famous scholastic philosopher, Duns
Scotus (who taught at Oxford and died in 1308), were Realists, and the
Scotists were as Realists opposed to the Nominalists, who, as followers
of Thomas Aquinas, were called Thomists. Abuse, in later time, of the
followers of Duns gave its present sense to the word Dunce.
The followers of Martin Simglecius a Polish Jesuit, who
taught Philosophy for four years and Theology for ten years at Vilna, in
Lithuania, and died at Kalisch in 1618. Besides theological works he
published a book of Disputations upon Logic.
Erasm.
Epist
.
Louis XIV.
Adrian, cited in Bacon's
Apophthegms
.
Hudibras, Pt. II. c. i, v. 297. See [Volume 1 links:
to
. ]
And. Ammonius in Bayle's
Life
of him, but the saying was of
the reign of Henry VIII.
A Sorites, in Logic,—from
Greek: sôrós
a heap—is a
pile of syllogisms so compacted that the conclusion of one serves as a
premiss to the next.
Contents
|
Wednesday, December 5, 1711 |
Steele |
—Aliter not fit, Avite, liber.
Mart.
translation
Mr.
Spectator,
I am of one of the most genteel Trades in the City, and understand
thus much of liberal Education, as to have an ardent Ambition of being
useful to Mankind, and to think That the chief End of Being as to this
Life. I had these good Impressions given me from the handsome
Behaviour of a learned, generous, and wealthy Man towards me when I
first began the World. Some Dissatisfaction between me and my Parents
made me enter into it with less Relish of Business than I ought; and
to turn off this Uneasiness I gave my self to criminal Pleasures, some
Excesses, and a general loose Conduct. I know not what the excellent
Man above-mentioned saw in me, but he descended from the Superiority
of his Wisdom and Merit, to throw himself frequently into my Company.
This made me soon hope that I had something in me worth cultivating,
and his Conversation made me sensible of Satisfactions in a regular
Way, which I had never before imagined. When he was grown familiar
with me, he opened himself like a good Angel, and told me, he had long
laboured to ripen me into a Preparation to receive his Friendship and
Advice, both which I should daily command, and the Use of any Part of
his Fortune, to apply the Measures he should propose to me, for the
Improvement of my own. I assure you, I cannot recollect the Goodness
and Confusion of the good Man when he spoke to this Purpose to me,
without melting into Tears; but in a word, Sir, I must hasten to tell
you, that my Heart burns with Gratitude towards him, and he is so
happy a Man, that it can never be in my Power to return him his
Favours in Kind, but I am sure I have made him the most agreeable
Satisfaction I could possibly,
in being ready to serve others to my
utmost Ability, as far as is consistent with the Prudence he
prescribes to me. Dear Mr.
Spectator, I do not owe to him only the
good Will and Esteem of my own Relations, (who are People of
Distinction) the present Ease and Plenty of my Circumstances, but also
the Government of my Passions, and Regulation of my Desires. I doubt
not, Sir, but in your Imagination such Virtues as these of my worthy
Friend, bear as great a Figure as Actions which are more glittering in
the common Estimation. What I would ask of you, is to give us a whole
Spectator upon Heroick Virtue in common Life, which may incite Men
to the same generous Inclinations, as have by this admirable Person
been shewn to, and rais'd in,
Sir, Your most humble Servant.
Mr.
Spectator,
I am a Country Gentleman, of a good plentiful Estate, and live as the
rest of my Neighbours with great Hospitality. I have been ever
reckoned among the Ladies the best Company in the World, and have
Access as a sort of Favourite. I never came in Publick but I saluted
them, tho' in great Assemblies, all round, where it was seen how
genteelly I avoided hampering my Spurs in their Petticoats, while I
moved amongst them; and on the other side how prettily they curtsied
and received me, standing in proper Rows, and advancing as fast as
they saw their Elders, or their Betters, dispatch'd by me. But so it
is, Mr.
Spectator, that all our good Breeding is of late lost by the
unhappy Arrival of a Courtier, or Town Gentleman, who came lately
among us: This Person where-ever he came into a Room made a profound
Bow, and fell back, then recovered with a soft Air, and made a Bow to
the next, and so to one or two more, and then took the Gross of the
Room, by passing by them in a continued Bow till he arrived at the
Person he thought proper particularly to entertain. This he did with
so good a Grace and Assurance, that it is taken for the present
Fashion; and there is no young Gentlewoman within several Miles of
this Place has been kissed ever since his first Appearance among us.
We Country Gentlemen cannot begin again and learn these fine and
reserved Airs; and our Conversation is at a Stand, till we have your
Judgment for or against Kissing, by way of Civility or Salutation;
which is impatiently expected by your Friends of both Sexes, but by
none so much as
Your humble Servant,
Rustick Sprightly.
December 3, 1711.
Mr.
Spectator,
I
was the other Night at
Philaster1, where I expected to hear your
famous Trunk-maker, but was happily disappointed of his Company, and
saw another Person who had the like Ambition to distinguish himself in
a noisy manner, partly by Vociferation or talking loud, and partly by
his bodily Agility. This was a very lusty Fellow, but withal a sort of
Beau, who getting into one of the Side-boxes on the Stage before the
Curtain drew, was disposed to shew the whole Audience his Activity by
leaping over the Spikes; he pass'd from thence to one of the entering
Doors, where he took Snuff with a tolerable good Grace, display'd his
fine Cloaths, made two or three feint Passes at the Curtain with his
Cane, then faced about and appear'd at t'other Door: Here he affected
to survey the whole House, bow'd and smil'd at random, and then shew'd
his Teeth, which were some of them indeed very white: After this he
retired behind the Curtain, and obliged us with several Views of his
Person from every Opening.
During the Time of Acting, he appear'd frequently in the Prince's
Apartment, made one at the Hunting-match, and was very forward in the
Rebellion. If
there were no Injunctions to the contrary, yet this
Practice must be confess'd to diminish the Pleasure of the Audience,
and for that Reason presumptuous and unwarrantable: But since her
Majesty's late Command has made it criminal
2, you have Authority to
take Notice of it.
Sir,
Your humble Servant,
Charles Easy.
T.
Beaumont and Fletcher's
Philaster
had been acted on the
preceding Friday, Nov. 30. The Hunt is in the Fourth Act, the Rebellion
in the Fifth.
At this time there had been added to the playbills the line
By her Majesty's Command no Person is to be admitted behind the
Scenes.
Contents