Within, the church was altered in 1530 by Montorsoli, the Florentine who was brought from Florence by the Admiral. And there above the high altar hangs his sword, given him by Pope Paul III, his friend and enemy. There, too, in the left aisle is the Doria chapel, with a picture of Andrea and his wife kneeling before our Lord. In the crypt, which was decorated in stucco by Montorsoli, you may see his tomb.

Questo è quel Doria, che fa dai Pirati
Sicuro il vostro mar per tutti i lati.

The beautiful cloister contains the statues of Andrea and Giovandrea, broken by the people in 1797. Close by is the Doria Palace, given by the Republic to Andrea when he refused the office of Doge. It is decorated with the privileged black and white marble, and bears the inscription, Senat. Cons. Andreae de Oria Patriae Liberatori Munus Publicium.

If you return from S. Matteo to the Piazza Deferrari and then follow the Via Carlo Felice (and without some sort of guidance such as this you are like to be lost in the maze of the city) on your way to the beautiful Piazza Fontane Marose, you pass on your left the Palazzo Pallavicini, empty now of all its treasures.

On your right as you enter this square of palaces is the Palazzo della Casa, once the Palazzo Spinola, decorated with the black and white marble, built in the early part of the fifteenth century, in the place where the old tower of that great family once stood. It is the palace of the oldest Genoese family, and the statues in the façade represent the most famous members of the clan, as Oberto, the son of the founder of this branch of the race, the Luccoli Spinola, Conrado, who ruled the city in 1206, and Opizino, who married his daughter to Theodore Paleologus, Emperor of Constantinople, and lived like a king and was banished in 1309. The palace itself is said to have been built with the remains of the Fieschi palace which the Senate destroyed in 1336. Beyond it rise the Palazzo Negrone and the Palazzo Pallavicini, while opposite the Negrone Palace the Via Nuova, now called Via Garibaldi (for the Italians have a bad habit of renaming their old streets), opens, a vista of palaces, where all the greatness and splendour of Genoa rise up before you in houses of marble, and courtyards musical with fountains, walls splendid with frescoes, and rooms full of pictures.

Before passing into this street of palaces, however, the traveller should follow the difficult Salita di S. Caterina, which climbs between Palazzo della Casa and Palazzo Negrone towards the Acqua Sola, that lovely garden, passing on his way the old Palazzo Spinola, where many an old and precious canvas still hangs on the walls, and the spoiled frescoes of the beautiful portico are fading in the sun.

It is perhaps in the Via Garibaldi, Via Cairoli, and Via Balbi, avenues of palaces narrow because of the summer sun, bordered on either side by triumphant slums, that the real Genoa splendid and living may best be surprised. Here, amid all the grave and yet homely magnificence of the princes of the State, life, with a brilliance and a misery all its own, ebbs and flows, and is not to be denied. Between two palaces of marble, silent, and full maybe of the masterpieces of dead painters, you may catch sight of the city of the people, a "truogolo" perhaps with a great fountain in the midst, where the girls and women are washing clothes, and the children, whole companies of them, play about the doorways, while above, the houses, and indeed the court itself, are bright with coloured cloths and linen drying in the wind and the sun. It is a city like London that you discover, living fiercely and with all its might, but without the brutality of our more terrible life, where as here wealth rises up in the midst of poverty, only here wealth is noble and without the blatancy and self-satisfaction you find in our squares, and poverty has not lost all its joyfulness, its air of simplicity and romance, as it has with us.

It is these palaces, so noble and, as one might think, so deserted, that Galeazzo Alessi built in the sixteenth century for the nobles of Genoa. And it is his work, whole streets of it, that has named the city the City of Palaces, as we say, and has given her something of that proud look which clings to her in her title, La Superba. Yet not altogether from the magnificence of her old streets has this name come to her, but in part from the character of her people, and in great measure, too, from her brave position there between the mountains and the sea, a city of precious stone in an amphitheatre of noble hills. Nothing that Genoa could build, steal, or win could even be so splendid as that birthright of hers, her place among the mountains on the shores of the great sea.

As one enters Via Garibaldi from Piazza Marose down the vistaed street where a precious strip of the blue sky seems more lovely for the shadowy way, the first house on the right is Palazzo Cambiaso, built by Alessi, while on the left, No. 2, is Palazzo Gambaro, which belonged to the Cambiaso family. No. 3 on the right is Palazzo Parodi, another of Alessi's works, built in 1567 for Franco Lercaro; No. 4 is Palazzo Carega; No. 5, Palazzo Spinola, again by Alessi; while Palazzo Giorgio Doria, No. 6, was also built by him. Here, beside frescoes by the Genoese Luca Cambiaso, you may find a Vandyck, a portrait of a lady and a Sussanah by Veronese. In the Palazzo Adorno too, No. 10, the work of Alessi, you may find several fine pictures, among them three trionfi in the manner of Botticelli, and a Rubens; while in Palazzo Serra, No. 12, but you may not enter, there is a fine hall. The Palazzo Municipale, built by Rocco Lurago at the end of the sixteenth century, has five frescoes of the life of the Doge Grimaldi, and Paganini's violin, a Guarnerius, on which Señor Sarasate played not long ago.

It is, however, in Palazzo Rosso, No. 18, possibly a work of Alessi's, that you may see what these Genoese palaces really are, for the Marchesa Maria Brignole-Sale, to whom it belonged, presented it to the city in 1874. It is into a vestibule, desolate enough certainly, that you pass out of the life of the street, and, ascending the great bare staircase, come at last on the third storey into the picture gallery. There is after all, but little to see; for, splendid though some of the pictures may once have been, they are now for the most part ruined. There remains, however, a Moretto, the portrait of a Physician, and the portrait of the Marchese Antonio Giulio Brignole-Sale on horseback, the beautiful work of Vandyck. Looking at this picture and its fellow, the portrait of the Marchesa, it is with sorrow we remember the fate that has befallen so many of Vandyck's masterpieces painted in this city. For either they have been carried away, like the magnificent group of the Lommellini family to Edinburgh, the Marchesa Brignole with her child to England, or they have been repainted and spoiled.

It was in 1621, on the 3rd October, that Vandyck, mounted on "the best horse in Rubens' stables," set out from Antwerp for Italy. After staying a short while in Brussels, he journeyed without further delay across France to Genoa. With him came Rubens' friend, Cavaliere Giambattista Nani. He reached Genoa on 20th November, where his friends of the de Wael family greeted him.

The city of Genoa, herself without a school of painting, had welcomed Rubens not long before very gladly, nor had Vandyck any cause to complain of her ingratitude. He appears to have set himself to paint in the style of Rubens, choosing similar subjects, at any rate, and thus to have won for himself, with such work as the Young Bacchantes, now in Lord Belper's collection, or the Drunken Silenus, now in Brussels, a reputation but little inferior to his master's. Certainly at this time his work is very Flemish in character, and apparently it was not till he had been to Venice, Mantua, and Rome that the influence of Italy and the Italian masters may be really found in his work. A disciple of Titian almost from his youth, it is the work of that master which gradually emancipates him from Flemish barbarism, from a too serious occupation with detail, the over-emphasis of northern work, the mere boisterousness, without any real distinction, that too often spoils Rubens for us, and yet is so easily excused and forgotten in the mere joy of life everywhere to be found in it. Well, with this shy and refined mind Italy is able to accomplish her mission; she humanises him, gives him the Latin sensibility and clarity of mind, the Latin refinement too, so that we are ready to forget he was Rubens' country-man, and think of him often enough as an Englishman, endowed as he was with much of the delicate and lovely genius of so many of our artists, full of a passionate yet shy strength, that some may think is the result of continual communion with Latin things, with Italy and Italian work, Italian verse, Italian painting, on the part of a race not Latin, but without the immobility, the want of versatility, common to the Germans, which has robbed them of any great painter since the early Renaissance, and in politics has left them to be the last people of Europe to win emancipation.

Much of this enlightening effect that Italy has upon the northerner may be found in the work of Vandyck on his return to Genoa, really a new thing in the world, as new as the poetry of Spenser had been, at any rate, and with much of his gravity and sweet melancholy or pensiveness, in those magnificent portraits of the Genoese nobility which time and fools have so sadly misused. And as though to confirm us in this thought of him, we may see, as it were, the story of his development during this journey to the south in the sketch-book in the possession of the Duke of Devonshire. Here, amid any number of sketches, thoughts as it were that Titian has suggested, or Giorgione evoked, we see the very dawn of all that we have come to consider as especially his own. We may understand how the pride and boisterous magnificence of Rubens came to seem a little insistent a little stupid too, beside Leonardo's Virgin and Child with St. Anne now in the Louvre, which he notes in Milan, or that Last Supper which is now but a shadow on the wall of S. Maria delle Grazie. And above all, we may see how the true splendour of Titian exposes the ostentation of Rubens, as the sun will make even the greatest fire look dingy and boastful. Gradually Vandyck, shy and of a quiet, serene spirit, becomes aware of this, and, led by the immeasurable glory of the Venetians, slowly escapes from that "Flemish manner" to be master of himself; so that, after he has painted in the manner of Titian at Palermo, he returns to Genoa to begin that wonderful series of masterpieces we all know, in which he has immortalised the tragedy of a king, the sorrowful beauty, frail and lovely as a violet, of Henrietta Maria, and the fate of the Princes of England. And though many of the pictures he painted in Genoa are dispersed, and many spoiled, some few remain to tell us of his passing. One, a Christ and the Pharisees, is in the Palazzo Bianco, not far from Palazzo Rosso, on the opposite side of the Via Garibaldi. But here there is a fine Rubens too; a Gerard David, very like the altar-piece at Rouen; a good Ruysdael, with some characteristic Spanish pictures by Zurbaran, Ribera, and Murillo; and while the Italian pictures are negligible, though some paintings and drawings of the Genoese school may interest us in passing, it is characteristic of Genoa that our interest in this collection should be with the foreign work there.

As you leave Via Garibaldi and pass down Via Cairoli, on your left you pass Via S. Siro. Turning down this little way, you come almost immediately to the Church of S. Siro. The present building dates from the seventeenth century, but the old church, then called Dei Dodici Apostoli, was the Cathedral of Genoa. It was close by that the blessed Sirus "drew out the dreadful serpent named Basilisk in the year 550." What this serpent may really have been no one knows, but Carlone has painted the scene in fresco in S. Siro.

Returning to Via Cairoli, at the bottom, in Piazza Zecca on your left, is one of the Balbi palaces; while in Piazza Annunziata, a little farther on, you come to the beautiful Church of Santissima Annunziata del Vastato, built by Della Porta in 1587.

Crossing this Piazza, you enter perhaps the most splendid street in Genoa, Via Balbi, which climbs up at last to the Piazza Acquaverde, the Statue of Columbus, and the Railway. The first palace on your right is Palazzo Durazzo-Pallavicini, with a fine picture gallery. Here you may see two fine Rubens, a portrait of Philip IV of Spain, and a Silenus with Bacchantes, a great picture of James I of England with his family, painted by some "imitator" of Vandyck, though who it was in Genoa that knew both Vandyck and England is not yet clear; a Ribera, a Reni, a Tintoretto, a Domenichino, and above all else Vandyck's Boy in White Satin, in the midst of these ruined pictures which certainly once would have given us joy. The Boy in White Satin is perhaps the loveliest picture Vandyck left behind him; though it is but partly his after all, the fruit, the parrot, and the monkey being the work of Snyders.

On the other side of the Via Balbi, almost opposite the Palazzo Durazzo-Pallavicini, is the Palazzo Balbi, which possesses the loveliest cortile in Genoa, with an orange garden, and in the Great Hall a fine gallery of pictures. Here is the Vandyck portrait of Philip II of Spain, which Velasquez not only used as a model, or at least remembered when he painted his equestrian Olivarez in the Prado, but which he changed, for originally it was a portrait of Francesco Maria Balbi, till, as is said, Velasquez came and painted there the face of Philip II. Certainly Velasquez may have sketched the picture and used it later, but it seems unlikely that he would have painted the face of Philip II, whom he had never seen, though the Genoese at that time might well have asked him to do so. [7]

As you continue on your way up Via Balbi, you have on your right the Palazzo dell' Università, with its magnificent staircase built in 1623 by Bartolommeo Bianco. Some statues by Giovanni da Bologna make it worth a visit, while of old the tomb of Simone Boccanegra, the great Doge, made such a visit pious and necessary.

Opposite the University is the Palazzo Reale, which once belonged to the Durazzo family. A crucifixion by Vandyck is perhaps not too spoiled to be still called his work.

So at last you will come to the Piazza Acquaverde and the Statue of Columbus, which is altogether dwarfed by the Railway Station. Not far away to the left, behind this last, you will find the great Palazzo Doria. It is almost nothing now, but in John Evelyn's day, when accompanied by that "most courteous marchand called Tornson," he went to see "the rarities," it was still full of its old splendour. "One of the greatest palaces here for circuit," he writes, "is that of the Prince d'Orias, which reaches from the sea to the summit of the mountaines. The house is most magnificently built without, nor less gloriously furnished within, having whole tables and bedsteads of massy silver, many of them sett with achates, onyxes, cornelians, lazulis, pearls, turquizes, and other precious stones. The pictures and statues are innumerable. To this palace belong three gardens, the first whereof is beautified with a terrace supported by pillars of marble; there is a fountaine of eagles, and one of Neptune, with other sea-gods, all of the purest white marble: they stand in a most ample basine of the same stone. At the side of this garden is such an aviary as S^r. Fra. Bacon describes in his Sermones Fidelium or Essays, wherein grow trees of more than two foote diameter, besides cypresse, myrtils, lentiscs, and other rare shrubs, which serve to nestle and pearch all sorts of birds, who have an ayre and place enough under their ayrie canopy, supported with huge iron worke stupendious for its fabrick and the charge. The other two gardens are full of orange trees, citrons, and pomegranates; fountaines, grotts, and statues; one of the latter is a colossal Jupiter, under which is a sepulchre of a beloved dog, for the care of which one of this family receiv'd of the K. of Spayne 500 crownes a yeare during the life of the faithful animal. The reservoir of water here is a most admirable piece of art; and so is the grotto over against it."

Close by Palazzo Doria is the Church of S. Giovanni di Prè, with its English tomb and Lombard tower, and memories of the two Urban popes Urban V and Urban VI, the first of whom stayed here on his way back to Rome from the Babylonian captivity, while the other murdered eight of his Cardinals close by, and threw their bodies into the sea. This is the quarter of booty, the booty of the Crusaders, and it is in such a place and in the older part of the town near Piazza Sarzano and in the narrow ways behind the Exchange that, as I think, Genoa seems most herself, the port of the Mediterranean, the gate of Italy. Yet what I prefer in Genoa are her triumphant slums, then the palaces and villas with their bigness, so impressive for us who came from the North, which seem to be a remnant of Roman greatness, a vision as it were of solidity and grandeur. Something of this, it is true, haunts almost every Italian city; only nowhere but in Genoa can you see so many palaces together, whole streets of them, huge, overwhelming, and yet beautiful houses, that often seem deserted, as though they belonged to a greater and more splendid age than ours.

It is altogether another aspect of these splendid buildings that you see from the ramparts towards Nervi, from the height of the Via Corsica or from the hills. From there, with the whole strength and glory of the sea before you, these palaces, which in the midst of the city are so indestructible and immortal, seem flowerlike, full of delicate hues, fragile and almost as though about to fade; you think of hyacinths, of the blossom of the magnolia, of the fleeting lilac, and the lily that towers in the moonlight to fall at dawn. Returning to the city in the twilight with all this passing and fragile glory in your eyes, it is again another emotion that you receive when, on entering the city, you find yourself caught in the immense crowd of working people flocking homewards or to Piazza Deferrari, to the cafés, through the narrow streets, amid swarms of children, laughing, running, gesticulating or fighting with one another. From the roofs where they seem to live, from the high narrow windows, the warren of houses that would be hovels in the North, but here in the sun are picturesque, women look down lazily and cry out, with a shrillness peculiar to Genoa, to their friends in the street. It is a bath of multitude that you are compelled to take, full of a sort of pungent, invigorating, tonic strength, life crowding upon you and thrusting itself under your notice without ceremony or announcement. If on the 2nd November you chance to be in Genoa, you will find the same insatiable multitude eagerly flocking to the cemetery, that strange and impossible museum of modern sculpture, where the dead are multiplied by an endless apparition of crude marble shapes, the visions of the vulgar hacked out in dazzling, stainless white stone. What would we not give for such a "document" from the thirteenth century as this cemetery has come to be of our own time. It is the crude representation of modern Italian life that you see, realistic, unique, and precious, but for the most part base and horrible beyond words. All the disastrous, sensual, covetous meanness, the mere baseness of the modern world, is expressed there with a naïveté that is, by some miraculous transfiguration, humorous with all the grim humour of that thief death, who has gathered these poor souls with the rest because someone loved them and they were of no account. The husk of the immortality of the poet and the hero has been thrust upon the mean and disgusting clay of the stockbroker; the grocer, horribly wrapped in everlasting marble, has put on ignominy for evermore; while the plebeian, bewildered by the tyranny of life, crouches over his dead wife, for ever afraid lest death tap him too on the shoulder. How the wind whistles among these immortal jests, where the pure stone of the Carrara hills has been fashioned to the ugliness of the middle classes. This is the supreme monument not of Genoa only, but of our time. In that grotesque marble we see our likeness. For there is gathered in indestructible stone all the fear, ostentation, and vulgar pride of our brothers. Ah, poor souls! that for a little minute have come into the world, and are eager not altogether to be forgotten; they too, like the ancients, have desired immortality, and, seeing the hills, have sought to establish their mediocrity among them. Therefore, with an obscene and vulgar gesture, they have set up their own image as well as they could, and, in a frenzied prayer to an unknown God, seem to ask, now that everything has fallen away and we can no longer believe in the body, that they may not be too disgusted with their own clay. Thus in frenzy, fear, and vanity they have carved the likeness of that which was once among the gods.

FOOTNOTES:

[1] Cf. P. Villari: Primi due Secoli della Storia di Firenze (2^o Edizione), vol. i. p. 246.

[2] See Le Mesurier, Genoa: Five Lectures, Genoa, A. Donath, 1889, a useful and informing book, to which I am indebted for more than one curious fact.

[3] See Le Mesurier, op. cit. p. 82. Le Mesurier thinks that "this angel" refers to "the central figure in a bas-relief" above the inscription and below the right-hand window of the church.

[4] See Le Mesurier, op, cit, p. 98.

[5] See Le Mesurier, op. cit. p. 107.

[6] See Le Mesurier, op. cit. p. 78.

[7] See Justi, Velasquez and his Times (English translation), 1880, page 315, and Le Mesurier, op. cit., page 163.


II. ON THE WAY

It was already summer when, one morning, soon after sunrise, I set out from Genoa for Tuscany. The road to Spezia along the Riviera di Levante, among the orange groves and the olives, between the mountains and the sea, is one of the most beautiful in Europe. Forgotten, or for the most part unused, by the traveller who is the slave of the railway, it has not the reputation of its only rivals, the Corniche road from Nice to Mentone, the lovely highway from Castellamare to Sorrento, or the road between Vietri and Amalfi, where the strange fantastic peaks lead you at last to the solitary and beautiful desert of Paestum, where Greece seems to await you entrenched in silence among the wild-flowers. And there, too, on the road to Tuscany, after the pleasant weariness of the way, which is so much longer than those others, some fragment of antiquity is to be the reward of your journey, though nothing so fine as the deserted holiness of Paestum, only the dust of the white temple of Aphrodite crowning the western horn of Spezia, where it rises splendid out of the sea in the sun of Porto Venere.

This forgotten way among the olive gardens on the lower slopes of the mountains over the sea, seems to me more joyful than any other road in the world. It leads to Italy. Within the gate where all the world is a garden, the way climbs among the olives and oranges, fresh with the fragrance of the sea, the perfume of the blossoms, to the land of heart's desire, where Pisa lies in the plain under the sorrowful gesture of mountains like a beautiful mutilated statue, where Arno, parted from Tiber, is lost in the sea, dowered with the glory of Florence, the tribute of the hills, the spoil of many streams, the golden kiss of the sun; while Tuscany, splendid with light and joy, stands neither for God nor for His enemies, but for man, to whom she has given everything really without an afterthought, the songs that shall not be forgotten; the pictures full of youth; and above all Beauty, that on a night in spring came to her from Greece as it is said among the vineyards, before the vines had budded. For even as Love came to us from heaven, and was born in a stable among the careful oxen, where a few poor shepherds found a Mother with her Child, so Beauty was born in a vineyard in the earliest dawn, when some young men came upon the hard white precious body of a goddess, and drew her from the earth, and began to worship her. Then in their hearts Beauty stirred, as Love did in the hearts of the shepherds and the kings. Nor was that vision, so full of wisdom (a vision of birth or resurrection, was it?) less fruitful than that other so full of Love, when Mary, coming in the twilight of dawn, saw the angel and heard his voice, and after weeping in the garden, heard Love Himself call her by name. Well, if the resurrection of God was revealed in Palestine, it was here among the Tuscan hills that man rose from the dead and first saw the beauty of the flowers and the mystery of the hills. Here, too, is holy land if you but knew it, full of old forgotten gods, out-fashioned deities beside whose shrines, though they be hushed, you may still hear the prayers of worshippers, the tears of desire, the laughter of the beloved. For the old gods are not dead. Though they be forgotten and the voice of Jesus full of sorrowful promises has beguiled the world, still every morning is Aphrodite new born in the spume of the sea, and in many an isle forsaken you may catch the notes of Apollo's lyre, while Dionysus, in the mysterious heat of midday when the husbandman is sleeping, still steals among the grapes, and Demeter even yet in the sunset seeks Persephone among the sheaves of corn. If Jesus wanders in the ways of the city to comfort those who have forgotten the sun, in the woods the gods are still upon their holy thrones, and their love constraineth us. Immortal and beloved, how should they pass away, for, beside their secret places, of old we have hushed our voices, and children have played with them no less than with Jesus of Nazareth. The gods pass, only their gifts remain, the sun and the hills and the sea, but in us they are immortal, not one have we suffered to creep away into oblivion.

Thus I, thinking of the way, came to Nervi. Now the way from Genoa out of the Pisan gate to Nervi is none of the pleasantest, being suburb all the way; but those eight chilometri over and done with, there is nothing but delight between you and Spezia. Nervi itself, that surprising place where beauty is all gathered into a nosegay of sea and seashore, will not keep you long, for the sun is high, and the road is calling, and the heat to come; moreover, the beautiful headland of Portofino seems to shut out all Italy from your sight. Once there, you tell yourself, what may not be seen, the Carrara hills, Spezia perhaps, even Pisa maybe, miles and miles away, where Arno winds through the marshes behind the Pineta to the sea. Now, whether or not in your heart of hearts you hope for Pisa, a white peak of Carrara you certainly hope to see, and that ... why, that is Tuscany. So you set out, leaving Genoa and her suburb at last behind you, and, climbing among olive groves, orange gardens, and flaming oleanders, with here a magnolia heavy with blossom, there a pomegranate mysterious with fruit and flowers, after another five miles you come to Recco, a modest, sleepy village, where it is good to eat and rest. In the afternoon you may very pleasantly take boat for Camogli, that ancient seafaring place, full of the débris of the sea, old masts and ropes, here a rusty anchor, there a golden net, with sailors lying asleep on the parapet of the harbour, and the whole place full of the soft sea wind, languorous and yet virile withal, the shady narrow ways, the low archways, the crooked steps pleasant with the song of the sea, the rhythm of the waters.

In the cool of the afternoon you leave Camogli and climb by the byways to Ruta, whence you may see all the Gulf of Genoa, with the proud city herself in the lap of the mountains, and there, yes, far away, you may see the stainless peaks of Tuscany, whiter than snow, shining in the quiet afternoon; and nearer, but still far away, the crest of the horn of Spezia, with the ruined church of Porto Venere—a church or a temple, is it?—on the headland beside the island of Palmaria. Beside you are the sea and the hills, two everlasting things, with here an old villa, beautiful with many autumns, in a grove of cypress, ilex, and myrtle, those three holy trees that mark death, mystery, and love; while far down on the seashore where the foam is whitest, stands a little ruined chapel in which the gulls cry all day long. But your heart turns ever toward Italy yonder—towards the hills of marble. Will one ever reach them, those far-away pure peaks immaculate in silence, like a thought of God in the loneliness of the mountains? Far away below you lies Rapallo in the crook of the bay among the oleanders and vines. It is there you must sleep, far away still from those visionary peaks, which yet will in some strange way give you a sense of security, as though a legion of bright angels, ghosts in the pale night (for they fade away in the twilight), invisible to other men, were on guard to keep you from all harm. Somehow it is always into a dreamless sleep one falls in Rapallo, that beautiful and guarded place behind Portofino, where the sea is like a lake, so still it is, and all the flowers of the world seem to have run for shelter. It is as though one had seen the Holy City, and though it was still far off, it was enough, one was content.

ON THE ROAD

ON THE ROAD

Rapallo itself, as you find on your first morning, is beautiful, chiefly by reason of its sea-girt tower. The old castle is a prison, and the town itself, full of modern hotels, is yet brisk with trade in oil and lace; but it is not these things that will hold you there, but that sea-tower and the joy of the woods and gardens. And then there are some surprising things not far away. Portofino, for instance, with its great pine and the ilex woods, its terraced walk and the sea, not the lake of Rapallo, but the sea itself, full of strength and wisdom. Then there is San Fruttuoso, with its convent among the palm trees by the seashore, whither the Doria are still brought by sea for burial. Here they lie, generation on generation, of the race which loved the sea; almost coffined in the deep, for the waves break upon the floor of the crypt that holds them. They could not lie more fitly than on the shore of this sea they won and held for Genoa. San Fruttuoso is difficult to reach save by sea. In the summer the path from Portofino is pleasant enough, but at any other time it is almost impassable. And indeed the voyage by boat from Rapallo to Portofino, and thence to San Fruttuoso, should be chosen, for the beauty of the coast, which, as I think, can nowhere be seen so well and so easily as here. Then, in returning to Portofino, the road along the coast should be followed through Cervara, where Guido, the friend of Petrarch and founder of the convent, lies buried, where Francis I, prisoner of Charles V, was wind-bound, to S. Margherita, the sister-town of Rapallo, and thence through S. Michele di Pagana, where you may see a spoiled Vandyck, to Rapallo. Who may speak of all the splendid valleys and gardens that lie along this shore, for they are gardens within a garden, and where all the world is so fair it is not of any private pleasaunce that one thinks, but of the hills and the wild-flowers and the sea, the garden of God.

And if the road, so far, from Genoa beggars description, so that I have thought to leave it almost without a word, what can I hope to say of the way from Rapallo to Chiavari? Starting early, perhaps in the company of a peasant who is returning to his farm among the olives, you climb, in the genial heat, among the lower slopes between the great hills and the sea, along terraces of olives, through a whole long day of sunshine, with the song of the cicale ever in your ears, the mysterious long-drawn-out melody of the rispetti of the peasant girls reaching you ever. And then from the stillness among the olives, where the shade is delicate and fragile, of silver and gold, and the streams creep softly down to the sea, the evening will come as you pass along the winding ways of Chiavari, for in the golden weather one is minded to go softly. So in the twilight pursuing your way you follow the beautiful road to Sestri-Levante, where again you are within sound of the sea that breaks on the one side on a rocky and lofty shore, and on the other creeps softly into a flat beach, the town itself rising on the promontory between these two bays. There, under the headland among the woods, you may find a chapel of black and white marble, surely the haunt of Stella Maris, who has usurped the place of Aphrodite.

Many days might be spent among the woods of Sestri, but the road calls from the mountains, and it is ever of Tuscany that you think as you set out at last, leaving the sea behind you for the hills, climbing into the Passo di Bracco, that, as it seems, alone divides you from the land you seek. It is a far journey from Sestri to Spezia, but with a good horse, in spite of the hill, you may cover it in a single long day from sunrise to sunset. The climb begins almost at once, and continues really for some eighteen miles, till Baracchino and the Osteria Baracca are reached, in a desolate region of mountains that stretch away for ever, billow on billow. Then you descend only to mount again through the woods, till evening finds you at La Foce, the last height before Spezia; and suddenly at a turning of the way the sunset flames before you, staining all the sea with colour, and there lies Tuscany, those fragile, stainless peaks of Carrara faintly glowing in the evening sun purple and blue and gold, with here a flush as of dawn, there the heart of the sunset. And all before you lies the sea, with Spezia and the great ships in its arms; while yonder, like a jewel on the cusp of a horn, Porto Venere shines; and farther still, Lerici in the shadow of the hills washed by the sea, stained by the blood of the sunset, its great castle seeming like some splendid ship in the midst of the waters. From the bleak height of La Foce, whence all the woods seem to have run down to the shore, slowly one by one the lights of the city appear like great golden night flowers; soon they are answered from the bay, where the ships lie solemnly, sleepily at anchor, and at last the great light of the Pharos throws its warning over sea and seashore; and gathering in the distance on the far horizon, the night splendid with blue and gold, overwhelms the world, bringing coolness and as it were a sort of reconciliation. So it is quite dark when, weary, at last you find yourself in Spezia at the foot of the Tuscan hills.

Spezia is a modern city which has obliterated the more ancient fortresses, whose ruins still guard the two promontories of her gulf. The chief naval station in Italy, she has crowned all the heights and islands with forts, and in many a little creek hidden away, you continually come upon warships, naval schools, hospitals, and such, while in her streets the sailors and soldiers mingle together, giving the town a curiously modern character, for indeed there is little else to call your attention. The beautiful bay which lies between Porto Venere and Lerici behind the line of islands, that are really fortifications, is, in spite of every violation, a spectacle of extraordinary beauty, and in the old days—not so long ago, after all—when the woods came down to the sea, and Spezia was a tiny village, less even than Lerici is to-day, it must have been one of the loveliest and quietest places in the world. Shut out from Italy by the range of hills that runs in a semicircle from horn to horn of her bay, in those days there were just sun and woods and sea, with a few half pagan peasants and fishermen to break the immense silence. And, as it seems to me, by reason of some magic which still haunts this mysterious seashore, it is ever that world half pagan that you seek, leaving Spezia very gladly every morning for San Terenzo and Lerici for Porto Venere and the enchanted coast.

Leaving Spezia very early in the morning, there is nothing more delightful than the voyage across the land-locked bay, past the beautiful headlands and secret coves, to San Terenzo and Lerici. If you leave the steamer at San Terenzo, you may walk along a sort of seawall, built out of the cliff and boulders of the shore, round more than one little pro montory, to Lerici, whose castle seems to guard the Tuscan sea. Walking thus along the shore, you pass the Villa Magni, Shelley's house, standing, not as it used to do, up out of the sea, for the road has been built really in the waves; but in many ways the same still, for instance with the broad balcony on the first storey, which pleased Shelley so much; and though a second storey has been added since, and even the name of the house changed, a piece of vandalism common enough in Italy to-day, where, since they do not even spare their own traditions and ancient landmarks, it would be folly to expect them to preserve ours, still you may visit the rooms in which he lived with Mary, and where he told Claire of the death of Allegra.

The house stands facing the sea in the deepest part of the bay, nearer to San Terenzo than to Lerici. Both Trelawney and Williams had been searching all the spring for a summer villa for the Shelleys, who, a little weary perhaps of Byron's world, had determined to leave Pisa and to spend the summer on the Gulf of Spezia. Byron was about to establish himself just beyond Livorno, on the slopes of Montenero, in a huge and rambling old villa with eighteenth century frescoes on the walls, and a tangled park and garden running down to the dusty Livorno highway. The place to-day is a little dilapidated, and its statues broken, but in the summer months it becomes the paradise of a school of girls, a fact which I think might have pleased Byron.

However, the Shelleys were thinking of no such faded splendour as Villa Dupoy for their summer retreat. "Shelley had no pride or vanity to provide for," says Trelawney, "yet we had the greatest difficulty in finding any house in which the humblest civilised family could exist.

"On the shores of this superb bay, only surpassed in its natural beauty and capability by that of Naples, so effectually had tyranny paralysed the energies and enterprise of man, that the only indication of human habitation was a few most miserable fishing villages scattered along the margin of the bay. Near its centre, between the villages of San Terenzo and Lerici, we came upon a lonely and abandoned building called the Villa Magni, though it looked more like a boat or bathing house than a place to live in. It consisted of a terrace or ground-floor unpaved, and used for storing boat-gear and fishing-tackle, and of a single storey over it, divided into a hall or saloon and four small rooms which had once been white-washed; there was one chimney for cooking. This place we thought the Shelleys might put up with for the summer. The only good thing about it was a verandah facing the sea, and almost over it. So we sought the owner and made arrangements, dependent on Shelley's approval, for taking it for six months."

Shelley at once decided to accept the offer of this house, though it was unfurnished. Mary and Claire presently set out for Spezia, Shelley remaining in Pisa to manage the removal of the furniture. He reached Lerici on 28th April, writing, immediately on his arrival, to Mary in Spezia.

April 28, 1822.

"DEAREST MARY,—I am this moment arrived at Lerici, where I am necessarily detained waiting the furniture, which left Pisa last night at midnight; and as the sea has been calm and the wind fair, may expect them every moment.... Now to business—Is the Magni House taken? if not pray occupy yourself instantly in finishing the affair, even if you are obliged to go to Sarzana, and send a messenger to me to tell me of your success. I, of course, cannot leave Lerici, to which place the boats (for we were obliged to take two) are directed. But you can come over in the same boat that brings this letter, and return in the evening.

"I ought to say that I do not think there is accommodation for you all at this inn; and that even if there were, you would be better off at Spezia; but if the Magni House is taken, then there is no possible reason why you should not take a row over in the boat that will bring this, but don't keep the men long. I am anxious to hear from you on every account.—Ever yours, S."

Shelley's fears as to the accommodation of Lerici were by no means without foundation. Within the last two years a decent inn has been open there in the summer, but before that the primitive and not very clean hostelry in which, as I suppose, Shelley lodged, was all that awaited the traveller. [8] It was not for long, however, that Shelley was left in doubt about the house. Villa Magni became his, and, after much trouble with the furniture, for the officials put the customs duty at £300 sterling, they were allowed to bring it ashore, the harbour-master agreeing to consider Villa Magni "as a sort of depôt, until further leave came from the Genoese Government."

It was here that, very soon after they had taken possession of the house, Claire learned from Shelley's lips of the death of her child, and on 21st May set out for Florence. A few evenings later, Shelley, walking with Williams on the terrace, and observing the effect of the moonshine on the water, grasped Williams, as he says, "violently by the arm and stared steadfastly on the white surf that broke upon the beach at our feet. Observing him sensibly affected, I demanded of him if he were in pain; but he only answered by saying, 'There it is again—there!' He recovered after some time, and declared that he saw, as plainly as he then saw me, a naked child (Allegra) rise from the sea and clap its hands as in joy, smiling at him." Was this a premonition of his own death, a hint, as it were, that in such a place one like Shelley might well hope for from the gods? Certainly that shore was pagan enough. Sometimes on moonlight nights, in the hot weather, the half savage natives of San Terenzo would dance among the waves, singing in chorus; while Mrs. Shelley tells us that the beauty of the woods made her "weep and shudder." So strong and vehement was her dread that she preferred to go out in the boat which she feared, rather than to walk among the paths and alleys of the trees hung with vines, or in the mysterious silence of the olives.

Thus began that happy last summer of Shelley's life. Day by day, he, with Trelawney and Williams, watched for that fatal plaything, the little boat Ariel, which Trelawney had drawn in her actual dimensions for him on the sands of Arno, while he, with a map of the Mediterranean spread before him, sitting in this imaginary ship, had already made wonderful voyages. And one day as he paced the terrace with Williams, they saw her round the headland of Porto Venere. Twenty-eight feet long by eight she was: built in Genoa from an English model that Williams, who had been a sailor, had brought with him. Without a deck, schooner-rigged, it took, says Trelawney, "two tons of iron ballast to bring her down to her bearings, and then she was very crank in a breeze, though not deficient in beam." Truly Shelley was no seaman. "You will do no good with Shelley," Trelawney told Williams, "until you heave his books and papers overboard, shear the wisps of hair that hang over his eyes, and plunge his arms up to the elbows in a tar bucket." But he said, "I can read and steer at the same time." Read and steer! But indeed it was on this very bay, and almost certainly in the Ariel, that he wrote those perfect lines: "She left me at the silent time."

It was here too, in Lerici, that Shelley wrote "The Triumph of Life," that splendid fragment in terza rima, which is like a pageant suddenly broken by the advent of Death: that ends with the immortal question—

"Then, what is life? I cried,"

which was for ever to remain unanswered, for he had gone, as he said, "to solve the great mystery." Well, the story is an old one, I shall not tell it again; only here in the bay of Lerici, with his words in my ears, his house before me, and the very terrace where he worked, the ghost of that sorrowful and splendid spirit seems to wander even yet. What was it that haunted this shore, full of foreboding, prophesying death?

It was to meet Leigh Hunt that Shelley set out on 1st July with Williams in the Ariel for Leghorn. For weeks the sky had been cloudless, full of the mysterious light, which is, as it seems to me, the most beautiful and the most splendid thing in the world. In all the churches and by the roadsides they were praying for rain. Shelley had been in Pisa with Hunt showing him that most lovely of all cathedrals, and, listening to the organ there, he had been led to agree that a truly divine religion might even yet be established if Love were really made the principle of it instead of Faith. On the afternoon following that serene day at Pisa, he set sail for Lerici from Leghorn with Williams and the boy Charles Vivian. Trelawney was on the Bolivar, Byron's yacht, at the time, and saw them start. His Genoese mate, watching too, turned to him and said, "They should have sailed this morning at three or four instead of now; they are standing too much inshore; the current will set them there." Trelawney answered, "They will soon have the land-breeze." "Maybe," continued the mate, "she will soon have too much breeze; that gaff topsail is foolish in a boat with no deck and no sailor on board." Then, pointing to the south-west,—"Look at those black lines and the dirty rags hanging on them out of the sky—they are a warning; look at the smoke on the water; the devil is brewing mischief." Then the mist which had hung all day in the offing swallowed the Ariel for ever.

It was not until many days after this, Trelawney tells us, "that my worst fears were confirmed. Two bodies were found on the shore—one near Viareggio, which I went and examined. The face and hands and parts of the body not protected by the dress were fleshless. The tall, slight figure, the jacket, the volume of Aeschylus in one pocket, and Keats' poems [9] in the other, doubled back, as if the reader, in the act of reading, had hastily thrust it away, were all too familiar to me to leave a doubt in my mind that this mutilated corpse was any other than Shelley's."

A certain light has been thrown on the manner in which Shelley and his friend met their death in a letter which Mr. Eyre wrote to the Times in 1875. [10] Trelawney had always believed that the Livorno sailors knew more than they cared to tell of that tragedy. For one thing, he had seen an English oar in one of their boats just after the storm; for another the laws were such in Tuscany, that had a fishing-boat gone to the rescue of the Ariel and brought off the poet and his companions, she would with her crew have been sent into quarantine for fear of cholera. It is not, however, to the Duchy of Tuscany that Shelley owes his death, but to the cupidity of the Tuscan sailors, one of them having confessed to the crime of running down the boat, seeing her in danger, in the hope of finding gold on "the milord Inglese." There seems but little reason for doubting this story, which Vincent Eyre communicated to the Times in 1875: Trelawney eagerly accepts it, and though Dr. Garnett and Professor Dowden politely forbear to accuse the Italians, such crimes appear to have been sufficiently common in those days to confirm us, however reluctantly, in this explanation. Thus died perhaps the greatest lyric poet that even England had ever borne, an exile, and yet not an exile, for he died in Italy, the fatherland of us all. Ah! "'tis Death is dead, not he," for in the west wind you may hear his song, and in the tender night his rare mysterious music; when the skylark sings it is as it were his melody, and in the clouds you may find something of the refreshment of his spirit.