FOOTNOTES:

[186] He was an Armenian of Persia; see Book I. xv. 31.
[187] Book I. xv. 31.

XIV

Now as to who in the world the Eruli are, and how they entered into alliance with the Romans, I shall forthwith explain.[188] They used to dwell beyond the Ister[189] River from of old, worshipping a great host of gods, whom it seemed to them holy to appease even by human sacrifices. And they observed many customs which were not in accord with those of other men. For they were not permitted to live either when they grew old or when they fell sick, but as soon as one of them was overtaken by old age or by sickness, it became necessary for him to ask his relatives to remove him from the world as quickly as possible. And these relatives would pile up a quantity of wood to a great height and lay the man on top of the wood, and then they would send one of the Eruli, but not a relative of the man, to his side with a dagger; for it was not lawful for a kinsman to be his slayer. And when the slayer of their relative had returned, they would straightway burn the whole pile of wood, beginning at the edges. And after the lire had ceased, they would immediately collect the bones and bury them in the earth. And when a man of the Eruli died, it was necessary for his wife, if she laid claim to virtue and wished to leave a fair name behind her, to die not long afterward beside the tomb of her husband by hanging herself with a rope. And if she did not do this, the result was that she was in ill repute thereafter and an offence to the relatives of her husband. Such were the customs observed by the Eruli in ancient times.

But as time went on they became superior to all the barbarians who dwelt about them both in power and in numbers, and, as was natural, they attacked and vanquished them severally and kept plundering their possessions by force. And finally they made the Lombards, who were Christians, together with several other nations, subject and tributary to themselves, though the barbarians of that region were not accustomed to that sort of thing; but the Eruli were led to take this course by love of money and a lawless spirit. 491 a.d.When, however, Anastasius took over the Roman empire, the Eruli, having no longer anyone in the world whom they could assail, laid down their arms and remained quiet, and they observed peace in this way for a space of three years. But the people themselves, being exceedingly vexed, began to abuse their leader Rodolphus without restraint, and going to him constantly they called him cowardly and effeminate, and railed at him in a most unruly manner, taunting him with certain other names besides. And Rodolphus, being quite unable to bear the insult, marched against the Lombards, who were doing no wrong, without charging against them any fault or alleging any violation of their agreement, but bringing upon them a war which had no real cause. And when the Lombards got word of this, they sent to Rodolphus and made enquiry and demanded that he should state the charge on account of which the Eruli were coming against them in arms, agreeing that if they had deprived the Eruli of any of the tribute, then they would instantly pay it with large interest; and if their grievance was that only a moderate tribute had been imposed upon them, then the Lombards would never be reluctant to make it greater. Such were the offers which the envoys made, but Rodolphus with a threat sent them away and marched forward. And they again sent other envoys to him on the same mission and supplicated him with many entreaties. And when the second envoys had fared in the same way, a third embassy came to him and forbade the Eruli on any account to bring upon them a war without excuse. For if they should come against them with such a purpose, they too, not willingly, but under the direst necessity, would array themselves against their assailants, calling upon God as their witness, the slightest breath of whose favour, turning the scales, would be a match for all the strength of men; and He, in all likelihood, would be moved by the causes of the war and would determine the issue of the fight for both sides accordingly. So they spoke, thinking in this way to terrify their assailants, but the Eruli, shrinking from nothing whatever, decided to meet the Lombards in battle. And when the two armies came close to one another, it so happened that the sky above the Lombards was obscured by a sort of cloud, black and very thick, but above the Eruli it was exceedingly clear. And judging by this one would have supposed that the Eruli were entering the conflict to their own harm; for there ran be no more forbidding portent than this for barbarians as they go into battle. However, the Eruli gave no heed even to this, but in absolute disregard of it they advanced against their enemy with utter contempt, estimating the outcome of war by mere superiority of numbers. But when the battle came to close quarters, many of the Eruli perished and Rodolphus himself also perished, and the rest fled at full speed, forgetting all their courage. And since their enemy followed them up, the most of them fell on the field of battle and only a few succeeded in saving themselves.

For this reason the Eruli were no longer able to tarry in their ancestral homes, but departing from there as quickly as possible they kept moving forward, traversing the whole country which is beyond the Ister River, together with their wives and children. But when they reached a land where the Rogi dwelt of old, a people who had joined the Gothic host and gone to Italy, they settled in that place. But since they were pressed by famine, because they were in a barren land, they removed from there not long afterward, and came to a place close to the country of the Gepaedes.[190] And at first the Gepaedes permitted them to dwell there and be neighbours to them, since they came as suppliants. But afterwards for no good reason the Gepaedes began to practise unholy deeds upon them. For they violated their women and seized their cattle and other property, and abstained from no wickedness whatever, and finally began an unjust attack upon them. And the Eruli, unable to bear all this any longer, crossed the Ister River and decided to live as neighbours to the Romans in that region; this was during the reign of the Emperor Anastasius, who received them with great friendliness and allowed them to settle where they were. But a short time afterwards these barbarians gave him offence by their lawless treatment of the Romans there, and for this reason he sent an army against them. And the Romans, after defeating them in battle, slew most of their number, and had ample opportunity to destroy them all. But the remainder of them threw themselves upon the mercy of the generals and begged them to spare their lives and to have them as allies and servants of the emperor thereafter. And when Anastasius learned this, he was pleased, and consequently a number of the Eruli were left; however, they neither became allies of the Romans, nor did they do them any good.

527 a.d.

But when Justinian took over the empire, he bestowed upon them good lands and other possessions, and thus completely succeeded in winning their friendship and persuaded them all to become Christians. As a result of this they adopted a gentler manner of life and decided to submit themselves wholly to the laws of the Christians, and in keeping with the terms of their alliance they are generally arrayed with the Romans against their enemies. They are still, however, faithless toward them, and since they are given to avarice, they are eager to do violence to their neighbours, feeling no shame at such conduct. And they mate in an unholy manner, especially men with asses, and they are the basest of all men and utterly abandoned rascals.

Afterwards, although some few of them remained at peace with the Romans, as will be told by me in the following narrative,[191] all the rest revolted for the following reason. The Eruli, displaying their beastly and fanatical character against their own "rex," one Ochus by name, suddenly killed the man for no good reason at all, laying against him no other charge than that they wished to be without a king thereafter. And yet even before this, while their king did have the title, he had practically no advantage over any private citizen whomsoever. But all claimed the right to sit with him and eat with him, and whoever wished insulted him without restraint; for no men in the world are less bound by convention or more unstable than the Eruli. Now when the evil deed had been accomplished, they were immediately repentant. For they said that they were not able to live without a ruler and without a general; so after much deliberation it seemed to them best in every way to summon one of their royal family from the island of Thule. And the reason for this I shall now explain.

FOOTNOTES:

[188] Cf. Book IV. iv. 30.
[189] Modern Danube.
[190] Cf. Book III. ii. 2-6, VII. xxiv. 10.
[191] Book VII. xxxiv. 42.

XV

When the Eruli, being defeated by the Lombards in the above-mentioned battle, migrated from their ancestral homes, some of them, as has been told by me above,[192] made their home in the country of Illyricum, but the rest were averse to crossing the Ister River, but settled at the very extremity of the world; at any rate, these men, led by many of the royal blood, traversed all the nations of the Sclaveni one after the other, and after next crossing a large tract of barren country, they came to the Varni,[193] as they are called. After these they passed by the nations of the Dani,[194] without suffering violence at the hands of the barbarians there. Coming thence to the ocean, they took to the sea, and putting in at Thule,[195] remained there on the island.

Now Thule is exceedingly large; for it is more than ten times greater than Britain. And it lies far distant from it toward the north. On this island the land is for the most part barren, but in the inhabited country thirteen very numerous nations are settled; and there are kings over each nation. In that place a very wonderful thing takes place each year. For the sun at the time of the summer solstice never sets for forty days, but appears constantly during this whole time above the earth. But not less than six months later, at about the time of the winter solstice, the sun is never seen on this island for forty days, but never-ending night envelops it; and as a result of this dejection holds the people there during this whole time, because they are unable by any means to mingle with one another during this interval. And although I was eager to go to this island and become an eye-witness of the things I have told, no opportunity ever presented itself. However, I made enquiry from those who come to us from the island as to how in the world they are able to reckon the length of the days, since the sun never rises nor sets there at the appointed times. And they gave me an account which is true and trustworthy. For they said that the sun during those forty days does not indeed set just as has been stated, but is visible to the people there at one time toward the east, and again toward the west. Whenever, therefore, on its return, it reaches the same place on the horizon where they had previously been accustomed to see it rise, they reckon in this way that one day and night have passed. When, however, the time of the nights arrives, they always take note of the courses of the moon and stars and thus reckon the measure of the days. And when a time amounting to thirty-five days has passed in this long night, certain men are sent to the summits of the mountains—for this is the custom among them—and when they are able from that point barely to see the sun, they bring back word to the people below that within five days the sun will shine upon them. And the whole population celebrates a festival at the good news, and that too in the darkness. And this is the greatest festival which the natives of Thule have; for, I imagine, these islanders always become terrified, although they see the same thing happen every year, fearing that the sun may at some time fail them entirely.

But among the barbarians who are settled in Thule, one nation only, who are called the Scrithiphini, live a kind of life akin to that of the beasts. For they neither wear garments of cloth nor do they walk with shoes on their feet, nor do they drink wine nor derive anything edible from the earth. For they neither till the land themselves, nor do their women work it for them, but the women regularly join the men in hunting, which is their only pursuit. For the forests, which are exceedingly large, produce for them a great abundance of wild beasts and other animals, as do also the mountains which rise there. And they feed exclusively upon the flesh of the wild beasts slain by them, and clothe themselves in their skins, and since they have neither flax nor any implement with which to sew, they fasten these skins together by the sinews of the animals, and in this way manage to cover the whole body. And indeed not even their infants are nursed in the same way as among the rest of mankind. For the children of the Scrithiphini do not feed upon the milk of women nor do they touch their mother's breast, but they are nourished upon the marrow of the animals killed in the hunt, and upon this alone. Now as soon as a woman gives birth to a child, she throws it into a skin and straightway hangs it to a tree, and after putting marrow into its mouth she immediately sets out with her husband for the customary hunt. For they do everything in common and likewise engage in this pursuit together. So much for the daily life of these barbarians.

But all the other inhabitants of Thule, practically speaking, do not differ very much from the rest of men, but they reverence in great numbers gods and demons both of the heavens and of the air, of the earth and of the sea, and sundry other demons which are said to be in the waters of springs and rivers. And they incessantly offer up all kinds of sacrifices, and make oblations to the dead, but the noblest of sacrifices, in their eyes, is the first human being whom they have taken captive in war; for they sacrifice him to Ares, whom they regard as the greatest god. And the manner in which they offer up the captive is not by sacrificing him on an altar only, but also by hanging him to a tree, or throwing him among thorns, or killing him by some of the other most cruel forms of death. Thus, then, do the inhabitants of Thule live. And one of their most numerous nations is the Gauti, and it was next to them that the incoming Eruli settled at the time in question.

On the present occasion,[196] therefore, the Eruli who dwelt among the Romans, after the murder of their king had been perpetrated by them, sent some of their notables to the island of Thule to search out and bring back whomsoever they were able to find there of the royal blood. And when these men reached the island, they found many there of the royal blood, but they selected the one man who pleased them most and set out with him on the return journey. But this man fell sick and died when he had come to the country of the Dani. These men therefore went a second time to the island and secured another man, Datius by name. And he was followed by his brother Aordus and two hundred youths of the Eruli in Thule. But since much time passed while they were absent on this journey, it occurred to the Eruli in the neighbourhood of Singidunum that they were not consulting their own interests in importing a leader from Thule against the wishes of the Emperor Justinian. They therefore sent envoys to Byzantium, begging the emperor to send them a ruler of his own choice. And he straightway sent them one of the Eruli who had long been sojourning in Byzantium, Suartuas by name. At first the Eruli welcomed him and did obeisance to him and rendered the customary obedience to his commands; but not many days later a messenger arrived with the tidings that the men from the island of Thule were near at hand. And Suartuas commanded them to go out to meet those men, his intention being to destroy them, and the Eruli, approving his purpose, immediately went with him. But when the two forces were one day's journey distant from each other, the king's men all abandoned him at night and went over of their own accord to the newcomers, while he himself took to flight and set out unattended for Byzantium. Thereupon the emperor earnestly undertook with all his power to restore him to his office, and the Eruli, fearing the power of the Romans, decided to submit themselves to the Gepaedes. This, then, was the cause of the revolt of the Eruli.[197]

FOOTNOTES:

[192] This has not been stated before by Procopius.
[193] Or Varini, a tribe living on the coast near the mouth of the Rhine.
[194] A group of tribes inhabiting the Danish Peninsula.
[195] Probably Iceland or the northern portion of the Scandinavian peninsula, which was then regarded as an island and called "Scanza." The name of Thule was familiar from earlier times. It was described by the navigator Pytheas in the age of Alexander the Great, and he claimed to have visited the island. It was variously placed, but always considered the northernmost land in the world—"ultima Thule."
[196] Cf. Chap. xiv. 42.
[197] Chap. xiv. 37 introduces this topic.

Transcriber's Note: This text is a translation from the original Greek. The index in this original was linked by verse number and not page number. Due to translation contraints, not every verse translated directly. While every attempt has been made to make this index useful in the html version, some discrepancies of location by a few lines may occur.

This side by side translation is additionally the reason for the absence of even-numbered pages.

INDEX