[1]

Do means province.


CHAPTER II

Chemulpo—So-called European hotels—Comforts—Japanese concession—The Guechas—New-Year's festivities—The Chinese settlement—European residents—The word "Corea"—A glance at Corean history—Cho-sen.

THE DONKEY OF A COREAN OFFICIAL

THE DONKEY OF A COREAN OFFICIAL

When I land in a new country a strange sense of the unknown somehow takes possession of me. Perhaps in this, however, I am not alone. The feeling is in part, I think, due to one's new surroundings, though chiefly to the facial expressions of the people, with which one is not familiar and probably does not quite understand. One may be a student of human character in only a very amateurish way, and yet without much difficulty guess by the twinkle in the eye, or the quivering of the underlip, whether a person is pleased or annoyed, but when a strange land is visited one is apt to be at first often deceived by appearances; and if, as has happened in my case, the traveller has suffered in consequence of being thus deceived, he is rather apt to look upon all that he sees with a considerable amount of caution and even suspicion.

It was then with some such feelings as these that I landed at Chemulpo. Hundreds of coolies running along the shore, with loads of grain on their backs, to be shipped by the Higo-Maru, had no compunction in knocking you down if you were in their way, and a crowd of curious native loafers, always ready to be entertained by any new arrival, followed you en masse wherever you went.

When I visited Chemulpo there were actually three European hotels there. These were European more in name than in fact, but there they were, and as the night was fast approaching, I had to make my choice, for I wanted a lodging badly.

One of these hotels was kept by a Chinaman, and was called Steward's Hotel, for the simple reason that its owner had been a steward on board an American ship, and had since appropriated the word as a family name; the second, which rejoiced in the grand name of "Hotel de Corée," was of Hungarian proprietorship, and a favourite resort for sailors of men-of-war when they called at that port, partly because a drinking saloon, well provided with intoxicants of all descriptions, was the chief feature of the establishment, and partly because glasses were handed over the counter by a very fascinating young lady, daughter of the proprietor, a most accomplished damsel, who could speak fluently every language under the sun—from Turkish and Arabic to Corean and Japanese. The third hotel—a noble mansion, to use modern phraseology—was quite a new structure, and was owned by a Japanese. The name which had been given by him to his house of rest was "The Dai butzu," or, in English parlance, The Great God. Attracted by the holiness of the name, and perhaps even more by the clean look, outside only, of the place, I, as luck would have it, made the Dai butzu my headquarters. I know little about things celestial, but certainly can imagine nothing less celestial on the face of the earth than this house of the Great God at Chemulpo. The house had apparently been newly built, for the rooms were damp and icy cold, and when I proceeded to inspect the bed and remarked on the somewhat doubtful cleanliness of the sheets, "They are quite clean," said the landlord; "only two gentlemen have slept in them before." However, as we were so near the New Year, he condescended to change them to please me, and I accepted his offer most gracefully as a New-Year's gift.

"O Lord," said I with a deep sigh when the news arrived that no meat could be got that evening, and the only provisions in store were "one solitary tin, small size, of compressed milk."

"Mionichi nandemo arimas, Konban domo dannasan, nandemo arimasen": "To-morrow you can have anything, but to-night, please, sir, we have nothing." As I am generally a philosopher on such occasions, I satisfied my present cravings with that tin of milk, which, needless to say, I emptied, putting off my dinner till the following night.

Corea, as everybody knows, is an extremely cold country, the thermometer reaching as low sometimes as seventy or even eighty degrees of frost; my readers will imagine therefore how delightfully warm I was in my bed with only one sheet over me and a sort of cotton bed-cover, both sheet and bed-cover, I may add, being somewhat too short to cover my feet and my neck at the same time, my lower extremities in consequence playing a curious game of hide-and-seek with the support of my head. I had ordered a cold bath, and water and tray had been brought into my room before I had gone to bed, but to my horror, when I got up, ready to plunge in and sponge myself to my heart's content, I found nothing but a huge block of solid ice, into which the water had thought proper to metamorphose itself. Bells there were none in the house, so recourse had to be made to the national Japanese custom of clapping one's hands in order to summon up the servants.

"Hé," answered the slanting-eyed maid from down below, as she trotted up the steps. Good sharp girl that she was, however, she quickly mastered the situation, and hurried down to fetch fresh supplies of unfrozen liquid from the well; although hardly had she left the room the second time before a thick layer of ice again formed on the surface of the bucketful which she had brought. It was bathing under difficulties, I can tell you; but though I do not much mind missing my dinner, I can on no account bring myself to deprivation of my cold bath in the morning. It is to this habit that I attribute my freedom from contagious diseases in all countries and climates; to it I owe, in fact, my life, and I have no doubt to it, some day, I shall also owe my death.

The evil of cold was, however, nothing as compared with the quality and variety of the food. For the best part of the week, during which I stayed at the Dai butzu, I only had an occasional glance at a slice of nondescript meat, served one day as "rosbif," and the next day as "mutin shops," but unfortunately so leathery that no Sheffield blade could possibly divide it, and no human tooth nor jaw, however powerful, could masticate it.

As luck would have it, I was asked out to dinner once or twice by an American gentleman—a merchant resident at Chemulpo—and so made up for what would have otherwise been the lost art of eating.

Chemulpo is a port with a future. The Japanese prefer to call it Jinsen; the Chinese, In-chiang. It possesses a pretty harbour, though rather too shallow for large ships. The tide also, a very troublesome customer in that part of the world, falls as much as twenty-eight or twenty-nine feet; wherefore it is that at times one can walk over to the island in front of the settlement almost without wetting one's feet.

Chemulpo's origin is said to be as follows: The Japanese government, represented at Seoul by a very able and shrewd man called Hanabusa, had repeatedly urged the Corean king to open to Japanese trade a port somewhat nearer to the capital. Though the king was personally inclined to enter into friendly negotiations, there were many of the anti-foreign party who would not hear of the project; but such was the pressure brought to bear by the skilful Japanese, and so persuasive were the king's arguments, that, after much pour-parleying, the latter finally gave way. Towards the end of 1880, the Mikado's envoy, accompanied by a number of other officials, proceeded from the capital to the Imperatrice Gulf and selected an appropriate spot, on which to raise the now prosperous little concession, fixing that some distance from the native city. In course of years it grew bigger, and when I was at Chemulpo there was actually a Japanese village there, with its own Jap policemen, its tea-houses, two banks, the "Mitsui-bashi" and "The First National Bank of Japan," and last but not least, a number of guechas, the graceful singers and posturing dancers of Nippon, without whom life is not worth living for the Nipponese.

Like the Australians generally, who begin building a town by marking out a fine race-course, so the light-hearted sons of the Mikado's empire, when out colonising, begin as a first and necessary luxury of life by importing a few guechas who, with their quaint songs, enliven them in moments of despair, and send them into ecstasies at banquets and dinner-parties with their curious fan-dances, &c, just as our British music-hall frequenting youth raves over the last song and skirt-dance of the moment.

The guechas, mind you, are not bad girls. There is nothing wrong about them except that they are not always "quite right," for they are well educated, and possess good manners. They are generally paid by the hour for the display of their talent, and the prices they command vary from the low sum of twenty sens (sixpence) to as much as two or three yen (dollars), for each sixty minutes, in proportion, of course, to their capacity and beauty.

As the New Year was fast approaching, and that is a great festivity among the Japanese, the guechas at Chemulpo were hard at work, and from morning till night and vice versâ they were summoned from one house to the other to entertain with their—to European, ears excruciating—music on the Shamesens and Gokkins, while saké and foreign liquors were plentifully indulged in.

I walked up the main street. Great Scott! what a din! It was enough to drive anybody crazy. Each house, with its paper walls, hardly suitable for the climate, seemed to contain a regular pandemonium. Men and women were to be seen squatting on the ground round a huge brass hibachi, where a charcoal fire was blazing, singing and yelling and playing and clapping their hands to their hearts' content. They had lost somehow or other that look of gracefulness which is so characteristic of them in their own country, and on a closer examination I found the cause to be their being clad in at least a dozen kimonos,[2] put on one over the other to keep the cold out. Just picture to yourself any one wearing even half that number of coats, and you will doubtless agree with me that one's form would not be much improved thereby in appearance. The noise increased until New-Year's Eve, and when at last the New Year broke in upon them, it was something appalling. The air was full of false notes, vocal and otherwise, and I need scarcely say that at the "Dai butzu" also grand festivities went on for the greater part of the night.

I was lying flat in bed on New-Year's Day, thinking of the foolishness of humanity, when I heard a tap at the door. I looked at the watch; it was 7.20 A.M.

"Come in," said I, thinking that the thoughtful maid was carrying my sponge-bath, but no. In came a procession of Japs, ludicrously attired in foreign clothes with antediluvian frock-coats and pre-historic European hats, bowing and sipping their breath in sign of great respect. At their head was the fat proprietor of the hotel, and each of them carried with him in his hand a packet of visiting cards, which they severally deposited on my bed, as I, more than ten times astounded, stood resting on my elbows gazing at them.

"So-and-so, brick-layer and roof-maker. So-and-so, hotel proprietor and shipping agent; so-and-so, Japanese carpenter; so-and-so, mat-maker; X, merchant; Z, boatman," &c. &c, were how the cards read as I inspected them one by one. I need hardly say, therefore, that the year 1891 was begun with an extra big D, which came straight from my heart, as I uncoiled myself out of my bed at that early hour of the morning to entertain these professional gentlemen to drinks and cigarettes. And yet that was nothing as compared with what came after. They had scarcely gone, and I was just breaking the ice in order to get my cold bath, when another lot, a hundredfold more noisy than the first, entered my room unannounced and depositing another lot of "pasteboards," as Yankees term them, in my frozen hands, went on wishing me all sorts of happiness for the New Year, though I for my part wished them all to a place that was certainly not heaven. In despair I dressed myself, and going out aimlessly, strolled in any direction in order to keep out of reach of the New-Year's callers. But the hours were long, and about eleven I went to pay a visit to Mr. T., the American merchant who had kindly asked me once or twice to dinner. If I considered myself entitled to complain of the calling nuisance, he must have had good reason to swear at it. Being the richest man in the place as well as the principal merchant, his place was simply besieged by visitors. Many were so drunk that they actually had to be carried in by coolies—a curious mode of going to call—while others had even to be provided with a bed on the premises until the effects of their libations had passed off. A well-known young Japanese merchant, I remember, nearly fractured his skull against a table, through losing his equilibrium as he was offering a grand bow to Mr. T.

Wherever one went in the Japanese quarter there was nothing but drink, and the main street was full of unsteady walkers.

Curiously enough, on proceeding a few yards further on towards the British Consulate, one came to the Chinese settlement, which was perfectly quiet, and showed its inhabitants not only as stern and well-behaved as on other occasions, but even, to all appearance, quite unconcerned at the frolic and fun of their merry neighbours. Here business was being transacted as usual, those engaged therein retaining their well-known expressionless and dignified mien, and apparently looking down disgusted upon the drunken lot, although prepared themselves to descend from their high pedestal when their own New-Year's Day or other festival occasions should arrive.

I was much amused at a remark that a Chinaman made to me that day.

I asked him how he liked the Japanese.

"Pff!" he began, looking at me from under his huge round spectacles, as if he thought the subject too insignificant to waste his time upon.

"The Japanese," he exploded, with an air of contempt, "no belong men. You see Japanese man dlunk, ol no dlunk, all same to me. He no can speak tluth, he no can be honest man. He buy something, nevel pay. Japanese belong bad, bad, bad man. He always speak lie, lie, lie, lie," and he emphasised his words with a crescendo as he curled up what he possessed in the shape of a nose—for it was so flat that it hardly deserved the name; indeed, to give strength to his speech, he spat with violence on the ground, as if to clear his mouth, as it were, of the unclean sound of the word "Japanese."

Not even in those days could the Chinese and Japanese be accused of loving one another.

The Chinese settlement is not quite so clean in appearance as the Japanese one, but if business is transacted on a smaller scale, it is, at all events, conducted on a firm and honest basis. Chemulpo has but few natural aptitudes beyond its being situated at the mouth of the river Han, which, winding like a snake, passes close to Seoul, the capital of the kingdom; and yet, partly because of its proximity to the capital, the distance by road being twenty-five miles, and partly owing to the fact that it is never ice-bound in winter, the town has made wonderful strides. As late as 1883 there were only one or two fishermen's huts along the bay, but in 1892 the settlement contained a score of Europeans, over 2800 Japanese souls, and 1000 Chinese, besides quite a respectable-sized native conglomeration of houses and huts.

When I visited the port, land fetched large sums of money in the central part of the settlement. The post-office was in the hands of the Japanese, who carried on its business in a very amateurish and imperfect manner, but the telegraphs were worked by the Chinese. The commercial competition between the two Eastern nations now at war has of late years been very great in Corea. It is interesting to notice how the slow Chinaman has followed the footsteps of young Japan at nearly all the ports, especially at Gensan and Fusan, and gradually monopolised a good deal of the trade, through his honest dealings and steadiness. And yet the Chinese must have been, of course, greatly handicapped by the start of many years which the dashing Japanese had over them, as well as by the much larger number of their rivals. A very remarkable fact, however, is that several Japanese firms had employed Chinese as their compradores, a position entirely of trust, these being the officials whose duty it is to go round to collect money and cheques, and who are therefore often entrusted with very large sums of money.

But now let us come to the foreigners stranded in the Corean kingdom. If you take them separately, they are rather nice people, though, of course, at least a dozen years behind time as compared with the rest of the world; taken as a community, however, they are enough to drive you crazy. I do not think that it was ever my good fortune to hear a resident speak well of another resident, this being owing, I dare say, to their seeing too much of one another. If by chance you come across a man occupying only a second-rate official position, you may depend upon it you will see airs! One hardly ventures to address any such personage, for so grand is he that, he will hardly condescend to say "How do you do?" to you, for fear of lowering himself. There are only about four cats in the place, and their sole subject of conversation is precedence and breaches of etiquette, when you would imagine that in such a distant land, and away, so to speak, from the outer world, they would all be like brothers.

You must now consider yourselves as fairly landed in Corea, and having tried to describe to you what things and people that are not Corean are like in Corea, I must provide you—again of course only figuratively—with a tiny little pony, the smallest probably you have ever seen, that you may follow me to the capital of the kingdom, which I am sure will be interesting to you as being thoroughly characteristic of the country. First of all, however, we had better make sure of one point.

The name Corea, or Korea, you may as well forget or discard as useless, for to the Corean mind the word would not convey any definite idea. Not even would he look upon it as the name of his country. The real native name now used is Cho-sen, though occasionally in the vernacular the kingdom goes by the name of Gori, or the antiquated Korai. There is no doubt that the origin of the word Corea is Korai, which is an abbreviation of Ko-Korai, a small kingdom in the mountainous region of the Ever White Mountains, and bordering upon the kingdom of Fuyu, a little further north, whence the brave and warlike people probably descended, who conquered old Cho-sen. The authorities on Corean history, basing their arguments on Chinese writings, claim that the present people of Cho-sen are the true descendants of the Fuyu race, and that the kingdom of Ko-Korai lay between Fuyu on the northern side and Cho-sen on the southern, from the former of which a few families migrated towards the south, and founded a small kingdom west of the river Yalu, electing as their king a man called Ko-Korai, after whom, in all probability, the new nation took its name. Then as their numbers increased, and their adventurous spirit grew, they began to extend their territory, north, south, and west, and in this latter direction easily succeeded in conquering the small kingdom of Wuju and extending their frontier as far south as the river Tatung, which lies approximately on parallel 38° 30".

During the time of the "Three Realms" in China, between the years 220 and 277 A.D., the Ko-Korai people, profiting by the weakness of their neighbours, and therefore not much troubled with guerrillas on the northern frontier, continued to migrate south, conquering new ground, and so being enabled finally to establish their capital at Ping-yan on the Tatong River. After a comparatively peaceful time with their northern neighbours for over 300 years, however, towards the end of the sixth century, China began a most micidial war against the king of Ko-Korai, or Korai, as it was then called, the "Ko" having been dropped. It seems that even in those remote days the Chinese had no luck in the land of Cho-sen, and though army after army, and hundreds of thousands of men were sent against them, the brave Korai people held their own, and far from being defeated and conquered, actually drove the enemy out of the country, killing thousands mercilessly in their retreat, and becoming masters of the Corean Peninsula as far south as the River Han.

To the south of Korai were the states of Shinra and Hiaksai, and between these and Korai, there was for a couple of centuries almost perpetual war, the only intervals being when the latter kingdom was suffering at the hands of the formidable Chinese invaders. But as I merely give this rough and very imperfect sketch of Corean history, to explain how the word Korai originated and was then applied to the whole of the peninsula, I must now proceed to explain in bold touches how the other states became united to Korai.

After its annexation to China, the Korai state remained crippled by the terrible blow it had received, for the Ko-Korai line of kings had been utterly expelled after having reigned for over seven centuries, but at last it picked up a little strength again through fresh migrations from the north-west, and in the second decade of the tenth century a Buddhist monk called Kung-wo raised a rebellion and proclaimed himself king, establishing his court at Kaichow.

One of Kung-wo's officers, however, Wang by name, who was believed to be a descendant of the Korai family, did away with the royal monk and sat himself on the throne, which he claimed as that of his ancestors. Coming of a vigorous stock, and taking advantage of the fact that China was weak with internal wars, Wang succeeded in uniting Shinra to the old Korai, thus converting the whole peninsula into a single and united realm, of which, as we have already seen in the first chapter, he made the walled city of Sunto the capital. Wang died 945 A.D., and was succeeded by his son Wu, who wisely entered into friendly relations with China, and paid his tribute to the Emperor of Heaven as if he ruled a tributary state. In consequence of this policy it was that Corea enjoyed peace with her terrible Celestial rival for the best part of two centuries.

Cho-sen, then, is now the only name by which the country is called by the natives themselves, for the name of Korai has been entirely abandoned by the modern Coreans. The meaning of the word is very poetic, viz., "The Land of the Morning Calm," and is one well adapted to the present Coreans, since, indeed, they seem to have entirely lost the vigour and strength of their predecessors, the Koraians. I believe Marco Polo was the first to mention a country which he called Coria; after whom came the Franciscan missionaries. Little, however, was known of the country until the Portuguese brought back to Europe strange accounts of this curious kingdom and its quaint and warlike people. According to the story, it was a certain Chinese wise man who, when in a poetic mood, baptized Corea with the name of Cho-sen. But the student of Corean history knows that the name had already been bestowed on the northern part of the peninsula and on a certain portion of Manchuria, and that it was in the year 1392, when Korai was united to Shinra and the State of Hiaksai became merged in it, that Cho-sen became the official designation of united Corea. The word "Corea" evidently is nothing but a corruption of the dead and buried word "Korai."

[2]

Long gown, the national dress of Japan.


CHAPTER III

The road to Seoul—The Mapu—Ponies—Oxen—Coolies—Currency—Mode of carrying weights—The Han River—Nearly locked out.

THE WEST GATE, SEOUL

THE WEST GATE, SEOUL

I left Chemulpo on January 2nd, but instead of making use of the minuscule ponies, I went on foot, sending my baggage on in advance on a pack-saddle on one of them. I was still suffering considerably from an accident I had sustained to my foot among the hairy folk of the Hokkaido, and I thought that the long walk would probably be beneficial to me, and would take away some of the stiffness which still remained in my ankle. At a short distance from the port I came to a steep incline of a few hundred yards, and crossing the hill-range which formed the background to Chemulpo as one looks at it from the sea, I soon descended on the other side, from which point the road was nearly level all the way to the capital. The road is not a bad one for Corea, but is, of course, only fit for riding upon; and would be found almost of impossible access to vehicles of any size. The Japanese had begun running jinrickshas, little carriages drawn by a man, between the capital and the settlements; but two, and even three men were necessary to convey carriage and passenger to his destination, and the amount of bumping and shaking on the uneven road was quite appalling.

These little carriages, as every one knows, generally convey only a single person, and are drawn by two men, who run in a tandem, while the third pushes the ricksha from the back, and is always ready at any emergency to prevent the vehicle from turning turtle. This mode of locomotion, however, was not likely to become popular among the Coreans, who, if carried at all, prefer to be carried either in a sedan-chair, an easy and comfortable way of going about, or else, should they be in a hurry and not wish to travel in grand style, on pony or donkey's back. Europeans, as a rule, like the latter mode of travelling best, as the Corean sedan-chairs are somewhat too short for the long-legged foreigner, and a journey of six or seven hours in a huddled-up position is occasionally apt to give one the cramp, especially as Western bones and limbs do not in general possess the pliability which characterises those composing the skeleton of our Eastern brothers.

The scenery along the road cannot be called beautiful, the country one goes through being barren and desolate, with the exception of a certain plantation of mulberry trees, a wretched speculation into which the infantile government of Cho-sen was driven by some foreigners, the object of which was to enrich Corea by the products of silk-worms, but which, of course, turned out a complete failure, and cost the Government much money and no end of worry instead. Here and there a small patch might be seen cultivated as kitchen garden near a hut, but with that exception the ground was hardly cultivated at all; this monotony of landscape, however, was somewhat relieved by the distant hills covered with maples, chestnuts and firs, now unfortunately for the most part deprived of their leaves and covered with snow, it being the coldest time of the year in Corea.

The mile-posts on the high roads of Cho-sen are rather quaint, and should you happen to see one for the first time at night the inevitable result must be nightmare the moment you fall asleep. They consist of a wooden post about eight feet in length, on the upper end of which a long ghastly face is rudely carved out of the wood and painted white and red; the eyes are black and staring, and the mouth, the chief feature of the mask, is of enormous size, opened, showing two fine rows of pointed teeth, which might hold their own with those of the sharks of the Torres Strait, of world-wide reputation. A triangular wedge of wood on each side of the head represents the ears. The directions, number of miles, &c, are written directly under the head, and the writing being in Chinese characters, runs from up to down and from right to left.

It was pretty along the road to see the numerous little ponies, infinitely smaller than any Shetlands, carrying big fellows, towering with their padded clothes above enormous saddles, and supported on either side by a servant, while another man, the Mapu, led the steed by hand. The ponies are so very small that even the Coreans, who are by no means tall people, their average height being about 5 ft. 4 in., cannot ride them unless a high saddle is provided, for without these the rather troublesome process of dragging one's feet on the ground would have to be endured.

This high saddle, which elevates you some twenty inches above the pony's back, naturally involves a certain amount of instability to the person who is mounted, the balancing abilities one has to bring out on such occasions being of no ordinary degree. The Corean gentleman, who is dignified to an extreme degree, and would not for the world run the risk of being seen rolling in the mud or struggling between the pony's little legs, wisely provides for the emergency by ordering two of his servants to walk by his side and hold him by the arms and the waist, as long as the journey lasts, while the Mapu, one of the stock features of Corean everyday life, looks well after the pony and leads him by the head as one might a big Newfoundland dog. The Mapu in Corea occupies about the same position as Figaro in the "Barber of Seville." While leading your pony he takes the keenest interest in your affairs, and thinks it his business to talk to you on every possible subject that his brain chooses to suggest, abusing all and everybody that he thinks you dislike and praising up what he fancies you cherish, that he may perhaps have a few extra cash at the end of the journey, which he will immediately go and lose in gambling. He speaks of politics as if he were the axis of the political world, and will criticise the magistracy, the noble, and the king if he is under the impression that you are only a merchant, while evil words enough would be at his command to represent the meanness and bad manners of the commercial classes, if his pony is honoured by being sat upon by a nobleman! Such is the world even in Cho-sen. The Mapu will sing to you, and crack jokes, and again will swear at you and your servants, and at nearly every Mapu that goes by. The greater the gentleman his beast is carrying, the more quarrelsome is he with everybody. The road, wide though it be, seems to belong solely to him. He is in constant trouble with citizens and the police, and it is generally on account of his insignificance, poverty, and ignorance that so many of his evil doings and wrongs are forgiven. None the less it must be said for them that they take fairly good care of their minuscule quadrupeds. They feed them, usually three times a day, with boiled chopped straw and beans, and grass in summer-time, and with this diet you see the little brutes, which are only about 10 hands high, and even less sometimes, go twenty-five or thirty miles a day quite easily, with a weight of a couple of hundred pounds on their backs, quickly toddling along without stopping, unless it be to administer a sound kick to some bystander or to bite the legs of the rider. These ponies have a funny little way of getting from under you, if you ride them with an English saddle. They bend their legs till they see you firmly planted on the ground, and then quickly withdraw backwards leaving you, with your legs wide apart and standing like a fool, to meditate on equine wickedness in the Realm of the Morning Calm. They are indeed the trickiest little devils for their size I have ever seen; and for viciousness and love of fighting, I can recommend you to no steed more capable of showing these qualities. The average price of an animal as above described varies from the large sum of five shillings to as much as thirty shillings (at the rate of two shillings per Mexican dollar), the price of course varying, as with us, according to the breed, age, training, condition, &c., of the animal.

These ponies are much used all over the kingdom, for good roads for wheel traffic hardly exist in the country, and wide horse-tracks form practically the whole means of communication between the capital and the most important ports and cities in the different provinces of Corea. They are used both for riding purposes and as pack-ponies, "for light articles only," like the racks in our railway carriages, but when heavy loads are to be conveyed from one place to another, especially over long distances, the frail pony is discarded and replaced by the sturdy ox. These horned carriers are pretty much of a size, and fashioned, so far as I could see, after the style of our oxen, except that they are apparently leaner by nature, and almost always black or very dark grey in colour; their horns, however, are rather short. They carry huge weights on a wooden angular saddle which is planted on their backs, and a Mapu invariably accompanies each animal when loaded; indeed, in the case of the ponies the man even carries on his own back the food both for himself and for his beast, the latter generally having the precedence in eating his share. The sleeping accommodation also is, as a rule, amicably divided between quadruped and biped, and, taken all round, it cannot be said that either is any the worse for their brotherly relations. I firmly believe that the Mapus are infinitely better-natured towards their animals than towards their wives or their children, who, as you will find by-and-by, are often cruelly ill-treated.

But let us now continue our journey towards Seoul. Here several coolies are to be seen approaching us, carrying heavy loads on their backs. A man of a higher position follows them. And, strange circumstance! they are carrying money. Yes; one, two, three, four, five, six, seven, eight—yes, actually eight men, bent under heavy loads of coins. Your first idea, I suppose, will be that these men are carrying a whole fortune—but, oh dear! no. You must know that the currency in Corea is entirely brass, and these brass coins, which go by the name of cash are round coins about the size of a halfpenny, with a square hole in the centre, by which they are strung together, generally a hundred at a time. There are usually as many as two thousand to two thousand eight hundred cash to a Mexican dollar, the equivalent of which is at present about two shillings; you can, therefore, easily imagine what the weight of one's purse is if it contains even so small a sum as a pennyworth in Corean currency. Should you, however, be under an obligation to pay a sum of, say, £10 or £20, the hire of two oxen or six or eight coolies becomes an absolute necessity, for a sum which takes no room in one's letter-case if in Bank of England notes, occupies a roomful of hard and heavy metal in the country of the Morning Calm. Great trouble has been and is continually experienced in the kingdom owing to the lack of gold and silver coins; but to the Corean mind to make coins out of gold and to let them go out of the country amounts to the same thing as willingly trying to impoverish the fatherland of the treasures it possesses; wherefore, although rich gold-mines are to be found in Cho-sen, coins of the precious metal are not struck for the above-mentioned reason.

So much for Corean political economy. The coins used are of different sizes and value. They range, if I remember right, from two cash to five, and an examination of a handful of them will reveal the fact that they have been struck off at different epochs. There is the so-called current treasure coin of Cho-sen, one of the more modern kinds, as well as the older coin of Korai, the Ko-ka; while another coin, which seems to have been struck off in the Eastern provinces, is probably as old as any of these, and is still occasionally found in use. The coins, as I have said, are strung together by the hundred on a straw rope; a knot is tied when this number is reached, when another hundred is passed through, and so on, until several thousands are sometimes strung to one string. As curious as this precious load itself was the way in which it was carried. It is, in fact, the national way which all Corean coolies have adopted for conveying heavy weights, and it seems to answer well, for I have often seen men of no very abnormal physique carry a burden that would make nine out of ten ordinary men collapse under its heavy mass. The principle is much the same as that used by the porters in Switzerland, and also in some parts of Holland, if I am not mistaken. A triangular wooden frame rests on the man's back by means of two straps or ropes passed over the shoulders and round the arms.

COOLIES' ARRANGEMENT FOR CARRYING LOADS

COOLIES' ARRANGEMENT FOR CARRYING LOADS

From this frame project two sticks, about 35 inches in length, on which the weight rests, and by bending the body at a lower or higher angle, according to the height or pressure of the load, a perfect balance is obtained, and the effort of the carrier considerably diminished. For heavy loads like wood, for instance, the process of loading is curious. The frame is set upon the ground, and made to remain in position by being inclined at an angle of about 45° against a stick forked at the upper end, with which every coolie is provided. When in this position, the cargo is put on and tied with a rope if necessary; then, the stick being carefully removed, squatting down gently so as not to disturb the position of the load, the coolie quickly passes his arms through the straps and thus slings the thing on to the back, the stick being now used as a help to the man to rise by instalments from his difficult position without collapsing or coming to grief. Once standing, he is all right, and it is wonderful what an amount of endurance and muscular strength the beggars have, for they will carry these enormous loads for miles and miles without showing the slightest sign of fatigue. They toddle along quickly, taking remarkably short steps, and resting every now and then on their forked stick, upon the upper end of which they lay their hands, forcing it against the chest and the ground, and so making it a sort of point d'appui.

Just a word as to the coolie's moral qualities. He much resembles in this the Neapolitan lazzarone—in fact, I do not know of any other individual in Eastern Asia that is such a worthy rival of the Italian macaroni-eater. The coolie will work hard when hungry, and he will do his work well, but the moment he is paid off the chances are that, like his confrère on the Gulf of Naples, he will at once go and drink a good part of what he has received; then, in a state of intoxication, he will gamble the next half; and after that he will go to sleep for twenty-four hours on a stretch, and remain the next twelve squatting on the ground, basking in the sun by the side of his carrying-machine, pondering, still half asleep, on his foolishness, and seeking for fresh orders from passers-by who may require the services of a human beast of burden. Then you may see them in a row near the road-side drinking huts, either smoking their pipes, which are nearly three feet in length, or if not in the act of smoking, with the pipe stuck down their neck into the coat and down into the trousers, in immediate contact with the skin.

Going along at a good pace I reached the half-way house, a characteristically Corean building, formerly used as an inn, and now being rented by a Japanese. Having entertained myself to tea and a few items of solid food, I proceeded on my pedestrian journey towards the capital. And now, as I gradually approached the river Han, more attention seemed to be given to the cultivation of the country. The staple product of cereals here is mainly buckwheat, beans and millet, a few rice-fields also being found nearer the water-side. Finally, having arrived at the river-side, after shouting for half an hour to the ferry boatman to come and pick me up, I in due course landed on the other side. The river Han makes a most wonderful detour between its estuary and this point. As the river was left behind, more habitations in the shape of miserable and filthy mud-huts, with thatched roofs, became visible; shops of eatables and native low drinking places following one another in continuation; and crowds of ponies, people, and oxen showed that the capital was now being fast neared; and sure enough, after winding along the dirty, narrow road, lined by the still dirtier mud huts for nearly the whole of the distance between Mafu, the place where the Han river was ferried, and here, a distance of about three miles, I found myself at last in front of the West Gate of the walled city of Seoul.

I could hear quite plainly in the distance, from the centre of the town, the slow sound of a bell; and men, women and children, on foot or riding, were scrambling through the gate in both directions. As I stopped for a moment to gaze upon the excited crowd, it suddenly flashed across my mind that I had been told at Chemulpo, that to the mournful sound of what is called the "Big bell" the heavy wooden gates lined with iron bars were closed, and that no one was thereafter allowed to enter or go out of the town. The sun was just casting his last glorious rays on the horizon, and the excitement grew greater as the strokes of the bell became fainter and fainter, and with the mad crowd of men and beasts mixed together upon it, the road might be compared with the tide entering the mouth of a running river. I threw myself into the thick of the in-going flow, and with my feet trampled upon by passing ponies; now knocking against a human being, now face to face with a bull, I finally managed to get inside. Well do I remember the hoarse voices of the gate-keepers, as they shouted out that time was up, and hurried the weary travellers within the precincts of the royal city; well also do I recollect, as I stood watching their doings from the inside, how they pushed back and ill-treated, with words and kicks, the last people who passed through, and then, out of patience, revolved the heavy gates on their huge and rusty hinges, finally closing the city until sunrise next day. Shouts of people, just too late, on the other side, begging to be let in, remained unacknowledged, and the enormous padlocks and bolts having been thoroughly fastened, Seoul was severed from the outer world till the following morning. Adjoining the gate stood the gatekeeper's house, and in front of the door of this, a rack with a few rusty and obsolete spears standing in a row, was left to take care of the town and its inhabitants, while the guardians, having finished the work of the day, retreated to the warm room inside to resume the game or gambling which the setting sun had interrupted, and which had occupied their day. With the setting of the sun every noise ceased. Every good citizen retired to his home, and I, too, therefore, deemed it advisable to follow suit.

There are no hotels in Seoul, with the exception of the very dirty Corean inns; but I was fortunate enough to meet at Chemulpo a Russian gentleman who, with his family, lived in Seoul, where he was employed as architect to His Majesty the King of Corea, and he most politely invited me to stay at his house for a few days; and it is to his kind hospitality, therefore, that I owe the fact that my first few nights at Seoul were spent comfortably and my days were well employed, my peregrinations round the town being also conducted under his guidance.


CHAPTER IV

The Coreans—Their faces and heads—Bachelors—Married men—Head-band—Hats—Hat-umbrellas—Clothes—Spectacles.

Being now settled for the time being in Seoul, I must introduce you to the Corean, not as a nation, you must understand, but as an individual. It is a prevalent idea that the Coreans are Chinese, and therefore exactly like them in physique and appearance, and, if not like the Chinese, that they must be like their neighbours on the other side—the Japanese. As a matter of fact, they are like neither. Naturally the continuous incursions of both Chinese and Japanese into this country have left distinct traces of their passage on the general appearance of the people; and, of course, the distinction which I shall endeavour to make is not so marked as that between whites and blacks, for the Coreans, speaking generally, do bear a certain resemblance to the other peoples of Mongolian origin. Though belonging to this family, however, they form a perfectly distinct branch of it. Not only that, but when you notice a crowd of Coreans you will be amazed to see among them people almost as white and with features closely approaching the Aryan, these being the higher classes in the kingdom. The more common type is the yellow-skinned face, with slanting eyes, high cheek-bones, and thick, hanging lips. But, again, you will observe faces much resembling the Thibetans and Hindoos, and if you carry your observations still further you will find all over the kingdom, mostly among the coolie classes, men as black as Africans, or like the people of Asia Minor.

For any one interested in types and crosses, I really do not know of a country more interesting than Cho-sen. It seems as if specimens of almost every race populating Asia had reached and remained in the small peninsula, which fact would to some degree disprove the theory that all migrations have moved from the east towards the west and from north to south, and never vice versâ.

If you take the royal family of Corea, for instance, you will find that the king and queen, and all the royal princes, especially on the queen's side (the Min family), are as white as any Caucasian, and that their eyes are hardly slanting at all, and in some cases are quite as straight as ours. Members of some of the nobler families also might be taken for Europeans. Of course the middle classes are of the Mongolian type, though somewhat more refined and stronger built than the usual specimens of either Chinese or Japanese; they are, however, not quite so wiry and tall as their northern neighbours the Manchus, with whom, nevertheless, they have many points in common. The large invasions, as we have seen, of the Ko-korais and Fuyus may account for this.

Taken altogether, the Corean is a fine-looking fellow; his face is oval-shaped, and generally long when seen full face, but it is slightly concave in profile, the nose being somewhat flat at the bridge between the eyes, and possessing wide nostrils. The chin is generally small, narrow and receding, while the lips, usually the weaker part in the Corean face, are as a rule heavy, the upper lip turned up and showing the teeth, while the lower one hangs pitifully downwards, denoting, therefore, little or no strength of character.

A BACHELOR

A BACHELOR

They possess good teeth and these are beautifully white, which is a blessing for people like them who continually show them. The almond-shaped, jet-black eyes, veiled by that curious weird look peculiar to Eastern eyes, is probably the redeeming part of their face, and in them is depicted good-nature, pride and softness of heart. In many cases one sees a shrewd, quick eye, but it is generally an exception among this type, while among the lower classes, the black ones, it is almost a chief characteristic. The cheek-bones are prominent. The hair is scanty on the cheeks, chin, and over and under the lips, but quite luxuriant on the head. There is a very curious custom in Corea as to how you should wear your hair, and a great deal of importance is attached to the custom. If by chance you are a bachelor—and if you are, you must put up with being looked down upon by everybody in Corea—you have to let your hair grow long, part it carefully in the middle of your skull, and have it made up into a thick tress at the back of your head, which arrangement marks you out as a single man and an object of sport, for in the Land of the Morning Calm it seems that you can only be a bachelor under the two very circumstances under which we, in our land of all-day restlessness, generally marry, viz., if you are a fool and if you have not a penny to live upon! When thus unhappily placed you rank, according to Corean ideas, as a child, no matter what your age is, and you dress as a child, being even allowed to wear coloured coats when the country is in mourning, as it was, when I visited it, for the death of the dowager-Queen Regent, and everybody is compelled to wear white, an order that if not quickly obeyed by a married man means probably to him the loss of his head. Thus, though looked down upon as outcasts and wretches, bachelors none the less do enjoy some privileges out there. Here is yet another one. They never wear a hat; another exemption to be taken into consideration when you will see, a little further on, what a Corean hat is like.