The birds, which do not carry food to their young, and do not therefore marry, are armed with spurs for the purpose of fighting for the exclusive possession of the females, as cocks and quails. It is certain that these weapons are not provided for their defence against other adversaries, because the females of these species are without this armour. The final cause of this contest amongst the males seems to be, that the strongest and most active animal should propagate the species, which should thence become improved.

Another great want consists in the means of procuring food, which has diversified the forms of all species of animals. Thus the nose of the swine has become hard for the purpose of turning up the soil in search of insects and of roots. The trunk of the elephant is an elongation of the nose for the purpose of pulling down the branches of trees for his food, and for taking up water without bending his knees. Beasts of prey have acquired strong jaws or talons. Cattle have acquired a rough tongue and a rough palate to pull off the blades of grass, as cows and sheep. Some birds have acquired harder beaks to crack nuts, as the parrot. Others have acquired beaks adapted to break the harder seeds, as sparrows. Others for the softer seeds of flowers, or the buds of trees, as the finches. Other birds have acquired long beaks to penetrate the moister soils in search of insects or roots, as woodcocks; and others broad ones to filtrate the water of lakes, and to retain aquatic insects. All which seem to have been gradually produced during many generations by the perpetual endeavour of the creatures to supply the want of food, and to have been delivered to their posterity with constant improvement of them for the purposes required.

The third great want amongst animals is that of security, which seems much to have diversified the forms of their bodies and the colour of them; these consist in the means of escaping other animals more powerful than themselves. Hence some animals have acquired wings instead of legs, as the smaller birds, for the purpose of escape. Others great length of fin, or of membrane, as the flying fish, and the bat. Others great swiftness of foot, as the hare. Others have acquired hard or armed shells, as the tortoise and the echinus marinus.

Mr. Osbeck, a pupil of Linnæus, mentions the American frog fish, Lophius Histrio, which inhabits the large floating islands of sea-weed about the Cape of Good Hope, and has fulcra resembling leaves, that the fishes of prey may mistake it for the sea-weed, which it inhabits. Voyage to China, p. 113.

The contrivances for the purposes of security extend even to vegetables, as is seen in the wonderful and various means of their concealing or defending their honey from insects, and their seeds from birds. On the other hand swiftness of wing has been acquired by hawks and swallows to pursue their prey; and a proboscis of admirable structure has been acquired by the bee, the moth, and the humming bird, for the purpose of plundering the nectaries of flowers. All which seem to have been formed by the original living filament, excited into action by the necessities of the creatures, which possess them, and on which their existence depends.

From thus meditating on the great similarity of the structure of the warm-blooded animals, and at the same time of the great changes they undergo both before and after their nativity; and by considering in how minute a portion of time many of the changes of animals above described have been produced; would it be too bold to imagine, that in the great length of time, since the earth began to exist, perhaps millions of ages before the commencement of the history of mankind, would it be too bold to imagine, that all warm-blooded animals have arisen from one living filament, which THE GREAT FIRST CAUSE endued with animality, with the power of acquiring new parts, attended with new propensities, directed by irritations, sensations, volitions, and associations; and thus possessing the faculty of continuing to improve by its own inherent activity, and of delivering down those improvements by generation to its posterity, world without end!

Sixthly, The cold-blooded animals, as the fish-tribes, which are furnished with but one ventricle of the heart, and with gills instead of lungs, and with fins instead of feet or wings, bear a great similarity to each other; but they differ, nevertheless, so much in their general structure from the warm-blooded animals, that it may not seem probable at first view, that the same living filament could have given origin to this kingdom of animals, as to the former. Yet are there some creatures, which unite or partake of both these orders of animation, as the whales and seals; and more particularly the frog, who changes from an aquatic animal furnished with gills to an aerial one furnished with lungs.

The numerous tribes of insects without wings, from the spider to the scorpion, from the flea to the lobster; or with wings, from the gnat and the ant to the wasp and the dragon-fly, differ so totally from each other, and from the red-blooded classes above described, both in the forms of their bodies, and their modes of life; besides the organ of sense, which they seem to possess in their antennæ or horns, to which it has been thought by some naturalists, that other creatures have nothing similar; that it can scarcely be supposed that this nation of animals could have been produced by the same kind of living filament, as the red-blooded classes above mentioned. And yet the changes which many of them undergo in their early state to that of their maturity, are as different, as one animal can be from another. As those of the gnat, which passes his early state in water, and then stretching out his new wings, and expanding his new lungs, rises in the air; as of the caterpillar, and bee-nymph, which feed on vegetable leaves or farina, and at length bursting from their self-formed graves, become beautiful winged inhabitants of the skies, journeying from flower to flower, and nourished by the ambrosial food of honey.

There is still another class of animals, which are termed vermes by Linnæus, which are without feet, or brain, and are hermaphrodites, as worms, leeches, snails, shell-fish, coralline insects, and sponges; which possess the simplest structure of all animals, and appear totally different from those already described. The simplicity of their structure, however, can afford no argument against their having been produced from a living filament as above contended.

Last of all the various tribes of vegetables are to be enumerated amongst the inferior orders of animals. Of these the anthers and stigmas have already been shewn to possess some organs of sense, to be nourished by honey, and to have the power of generation like insects, and have thence been announced amongst the animal kingdom in Sect. XIII. and to these must be added the buds and bulbs which constitute the viviparous offspring of vegetation. The former I suppose to be beholden to a single living filament for their seminal or amatorial procreation; and the latter to the same cause for their lateral or branching generation, which they possess in common with the polypus, tænia, and volvox; and the simplicity of which is an argument in favour of the similarity of its cause.

Linnæus supposes, in the Introduction to his Natural Orders, that very few vegetables were at first created, and that their numbers were increased by their intermarriages, and adds, suadent hæc Creatoris leges a simplicibus ad composita. Many other changes seem to have arisen in them by their perpetual contest for light and air above ground, and for food or moisture beneath the soil. As noted in Botanic Garden, Part II. Note on Cuscuta. Other changes of vegetables from climate, or other causes, are remarked in the Note on Curcuma in the same work. From these one might be led to imagine, that each plant at first consisted of a single bulb or flower to each root, as the gentianella and daisy; and that in the contest for air and light new buds grew on the old decaying flower stem, shooting down their elongated roots to the ground, and that in process of ages tall trees were thus formed, and an individual bulb became a swarm of vegetables. Other plants, which in this contest for light and air were too slender to rise by their own strength, learned by degrees to adhere to their neighbours, either by putting forth roots like the ivy, or by tendrils like the vine, or by spiral contortions like the honeysuckle; or by growing upon them like the misleto, and taking nourishment from their barks; or by only lodging or adhering on them, and deriving nourishment from the air, as tillandsia.

Shall we then say that the vegetable living filament was originally different from that of each tribe of animals above described? And that the productive living filament of each of those tribes was different originally from the other? Or, as the earth and ocean were probably peopled with vegetable productions long before the existence of animals; and many families of these animals long before other families of them, shall we conjecture that one and the same kind of living filaments is and has been the cause of all organic life?

This idea of the gradual formation and improvement of the animal world accords with the observations of some modern philosophers, who have supposed that the continent of America has been raised out of the ocean at a later period of time than the other three quarters of the globe, which they deduce from the greater comparative heights of its mountains, and the consequent greater coldness of its respective climates, and from the less size and strength of its animals, as the tygers and allegators compared with those of Asia or Africa. And lastly, from the less progress in the improvements of the mind of its inhabitants in respect to voluntary exertions.

This idea of the gradual formation and improvement of the animal world seems not to have been unknown to the ancient philosophers. Plato having probably observed the reciprocal generation of inferior animals, as snails and worms, was of opinion, that mankind with all other animals were originally hermaphrodites during the infancy of the world, and were in process of time separated into male and female. The breasts and teats of all male quadrupeds, to which no use can be now assigned, adds perhaps some shadow of probability to this opinion. Linnæus excepts the horse from the male quadrupeds, who have teats; which might have shewn the earlier origin of his exigence; but Mr. J. Hunter asserts, that he has discovered the vestiges of them on his sheath, and has at the same time enriched natural history with a very curious fact concerning the male pigeon; at the time of hatching the eggs both the male and female pigeon undergo a great change in their crops; which thicken and become corrugated, and secrete a kind of milky fluid, which coagulates, and with which alone they for a few days feed their young, and afterwards feed them with this coagulated fluid mixed with other food. How this resembles the breasts of female quadrupeds after the production of their young! and how extraordinary, that the male should at this time give milk as well as the female! See Botanic Garden, Part II. Note on Curcuma.

The late Mr. David Hume, in his posthumous works, places the powers of generation much above those of our boasted reason; and adds, that reason can only make a machine, as a clock or a ship, but the power of generation makes the maker of the machine; and probably from having observed, that the greatest part of the earth has been formed out of organic recrements; as the immense beds of limestone, chalk, marble, from the shells of fish; and the extensive provinces of clay, sandstone, ironstone, coals, from decomposed vegetables; all which have been first produced by generation, or by the secretions of organic life; he concludes that the world itself might have been generated, rather than created; that is, it might have been gradually produced from very small beginnings, increasing by the activity of its inherent principles, rather than by a sudden evolution of the whole by the Almighty fire.—What a magnificent idea of the infinite power of THE GREAT ARCHITECT! THE CAUSE OF CAUSES! PARENT OF PARENTS! ENS ENTIUM!

For if we may compare infinities, it would seem to require a greater infinity of power to cause the causes of effects, than to cause the effects themselves. This idea is analogous to the improving excellence observable in every part of the creation; such as in the progressive increase of the solid or habitable parts of the earth from water; and in the progressive increase of the wisdom and happiness of its inhabitants; and is consonant to the idea of our present situation being a state of probation, which by our exertions we may improve, and are consequently responsible for our actions.

V. 1. The efficient cause of the various colours of the eggs of birds, and of the air and feathers of animals, is a subject so curious, that I shall beg to introduce it in this place. The colours of many animals seem adapted to their purposes of concealing themselves either to avoid danger, or to spring upon their prey. Thus the snake and wild cat, and leopard, are so coloured as to resemble dark leaves and their lighter interstices; birds resemble the colour of the brown ground, or the green hedges, which they frequent; and moths and butterflies are coloured like the flowers which they rob of their honey. Many instances are mentioned of this kind in Botanic Garden, p. 2. Note on Rubia.

These colours have, however, in some instances another use, as the black diverging area from the eyes of the swan; which, as his eyes are placed less prominent than those of other birds, for the convenience of putting down his head under water, prevents the rays of light from being reflected into his eye, and thus dazzling his sight, both in air and beneath the water; which must have happened, if that surface had been white like the rest of his feathers.

There is a still more wonderful thing concerning these colours adapted to the purpose of concealment; which is, that the eggs of birds are so coloured as to resemble the colour of the adjacent objects and their interfaces. The eggs of hedge-birds are greenish with dark spots; those of crows and magpies, which are seen from beneath through wicker nests, are white with dark spots; and those of larks and partridges are russet or brown, like their nests or situations.

A thing still more astonishing is, that many animals in countries covered with snow become white in winter, and are said to change their colour again in the warmer months, as bears, hares, and partridges. Our domesticated animals lose their natural colours, and break into great variety, as horses, dogs, pigeons. The final cause of these colours is easily understood, as they serve some purposes of the animal, but the efficient cause would seem almost beyond conjecture.

First, the choroid coat of the eye, on which the semitransparent retina is expanded, is of different colour in different animals; in those which feed on grass it is green; from hence there would appear some connexion between the colour of the choroid coat and of that constantly painted on the retina by the green grass. Now, when the ground becomes covered with snow, it would seem, that that action of the retina, which is called whiteness, being constantly excited in the eye, may be gradually imitated by the extremities of the nerves of touch, or rete mucosum of the skin. And if it be supposed, that the action of the retina in producing the perception of any colour consists in so disposing its own fibres or surface, as to reflect those coloured rays only, and transmit the others like soap-bubbles; then that part of the retina, which gives us the perception of snow, must at that time be white; and that which gives us the perception of grass, must be green.

Then if by the laws of imitation, as explained in Section XII. 3. 3. and XXXIX. 6. the extremities of the nerves of touch in the rete mucosum be induced into similar action, the skin or feathers, or hair, may in like manner so dispose their extreme fibres, as to reflect white; for it is evident, that all these parts were originally obedient to irritative motions during their growth, and probably continue to be so; that those irritative motions are not liable in a healthy state to be succeeded by sensation; which however is no uncommon thing in their diseased state, or in their infant state, as in plica polonica, and in very young pen-feathers, which are still full of blood.

It was shewn in Section XV. on the Production of Ideas, that the moving organ of sense in some circumstances resembled the object which produced that motion. Hence it may be conceived, that the rete mucosum, which is the extremity of the nerves of touch, may by imitating the motions of the retina become coloured. And thus, like the fable of the camelion, all animals may possess a tendency to be coloured somewhat like the colours they most frequently inspect, and finally, that colours may be thus given to the egg-shell by the imagination of the female parent; which shell is previously a mucous membrane, indued with irritability, without which it could not circulate its fluids, and increase in its bulk. Nor is this more wonderful than that a single idea of imagination mould in an instant colour the whole surface of the body of a bright scarlet, as in the blush of shame, though by a very different process. In this intricate subject nothing but loose analogical conjectures can be had, which may however lead to future discoveries; but certain it is that both the change of the colour of animals to white in the winters of snowy countries, and the spots on birds eggs, must have some efficient cause; since the uniformity of their production shews it cannot arise from a fortuitous concurrence of circumstances; and how is this efficient cause to be detected, or explained, but from its analogy to other animal facts?

2. The nutriment supplied by the female parent in viviparous animals to their young progeny may be divided into three kinds, corresponding with the age of the new creature. 1. The nutriment contained in the ovum as previously prepared for the embryon in the ovary. 2. The liquor amnii prepared for the fetus in the uterus, and in which it swims; and lastly, the milk prepared in the pectoral glands for the new born-child. There is reason to conclude that variety of changes may be produced in the new animal from all these sources of nutriment, but particularly from the first of them..

The organs of digestion and of sanguification in adults, and afterwards those of secretion, prepare or separate the particles proper for nourishment from other combinations of matter, or recombine them into new kinds of matter, proper to excite into action the filaments, which absorb or attract them by animal appetency. In this process we must attend not only to the action of the living filament which receives a nutritive particle to its bosom, but also to the kind of particle, in respect to form, or size, or colour, or hardness, which is thus previously prepared for it by digestion, sanguification, and secretion. Now as the first filament of entity cannot be furnished with the preparative organs above mentioned, the nutritive particles, which are at first to be received by it, are prepared by the mother; and deposited in the ovum ready for its reception. These nutritive particles must be supposed to differ in some respects, when thus prepared by different animals. They may differ in size, solidity, colour, and form; and yet may be sufficiently congenial to the living filament, to which they are applied, as to excite its activity by their stimulus, and its animal appetency to receive them, and to combine them with itself into organization.

By this first nutriment thus prepared for the embryon is not meant the liquor amnii, which is produced afterwards, nor the larger exterior parts of the white of the egg; but the fluid prepared, I suppose, in the ovary of viviparous animals, and that which immediately surrounds the cicatricula of an impregnated egg, and is visible to the eye in a boiled one.

Now these ultimate particles of animal matter prepared by the glands of the mother may be supposed to resemble the similar ultimate particles, which were prepared for her own nourishment; that is, to the ultimate particles of which her own organization consists. And that hence when these become combined with a new embryon, which in its early state is not furnished with stomach, or glands, to alter them; that new embryon will bear some resemblance to the mother.

This seems to be the origin of the compound forms of mules, which evidently partake of both parents, but principally of the male parent. In this production of chimeras the antients seem to have indulged their fancies, whence the sphinxes, griffins, dragons, centaurs, and minotaurs, which are vanished from modern credulity.

It would seem, that in these unnatural conjunctions, when the nutriment deposited by the female was so ill adapted to stimulate the living filament derived from the male into action, and to be received; or embraced by it, and combined with it into organization, as not to produce the organs necessary to life, as the brain, or heart, or stomach, that no mule was produced. Where all the parts necessary to life in these compound animals were formed sufficiently perfect, except the parts of generation, those animals were produced which are now called mules.

The formation of the organs of sexual generation, in contradistinction to that by lateral buds, in vegetables, and in some animals, as the polypus, the tænia, and the volvox, seems the chef d'œuvre, the master-piece of nature; as appears from many flying insects, as in moths and butterflies, who seem to undergo a general change of their forms solely for the purpose of sexual reproduction, and in all other animals this organ is not complete till the maturity of the creature. Whence it happens that, in the copulation of animals of different species, the parts necessary to life are frequently completely formed; but those for the purpose of generation are defective, as requiring a nicer organization; or more exact coincidence of the particles of nutriment to the irritabilities or appetencies of the original living filament. Whereas those mules, where all the parts could be perfectly formed, may have been produced in early periods of time, and may have added to the numbers of our various species of animals, as before observed.

As this production of mules is a constant effect from the conjunction of different species of animals, those between the horse and the female ass always resembling the horse more than the ass; and those, on the contrary, between the male ass and the mare, always resembling the ass more than the mare; it cannot be ascribed to the imagination of the male animal which cannot be supposed to operate so uniformly; but to the form of the first nutritive particles, and to their peculiar stimulus exciting the living filament to select and combine them with itself. There is a similar uniformity of effect in respect to the colour of the progeny produced between a white man, and a black woman, which, if I am well informed, is always of the mulatto kind, or a mixture of the two; which may perhaps be imputed to the peculiar form of the particles of nutriment supplied to the embryon by the mother at the early period of its existence, and their peculiar stimulus; as this effect, like that of the mule progeny above treated of, is uniform and consistent, and cannot therefore be ascribed to the imagination of either of the parents.

Dr. Thunberg observes, in his Journey to the Cape of Good Hope, that there are some families, which have descended from blacks in the female line for three generations. The first generation proceeding from an European, who married a tawny slave, remains tawny, but approaches to a white complexion; but the children of the third generation, mixed with Europeans, become quite white, and are often remarkably beautiful. V. i. p. 112.

When the embryon has produced a placenta, and furnished itself with vessels for selection of nutritious particles, and for oxygenation of them, no great change in its form or colour is likely to be produced by the particles of sustenance it now takes from the fluid, in which it is immersed; because it has now acquired organs to alter or new combine them. Hence it continues to grow, whether this fluid, in which it swims, be formed by the uterus or by any other cavity of the body, as in extra-uterine gestation; and which would seem to be produced by the stimulus of the fetus on the sides of the cavity, where it is found, as mentioned before. And thirdly, there is still less reason to expect any unnatural change to happen to the child after its birth from the difference of the milk it now takes; because it has acquired a stomach, and lungs, and glands, of sufficient power to decompose and recombine the milk; and thus to prepare from it the various kinds of nutritious particles, which the appetencies of the various fibrils or nerves may require.

From all this reasoning I would conclude, that though the imagination of the female may be supposed to affect the embryon by producing a difference in its early nutriment; yet that no such power can affect it after it has obtained a placenta, and other organs; which may select or change the food, which is presented to it either in the liquor amnii, or in the milk. Now as the eggs in pullets, like the seeds in vegetables, are produced gradually, long before they are impregnated, it does not appear how any sudden effect of imagination of the mother at the time of impregnation can produce any considerable change in the nutriment already thus laid up for the expected or desired embryon. And that hence any changes of the embryon, except those uniform ones in the production of mules and mulattoes, more probably depend on the imagination of the male parent. At the same time it seems manifest, that those monstrous births, which consist in some deficiencies only, or some redundancies of parts, originate from the deficiency or redundance of the first nutriment prepared in the ovary, or in the part of the egg immediately surrounding the cicatricula, as described above; and which continues some time to excite the first living filament into action, after the simple animal is completed; or ceases to excite it, before the complete form is accomplished. The former of these circumstances is evinced by the eggs with double yolks, which frequently happen to our domesticated poultry, and which, I believe, are so formed before impregnation, but which would be well worth attending to, both before and after impregnation; as it is probable, something valuable on this subject might be learnt from them. The latter circumstance, or that of deficiency of original nutriment, may be deduced from reverse analogy.

There are, however, other kinds of monstrous births, which neither depend on deficiency of parts, or supernumerary ones; nor are owing to the conjunction of animals of different species; but which appear to be new conformations, or new dispositions of parts in respect to each other, and which, like the variation of colours and forms of our domesticated animals, and probably the sexual parts of all animals, may depend on the imagination of the male parent, which we now come to consider.

VI. 1. The nice actions of the extremities of our various glands are exhibited in their various productions, which are believed to be made by the gland, and not previously to exist as such in the blood.

Thus the glands, which constitute the liver, make bile; those of the stomach make gastric acid; those beneath the jaw, saliva; those of the ears, ear-wax; and the like. Every kind of gland must possess a peculiar irritability, and probably a sensibility, at the early state of its existence; and must be furnished with a nerve of sense, or of motion, to perceive, and to select, and to combine the particles, which compose the fluid it secretes. And this nerve of sense which perceives the different articles which compose the blood, must at least be conceived to be as fine and subtile an organ, as the optic or auditory nerve, which perceive light or sound. See Sect. XIV. 9.

But in nothing is this nice action of the extremities of the blood-vessels so wonderful, as in the production of contagious matter. A small drop of variolous contagion diffused in the blood, or perhaps only by being inserted beneath the cuticle, after a time, (as about a quarter of a lunation,) excites the extreme vessels of the skin into certain motions, which produce a similar contagious material, filling with it a thousand pustules. So that by irritation, or by sensation in consequence of irritation, or by association of motions, a material is formed by the extremities of certain cutaneous vessels, exactly similar to the stimulating material, which caused the irritation, or consequent sensation, or association.

Many glands of the body have their motions, and in consequence their secreted fluids, affected by pleasurable or painful ideas, since they are in many instances influenced by sensitive associations, as well as by the irritations of the particles of the passing blood. Thus the idea of meat, excited in the minds of hungry dogs, by their sense of vision, or of smell, increases the discharge of saliva, both in quantity and viscidity; as is seen in its hanging down in threads from their mouths, as they stand round a dinner-table. The sensations of pleasure, or of pain, of peculiar kinds, excite in the same manner a great discharge of tears; which appear also to be more saline at the time of their secretion, from their inflaming the eyes and eye-lids. The paleness from fear, and the blush of shame, and of joy, are other instances of the effects of painful, or pleasurable sensations, on the extremities of the arterial system.

It is probable, that the pleasurable sensation excited in the stomach by food, as well as its irritation, contributes to excite into action the gastric glands, and to produce a greater secretion of their fluids. The same probably occurs in the secretion of bile; that is, that the pleasurable sensation excited in the stomach, affects this secretion by sensitive association, as well as by irritative association.

And lastly it would seem, that all the glands in the body have their secreted fluids affected, in quantity and quality, by the pleasurable or painful sensations, which produce or accompany those secretions. And that the pleasurable sensations arising from these secretions may constitute the unnamed pleasure of exigence, which is contrary to what is meant by tedium vitæ, or ennui; and by which we sometimes feel ourselves happy, without being able to ascribe it to any mental cause, as after an agreeable meal, or in the beginning of intoxication.

Now it would appear, that no secretion or excretion of fluid is attended with so much agreeable sensation, as that of the semen; and it would thence follow, that the glands, which perform this secretion, are more likely to be much affected by their catenations with pleasurable sensations. This circumstance is certain, that much more of this fluid is produced in a given time, when the object of its exclusion is agreeable to the mind.

2. A forceable argument, which shews the necessity of pleasurable sensation to copulation, is, that the act cannot be performed without it; it is easily interrupted by the pain of fear or bashfulness; and no efforts of volition or of irritation can effect this process, except such as induce pleasurable ideas or sensations. See Sect. XXXIII. 1. 1.

A curious analogical circumstance attending hermaphrodite insects, as snails and worms, still further illustrates this theory; if the snail or worm could have impregnated itself, there might have been a saving of a large male apparatus; but as this is not so ordered by nature, but each snail and worm reciprocally receives and gives impregnation, it appears, that a pleasurable excitation seems also to have been required.

This wonderful circumstance of many insects being hermaphrodites, and at the same time not having power to impregnate themselves, is attended to by Dr. Lister, in his Exercitationes Anatom. de Limacibus, p. 145; who, amongst many other final causes, which he adduces to account for it, adds, ut tam tristibus et frigidis animalibus majori cum voluptate perficiatur venus.

There is, however, another final cause, to which this circumstance may be imputed: it was observed above, that vegetable buds and bulbs, which are produced without a mother, are always exact resemblances of their parent; as appears in grafting fruit-trees, and in the flower-buds of the dioiceous plants, which are always of the same sex on the same tree; hence those hermaphrodite insects, if they could have produced young without a mother, would not have been, capable of that change or improvement, which is seen in all other animals, and in those vegetables, which are procreated by the male embryon received and nourished by the female. And it is hence probable, that if vegetables could only have been produced by buds and bulbs, and not by sexual generation, that there would not at this time have existed one thousandth part of their present number of species; which have probably been originally mule-productions; nor could any kind of improvement or change have happened to them, except by the difference of soil or climate.

3. I conclude, that the imagination of the male at the time of copulation, or at the time of the secretion of the semen, may so affect this secretion by irritative or sensitive association, as described in No. 5. 1. of this section, as to cause the production of similarity of form and of features, with the distinction of sex; as the motions of the chissel of the turner imitate or correspond with those of the ideas of the artist. It is not here to be understood, that the first living fibre, which is to form an animal, is produced with any similarity of form to the future animal; but with propensities, or appetences, which shall produce by accretion of parts the similarity of form, feature, or sex, corresponding to the imagination of the father.

Our ideas are movements of the nerves of sense, as of the optic nerve in recollecting visible ideas, suppose of a triangular piece of ivory. The fine moving fibres of the retina act in a manner to which I give the name of white; and this action is confined to a defined part of it; to which figure I give the name of triangle. And it is a preceding pleasurable sensation existing in my mind, which occasions me to produce this particular motion of the retina, when no triangle is present. Now it is probable, that the acting fibres of the ultimate terminations of the secreting apertures of the vessels of the testes, are as fine as those of the retina; and that they are liable to be thrown into that peculiar action, which marks the sex of the secreted embryon, by sympathy with the pleasurable motions of the nerves of vision or of touch; that is, with certain ideas of imagination. From hence it would appear, that the world has long been mistaken in ascribing great power to the imagination of the female, whereas from this account of it, the real power of imagination, in the act of generation, belongs solely to the male. See Sect. XII. 3. 3.

It may be objected to this theory, that a man may be supposed to have in his mind, the idea of the form and features of the female, rather than his own, and therefore there should be a greater number of female births. On the contrary, the general idea of our own form occurs to every one almost perpetually, and is termed consciousness of our existence, and thus may effect, that the number of males surpasses that of females. See Sect. XV. 3. 4. and XVIII. 13. And what further confirms this idea is, that the male children most frequently resemble the father in form, or feature, as well as in sex; and the female most frequently resemble the mother, in feature, and form, as well as in sex.

It may again be objected, if a female child sometimes resembles the father, and a male child the mother, the ideas of the father, at the time of procreation, must suddenly change from himself to the mother, at the very instant, when the embryon is secreted or formed. This difficulty ceases when we consider, that it is as easy to form an idea of feminine features with male organs of reproduction, or of male features with female ones, as the contrary; as we conceive the idea of a sphinx or mermaid as easily and as distinctly as of a woman. Add to this, that at the time of procreation the idea of the male organs, and of the female features, are often both excited at the same time, by contact, or by vision.

I ask, in my turn, is the sex of the embryon produced by accident? Certainly whatever is produced has a cause; but when this cause is too minute for our comprehension, the effect is said in common language to happen by chance, as in throwing a certain number on dice. Now what cause can occasionally produce the male or female character of the embryon, but the peculiar actions of those glands, which form the embryon? And what can influence or govern these actions of the gland, but its associations or catenations with other sensitive motions? Nor is this more extraordinary, than that the catenations of irritative motions with the apparent vibrations of objects at sea should produce sickness of the stomach; or that a nauseous story should occasion vomiting.

4. An argument, which evinces the effect of imagination on the first rudiment of the embryon, may be deduced from the production of some peculiar monsters. Such, for instance, as those which have two heads joined to one body, and those which have two bodies joined to one head; of which frequent examples occur amongst our domesticated quadrupeds, and poultry. It is absurd to suppose, that such forms could exist in primordial germs, as explained in No. IV. 4. of this section. Nor is it possible, that such deformities could be produced by the growth of two embryons, or living filaments; which should afterwards adhere together; as the head and tail part of different polypi are said to do (Blumenbach on Generation, Cadel, London); since in that case one embryon, or living filament, must have begun to form one part first, and the other another part first. But such monstrous conformations become less difficult to comprehend, when they are considered as an effect of the imagination, as before explained, on the living filament at the time of its secretion; and that such duplicature of limbs were produced by accretion of new parts, in consequence of propensities, or animal appetencies thus acquired from the male parent.

For instance, I can conceive, if a turkey-cock should behold a rabbit, or a frog, at the time of procreation, that it might happen, that a forcible or even a pleasurable idea of the form of a quadruped might so occupy his imagination, as to cause a tendency in the nascent filament to resemble such a form, by the apposition of a duplicature of limbs. Experiments on the production of mules and monsters would be worthy the attention of a Spallanzani, and might throw much light upon this subject, which at present must be explained by conjectural analogies.

The wonderful effect of imagination, both in the male and female parent, is shewn in the production of a kind of milk in the crops both of the male and female pigeons after the birth of their young, as observed by Mr. Hunter, and mentioned before. To this should be added, that there are some instances of men having had milk secreted in their breasts, and who have given suck to children, as recorded by Mr. Buffon. This effect of imagination, of both the male and female parent, seems to have been attended to in very early times; Jacob is said not only to have placed rods of trees, in part stripped of their bark, so as to appear spotted, but also to have placed spotted lambs before the flocks, at the time of their copulation. Genesis, chap. xxx. verse 40.

5. In respect to the imagination of the mother, it is difficult to comprehend, how this can produce any alteration in the fetus, except by affecting the nutriment laid up for its first reception, as described in No. V. 2. of this section, or by affecting the nourishment or oxygenation with which she supplies it afterwards. Perpetual anxiety may probably affect the secretion of the liquor amnii into the uterus, as it enfeebles the whole system; and sudden fear is a frequent cause of miscarriage; for fear, contrary to joy, decreases for a time the action of the extremities of the arterial system; hence sudden paleness succeeds, and a shrinking or contraction of the vessels of the skin, and other membranes. By this circumstance, I imagine, the terminations of the placental vessels are detached from their adhesions, or insertions, into the membrane of the uterus; and the death of the child succeeds, and consequent miscarriage.

Of this I recollect a remarkable instance, which could be ascribed to no other cause, and which I shall therefore relate in few words. A healthy young woman, about twenty years of age, had been about five months pregnant, and going down into her cellar to draw some beer, was frighted by a servant boy starting up from behind the barrel, where he had concealed himself with design to alarm the maid-servant, for whom he mistook his mistress. She came with difficulty up stairs, began to flood immediately, and miscarried in a few hours. She has since borne several children, nor ever had any tendency to miscarry of any of them.

6. In respect to the power of the imagination of the male over the form, colour, and sex of the progeny, the following instances have fallen under my observation, and may perhaps be found not very unfrequent, if they were more attended to. I am acquainted with a gentleman, who has one child with dark hair and eyes, though his lady and himself have light hair and eyes; and their other four children are like their parents. On observing this dissimilarity of one child to the others he assured me, that he believed it was his own imagination, that produced the difference; and related to me the following story. He said, that when his lady lay in of her third child, he became attached to a daughter of one of his inferior tenants, and offered her a bribe for her favours in vain; and afterwards a greater bribe, and was equally unsuccessful; that the form of this girl dwelt much in his mind for some weeks, and that the next child, which was the dark-ey'd young lady above mentioned, was exceedingly like, in both features and colour, to the young woman who refused his addresses.

To this instance I must add, that I have known two families, in which, on account of an intailed estate in expectation, a male heir was most eagerly desired by the father; and on the contrary, girls were produced to the seventh in one, and to the ninth in another; and then they had each of them a son. I conclude, that the great desire of a male heir by the father produced rather a disagreeable than an agreeable sensation; and that his ideas dwelt more on the fear of generating a female, than on the pleasurable sensations or ideas of his own male form or organs at the time of copulation, or of the secretion of the semen; and that hence the idea of the female character was more present to his mind than that of the male one; till at length in despair of generating a male these ideas ceased, and those of the male character presided at the genial hour.

7. Hence I conclude, that the act of generation cannot exist without being accompanied with ideas, and that a man must have at that time either a general idea of his own male form, or of the form of his male organs; or an idea of the female form, or of her organs; and that this marks the sex, and the peculiar resemblances of the child to either parent. From whence it would appear, that the phalli, which were hung round the necks of the Roman ladies, or worn in their hair, might have effect in producing a greater proportion of male children; and that the calipædia, or art of begetting beautiful children, and of procreating either males or females, may be taught by affecting the imagination of the male-parent; that is, by the fine extremities of the seminal glands, imitating the actions of the organs of sense either of sight or touch. But the manner of accomplishing this cannot be unfolded with sufficient delicacy for the public eye; but may be worth the attention of those, who are seriously interested in the procreation of a male or female child.

Recapitulation.

VII. 1. A certain quantity of nutritive particles are produced by the female parent before impregnation, which require no further digestion, secretion, or oxygenation. Such are seen in the unimpregnated eggs of birds, and in the unimpregnated seed-vessels of vegetables.

2. A living filament is produced by the male, which being inserted amidst these first nutritive particles, is stimulated into action by them; and in consequence of this action, some of the nutritive particles are embraced, and added to the original living filament; in the same manner as common nutrition is performed in the adult animal.

3. Then this new organization, or additional part, becomes stimulated by the nutritive particles in its vicinity, and sensation is now superadded to irritation; and other particles are in consequence embraced, and added to the living filament; as is seen in the new granulations of flesh in ulcers.

By the power of association, or by irritation, the parts already produced continue their motions, and new ones are added by sensation, as above mentioned; and lastly by volition, which last sensorial power is proved to exist in the fetus in its maturer age, because it has evidently periods of activity and of sleeping; which last is another word for a temporary suspension of volition.

The original living filament may be conceived to possess a power of repulsing the particles applied to certain parts of it, as well as of embracing others, which stimulate other parts of it; as these powers exist in different parts of the mature animal; thus the mouth of every gland embraces the particles or fluid, which suits its appetency; and its excretory duct repulses those particles, which are disagreeable to it.

4. Thus the outline or miniature of the new animal is produced gradually, but in no great length of time; because the original nutritive particles require no previous preparation by digestion, secretion, and oxygenation: but require simply the selection and apposition, which is performed by the living filament. Mr. Blumenbach says, that he possesses a human fetus of only five weeks old, which is the size of a common bee, and has all the features of the face, every finger, and every toe, complete; and in which the organs of generation are distinctly seen. P. 76. In another fetus, whose head was not larger than a pea, the whole of the basis of the skull with all its depressions, apertures, and processes, were marked in the most sharp and distinct manner, though without any ossification. Ib.

5. In some cases by the nutriment originally deposited by the mother the filament acquires parts not exactly similar to those of the father, as in the production of mules and mulattoes. In other cases, the deficiency of this original nutriment causes deficiencies of the extreme parts of the fetus, which are last formed, as the fingers, toes, lips. In other cases, a duplicature of limbs are caused by the superabundance of this original nutritive fluid, as in the double yolks of eggs, and the chickens from them with four legs and four wings. But the production of other monsters, as those with two heads, or with parts placed in wrong situations, seems to arise from the imagination of the father being in some manner imitated by the extreme vessels of the seminal glands; as the colours of the spots on eggs, and the change of the colour of the hair and feathers of animals by domestication, may be caused in the same manner by the imagination of the mother.

6. The living filament is a part of the father, and has therefore certain propensities, or appetencies, which belong to him; which may have been gradually acquired during a million of generations, even from the infancy of the habitable earth; and which now possesses such properties, as would render, by the apposition of nutritious particles, the new fetus exactly similar to the father; as occurs in the buds and bulbs of vegetables, and in the polypus, and tænia or tape-worm. But as the first nutriment is supplied by the mother, and therefore resembles such nutritive particles, as have been used for her own nutriment or growth, the progeny takes in part of the likeness of the mother.

Other similarity of the excitability, or of the form of the male parent, such as the broad or narrow shoulders, or such as constitute certain hereditary diseases, as scrophula, epilepsy, insanity, have their origin produced in one or perhaps two generations; as in the progeny of those who drink much vinous spirits; and those hereditary propensities cease again, as I have observed, if one or two sober generations succeed; otherwise the family becomes extinct.

This living filament from the father is also liable to have its propensities, or appetencies, altered at the time of its production by the imagination of the male parent; the extremities of the seminal glands imitating the motions of the organs of sense; and thus the sex of the embryon is produced; which may be thus made a male or a female by affecting the imagination of the father at the time of impregnation. See Sect. XXXIX. 6. 3. and 7.

7. After the fetus is thus completely formed together with its umbilical vessels and placenta, it is now supplied with a different kind of food, as appears by the difference of consistency of the different parts of the white of the egg, and of the liquor amnii, for it has now acquired organs for digestion or secretion, and for oxygenation, though they are as yet feeble; which can in some degree change, as well as select, the nutritive particles, which are now presented to it. But may yet be affected by the deficiency of the quantity of nutrition supplied by the mother, or by the degree of oxygenation supplied to its placenta by the maternal blood.

The augmentation of the complete fetus by additional particles of nutriment is not accomplished by distention only, but by apposition to every part both external and internal; each of which acquires by animal appetencies the new addition of the particles which it wants. And hence the enlarged parts are kept similar to their prototypes, and may be said to be extended; but their extension must be conceived only as a necessary consequence of the enlargement of all their parts by apposition of new particles.

Hence the new apposition of parts is not produced by capillary attraction, because the whole is extended; whereas capillary attraction would rather tend to bring the sides of flexible tubes together, and not to distend them. Nor is it produced by chemical affinities, for then a solution of continuity would succeed, as when sugar is dissolved in water; but it is produced by an animal process, which is the consequence of irritation, or sensation; and which may be termed animal appetency.

This is further evinced from experiments, which have been instituted to shew, that a living muscle of an animal body requires greater force to break it, than a similar muscle of a dead body. Which evinces, that besides the attraction of cohesion, which all matter possesses, and besides the chemical attractions of affinities, which hold many bodies together, there is an animal adhesion, which adds vigour to these common laws of the inanimate world.

8. At the nativity of the child it deposits the placenta or gills, and by expanding its lungs acquires more plentiful oxygenation from the currents of air, which it must now continue perpetually to respire to the end of its life; as it now quits the liquid element, in which it was produced, and like the tadpole, when it changes into a frog, becomes an aerial animal.

9. As the habitable parts of the earth have been, and continue to be, perpetually increasing by the production of sea-shells and corallines, and by the recrements of other animals, and vegetables; so from the beginning of the existence of this terraqueous globe, the animals, which inhabit it, have constantly improved, and are still in a state of progressive improvement.

This idea of the gradual generation of all things seems to have been as familiar to the ancient philosophers as to the modern ones; and to have given rise to the beautiful hieroglyphic figure of the προτον ωον, or first great egg, produced by NIGHT, that is, whose origin is involved in obscurity, and animated by ερος, that is, by DIVINE LOVE; from whence proceeded all things which exist.

Conclusion.

VIII. 1. Cause and effect may be considered as the progression, or successive motions, of the parts of the great system of Nature. The state of things at this moment is the effect of the state of things, which existed in the preceding moment; and the cause of the state of things, which shall exist in the next moment.

These causes and effects may be more easily comprehended, if motion be considered as a change of the figure of a group of bodies, as proposed in Sect. XIV. 2. 2. inasmuch as our ideas of visible or tangible objects are more distinct, than our abstracted ideas of their motions. Now the change of the configuration of the system of nature at this moment must be an effect of the preceding configuration, for a change of configuration cannot exist without a previous configuration; and the proximate cause of every effect must immediately precede that effect. For example, a moving ivory ball could not proceed onwards, unless it had previously began to proceed; or unless an impulse had been previously given it; which previous motion or impulse constitutes a part of the last situation of things.

As the effects produced in this moment of time become causes in the next, we may consider the progressive motions of objects as a chain of causes only; whose first link proceeded from the great Creator, and which have existed from the beginning of the created universe, and are perpetually proceeding.

2. These causes may be conveniently divided into two kinds, efficient and inert causes, according with the two kinds of entity supposed to exist in the natural world, which may be termed matter and spirit, as proposed in Sect. I. and further treated of in Sect. XIV. The efficient causes of motion, or new configuration, consist either of the principle of general gravitation, which actuates the sun and planets; or of the principle of particular gravitation, as in electricity, magnetism, heat; or of the principle of chemical affinity, as in combustion, fermentation, combination; or of the principle of organic life, as in the contraction of vegetable and animal fibres. The inert causes of motion, or new configuration, consist of the parts of matter, which are introduced within the spheres of activity of the principles above described. Thus, when an apple falls on the ground, the principle of gravitation is the efficient cause, and the matter of the apple the inert cause. If a bar of iron be approximated to a magnet, it may be termed the inert cause of the motion, which brings these two bodies into contact; while the magnetic principle may be termed the efficient cause. In the same manner the fibres, which constitute the retina, may be called the inert cause of the motions of that organ in vision, while the sensorial power may be termed the efficient cause.

3. Another more common distribution of the perpetual chain of causes and effects, which constitute the motions, or changing configurations, of the natural world, is into active and passive. Thus, if a ball in motion impinges against another ball at rest, and communicates its motion to it, the former ball is said to act, and the latter to be acted upon. In this sense of the words a magnet is said to attract iron; and the prick of a spur to stimulate a horse into exertion; so that in this view of the works of nature all things may be said either simply to exist, or to exist as causes, or to exist as effects; that is, to exist either in an active or passive state.

This distribution of objects, and their motions, or changes of position, has been found so convenient for the purposes of common life, that on this foundation rests the whole construction or theory of language. The names of the things themselves are termed by grammarians Nouns, and their modes of existence are termed Verbs. The nouns are divided into substantives, which denote the principal things spoken of; and into adjectives, which denote some circumstances, or less kinds of things, belonging to the former. The verbs are divided into three kinds, such as denote the existence of things simply, as, to be; or their existence in an active state, as, to eat; or their existence in a passive state, as, to be eaten. Whence it appears, that all languages consist only of nouns and verbs, with their abbreviations for the greater expedition of communicating our thoughts; as explained in the ingenious work of Mr. Horne Tooke, who has unfolded by a single flash of light the whole theory of language, which had so long lain buried beneath the learned lumber of the schools. Diversions of Purley. Johnson. London.

4. A third division of causes has been into proximate and remote; these have been much spoken of by the writers on medical subjects, but without sufficient precision. If to proximate and remote causes we add proximate and remote effects, we shall include four links of the perpetual chain of causation; which will be more convenient for the discussion of many philosophical subjects.

Thus if a particle of chyle be applied to the mouth of a lacteal vessel, it may be termed the remote cause of the motions of the fibres, which compose the mouth of that lacteal vessel; the sensorial power is the proximate cause; the contraction of the fibres of the mouth of the vessel is the proximate effect; and their embracing the particle of chyle is the remote effect; and these four links of causation constitute absorption.

Thus when we attend to the rising sun, first the yellow rays of light stimulate the sensorial power residing in the extremities of the optic nerve, this is the remote cause. 2. The sensorial power is excited into a state of activity, this is the proximate cause. 3. The fibrous extremities of the optic nerve are contracted, this is the proximate effect. 4. A pleasurable or painful sensation is produced in consequence of the contraction of these fibres of the optic nerve, this is the remote effect; and these four links of the chain of causation constitute the sensitive idea, or what is commonly termed the sensation of the rising sun.

5. Other causes have been announced by medical writers under the names of causa procatarctica, and causa proegumina, and causa sine quâ non. All which are links more or less distant of the chain of remote causes.

To these must be added the final cause, so called by many authors, which means the motive, for the accomplishment of which the preceding chain of causes was put into action. The idea of a final cause, therefore, includes that of a rational mind, which employs means to effect its purposes; thus the desire of preserving himself from the pain of cold, which he has frequently experienced, induces the savage to construct his hut; the fixing stakes into the ground for walls, branches of trees for rafters, and turf for a cover, are a series of successive voluntary exertions; which are so many means to produce a certain effect. This effect of preserving himself from cold, is termed the final cause; the construction of the hut is the remote effect; the action of the muscular fibres of the man, is the proximate effect; the volition, or activity of desire to preserve himself from cold, is the proximate cause; and the pain of cold, which excited that desire, is the remote cause.

6. This perpetual chain of causes and effects, whose first link is rivetted to the throne of GOD, divides itself into innumerable diverging branches, which, like the nerves arising from the brain, permeate the most minute and most remote extremities of the system, diffusing motion and sensation to the whole. As every cause is superior in power to the effect, which it has produced, so our idea of the power of the Almighty Creator becomes more elevated and sublime, as we trace the operations of nature from cause to cause, climbing up the links of these chains of being, till we ascend to the Great Source of all things.

Hence the modern discoveries in chemistry and in geology, by having traced the causes of the combinations of bodies to remoter origins, as well as those in astronomy, which dignify the present age, contribute to enlarge and amplify our ideas of the power of the Great First Cause. And had those ancient philosophers, who contended that the world was formed from atoms, ascribed their combinations to certain immutable properties received from the hand of the Creator, such as general gravitation, chemical affinity, or animal appetency, instead of ascribing them to a blind chance; the doctrine of atoms, as constituting or composing the material world by the variety of their combinations, so far from leading the mind to atheism, would strengthen the demonstration of the existence of a Deity, as the first cause of all things; because the analogy resulting from our perpetual experience of cause and effect would have thus been exemplified through universal nature.

The heavens declare the glory of GOD, and the firmament sheweth his handywork! One day telleth another, and one night certifieth another; they have neither speech nor language, yet their voice is gone forth into all lands, and their words into the ends of the world. Manifold are thy works, O LORD! in wisdom hast thou made them all. Psal. xix. civ.