"I am going to draw first an outline portrait of George Washington, copied from the profile crayon sketch of St. Memin. [Draw Fig. 45, complete, being careful, in moving the crayon from one sheet to the other, not to tear the outer sheet.] This view shows plainly the style of wig and military clothing of a gentleman of the revolutionary days, and, as we look at it we note what a difference there is between this and the dress of the men of today. Do we also feel that there is a great difference between the men of colonial days and the present time—the same difference in character that there is in dress? If this thought has come to us, we have also asked ourselves, perhaps, this strange question, 'What kind of a man would George Washington be if he were living at the present time?'
"Of course, if he had not performed his great work in helping to shape the destiny of our nation, it is probable that America would have had a vastly different history. We will assume, however, that Washington were a product of the present day and that the present conditions prevailed. What, then, would Washington be like? How would he act? What would he do?
"Perhaps we can best transplant him to our day by dressing him in the clothing of the man of the present. [Slowly fold back the outer sheet, so the audience may see that you have already drawn on the under sheet a portion of the second "scene"—the most important part, in fact. As you continue the talk, add lines to complete Fig. 46.] In the first place, Washington, with his abundance of natural hair, would not wear a wig just for style, so we will draw his head as we think it would appear naturally. Nor would he wear the colonial style of clothing, so we will substitute the coat, collar and tie of an American gentleman of today. And here we have Washington as he would look if he lived in our own time.
"I do not believe Washington would be a military leader in this latter day. He was essentially a man of peace, and everywhere in his writings we find expressed a longing to return after the strife of battle and the weary days in the presidential chair, to his quiet, beloved Mount Vernon, to carry on his extensive private business and enjoy his friends and the sweets of home life.
"But we cannot doubt that he would be a great leader in the struggle for right against wrong in every form. From his childhood, he loved truth and honesty. He was a deep and careful student. He worked hard at his duties as a surveyor of the wilderness and then came the call from Governor Dinwiddie to carry a message to the French over hundreds of miles of unknown land, in the dead of winter. It was the most perilous undertaking ever entrusted to any man in the new land of America up to that time, but he met the task manfully. It was such victories as these in his youth that made him the Father of His Country. It is the meeting of our own problems in the same spirit that means our own success in life.
"If Washington lived today, his career would be vastly different from what it was, yet he would have made his place, and the world would have been eminently better for his work. Let us study to apply to our own lives the principles which made Washington truly great."
[In closing, restore the outer sheet to its first position, thus presenting the original portrait. It may be necessary to fasten it down with a thumb-tack.]
While Strong Drink Makes "Poverty and Rags," the Pure Life Brings Earthly Prosperity.
THE LESSON—That intemperance is the chief cause of the world's poverty and misery.
This talk deals especially with the point that the use of strong drink consumes the income of the wage earner, unfits him for his work, and brings suffering and want to himself and those dependent upon him.
"It is a common belief that slavery was wiped out of America by the Emancipation Proclamation of President Lincoln, sustained by the victory of the union armies in the war of the rebellion. And so it was as far as the negro is concerned; but there is in America today another form of slavery which no clash of arms can eradicate, and this is the picture of the slaveholder: [Draw Fig. 47 complete.] The 'little brown jug,' which we use as a type of the saloon power, holds millions of men and boys in its grasp, consuming their brains, their bodies, and their money, and bringing misery and hopelessness to them and to those who love them. From Europe comes many a cry of anguish, showing that the same powerful slaveholder holds sway across the ocean. Listen to the words of the great English statesman, Joseph Chamberlain:
"'If there is in this whole liquor business any single encouraging feature,' he says, 'it is to be found in the gathering impatience of the people at the burden which they are bound to bear, and their growing indignation and sense of shame and disgrace which this imposes upon them. The fiery serpent of drink is destroying our people, and now they are waiting with longing eyes the uplifting of the remedy.'
"Again, from the island of Madagascar, off the east coast of Africa, we hear the queen of that island declaring herself in bitterness of spirit, in these words:
"'I cannot consent, as your queen, to take revenue from the sale of liquor, which destroys the souls and bodies of my people.'
"The Hon. Carroll D. Wright, while United States commissioner of labor, tells, from observation, of the slavery of strong drink in his own country and in Europe. He says: 'I have looked into a thousand homes of the working people of Europe; I do not know how many in this country. In every case, so far as my observation goes, drunkenness was at the bottom of the misery, and not the industrial system or the industrial surroundings of the men and their families.'
"And so the testimony goes on. It is the same everywhere. There is no need of more proof that strong drink is the world's greatest curse. To every one of you boys, I am going to say that success in life cannot come to you in its fulness if you ever allow yourselves to get this deadly habit. Let it not break into the abode of your soul—and by this I mean your own bodies—and make you depraved captives for life. The first taste of strong drink, even though it may seem to be a very little thing, may mean that you will become banished from God forever. Remember, boys, that Satan is deceitful. He never tells you the truth. He is always trying to juggle you with his jug and to make you believe that black is white and wrong is right, and even that sorrow is joy and 'a good time.' It is against those who would tempt you that Jesus said, 'And fear not them that kill the body, but are not able to kill the soul; but rather fear him that is able to destroy both soul and body.' Such a destroyer is strong drink.
"As the years go by, you will find that you need all your energy, your brains, and your physical strength to enable you to meet the problems of life. You will find that your later years will be filled with battles; the defeats will be bitter; the victories sweet. One of the necessary victories is the successful earning of a living. Money is a splendid thing. It is the love of it and the wrong use of it that is 'the root of all evil.' In the later years, if you are a slave to strong drink, you may recall with bitterness the warning of the Psalmist who declares that 'the drunkard and the glutton shall come to poverty, and drowsiness shall clothe a man with rags.' But true prosperity comes most surely when the life is pure. I know you are resolved that yours shall be such lives, so we shall change the drawing to indicate something more acceptable to the life that well deserves a reward for right living. [Add lines to complete Fig. 48.]
"Paul pictures to us the successful man when he uses these words, 'Not slothful in business, fervent in spirit; serving the Lord.'"
A Unique Presentation of a Truth Important to Every Child and Youth.
THE LESSON—That Indulgence in injurious habits undermines the moral and physical structure and is a barrier to true success.
The chalk talk here presented is certain to prove of enduring value in impressing upon young minds the truth of the deadly effects of the use of cigarettes. The talk may form a part of a program given on Temperance day, as the cigarette habit and liquor-drinking are very closely allied.
"We are going to talk for a few minutes about our food. Of course, we all know that when we are very young children our food consists very largely of milk, and the physicians say that boys and girls should not be allowed to drink tea and coffee or to eat meat and other solid foods until they have reached a certain age when their bodies demand such food. But ofttimes we find that parents do not know about this or else they try to please their children, for they frequently allow them to eat and drink the forbidden things. The result is that as they grow older, their bodies, having become accustomed to the foods which were too strong for them, demand still stronger food. So it is, often, that a young man possesses a craving for a stimulant which is unnatural at his youthful age, and we find him turning to drinking and cigarette smoking. But this does not satisfy the hungering and thirsting for stronger and more exciting things. Many times the life of the young man is ruined in his mad search for something to meet the demands of his physical nature and he goes down to the grave a physical, mental and moral wreck!
"And now, with this thought before us, I want to speak for a few minutes particularly about cigarettes. And in this, also, I want to speak only to the girls. Will every girl please listen and do as I ask? Now, then: I am going to ask you to take your paper and pencils, if you have them, and copy the picture that I shall draw, and, if you haven't them, carry the picture with you in your mind so that you may use it when the occasion comes.
"Here we go! Whenever you see one of your boy friends with a cigarette in his mouth, ask him if he ever saw the picture of the 'Cigarette Face.' Of course, he will say, 'No.' Then you will ask him to spell 'cigarettes' for you, very slowly, and as he pronounces the letters, you put them down, just like I shall do. Now, watch:
"'C' [Step 1, Fig. 49].
"'I' [Step 2].
"'G' [Step 3].
"'A-R-E-T-T-E-S' [Step 4].
"And now, we will draw the cigarette itself [Step 5].
"And finish the picture by drawing the encircling smoke. [Step 6, completing the final scene].
"Is it a true portrait? Go and ask any physician. Go and ask the warden of any insane asylum. Go and ask many a heartbroken mother.
"Does cigarette smoking make criminals out of boys? Magistrate LeRoy B. Crane, of New York City, says that three hundred boys were brought before him, charged with crimes. All but five of them were cigarette smokers, and that report ought to cure forever every boy in this town of the expensive curse.
"Does cigarette smoking make failures out of boys? Once, when he was asked about it, the late E. H. Harriman, one of the greatest railroad managers in the history of America, said that railroads might as well go to lunatic asylums for their employes as to hire cigarette smokers. Yet some boys I know haven't a bit more sense than to smoke them. Girls, isn't it a pity?
"Let us remember that habit is the very foundation of our lives. Everything that we do repeatedly becomes easier for us to do each succeeding day. This would be a most discouraging condition if it applied only to bad habits. But, thanks be to God, the rule applies equally well to good habits. Diligence, economy, perseverance, gentleness, pure thoughts—may all become the governing habits of our lives if we will but center our attention upon them repeatedly and crowd out the evil tendencies. We are so constituted that we must form habits. We cannot think or say or feel anything without leaving an effect which will influence every succeeding thought or action or feeling. Let us, therefore, look carefully to the forming of our own habits and to helping others form theirs."
Although He Died Believing His Mission Had Failed, His Prayer Was More Than Answered.
THE LESSON—That "the effectual, fervent prayer of a righteous man availeth much."
The life of Christopher Columbus contains much to inspire the present-day youth. In studying it, however, one should always take into account the prevailing superstitions, darkened by the bigotry of the times. But above and beyond all this shone the steadfast belief of Columbus that his every act was directed by God. The talk is suited to all ages, for the mere mention of the name of Columbus will excite the interest of young and old.
"Every one of us knows that Columbus discovered America, but unless we have studied the life of this wonderful man we do not know of the great difficulties and hardships he endured before he was able to do it. We know that Ferdinand and Isabella, rulers of Spain, furnished him with the ships with which he came to the new land; but we should also know that for years and years he worked and struggled through sickening discouragement until he finally succeeded in procuring the support of the Spanish monarchs. We know that he found a great continent, and that his name is honored above all others of his time; but we should also know that he himself never knew that he was the discoverer of a new land, and that he died a broken-hearted, ridiculed man whose mission had failed miserably.
"And what was that mission? What was Columbus trying to do when he discovered America? He was simply trying to find a short way to reach India. Ferdinand and Isabella provided him with the ships only with the hope that he would find rich deposits of gold for them in some strange land. Both missions failed! But God was directing the life of Columbus. He put into his heart the firm belief that the world is round, and made him anxious to prove his theory to be true. Finally, down through years of hardship and discouragement, God brought Columbus to the age of maturity and wisdom, fully equipped for the great task which was before him. Then the Spanish monarchs provided the required vessels for the voyage. Here we have one of these quaint caravels, the Santa Maria. [Draw Fig. 50 complete, or, on account of the detail, prepare it in advance.] There were two other ships, the Pinta and the Nina. What curious looking boats they were! They left the coast of Spain on Friday, August 3, 1492. Where were they going? Nobody knew. But there was one man in that company who, deep in his heart, believed that God was directing the course of those three little caravels across the vast ocean. Washington Irving, in his Life of Columbus, says, 'He was a devoutly pious man. Religion mingled with the whole course of his thoughts, and shone forth in his most private and unstudied writings. Whenever he made a great discovery, he celebrated it by solemn thanks to God. The voice of prayer and melody of praise rose from his ships when they first beheld the new world, and his first action on landing was to prostrate himself on the earth and offer thanksgiving.'
"Such a man was Christopher Columbus—a man of faith and prayer; He had prayed that God would direct him in the discovery of a new route to India. God answered that prayer in a richer, greater measure than Columbus ever knew, for to him whose life had been one of devotion and communion with God, was given a name above all other names written in the world's list of navigators and discoverers! He prayed for a great blessing. God gave him a greater one. As the Santa Maria entered the harbor of the little island of San Salvador and the crews of the three vessels, numbering 120 in all, knelt and thanked God for His great mercies, Columbus believed he had reached a distant coast of India. [Draw the ground and trees, Fig. 51.] But, in truth, it was infinitely more than that—he had found A NEW WORLD! [Add "A New World," completing Fig. 51.] Such was the blessing which God gave to Christopher Columbus. Such is the blessing he will give to all who trust Him and love Him. Always does the true Christian receive more than that for which he asks, for the human mind cannot know the thoughts of God or of His love for those who give their lives wholly into His keeping."
The Unholy Thought Robs Life of Its Choicest Treasures—The Voice of Conscience.
THE LESSON—That as we use care in the selection of our confidential friends, so, also, should we guard the choice of our thoughts.
It was Lowell who said:
"Ah! let us hope that to our praise
Good God not only reckons
The moments when we tread His ways,
But when the spirit beckons—
That some slight good is also wrought
Beyond self-satisfaction,
When we are simply good in thought,
Howe'er we fail in action."
The truth that good thoughts must be encouraged every moment of our lives, if we would really live, is expressed by every great mind that the earth has known. It is here reviewed once more.
"I am going to place on the drawing paper today the picture of a young man of the type which we admire—a young fellow of upright life, good habits and Christian principles. We want him for our friend. [Draw Fig. 52, complete.]
"But there is another type of man whose character we can well illustrate by changing the lines in this first portrait. [With the broad side of your black crayon make the changes needed to produce Fig. 53. Shade the face with a light touch of the broad side of the crayon.] He is a dishonest man—he is willing to risk his life in taking from us that which does not belong to him. Do we welcome such a man to our homes? No. The hand of every man is against a thief and a robber. He is an outcast. The law seeks to protect us from him by putting him in prison if he can be caught.
"I know that we agree that we should be very careful about the kind of people whom we welcome to our homes. But, nevertheless the hand of forgiveness and uplift should be extended to every repentant sinner, for Christ has so taught us. But if we should be so careful about the people whom we admit into our homes, why should we not be still more careful about those other visitors—our thoughts—when we admit them to our minds? Did you ever think of your thoughts as your visitors? No, I suppose not; but we are going to consider them as visitors today.
"Ah, here comes a nice-looking thought that wants to enter into your head. Fortunately, you have a faithful servant who answers the doorbell every time a visitor comes. It is your Conscience, and if it is well trained, it will admit to your mind only the pure thoughts, and it will slam the door in the face of all harmful intruders. But, alas! we are the master of the house and sometimes when Conscience would close the door to an unholy thought, we tell the servant to step aside, and we admit the visitor. It is a shame! And the worst of it is that Conscience, like an obedient servant, finally lets us have our own way and then we have thrust out our best friend!
"Here is a boy who has lagged behind in his school work. A nice-looking little thought comes along and says, 'Why not cheat just a little? No one would know anything about it.' In a jiffy, Conscience is on hand trying to shut the door. But the boy welcomes the thought into his head. Conscience, made bold by the threatened disaster, tries to show the lad that he can succeed more surely by remaining true and honest, but the thought prevails, and before the boy knows it, the door is opened to a multitude of other thoughts, and the ones which came last are worse than the little one which entered first. When such a boy is grown to young manhood he finds himself robbed of character, robbed of honors, robbed of noble ambitions. He is a failure. No one trusts him for he cannot trust himself. He is completely at the mercy of his evil thoughts, and Conscience can no longer serve him.
"How gladly, then, should each one of you boys and girls welcome good thoughts. Make Conscience your door-keeper. The same good thought will come again and again, bringing other splendid, helpful, delightful thoughts, and they will become the greater part of your life. Every one of you has a thinker in his head. Be careful to keep it clean and pure."
A Children's Day Story of What One Girl Did to Make Others Happy.
THE LESSON—That one little act may multiply to bless countless thousands.
The story of Jennie Casseday is one of the sweetest narratives of humble service that can be told to children and their elders. It is a chapter from real life which may be copied in varied form by each one of us. Its use is suggested for Children's day, but it is good for many other occasions.
"This morning, while we are surrounded by these beautiful flowers, and while our hearts are light as we think of all the beauty and brightness that God has given us, I want to tell you the story of Jennie Casseday and what she did to bring beauty and gladness into the world. You may think that Jennie couldn't do very much, because she was a poor little cripple girl. She lived at Louisville, Kentucky. When she was small, she was just as lively and happy as any other little girl; but one day she suffered from a terrible accident and from that time she was helpless. I am going to draw a picture of Jennie's crutch to represent her suffering and her helplessness. [Draw crutch with brown, Fig. 54.]
"Have I said she was helpless? Well, this is what I mean: She could not help herself, but she could help others, and this is how she did it: For several dark, painful years Jennie Casseday suffered and waited—waited for something which she could do to enable her to send some ray of light out into the world which would brighten other hearts. One day she read in the New York Observer how a young girl school teacher, who lived in the outskirts of the city of Boston and was employed in one of the down-town schools, was bringing brightness into the homes of many poor people by taking with her large baskets of beautiful roses and lilacs and snowballs and many other kinds of flowers from her suburban home and giving them to the children whom she met. It was a simple little act, but the reading of it by Jennie Casseday brought a transformation in her life. I wish I knew the name of this young school teacher in Boston, but I can't give it to you. But it was she who gave to Jennie Casseday the thought for which she had longed. Jennie's suffering was almost forgotten in her planning and determination to raise flowers and give them to the sick and the needy in Louisville. Her friends soon learned of her plans and there were many willing hearts and hands to help her. Under her guidance the Louisville Flower Mission was established, and it soon proved to be a great and growing blessing. It had been doing its beautiful work for four years when Miss Frances E. Willard, head of the Woman's Christian Temperance Union, visited Louisville. There she heard of the mission and the noble young woman who founded it. Miss Willard visited Jennie Casseday in her sick room, and when the conference had closed, Jennie had been placed at the head of the Flower Mission department of the Woman's Christian Temperance Union, which was at that time brought into existence. This was in 1882, and Jennie continued in this great work until the time of her death in 1893. June 9 is observed as the Red Letter day of the Flower Mission department of the Woman's Christian Temperance Union, for this is the birthday of Jennie Casseday. Every year, thousands of bouquets of beautiful flowers find their way into homes of the sick and the poor throughout the land. And so, with the forgetting of the sufferings of Jennie Casseday and the remembrance of her beautiful life, I think we may well change this crutch to something more commemorative of her life. [With green chalk, change the crutch to a stem of a carnation, and with pink draw the blossom, Fig. 55.]
"In Louisville, the people have sought to honor the memory of this young woman by the establishment of the Jennie Casseday Infirmary and the Rest Cottage Home for Working Girls. The school children of Louisville erected a beautiful monument to her memory bearing an appropriate inscription.
"Some of us who have our health and strength may well wonder if we are fulfilling all of God's demands. Boys and girls, let me impress upon you the thought that it is not the great, showy thing that makes people love us, but the careful doing of the seemingly little things, which, when summed up, make a magnificent whole. Jennie Casseday did what she could. No more is required of us. But that much is certainly expected, and we will fall short if we fail to meet the expectation."
[A beautiful close to this talk would be the recitation or reading of Dr. Van Dyke's poem "Transformation," which may be found in "The Blue Flower" or in "The Builders and Other Poems."]
The Great Men of the World Pay Her the Highest of Tribute—A Carnation Day Thought.
THE LESSON—That the welfare of the church and of the home rests more with the mothers than with the Sunday School teacher.
It is interesting to read the recorded words of some of the world's greatest minds in tribute to motherhood. The following talk, quoting some of these, should be an impressive lesson to the young and to the mothers as well.
"Who are these mothers for whom we have decorated our school room and ourselves with these beautiful flowers? [Draw, in black outline the carnation blossom; add the stem in solid green, and place the lettering in purple, red or blue, Fig. 56.]
"Surely these mothers must be of great importance or we would not be having a special service for them today. I have been reading a little about mothers, to see if they are really of much value to the world, and I want to repeat some of the things I have read. [It is well to have all of these quotations in note form to be read with accuracy.]
"I find that John Randolph, one of America's greatest statesmen, said, 'I should have been an atheist if it had not been for one recollection—and that was the memory of the time when my departed mother used to take my little hand in hers and cause me on my knees to say, "Our Father who art in heaven."'
"I find that Abraham Lincoln said of his mother, 'All that I am and all that I hope to be I owe to my mother. Blessings on her memory!'
"I find that George Herbert said, 'One good mother is worth a hundred schoolmasters.'
"I find that Oliver Wendell Holmes said,
"'Youth fades; love droops; the leaves of friendship fall;
A mother's secret hope outlives them all.'
"I find that Coleridge said,
"'A mother is a mother still,
The holiest thing alive.'
"I find that Beecher said, 'A mother's heart is the child's school room.'
"I find that Benjamin West, the great artist, said, 'A kiss from my mother made me a painter.'
"I find that General Wallace, in Ben Hur, said, 'God could not be everywhere, so he made mothers.'
"I find everywhere the great men of the world paying loving tribute to these mothers, and after all there is only one real perfect, true and faultless mother in all the world and that is our own mother, whether she be gone before or whether she be still with us. I am sure that every one of us older ones will find ourselves in tune with the expressive words of George Griffith Fetter, who wrote:
"'The noblest thoughts my soul can claim,
The holiest words my tongue can frame,
Unworthy are to praise the name
More sacred than all other.
An infant, when her love first came—
A man, I find it just the same;
Reverently, I breathe her name,
The blessed name of mother.'
"And so, I answer the question that I asked at the beginning, who are these mothers? Really, it seems to me that the mothers of the world are the power which keeps it moving toward all that is good and high and holy. Mother love has been a power in the world since history commenced, and the scriptures are filled with beautiful demonstrations of it. How we love to read the story of the mother of Moses who hid her child in the bullrushes and then succeeded in being engaged as his nurse. How often has the heart thrilled at the hearing of the story of Samuel and his mother! How strongly the mother love manifested itself at the time of the judgment of Solomon who was called to determine the possession of the child claimed by two women. And what could be more beautiful than the pictures of the devotion of the mother of Jesus to Him who was to be the Savior of the world?
"Verily, 'the hand that rocks the cradle is the hand that rules the world,' through the love of good which the mother hopes for her child. The mother of today in America has a greater problem than ever before. The boys of today are the men of tomorrow. The boys will be what the mothers make them; and with this thought, I want to change our drawing slightly to indicate the ever-present problem which is never safe except in the hands of the right kind of mothers of the boys of today and of the future generations. [Add the words to complete Fig. 57.]
"May God bless you, mothers, and help you to help these boys and these girls to meet the great problems which are before them. You must help them. Without you, they are on unsafe ground, treading perilous paths."
Most of Them May be Rolled into One—"Hold Fast to That Which Is Good."
THE LESSON—That the positive life, rather than the negative life, knows true happiness.
While this talk is planned for the special application to the opening of the fiscal or the school or church year, it may be revised very easily to fit many other occasions.
"Right now, at the beginning of the new year, we hear a great deal about making resolutions, 'turning over a new leaf,' and so on. In many cases, these things are spoken of lightly and laughingly, and yet, I know that many of us, away down deep in our hearts, are thinking of things which we are resolving to do during the new year and also of things which we have made up our minds not to do during the coming twelve months.
"What does it signify when we do this? It means that we have made mistakes and that we do not intend to make the same mistakes again. It is a strange thing to say, but it is true, nevertheless, that a man is a good deal like a fish in some respects. Whenever you go fishing, you use just the kind of bait which you think will fool the fish the most easily. You should know where a certain kind of fish is likely to abound and then use the style of bait which that kind of fish is most apt to mistake for something which it is not. Here, for instance, is a cork bobber on the surface of the water of a lake, with the line attached to it, and here, below, is the hook, nicely concealed from view by the bait in the form of an angle worm. [Draw the lines to follow the talk, completing Fig. 58.]
"It is evident that the fisherman who holds the line is not after the kind of fish which are to be captured by trolling or casting, for he is using the method known as still-fishing. And, sure enough, he has attracted a victim, a blue gill, which is making straight for what he thinks will mean more life to him but which probably means sure death unless he succeeds in getting away again. [Draw fish, completing Fig. 59.] So, the ingenuity of man is kept active in devising means of capturing game of all kinds.
"And are we not like the fish? Haven't you bitten into any baited hooks during the past year? Haven't you been fooled into thinking something was good for you when it turned out to be bad? Hasn't some alluring amusement or pastime brought disappointment or shame when you thought it would bring delight and satisfaction? Ah, yes. All of us have been fooled in one way or another, and when we come to this time of the year and decide to start anew we find that it isn't so easy as we thought, to get rid of many errors or vices which we would eliminate from our lives. Perhaps some have fallen victims to habits which grip us relentlessly, and if so we can doubtless agree with Pope that
"'Vice is a monster of so frightful mien
As to be hated needs but to be seen:
Yet seen too oft, familiar with her face.
We first endure, then pity, then embrace.'
"As Shakespeare says, 'There is no vice so simple, but assumes some mark of virtue on his outward parts.' There's where the trouble starts. We're completely fooled. And when we come to purify our lives by eliminating this thing and that, we are discouraged with the result, and in many instances we give up in despair.
"How, then, are we to make our resolutions good? How are we to be sure that the new leaf which we turn over will not be blown back again by the first wind of passion or discouragement which comes?
"I believe we can do it by making our resolutions positive and not negative. Let me explain what I mean. We are normal human beings. We demand activity. There must be something doing. If we are giving our time wastefully to society, to the theater, to the many other forms of amusement we shall find ourselves most miserable if we simply resolve to eliminate these things from our lives. To do this is to make a negative resolution. No, the thing to do is to resolve that hereafter our time will be spent in busying ourselves at those things which are wholesome, helpful to others, and of such a character to bring delight to us because of the service we can render to the world. What can you do? Why, the field to do good is never overcrowded. The church and the Sunday school offer many avenues of activity. Find out the thing you can do best—uncover your talent. Get busy at good works, and then there will be no room for the objectionable things and they will die out because good habits are growing in their stead.
"To do this is the surest way to 'set your mind on the things that are above, not on things that are upon the earth,' and when this is done we need have little concern about our happiness."
All Light, Shining in the Darkness, Is Either a Guide or a Warning.
THE LESSON—That the Bible sends out two kinds of light, guiding and warning, and that all who neglect it are groping in the dark, "loving darkness rather than light, because their deeds are evil."
The word Light, appears very frequently in the scriptures as a type of the highest human good. All of the most joyous emotions of the mental and physical natures of man are described in the imagery of light. Throughout the Book it is used to typify the true religion and happiness.
"When we go riding in an automobile after dark, we light the lamps at the front and at the rear. Why do we light the lamps? So the light will shine on the roadway and we will be able to see where we are going and thus avoid mishap and injury? Yes, but how about the lamp at the rear? Oh, we light that one so other people will not run into us. Yes, and that, too, is one of the great reasons why we light the front lamps. If we were to start out on a night journey with no lamps burning, there would be great danger of accident, and especially if we were to meet another automobile which had no lights burning. We would be apt to bump into each other. The law recognizes all this and compels us to keep our automobile lights brilliantly shining.
"Dwight L. Moody, the great evangelist, tells the story that as he was walking along a dark city street one night, he met a man, who carried an object in each of his hands. Something about the man's actions excited the curiosity of Mr. Moody, and he stopped to speak to him. The thing that caused Mr. Moody to wonder was this: The man held in one hand a lighted lantern, and in the other a cane with which he was feeling his way along the street. As he stopped, Mr. Moody saw that the man was blind. He was so much interested that he spoke to the man, saying:
"'Since you are blind, why do you carry a lantern? It doesn't help you to see your way.'
"'No,' replied the man, 'I carry it to keep people from running into me.'
"So, here, you see, was an instance of carrying a light, not to enable one to see his way but to guard himself against harm from those who would be warned thereby.
"Ofttimes, you have seen red lanterns placed along streets where dangerous obstructions are left in the pathway of travel. These lights are to warn people of possible harm.
"As Christians, we, too, must have a light on our pathway to guide us through life, and this same light will also guard us against harm. That light comes from Jesus Christ through his word. With the light of his love within us we can never mistake the way. If we have that light, temptations may come to us, but they cannot harm us because that light warns them away. This light is our guide and our guard. God's word, the Psalmist declares, 'is a lamp unto my feet and a light unto my path.'
"The story is told of a traveler in the west who, separated from the other members of his party, was climbing slowly up the rocky side of a rugged mountain. [Draw the man and the lines of the mountain.] His progress was slow, not only because of the difficulty in climbing up the slippery and treacherous rocks, but because the mountain top was shrouded in a heavy mist or cloud, which made it impossible for him to see more than a few feet ahead of him. [Draw the cloud line to complete Fig. 60.]
"All at once, the bright sunlight broke through the mist, and the man was horrified to find that he was on the very brink of a high precipice and that a climb of a few more feet would have meant death and destruction to him. [Draw lines to complete Fig. 61.]